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1 FRÆÐI
f. and n. [fróðr; qs. Ulf. fraþi, n. = νους, νόημα, σύνεσις, φρήν, and froþei, f. = φρόνησις, σύνεσις, σοφία]:I. fem. knowledge, learning, lore; sannindi fræðinnar, Fms. iv. 4, Magn. 430; margháttuð f., Rb. (pref.); mann-fræði, personal history, genealogy, Bs. i. 91, Bárð. 24 new Ed., Fms. viii. 102; landnáma-sögur ok forn fræði, old lore, Ísl. ii. 189; forna fræði, Fb. i. 397; hann lærði Ara prest, og marga fræði sagði hann honum, þá er Ari ritaði síðan; Ari nam ok marga fræði at Þuríði. Ó. H. (pref.): in mod. usage as compd in many words, as, guð-fræði, theology; mál-f., philology; eðlis-f., or náttúru-f., physiology, etc.;—hence are formed, guð-fræðingr, a theologian; mál-fræðingr, a philologer; náttúru-fræðingr, a naturalist, etc.;—these words are now common, but are of late growth, even in the Nucl. Latin, of 1738 they are unknown, vide the Latin headings antiquarius, theologicus, etc.II. neut., esp. in pl. records; hin spaklegu fræði er Ari Þorgilsson hefir á bækr sett, Skálda 161 (Thorodd); hvatki er missagt es í fræðum þessum, Íb. 3; í sumum fræðum, in some old records, Edda 7: Fræði (pl.) with the earliest Christians was the lore to be learnt by neophytes, as the Lat. Credo and Pater Noster, cp. the curious story in Hallfr. S. Fs. 93; since the Reformation the same name was given to Luther’s short Catechism (to be learnt by heart next after the Lord’s Prayer), læra Fræðin; það stendr í Fræðunum; Fræða-kver, n. Luther’s Catechism, (kver, = quire, means in Icel. a little book.)2. with the notion of witchcraft; þau kváðu þar fræði sín, en þat vóru galdrar, Ld. 142: of a poem, hafa kátir menn sett f. þat er, Grett. 119 new Ed.COMPDS: fræðibækr, fræðimaðr, fræðinám, fræðinæmi. -
2 BÓK
* * *(gen. bókar and bœkr; pl. bœkr), f.1) beech, beechtree;2) poet. textile fabric with figures woven in it (bœkr þínar enar bláhvítu);3) book;lesa á bók, to read a book;rita á bók, setja á bœkr, to set down in writing, to put on record;kunna (festa) et útan bókar, to know (to get) by heart;heilög bók, the divine book, the bible;4) the gospel (vinna eið at bók; cf. bókareiðr);5) Latin kenna em á bók, to teach one Latin;nema á bók, to learn Latin;setja en til bókar, to put one to school (in order to make him a priest);hann heitir á bók ( in Latin) Jaskonius;svá segir (er sagt) í bókum (in Latin books);6) lawbook, code of law (lögbók, Jónsbók).* * *1.ar, f. [Lat. fāgus; Gr. φηγός; A. S. bôc; Engl. beech; Germ. buche (fem.); Swed. bok; Dan. böge, etc.]:—a beech, Edda (Gl.), Lex. Poët. Owing to the absence of trees in Icel., the word rarely occurs; moreover the collect. beyki, n., is more freq.2.gen. bókar, but also in old writers bækr, pl. bækr, [Ulf. renders by bôca the Gr. βίβλος, γράμματα, επιστολή, etc.; A. S. bôc; Engl. book; Germ. buch (neut.); Swed. bok; Dan. bog: the identity between bók fāgus and bók liber seems certain; the gender is in all Scandinavian idioms the same; modern German has made a distinction in using buche fem., buch neut.; both are akin to the Gr.-Lat. fāgus, φηγός; cp. also the analogy with Gr. βίβλος and Lat. liber ( book and bark): bók-stafr also properly means a beech-twig, and then a letter. In old times, before the invention of parchment, the bark of trees was used for writing on]:—a book.I. the earliest notion, however, of a ‘book’ in Scandin. is that of a precious stuff, a textile fabric with figures, or perhaps characters, woven in it; it occurs three or four times in old poems in this sense; bók ok blæja, bjartar váðir, Skv. 3. 