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1 Yggdrasil
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2 Yggdrasil
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3 Yggdrasil
Yggdrasil f = герм. миф. игдразил (дре́во, на корня́х кото́рого де́ржится мир) -
4 Yggdrasil
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5 Yggdrasil
f = герм. миф.игдразил (древо, на корнях которого держится мир) -
6 Yggdrasil
Религия: Древо вселенной -
7 Yggdrasil
сущ.общ. икдразил (в германской мифологии - древо, на корнях которого держится мир) -
8 Yggdrasil
Ýggdrasil ['uk-] f =и́кдразил ( в германской мифологии — древо, на корнях которого держится мир) -
9 Иггдрасиль
Yggdrasil -
10 Igdrasilo
Yggdrasil, Yggdrasill -
11 Ygdrasil
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12 LGX
Вычислительная техника: Linux/GNU/X (distribution, Yggdrasil, Linux, GNU) -
13 Linux/GNU/X
Information technology: LGX (distribution, Yggdrasil, Linux, GNU) -
14 Древо вселенной
Religion: Tree of Universe, Yggdrasil -
15 икдразил
ngener. Yggdrasil (в германской мифологии - древо, на корнях которого держится мир) -
16 GEIRR
(-s, -ar), m.1) spear;2) the point of an anvil (nefsteði).* * *m. [A. S. gâr; Hel. gêr; O. H. G. keir, whence kesja, q. v.; cp. also Lat. gaesum, a Teut.-Lat. word]:—a spear, Edda 41, Fms. i. 177, Hm. 15, 37, Hkv. 1. 15, Hbl. 40; Odin is represented wielding a geir, called Gungnir, as are also the Valkyrjur; marka sik geirs-oddi, to mark oneself in the breast with a spear’s point, so as to make blood flow, was a heathen rite whereby warriors on their death-bed devoted themselves to Odin; it was the common belief that a man who died a natural death was not admitted into Valhalla after death; this rite is only mentioned in mythical Sagas such as Yngl. S. ch. 10; cp. also Gautr. S. ch. 7.—þá stakk Starkaðr sprotanum á konungi ok mælti, nú gef ek þik Óðni: the origin of this rite is in Hm., where Odin himself is represented as hanging on the tree Yggdrasil ‘wounded with a spear and given to Odin, myself to myself;’ some trace it to a Christian origin, which is not very likely. Again, the cruel blóðörn (q. v.) is no doubt connected with this kind of sacrifice to Odin.II. a pr. name, and also in many compds, Sig-geirr, Þór-geirr, Ás-geirr, Vé-geirr ( the holy spear), and Geir-hildr, Geir-ríðr, Geir-mundr, Geir-laug, Geir-röðr, and many others, vide Landn. Geira, u, f. a pr. name, Landn. -
17 MEIÐR
(gen. -s or -ar), m.1) longitudinal beam; sledge-runner (þá reif hann meiðinn undan sleðanum); fig., standa á önderverðan meið með e-m, to stand in the forefront as a champion, to support one; mjök þótti mönnum á einn meið hallast með heim, it went all on one side with them;2) pole, log; telgja meið til rifjar, to cut a log into a loom-beam;3) tree (hrafn sat á hám meiði);4) gallows-tree (veit ek, at ek hekk vindga meiði á).* * *m., gen. meiðar, Gm. 34 (Bugge), but else meiðs, dat. meiði; [ meid or mei, Ivar Aasen; Swed. mede; perh. derived from meiða, of a lopped and barked tree]:— a pole or longitudinal beam, esp. the two long beams in a sledge, also called sleð-meiðr; þá reif hann meiðinn undan sleðanum, … en Arnkell laust af sér með meiðnum, … hann laust sleðmeiðnum í mót honum, … en meiðrinn kom á garðinn, … en sleðmeiðrinn brotnaði í fjötrar-raufinni, Eb. 190: the phrases, standa á öndverðan meið með e-m, to stand foremost on the meið, to stand at the upcurving of the sledge-bearers, i. e. to stand in the forefront as a champion, Bs. i. 141; cp. ‘staa paa meiom,’ and ‘meia-hals’ = the rising of the meid, Ivar Aasen; mjök þótti mönnum á einn meið hallask með þeim, it went all on one side (metaphor from a sledge capsizing), Bjarn. 