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  • 81 ἀντίκειμαι

    ἀντίκειμαι fut. ἀντικείσομαι LXX (s. κεῖμαι; Hdt. et al. in the mng. ‘be opposite, form a contrast to’; s. Nägeli 39. So also Jos., Bell. 4, 454; Ath. 3, 1 πρὸς τὴν ἀρετὴν τῆς κακίας ἀντικειμένης, cp. R. 75, 13) be opposed to someone, be in opposition to τινί (ViEzk 20 [p. 76, 10 Sch.]; Cass. Dio 39, 8 ἀλλʼ ἐκείνῳ τε ὁ Μίλων ἀντέκειτο): ταῦτα ἀλλήλοις ἀντίκειται these things are in opposition to each other Gal 5:17. ἀ. τῇ ὑγιαιούσῃ διδασκαλίᾳ 1 Ti 1:10. ὡς ἀντικείμενος αὐτῇ GMary463, 21.—ὁ ἀντικείμενος opponent, enemy (UPZ 69, 6 [152 B.C.] Μενέδημον ἀντικείμενον ἡμῖν. Ex 23:22; Esth 9:2; 2 Macc 10:26 al. LXX; ApcEsdr 3:15 p. 27, 28 Tdf. [for ἐπι-]; EpArist 266) w. dat. of pers. Lk 13:17; 21:15. Abs. 1 Cor 16:9; Phil 1:28. Of God’s endtime adversary 2 Th 2:4 (‘anteciminus’, Ps.-Philo, Liber Antiq. Bibl. 45, 6). Of the devil (Berl. Kopt. Urk. I/6, 25) 1 Cl 51:1; MPol 17:1; perh. also 1 Ti 5:14.—Lampe. M-M. TW. Spicq.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἀντίκειμαι

  • 82 ἀντιπαλαίω

    ἀντιπαλαίω 1 aor. ἀντεπάλαισα, inf. ἀντιπαλαῖσαι (παλαίω ‘wrestle’; POxy1099; schol. on Aristoph, Ach. 570; schol. on Thu. 2, 89; TestSol 25:4) wrestle (w. καταπαλαίω), abs. of the devil Hm 12, 5, 2.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἀντιπαλαίω

  • 83 ἀποχωρέω

    ἀποχωρέω 1 aor. ἀπεχώρησα; pf. ptc. ἀποκεχωρηκώς 2 Macc. 4:33 (s. χωρέω; Eur., Thu. et al.; pap, LXX; En 14:23 [of angels]; TestSol 13:3 P; Jos., Bell. 1, 24, Ant. 1, 261; Ath. R. 57, 10) to move away from a point, go away ἀπό τινος Hv 3, 6, 3. Also more strongly in the sense leave, desert (Sb. 7835, 14 [I B.C.] ἀ. ἐκ … εἰς=desert from … to; 3 Macc 2:33) Ac 13:13 or depart (Jer 26:5; 2 Macc 4:33) ἀποχωρεῖτε ἀπʼ ἐμοῦ depart from me! Mt 7:23 (Vi. Aesopi I, 6 p. 239, 19 Eberh. ἀποχώρει=away w. you!), also of defeated opponents (Jos., Ant. 15, 149) Lk 20:20 v.l. Of spirits withdraw fr. someone Lk 9:39. Hm 5, 2, 6; of the devil m 12, 5, 4; of personified virtues [ἀποχ]ωρήσουσιν they will leave Hs 10, 3, 2 (Ox 404, 5).—ὁ δὲ λίθος … ἀπεχώρησε παρὰ μέρος the stone went off to the side GPt 9:37=ASyn. 352, 82 (ἀ. emendation [not noted as such in ASyn.] by Gebhardt and Blass for επεχωρεσε [ἐπιχώρησε] cod. C; s. ἐπιχωρέω, ὑποχωρέω).—DELG χώρα. M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἀποχωρέω

  • 84 ἀσελγής

    ἀσελγής, ές gen. οῦς (s. prec. entry; Pherecr., Com. Fgm. 176; Aristoph., Eupolis et al.; TestLevi 17:11; EpArist 205; Philo, Post Caini 156; Joseph., Just.; Mel., P. 53, 388 [cp. ἀσελγέστερος]; cp. adv.-ῶς Hos 7:14 Aq., Sym.; Philo, Det. Pot. Ins. 95) licentious, lewd ταῖς ἐντολαῖς … τοῦ διαβόλου ταῖς … ἀσελγέσι the lewd ordinances of the devil Hm 12, 4, 6.—DELG.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἀσελγής

  • 85 ἁμαρτάνω

    ἁμαρτάνω fut. ἁμαρτήσω Mt 18:21, cp. Hm 4, 1, 1f (W-S. §13, 8; Mlt-H. 227); 2 aor. (Theognis, Pind. et al.) ἥμαρτον, subj. ἁμάρτω Lk 17:3; 1 aor. (H. Gk.) ἡμάρτησα, subj. ἁμαρτήσω Mt 18:15; Lk 17:4; Ro 6:15, ptc. ἁμαρτήσας Ro 5:14 (cp. ἐπί, 6ac) 16; Hb 3:17; 2 Pt 2:4; pf. ἡμάρτηκα LXX, 1 pl. ἡμαρτήκαμεν 1J 1:10; pf. pass. ptc. neut. ἡμαρτημένα (Just.; Ath., R. 76, 10; s. B-D-F §75; 77; Mlt-H. 214; on the LXX forms s. Thackeray 259) to commit a wrong, to sin (in the sense ‘transgress’ against divinity, custom, or law since Hom., esp. LXX, also pseudepigr., Philo, Joseph., Herm. Wr., Just., Ath.; in gen. sense ‘miss the mark, err, do wrong’ Hom. et al.; also Diogenes 37, 7 p. 158, 11 Malherbe; cp. Papias [2:15] of Mark’s compilation).
    ⓐ abs. (Menand., Fgm. 499 K. ἄνθρωπος ὢν ἥμαρτον; Herodas 5, 27; Diogenes 15 p. 108, 17 Malherbe; Orig., C. Cels. 1, 7, 7; Hippol., Ref. 9, 15, 6) Mt 18:15; Lk 17:3; J 5:14; 8:11; 9:2f (cp. Hdt. 1, 138 for related line of thought); Ro 3:23; 5:12 (s. the lit. on ἁμαρτία 3b); 1 Cor 7:28, 36; 15:34; Eph 4:26 (Ps 4:5); 1 Ti 5:20; Tit 3:11; 1 Pt 2:20; 1J 1:10; 2:1; 3:6, 9; 5:18; 1 Cl 4:4 (Gen 4:7); 56:13 (Job 5:24); 2 Cl 1:2; B 10:10; Hv 3, 5, 5; m 4, 1, 4f; 8; 4, 2, 2 al. Of sinning angels (En 106:14; cp. 7:5; 20:6) 2 Pt 2:4. Of the devil 1J 3:8.
    ⓑ w. fuller indication of that in which the mistake or moral failure consists, by means of a supplementary ptc. (B-D-F §414, 5; cp. Hipponax [VI B.C.] 70 Diehl οὐχ ἁμαρτάνω κόπτων=I don’t miss when I strike; Jos., Ant. 3, 174; cp. Papias [2:15] cited above) ἥμαρτον παραδοὺς αἷμα ἀθῷον I have committed a sin by handing over innocent blood Mt 27:4.
    ⓒ w. indication of the manner of sinning (μέχρι ἐννοίας καὶ λόγου ἁ. Iren. 1, 6, 4 [Harv. I 56, 15]) ἀνόμως ἁ. Ro 2:12; opp. ἐν νόμῳ ἁ. ibid.; ἑκουσίως ἁ. (cp. Job 31:33) Hb 10:26. Opp. εἴ τι ἄκοντες ἡμάρτετε 1 Cl 2:3 (s. ἄκων). Also w. acc. (epigr. in Demosth. 18, 289 μηδὲν ἁμαρτεῖν ἐστι θεῶν) ἁ. ἁμαρτίαν (=חָטָא חֲטָאָה; Ex 32:30f al.; cp. Soph., Phil. 1249; Pla., Phd. 113e) commit a sin 1J 5:16a; ἁμαρτίας ἁ. Hv 2, 2, 4; also τοσαῦτα Hm 9:1 (Cornutus 10 τοιαῦτα ἁ.).—ὑπὸ χεῖρα ἁ. sin repeatedly Hm 4, 3, 6 (B-D-F §232, 1).
    ⓓ w. indication of the one against whom the sin is committed
    α. in the dat. (M. Ant. 4, 26; 9, 4 ἑαυτῷ ἁμαρτάνει; Ps 77:17; Bar 1:13; 2:5; ApcSed 15:8) σοὶ μόνῳ ἥμαρτον against you only 1 Cl 18:4 (Ps 50:6).
    β. other constructions: ἁ. εἴς τινα (Hdt. 1, 138 εἰς τὸν ἥλιον; Soph., Fgm. 21 εἰς θεούς; likew. X., Hell. 1, 7, 19; Pla., Phdr. 242c εἰς τὸ θεῖον; Jdth 5:20; 11:10; Sir 7:7; EpJer 12; ApcMos 32; Jos., Ant. 7, 320 εἰς τ. θεόν) Mt 18:21; Lk 17:4. εἰς Χριστόν 1 Cor 8:12. εἰς τοὺς ἀδελφούς ibid. (cp. Heraclitus 3 p. 188, 28 Malherbe). εἰς τὸ ἴδιον σῶμα 1 Cor 6:18 (cp. Aeschin. 1, 22).—εἰς τὸν οὐρανόν against God Lk 15:18, 21. ἁ. εἴς τινά τι (M. Ant. 7, 26; BGU 1141, 14ff [13 B.C.] ἡμάρτηκά τι εἰς σέ) Ac 25:8.
    γ. ἁ. ἐνώπιόν τινος (1 Km 7:6; 20:1; Tob 3:3; TestJob 15:6; JosAs 7:5; B-D-F §214, 6): ἐνώπιόν σου Lk 15:18, 21.
    ⓔ w. indication of the result ἁ. μὴ πρὸς θάνατον commit a sin that does not lead to death (like חֵטְא לָמוּת Num 18:22 λαβεῖν ἁμαρτίαν θανατηφόρον; Dt 22:26 ἁμάρτημα θανάτου) 1J 5:16b (RSeeberg, LIhmels Festschr. 1928, 19–31; OBauernfeind, VSchultze Festschr. ’31, 43–54).—EBurton, ICC Gal., 436–43; OHey, Ἁμαρτία: Philol. 83, 1928, 1–17; 137–63; FSteinleitner, D. Beicht 1913; KLatte, Schuld u. Sünde in d. griech. Rel.: ARW 20, 1921, 254–98.—DELG. M-M. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἁμαρτάνω

  • 86 ἄβυσσος

    ἄβυσσος, ου, ἡ (orig. adj., Aeschyl., Hdt.+; so also Dt 33:13. The fem. sg. is used freq. in LXX, w. art. or adj. Gen 1:2; Job 41:23; Ps 77:15; Am 7:4; also En passim; TestSol 2:8 BC; TestJob 33:6; TestLevi 3:9 v.l.; JosAs 12:3, 10; 4 Esdr 8:23 Fgm. c; ApcEsdr 4:21 p. 28, 24 Tdf.; Just. A I, 60, 9 [for ἅδου Dt 32:22]; without art. or adj. LXX; Mel., P. 28, 614. Fem. pl. w. art. or adj. Ps 134:6; 148:7; Prov 8:24; TestLevi 3:9; without art. or adj. freq. LXX; PsSol 17:19) lit. ‘deep hole’, hence: ‘immense depth’ (Diog. L. 4, 5, 27; Iambl., Myst. 6, 5 p. 245, 15 Parthey; Herm. Wr. 3, 1; 16, 5; PGM 1, 343; 3, 554; 4, 1148; 1350; 2835; 7, 261; 517; PWarr 21, 29; 31; LXX; En 21:7; Philo, Op. M. 29; SibOr 1, 223).
    ① an immensely deep space, depth, abyss, gener., contrasted w. sky and earth (Did., Gen. 30, 8) 1 Cl 28:3 (pl. as Dt 8:7; Ps 32:7; 76:17 al.; TestLevi 3:9; Cat. Cod. Astr. VIII/2 p. 173, 29); Dg 7:2. Dark (Gen 1:2), hence unfathomable to the human eye 1 Cl 20:5, and discernible only by God 59:3 (Theoph. Ant. 1, 6, p. 70, 23; cp. Da 3:55 Theod.).
    ② a transcendent place associated with the dead and hostile powers, netherworld, abyss, esp. the abode of the dead Ro 10:7 (Ps 106:26) and of demons Lk 8:31; dungeon where the devil is kept Rv 20:3; abode of the θηρίον, the Antichrist 11:7; 17:8; of Ἀβαδδών (q.v.), the angel of the underworld 9:11 (cp. PGM 13, 169 and s. Ael. Aristid. 38 p. 724 D. on Philip: ἀνὴρ ὑβριστὴς ἐκ τοῦ βαράθρου τ. γῆς ὁρμώμενος κακῇ μοίρᾳ τ. Ἑλλήνων); φρέαρ τῆς ἀ. 9:1f; capable of being sealed 9:1; 20:1, 3.—JKroll, Gott u. Hölle ’32; KSchneider, RAC I 60–62.—DELG. s.v. βυθός. M-M. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἄβυσσος

  • 87 ἄρχων

    ἄρχων, οντος, ὁ (Aeschyl., Hdt.+) actually ptc. of ἄρχω, used as subst.: one who is in a position of leadership, esp. in a civic capacity.
    ① one who has eminence in a ruling capacity, ruler, lord, prince
    ⓐ of earthly figures, οἱ ἄ. τῶν ἐθνῶν Mt 20:25; cp. B 9:3 (Is 1:10); οἱ ἄ. the rulers Ac 4:26 (Ps 2:2). W. δικαστής of Moses (in quot. of Ex 2:14): 7:27, 35 and 1 Cl 4:10.
    ⓑ of Christ ὁ ἄ. τ. βασιλέων τ. γῆς the ruler of the kings of the earth Rv 1:5;
    ⓒ of transcendent figures. Evil spirits (Kephal. I p. 50, 22; 24; 51, 25 al.), whose hierarchies resembled human polit. institutions. The devil is ἄ. τ. δαιμονίων Mt 9:34; 12:24; Mk 3:22; Lk 11:15 (s. Βεελζεβούλ.—Porphyr. [in Eus., PE 4, 22, 15] names Sarapis and Hecate as τοὺς ἄρχοντας τ. πονηρῶν δαιμόνων) or ἄ. τοῦ κόσμου τούτου J 12:31; 14:30; 16:11; ἄ. καιροῦ τοῦ νῦν τῆς ἀνομίας B 18:2; ὁ ἄ. τοῦ αἰῶνος τούτου (Orig., C. Cels. 8, 13, 13) IEph 17:1; 19:1; IMg 1:2; ITr 4:2; IRo 7:1; IPhld 6:2. (Cp. AscIs 1, 3; 10, 29.) At AcPlCor 2, 11 the ed. of PBodmer X suggests on the basis of a Latin version (s. ZNW 44, 1952–53, 66–76) that the following words be supplied between πολλοῖς and θέλων εἶναι: [ὁ γὰρ ἄρχων ἄδικος ὢν| (καὶ) θεὸς] (lat.: nam quia injustus princeps deus volens esse) [the prince (of this world) being unjust] and desiring to be [god] (s. ASchlatter, D. Evglst. Joh. 1930, 271f). Many would also class the ἄρχοντες τοῦ αἰῶνος τούτου 1 Cor 2:6–8 in this category (so from Origen to H-DWendland ad loc., but for possible classification under mng. 2 s. TLing, ET 68, ’56/57, 26; WBoyd, ibid. 68, ’57/58, 158). ὁ πονηρὸς ἄ. B 4:13; ὁ ἄδικος ἄ. MPol 19:2 (cp. ὁ ἄρχων τ. πλάνης TestSim 2:7, TestJud 19:4). ὁ ἄ. τῆς ἐξουσίας τοῦ ἀέρος Eph 2:2 (s. ἀήρ, end). W. ἄγγελος as a messenger of God and representative of the spirit world (Porphyr., Ep. ad Aneb. [s. ἀρχάγγελος] c. 10) Dg 7:2; οἱ ἄ. ὁρατοί τε καὶ ἀόρατοι the visible and invisible rulers ISm 6:1.
    ② gener. one who has administrative authority, leader, official (so loanw. in rabb.) Ro 13:3; Tit 1:9 v.l. (cp. PsSol 17:36). For 1 Cor 2:6–8 s. 1b above.
    ⓐ of Jewish leaders (Schürer, index; PLond III, 1177, 57 p. 183 [113 A.D.] ἀρχόντων Ἰουδαίων προσευχῆς Θηβαίων; IGR I, 1024, 21; Jos., Ant. 20, 11) of the high priest Ac 23:5 (Ex 22:27). Of those in charge of a synagogue (IG XIV, 949, 2) Mt 9:18, 23; cp. ἄ. τῆς συναγωγῆς Lk 8:41; Ac 14:2 D. Of members of the Sanhedrin Lk 18:18; 23:13, 35; 24:20; ἄ. τ. Ἰουδαίων (cp. Epict. 3, 7, 30 κριτὴς τῶν Ἑλλήνων) J 3:1; cp. 7:26, 48; 12:42; Ac 3:17; 4:5, 8 (ἄρχοντες καὶ πρεσβύτεροι as 1 Macc 1:26); 13:27; 14:5. τὶς τῶν ἀρχόντων τ. Φαρισαίων a member of the Sanhedrin who was a Pharisee Lk 14:1. Of a judge 12:58.
    ⓑ of gentile officials (Diod S 18, 65, 6; s. the indexes to SIG and OGI) Ac 16:19 (OGI 441, 59 and note); 1 Cl 60:2; MPol 17:2. W. ἡγούμενοι 1 Cl 60:4. W. βασιλεῖς and ἡγούμενοι 1 Cl 32:2.—B. 1324. 153–59 (‘Archon’). EDNT. DELG s.v. ἄρχω. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἄρχων

  • 88 ἄτονος

    ἄτονος, ον (ἀτονέω ‘be relaxed, not stretched or in torsion’; Theophr., HP 3, 18, 11; Plut.; Epict. 3, 16, 7; Vett. Val. 233, 12 and15; 337, 19; PStras 95, 11; PLond VI, 1929, 14; Job 5:16 Aq.; Ps 81:3 Sym.; Jos., Bell. 1, 203; 3, 114; Tat. 32, 2) slack, powerless of the devil’s threats ἄ. ὥσπερ νεκροῦ νεῦρα as powerless as the sinews of a corpse Hm 12, 6, 2 (ἄ. w. νεκρός as Epict., loc. cit.).—DELG s.v. τανυ-E. τείνω.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἄτονος

  • 89 ἐχθρός

    ἐχθρός, ά, όν (s. prec. entry; Hom.+) ‘hostile’
    ① pert. to being subjected to hostility, hated, pass. (Hom.; θεοῖς ἐ. since Hes., Theog. 766, also Pla., Rep. 1, 23, 352b; Epict. 3, 22, 91; Ael. Aristid. 28, 15 K.=49 p. 495 D.; Alciphron 3, 12, 5; Athen. 6, 225c; Achilles Tat. 7, 6, 3, likew. X., Cyr. 5, 4, 35 καὶ θεοῖς ἐ. καὶ ἀνθρώποις.—Philo, Spec. Leg. 3, 88 πᾶς ἐ. θεῷ) Ro 11:28, where the pass. sense becomes at least quite probable because of the contrast w. ἀγαπητός, otherwise the passage belongs in 2bα.
    ② pert. to being hostile, hating, hostile, act. (Pind., Hdt. et al.; LXX)
    ⓐ adj. (X., An. 1, 3, 12; 20; PGM 36, 144; Sir 36:9; Jos., Ant. 11, 27; Just., D. 93, 2 ἐν συνειδήσεσιν ἐ.; Mel., P. 16, 110 al.) ἐ. ἄνθρωπος (Horapollo 2, 35) Mt 13:28. The position of ἐ. before ἄ. (difft. Esth 7:6) suggests that ἐ. is an adj. here, giving the sense hostile person; but ἄ. by itself could also serve to emphasize indefiniteness: some enemy = any enemy at all (s. EKlostermann, Hdb. ad loc.). Then this example would also belong to b.
    ⓑ subst. (Hes., Pind.; PEdg 14 [=Sb 6720], 18 [257/256 B.C.]; LXX, En 103:12; Test12Patr, EpArist, Philo, Joseph.; SibOr 3, 727) ὁ ἐ. the (personal) enemy.
    α. abs. 2 Cl 6:3. Enemies of humans (PsSol 17:13; Ar. 15:5; Just., A I, 68, 1 al; Mel., P. 24, 175 al.) Lk 1:74; 2 Th 3:15; D 1:3b; B 16:4; 2 Cl 13:4. Enemies of God or Christ (Just., A I, 51, 1) Ro 5:10; 11:28 (but s. 1 above); 1 Cor 15:25; Col 1:21; 1 Cl 36:6. Death as the last enemy 1 Cor 15:26. The devil as enemy (cp. TestSol 1:2 D; TestJob 47:10; TestDan 6:3f; JosAs 12:8; GrBar 13:2; ApcMos 2:7 al. Mel., P. 102, 783) Lk 10:19; cp. Mt 13:39.
    β. w. gen. of the pers. who is the obj. of the enmity: people Mt 5:43f; Lk 6:27, 35 (cp. Ox 1224 Fgm. 2 recto I, 2; Delph. commands: SIG 1286 I, 15; 16 [III B.C.] φίλοις εὐνόει, ἐχθροὺς ἀμύνου; Sextus 213 εὔχου τοὺς ἐχθροὺς εὐεργετεῖν; Pittacus in Diog. L. 1, 78 φίλον μὴ λέγειν κακῶς, ἀλλὰ μηδὲ ἐχθρόν; Epict. 