47; bækr (bekr) þínar enar bláhvítu ofnar völundum (of bed-sheets?), Hðm. 7, Gh. 4: bók-rúnar, Sdm. 19, may refer to this; or is it = runes engraven on beech-wood?II. a book in the proper sense. Icel. say, rita and setja saman bók (sögu), to write and compose a book ( story); old writers prefer saying, rita ‘á’ bók (dat. or acc.) instead of ‘í,’ perhaps bearing in mind that the earliest writings were on scrolls, or even on stones or wooden slabs—barbara fraxineis pingatur runa tabellis; they also prefer to use the plur. instead of sing. without regard to volumes (as in Engl. writings); það finst ritað á bókum, Fms. i. 157; á bókum Ara prests hins Fróða, iii. 106; historia ecclesiarum á tveim (sjau) bókum, Dipl. v. 18; á bókum er sagt, Landn. (pref.); á bókum Enskum, id.; á bók þessi (acc.) lét ek rita fornar frásagnir, Hkr. (pref.); but svá segir í bók þeirri sem Edda heitir, Skálda 222; þá hluti sem frammi standa í bók þessi, 159; svá sem hann (viz. Ari) hefir sjálfr ritað í sínum bókum, Ó. H. 188; þeir er Styrmir reiknar í sinni bók, Fb. ii. 68; hér fyrr í bókinni.III. a book, i. e. a story, history (Saga), since in Icel. histories were the favourite books; cp. Íslendinga-bók, Konunga-bók, bók Styrmis; Landnáma-bók; bækr þær er Snorri setti saman, Sturl. ii. 123. It is used of the Gospel in the law phrases, sem búar virða við bók, vinna eið at bók (bókar-eiðr), of a verdict given or an oath taken by laying the hand upon the Gospel, Grág. (Þ. Þ.) several times; as the Engl. phrase ‘to swear on the book’ is common; of a code (of law) = Jóns-bók, after A. D. 1272 or 1281, Bs. i. 720, 723, vide Ann. those years; hafa bók even means to hold the book, i. e. to hold the office of lögmaðr (law-man, judge); Þórðr Narfa son hafði bók, Ann. (Hol.) A. D. 1304; á bókarinnar vegna, on the part of the book, i. e. the law, D. N. ii. 492. Mod. phrases: skrifa, rita, semja bók, to write it; lesa í bók, to read it; but syngja á bók, to sing from a book; fletta bók, to turn over the leaves; líta, blaða, í bók, to peruse, look into a book (hann lítr aldrei í bók, he never looks into a book); lesa bók ofan í kjölinn, to read a book carefully, v. lesa bók spjaldanna í milli, to read it from end to end:—sálma-bók, flokka-bók, a hymn-book; kvæða-bók, ljóða-bók, a book of poems; sögu-bók, of histories; lög-bók, of laws; Guðs orða-bók, God’s word-book, a religious book:—also of MSS., Flateyjar-bók (Cod. Flateyensis), Orms-bók, Uppsala-bók, Konungs-bók, Staðarfells-bók, Skálholts-bók, etc.:—phrases relating to books: það er allt á eina bókina lært, all learnt from the same book, i. e. all of one piece (esp. denoting one-sidedness); blindr er bóklauss maðr, blind is a bookless man; læra utan-bókar, to learn without book, by heart; bókvit, ‘bookwit,’ knowledge got from books; mannvit, mother-wit, common sense; allra manna vit er minna en þeirra er af bókum taka mannvit sitt, Sks. 22:—also, setja e-n til bækr, to set one to book, i. e. put one to school in order to make him priest; berja e-n til bækr, to thrash one to the book, i. e. into learning, Bs. i; a book has spjöld, boards; kjöl, keel, back; snið, cut; brot, size.COMPDS: bókagull, bókagörð, bókakista, bókalectari, bókalist, bókarblað, bókarbót, bókareiðr, bókareiðstafr, bókarlag, bókarskeyting, bókarskrá, bókarstóll, bókartak, bókarvitni, bókaskápr, bókasteinn, bókastokkr. -
3 KVIÐR
I)(-ar; pl. -ir, acc. -u), m.1) verdict (of neighbours); bera kvið um e-t, to give a verdict in a case; bera kvið á e-n, í móti e-m (af e-m), to give a verdict against (for, in favour of) one;2) inquest, jury; kveðja e-n kviðar, to call (a neighbour) on an inquest; ryðja kviðinn, bjóða til ruðningar um kviðinn, to challenge the jury;3) saying, word; kviðr norna, the decree of the Fates (kveld lifir maðr ekki eptir kvið norna).(-ar; pl. -ir, acc. -u), m.1) belly, abdomen;2) womb.