59; váð-meiðr, a pole to hang clothes on for drying; nú skulu þér hér reisa við ána váðmeið, ok er konum hægt til þváttar at hreinsa stórföt … þat hygg ek at við þann meið festi hann ykkr upp, Glúm. 390, 391, Rd. 296; cp. váð-áss, Hrafn. 20.2. poët. a pole; telgja meið til rifjar, to shape a pole for a loom, to make a weaver’s loom, Rm. 15: of the mistletoe, af þeim meiði er mer (i. e. mær = mjór) sýndisk, Vsp.: of the gallows’ tree, Hðm. 18, Ht. (Yngl. S. ch. 26); and of the tree Yggdrasil, Gm. 34, Hm. 139, prob. from the notion of its being the gallows of Odin: so also the raven ‘á meiði’ in Bkv. 11 seems to mean the gallows, cp. Germ. galgen-vogel; in Hkv. 1. 5. it is perh. = váðmeiðr. The word can never be used of a living tree. In poetical circumlocutions of a man, vápna meiðr, passim, see Lex. Poët. -
18 ORMR
(-s, -ar), m. snake, serpent.* * *m. [Ulf. waurms = ὄφις; A. S. wyrm; Engl. worm: O. H. G. and Germ. wurm; Dan.-Swed. orm; Lat. vermis; cp. Orms-head in Wales]:—a snake, serpent, also including ‘worms’ (cp. maðkr), and even dragons, Hm. 85, Vsp. 44, 50, Gm. 34, Skm. 27, Akv. 31, Am. 22, 55. Fms. vi. 143, Hkr. i. 103, and passim; högg-ormr, a viper; eitr-ormr, the bane of snakes, i. e. the winter time. The abode of the wicked after death was a pit full of snakes (Hver-gelmir, Ná-strönd), Edda, Vsp. 44, which calls to mind the Gehenna in Mark ix. 43, 44, and one of the Bolgos in Dante’s Inferno, Canto 24. Serpents gnawed at the root of the world-tree Yggdrasil, Gm. 34. Pits of snakes were a place of punishment, Ragn. S. l. c., Am., Akv.; but only in mythological, not in historical records. Serpents brooded over gold and treasures, cp. the serpent Fafnir, Edda, Fm., Gullþ. ch. 4, Ragn. S. (begin.); whence in poetry gold is called orm-bekkr, -beðr, -ból, -garðr, -land, -látr, -láð, -reitr, -setr, -stallr, -torg, -vangr, -vengr, the bank, bed, abode, garden, land, litter, earth, etc. of snakes, Lex. Poët. For the world-serpent, see miðgarðr. orm-fellir, m. the snake-killer = the winter, Fms. vi. (in a verse): a sword is called a snake, blóð-ormr, rand-ormr, see Lex. Poët.; ketil-ormr, a sausage, Korm.: of ships of war with dragons’ heads, Ormr inn Langi, Ormr inn Skammi, Ó.T.II. pr. names, Ormr and Ormarr; and in compds, Hall-ormr, Ráð-ormr, Þór-ormr, Goð-ormr, Veðr-ormr. = the holy Serpent, a name which indicates serpent worship, although no record of such worship is found in the Sagas.COMPDS: ormsbit, ormabæli, ormstunga, ormaturn. -
19 ÓÐINN
(dat. Óðni), m. Odin.* * *m., dat. Óðni; [A. S. Wodan; O. H. G. Wodan, in the Old High German song Phol ende Wodan vuoron zi holza; in the Norse the w is dropped, whence Odinn]:—Odin, Wodan, the name of the founder of the ancient Northern and Teutonic religion, who was afterwards worshipped as the supreme god, the fountain-head of wisdom, the founder of culture, writing, and poetry, the progenitor of kings, the lord of battle and victory; so that his name and that of Allföðr (Allfather, the father of gods and men) were blended together. For Odin as an historical person see esp. Yngl. S., the first chapters of which were originally written by Ari the historian, who himself traced his pedigree back to Odin. For the various tales of Odin as a deity see the Edda and the old poems; for the legends explaining how Odin came by his wisdom, how he was inspired, how he pawned his eye in the well of Mimir, see Vsp. 22; how he hung in the world-tree Yggdrasil, Hm. 139 sqq.; and the most popular account, how he carried away the poetical mead from the giant Suptung, etc., see Hm. 104–110. and Edda 47–49; for his travelling in disguise