3, 22, 54 as a principle of the Cynic philosopher: δερόμενον φιλεῖν [δεῖ] αὐτοὺς τοὺς δέροντας … ὡς ἀδελφόν ‘while enduring a flogging he must think as a brother and love his very floggers’; Vi. Aesop. G 110 P.; Hierocles 7 p. 430 οὐδεὶς ἐχθρὸς τῷ σπουδαίῳ … μισεῖ οὐδένα ἄνθρωπον … φιλία πρὸς πάντας ἀνθρώπους.—HHaas, Idee u. Ideal d. Feindesliebe in d. ausserchr. Welt 1927; MWaldmann, D. Feindesliebe in d. ant. Welt u. im Christent. 1902; TBirt. Chr. Welt 29, 1915, 475–83; FKattenbusch, StKr 89, 1916, 1–70; PFiebig, ibid. 91, 1918, 30–64; 305f; JYates, Theology 44, ’42, 48–51; Betz, SM 301–13); Mt 10:36; 13:25; Lk 1:71; 19:27; Ro 12:20 (Pr 25:21); Gal 4:16; Rv 11:5, 12; GJs 6:3. God or Christ as the object of enmity Mt 22:44; Mk 12:36; Lk 20:43; Ac 2:35; Hb 1:13; 10:13; B 12:10; 1 Cl 36:5 (all Ps 109:1). ἐχθρὸς τ. θεοῦ Js 4:4 (cp. Aeschyl., Prom. 120 ὁ Διὸς ἐ.; Just. D. 93, 4 ὡς ἐ. θεοῦ).
    γ. w. gen. of that which is the obj. of the enmity (Demosth. 45, 66; Philo, Conf. Lingu. 48 ἀληθείας ἐ., Somn. 2, 90 λογισμοῦ; Jos., C. Ap. 2, 291 ἀδικίας) ἐ. πάσης δικαιοσύνης enemy of all righteousness Ac 13:10. ἐ. τοῦ σταυροῦ τ. Χριστοῦ Phil 3:18 (OLinton, ConNeot 4, ’36, 9–21).—B. 1345. Schmidt, Syn. III 496–506. EDNT. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἐχθρός

  • 90 ἡδονή

    ἡδονή, ῆς, ἡ (s. prec. entry; Pre-Socr., Trag., Hdt.+).
    ① state or condition of experiencing pleasure for any reason, pleasure, delight, enjoyment, pleasantness (Diod S 3, 10, 2; Pr 17:1; Jos., Ant. 3, 19; 4, 88) ἡδονὴν ἡγεῖσθαί τι consider someth. pleasure 2 Pt 2:13. ἡδονὴν ἔχει τί τινι someth. causes pleasure to someone 2 Cl 15:5. Of a desire to do good (Pla., Aristot.; Jos., C. Ap. 2, 189) Hs 6, 5, 7.—Usu. in a bad sense: (evil) pleasure, (illicit) desire (Demosth. 18, 138 ἐπὶ τ. λοιδορίαις ἡδ. ‘delight in reviling’; Musonius 89, 16f: opp. ἀρετή. Oft. Philo, Herm. Wr.; Ath. 34, 1 πάσης αἰσχρᾶς ἡδονῆς) more fully ἡδ. κακή ITr 6:2; IPhld 2:2. Usu. pl. (Vett. Val. 76, 1; 4 Macc 5:23; 6:35; Just., A I, 21, 5) τοῦ βίου pleasures of life Lk 8:14; IRo 7:3. Abs. (w. ἐπιθυμίαι, as Dio Chrys. 32 [49], 9; Ael. Aristid. 35, 27 K.=9 p. 108 D.; 4 Macc 5:23; Philo, Agr. 83; 84 al.; Mel., P. 50, 361) Tit 3:3; Dg 9:1.—Js 4:1, 3; Dg 6:5; Hs 8, 8, 5; 8, 9, 4. πρὸς ἡδονὴν ἐδέσμευεν the devil bound humanity to its lust AcPlCor 2:11.
    ② pleasurable experience of sensation, agreeable taste (Sopater in Athen. 14, 649a ἡδ. τραγημάτων al.; Num 11:8; Wsd 16:20; Jos., Ant. 3, 28) ἡδονὴν ἔχειν have a pleasant taste Hm 10, 3, 3. ἡδονὴ τοῦ οἴνου 12, 5, 3.—Renehan ’75, 100. DELG s.v. ἥδομαι A. M-M. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἡδονή

  • 91 ὄργανον

    ὄργανον, ου, τό (Soph., Pla. et al.; pap, LXX; PsSol 15:3; TestSol 8:2 L; EpArist 101; Philo; Jos., Bell. 2, 230; Just., D. 110, 3 πολεμικὰ ὄρ.; Ath.) tool τὰ ὄρ. τοῦ διαβόλου the tools of the devil 2 Cl 18:2. Lightfoot proposed a military metaph. for this passage, cp. 2 Macc 12:27; Eph 6:16.—Also of that which is used to bring about an event (e.g. wood for a structure: Pla., Leg. 3, 678d of tools used for cutting of wood; Ps.-Aristot., Mirabilia 108 of tools designed for the wooden horse) τὰ πρὸς τὴν πυρὰν ἡρμοσμένα ὄρ. materials prepared for the pile (to be burned) MPol 13:3. Since the pyre itself has taken shape out of wood that was gathered (vs. 2), the ὄρ. must refer to the incendiary material placed around Polycarp (αὐτῷ περιετίθετο) and designed to produce an intense flame (for ἁρμοζω w. πρός in the sense ‘suited to, designed for’ cp. Isoc. 2, 34; s. ἁρμόζω 2, and for the phrase ἡρμ. ὄρ. s. 2 Km 6:5, 14).—Fig. of the animals in the arena as the implements through which the martyr becomes a perfect sacrifice to God IRo 4:2.—B. 586. DELG.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ὄργανον

  • 92 ὑπερηφανία

    ὑπερηφανία, ας, ἡ (Solon [cited Aristot., Ath. Pol. 5, 3], X., Pla. et al.; Alex. Ep. 14, 8 p. 204; LXX; En 5, 8; TestJob 15:8; Test12 Patr; EpArist 262; 269; Philo, Virt. 171; Jos., Ant. 1, 195; 16, 4; PGM 17a, 6; of the devil, the fallen angel ῥιφεὶς ἐπὶ γῆς διὰ τὴν ὑ. Did., Gen. 109, 6) a state of undue sense of one’s importance bordering on insolence, arrogance, haughtiness, pride w. ἀλαζονεία 1 Cl 16:2. W. ἀλαζονεία and other vices 35:5; Hm 6, 2, 5; D 5:1. W. other vices (without ἀλαζ.) Mk 7:22; B 20:1; Hm 8:3; βδελυκτὴ ὑπ. 1 Cl 30:1. ὑπερηφανίαν μεγάλην ἐνδύσασθαι Hs 8, 9, 1.—DELG s.v. φαίνω. M-M. TW. Spicq.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ὑπερηφανία

  • 93 ὑπόδουλος

    ὑπόδουλος, ον (Physiogn. II 345, 15; SibOr 12, 130) enslaved, subject as a slave γίνεσθαί τινι ὑπ. become enslaved to someone (Ps.-Clem., Hom. 8, 20) Hm 12, 5, 4: since the victims of the devil began as ‘slaves’ of God, the Shepherd contrasts their later condition by the intensive form ὑ.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ὑπόδουλος

  • 94 ῥήσσω

    ① by-form of ῥήγνυμι, q.v.
    ② epic ῥήσσω (s. προσρήσσω and the lit. there)=Att. ῥάττω to cause to fall down, throw down (Artem. 1, 60; Wsd 4:19) τινά someone
    ⓐ lit., of an evil spirit’s treatment of its victim, who is cast to the ground in convulsions Mk 9:18; Lk 9:42 (cp. Eur., Ba. 633 δώματʼ ἔρρηξεν χαμᾶζε)
    ⓑ fig., of the devil, who tries to cause the righteous man to fall Hm 11:3.—DELG s.v. ῥήγνυμι.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ῥήσσω

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