* * *1.m., gen. kviðar, pl. kviðir, acc. pl. kviðu. [Ulf. qiss = -φημία, -λογία, as in ana-qiss = βλασφημία; þiuþi-qiss and waila-qiss = εὐλογία; missa-qiss = σχίσμα, etc.]:—prop. a saw, saying, speech, word, and hence in law a verdict given by neighbours; for the Engl. ‘verdict’ is indeed a kind of rendering of the Norse term; kviðr Norna, the word of the Norns, weird, fate, death, kveld lifir maðr ekki eptir kvið Norna, Hðm. 31; orðs-kviðr, a saw, proverb; mis-kviðr, ‘saying-amiss,’ false pleading. The old law makes a distinction between vætti ( a witness) and kviðr ( a verdict),—þar er bæði fylgir einni sök vætti ok kviðr, þá skal vætti fara fyrr fram en kviðr, Grág. i. 47: before delivering his opinion each neighbour had to take an oath,—þat er mælt, áðr kviðr sé borinn, at þeir skulu eiða vinna allir áðr at dómi, 53. The old records mention various kinds of neighbours and verdicts:1. in Norse law,α. the heimis-kviðr (heims-kviðr, heimilis-k.) or a ‘home-verdict,’ a verdict of neighbours, bearing some resemblance to the oath of compurgators; ten, or in lesser cases four or six, neighbours were to accompany the accused to the court, two of whom had to swear on the book, and the rest followed,—en þat er heims kviðr er tíu menn fylgja til móts, en sverja tveir menn á bók, en átta sanna þat, N. G. L. i. 311, cp. ii. 505; hafa með sér heimiliskviðar-vátta til þings, K. Á. 214; hann hafi heiman heimiliskviðar-vitni, 152; nema heimiliskviðar-vitni fylgi, Gþl. 193: þá skal með þessu heimiliskviðar-vitni sækja, N. G. L. 4. 140 (heimskviðar-vitni, 337); þá skal með þessu heimiliskviðjar-vitni sækja, at einn skal bera en tveir sanna um þriggja aura mál, en um sex aura mál skal einn sanna en fjórir sverja, en þeir skulu vera fylkis-menn, N. G. L. i. 140, 316; en ef eigi kemr saga hins sára fram á fyrsta þingi né heimiliskviðar-vitni, þá …, 160: similar were the ‘sandemænd’ ( soothmen) of the early Danish law; to this the old saw refers, hættr er heimiskviðr, nema sér góðan geti, perilous is the home-verdict, unless one gets a good one, Sdm. 25.β. in Icel., unless the bjargkviðr (q. v.) be identical to heimis-kviðr, this sort of verdict is seldom mentioned; eigi skal heimis-kvið annan at henda, Grág. i. 361.2. in Icel. law the tólftar-kviðr ( verdict of twelve), also called goða-kviðr ( priest verdict), Grág. i. 168, viz. a body of twelve men, of whom eleven were to be summoned by the goði of the district, and he, being the twelfth of the number, had to deliver the final verdict. The verdict of twelve was only appointed for certain cases defined in the law, K. Þ. K. 168, v. l.; nú hefir maðr tólptar-kviðar kvatt, ok skal goði nefna þriðjungs-menn sína til kviðar þess með sér, ok er honum rétt hvárz þeir eru bændr eða grið-menn, hann skal ellefu menn nefna aðra en sik, Grág. i. 57, see the whole chapter 17 in Þ. Þ., as also the Grág. passim; ella kveðja til tylptar-kviðar goða þess (þann?) er sóttr er …, en ef sjálfr er sóttr goðinn þeirri sök, þá skal kveðja samþingis-goðann tólptar-kviðar; tólptar-kviðar skal kveðja þann goða er sá er í þingi er sóttr er, Grág. i. 138; er goði er kvaddr tólptar-kviðar um þat er hann á eigi at skilja, þá …, 168, 207; nú koma menn til þings, ok málit í dóm, ok á Glúmr (in his capacity as goði) at bera tólptar-kvið, … Glúmr berr at honum kviðinn ok únýtti málit, Glúm. ch. 18: tólptar-kviðr átti um at skilja, en hvárrgi þeirra Snorra né Arnkels þótti bera mega kviðinn fyrir hleyta sakir við sækjanda ok varnar-aðilja, var þá Helgi Hofgarða-goði kvaddr tylptar-kviðar, … eptir þat bar Helgi at kviðinn, Eb. ch. 16, cp. also the passage in Lv. ch. 4, where a verdict of twelve seems to be meant.β. but the common popular verdict was the búa-kviðr or neighbour-verdict, given by five, and in some cases by nine, neighbours (see búi), who had to be summoned either at home (kveðja búa heiman) or in certain exceptional instances in the court (á þingi); the instances in the Grág. and the Sagas, esp. the Nj., are almost endless: technical phrase, bera kvið, to give the verdict, Nj. 87, Grág. i. 57, passim; as also, bera af kviðinn, or, bera á kviðinn, to give a verdict for or against, (see bera B. I); ryðja kvið or kviðu, prop. to ‘clear the verdict,’ i. e. to challenge the neighbours, Grág. i. 29; bjóða til ruðningar um kviðinn, Nj. 87, passim.γ. a special kind, egningar-kviðr, a kind of law quirk, Grág. i. 56: ironical, nú er getið um fyrir Þorkatli at honum þykkja ríkt bornir kviðirnir, Lv. 27. From the analogy of the Icel. customs, it can be inferred with certainty that along with the invasion of the Danes and Norsemen, the judgment by verdict was also transplanted to English ground, for the settlers of England were kith and kin to those of Iceland, carrying with them the same laws and customs; lastly, after the Conquest it became the law of the land. This old Scandinavian institution gradually died out in the mother countries, and came to an end in Icel. A. D. 1271–1281, with the fall of the Commonwealth, and the introduction of a Norse code of laws, whereas it was naturalised in England, which came to be the classical land of trial by jury.2.m., gen. kviðar, pl. kviðir, acc. pl. kviðu; [Ulf. qiþus = κοιλία, μήτηρ; A. S. cwið; O. H. G. quiti; Swed. qved; Gr. γαστήρ; cp. Lat. venter]:—the womb; Ulfr reist á honum kviðinn, Nj. 275; minta styrkir kvið, Lækn.: of animals, svall allr kviðrinn á hestinum, Bs. i. 345; so water reaches, upp í kvið; éta hálfan kvið, to eat half one’s fill; fara síganda kviði, to go with a sinking belly, i. e. to limp, lag behind; get ek at þeim fari héðan af síganda kviði, Grett. 151 A; hann tók hendi sinni niðr undir miðjan kviðinn, Edda 33, Fms. iv. 385.2. esp. the womb, Lat. uterus; konu er barn hefir kviknat í kviði, K. Þ. K. 134, Grág. ii. 69; þat barn er eigi arfgengt, er kvikt er í kviði áðr móðurinni sé frelsi gefit, i. 178; óx brúðar kviðr frá brjósti niðr, Bjarn. (in a verse), Fms. vi. 350–352, as also the N. T.,—þú munt getnað fá í kviði þínum, Luke i. 31; ok barnið spratt upp í hennar kviði, 41, 44; blessaðr er ávöxtr kviðar þíns, 42; áðr en hann var getinn í móður-kviði, ii. 21; allt karlkyns þat er fyrst opnaði sinnar móður kvið, 23; af móður-kviði fæddir, Matth. xix. 12, Gal. i. 15; sæll er sá kviðr er þig bar og þau brjóst er þú milktir, Luke xi. 27. -
4 lög-maðr
m. [old Swed. lagman; the president of the supreme court formerly held in Orkney was called the lagman]:—‘law-man.’ In the ancient Scandinavian kingdoms each legal community or state (lög) had its own laws, its own parliament (lögþing), and its own ‘law-man’ (lagh-mann, lögmaðr); the lagman was the first commoner and the spokesman of the people against the king and court at public assemblies or elsewhere; he was also the guardian of the law, and the president of the legislative body and of the law courts. As in the heathen time laws were not written, the lagman had to say what was the law of the land in any case of doubt; in the general assemblies, at least in Iceland, he had to ‘say’ the law (from memory) to the assembled people from the Law-hill (Lögbergi); hence in the Icelandic Commonwealth he was called lög-sögu-maðr (q. v.), the ‘law-speaker,’ ‘law-sayer,’ ‘speaker of the law,’ and his office lög-saga or lög-sögn = ‘law-speaking:’1. Sweden and Gothland in olden times were the classical lands of lagmen, for the whole kingdom was a confederation of commonwealths, each with its parliament, law-speaker, and laws, who were all of them united under one king; see the various records in the old Swedish laws, Sveriges Gamla Lagar, as edited by Schlyter, as also the classical account given of lagman Thorgny in Ó. H. ch. 60 sqq.—í hverri þessi deild landsins er sitt lögþing, ok sín lög, yfir hverjum lögum er lögmaðr, … þat skulu lög vera sem hann réð upp at kveða; en ef konungr, eða jarl, eða byskupar fara yfir land ok eigu þing við búendr, þá svarar lögmaðr af hendi búenda …; aðrir lögmenn allir skulu vera undir-menn þess lögmanns er á Tíunda-landi er, Ó. H. 65.2. in Norway the political institutions of the old patriarchal ages were greatly disturbed through the wars and conquest of Harald Fairhair; the ancient laws of Norway too have been preserved in a much more fragmentary state than those of Sweden; of some of the most interesting laws only the eccl. section has been preserved, often in Icelandic transcripts or abridged. The most interesting records of the lagmen are therefore not to be found in the Norse laws, but in the Sagas, e. g. the debates in the Hák. S. Gamla, ch. 71–80, 85–97 (in the Flatey book), as also in the Þinga-þáttr in Fms. vii. 123–150, and in stray passages in the Icelandic Sagas, in such phrases as lögmenn ok konungr, lögmenn ok dómendr, lenda menn ok lögmenn ok alla alþýðu, Eg. 352.3. in the later Middle Age in Norway, and in Icel. after 1280, the lagman was a justice, who presided in the court lögrétta, at the lögþing (II), cp. Jb. passim.4. in the Icelandic Commonwealth, the officer whose duties have been described above was specially called lögsögumaðr, and lögmaðr is only used = lagamaðr = a lawyer,—þat er ok, at lögsögumaðr skal svá görla þáttu alla upp segja, at engi viti einna miclogi görr, en ef honum vinsk eigi fróðleikr til þess, þá skal hann eiga stefnu við fimm lögmenn (lawyers, men skilled in law), en næstu dægr áðr, eðr fleiri, Grág. i. 2, 3; þat skal allt hafa er finnsk á skr þeirri er Hafliði lét göra … en þat eitt af annarra lögmanna fyrirsögn ( of other lawyers) er eigi mæli því í gegn, 7; Njáll var lögmaðr svá mikill ( so great a lawyer), at eingi fannsk hans jafningi, Nj. 30. At the union with Norway (A. D. 1272) the lögsögu-maðr of the Commonwealth was replaced by two lagmen of the Norse kind, so that in the Sagas composed after that date (e. g. the Grettla) or in Sagas preserved in later transcripts, the terms were now and then confounded, and ‘lögmaðr’ was, by way of anachronism, used of the lögsögu-maðr of the old Commonwealth, cp. Grett. 64, 115, 173, 191 new Ed., Nj. 24, 164, 237 (v. l.), Eg. 597, Ísl. (Gunnl. S.) ii. 208, 238, 256, Bs. i. (Hungrv.) 62, Fms. iv. 115, 176, where the Ó. H. edition has the true reading, being made from a vellum of the Commonwealth time.β. two instances are recorded referring to the 10th century in Iceland, where a lögmaðr occurs as a kind of county sheriff or officer, viz. in the Háv. S. (begin.) and the Svarfdæla S. ch. 10; but both records seem to be spurious and adapted to the state of things in Norway, for neither Saga is preserved in its pure original state, but remoulded after the union; see Maurer’s Entstehung des Isl. Staates, Beiträge, 136 sqq. In Scandinavia during the Middle Ages, as the power of the king increased, so that of the old lagman sank, and at last died away. In England it is preserved in the Speaker of the House of Commons, whose very name recalls to mind the law-speaker of the old Scandinavian communities.II. a pr. name, Lög-maðr, Orkn.COMPDS: lögmannsdæmi, lögmannseiðr, lögmannslauss, lögmannsúrskurðr. -
5 kringla
* * *f. disk, circle, orb.* * *u, f. a disk, circle, orb; hjólanna kringlur, Stj. 288; kringla heims, kringla jarðar, the disk of the eartb, Sks. 194, 200, 626, Hkr. (init.); með hvelum ok kringlum, Str. 17: the name of a MS., from its initial word, given to it by Torfæus, whence the mod. Heimskringla, the Globe, = the Book of the Kings of Norway, commonly ascribed to Snorri; the name first occurs in the Ed. of Peringsköld (A. D. 1697), and was unknown before that time: skoppara-k., a top.COMPDS: kringluauga, kringluleitr, kringluskurðr, kringlusótt.
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