in search of wisdom among giants and Norns, Vþm., Gm., Vsp. For Odin’s many names and attributes see Edda (Gl.) The greatest families, the Ynglings in Sweden, Skjöldungs in Denmark, and the Háleygir in Norway, traced their pedigrees back to Odin, see the poems Ýt., Ht., Langfeðgatal. In translations from the Latin, Odin was, strangely enough, taken to represent Mercury; thus, kölluðu þeir Pál Óðin, en Barnabas Þór, they called Paul Odin, but Barnabas they called Thor, is an ancient rendering of Acts xiv. 12, cp. Clem., Bret., and passim. This seems to have originated with the Romans themselves; for Tacitus says, ‘deorum maxime Mercurium colunt,’ by which he can only mean Wodan; the Romans may have heard the German tales of Wodan’s wonderful travels, his many assumed names and disguises, his changes of shape, his eloquence, his magical power,—tales such as abound in the Edda,—and these might make the Romans think of the Greek legends of Hermes: accordingly, when the planetary week days were adopted from the Lat., ‘dies Mercurii’ was rendered into A. S. by Wodansdäg, in Engl. Wednesday, in Dan. Onsdag, in Norse Óðins-dagr, Orkn. 386, Fms. ix. 282: Óðins-nótt, f. Wednesday night, N. G. L. i. 17. Óðins-hani, a, m. a bird, tringa hyperborea, or the phalaropus cinereus, or the red phalarope, see Fjölnir viii, Faber, Edda (Gl.)II. Northern local names, Óðins-vé, n. the sanctuary of Odin = Odense in Fünen in Denmark, Knytl. S.: Óðins-salr, m. in Norway. Munch’s Norg. Beskr. 79: Óðins-lundr, m. Odin’s grove. In a single instance Athens is rendered by Óðins-borg, and the Athenians by Óðins-borgar-menn, Post. 645. 90; the name can only have been formed from the Greek name pronounced with the th sound, perhaps by the Northmen at Constantinople, who may have associated the name, thus sounded, with Odin’s supposed travels from the east to Sweden, and his halts at various places, which were afterwards called after him, as recorded in Yngl. S. As a pr. name, Othen villicus, Dipl. Arna-Magn. (Thorkelin) i. 23; Oden Throndsson, D. N. iv. 756, 764; Ódin-dís, f., Baut., but very rare. It is noteworthy that the name of Odin is, in the old poets, hardly ever used as appellative in poët. circumlocutions of a ‘man;’ málm-Óðinn is a απ. λεγ. = warrior. -
20 Ygdrasil
< Yggdrasil
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См. также в других словарях:
Yggdrasil — great tree of the universe, 1770, from O.N. ygdrasill, apparently from Yggr, a name of Odin + drasill horse … Etymology dictionary
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Yggdrasil — Pour les articles homonymes, voir Yggdrasil (homonymie). Yggdrasil l Arbre Monde Yggdrasil ou Yggdrasill est l Arbre Monde dans la mythologie nordique. Son nom signifie l … Wikipédia en Français
Yggdrasil — (L’Atroce Mont) Yggdrasil est l’arbre cosmique, le pilier de l’Univers. Ces énormes branches soutenaient les Neuf Mondes Scandinaves avec sous son pont Bifrost, les trois royaumes des Dieux et des Elfes, les Mondes des humains, des Nains et des… … Mythologie nordique
Yggdrasil — The world tree in Nordic myth. It was also the gallows on which Odin had hung for nine days in order to acquire wisdom. The elaboration in the Eddas of the memories of a sacred grove seems somewhat disproportionate and would in all probability … Who’s Who in non-classical mythology
Yggdrasil — En la mitología escandinava, fresno perenne cuyas raíces y ramas mantienen unidos los diferentes mundos: el Asgard, el Midgard, el Utgard y Hel. De su raíz emana la fuente que llena el pozo del conocimiento, custodiado por Mimir. A los pies del… … Enciclopedia Universal
Yggdrasil — Ygg|dra|sil 〈[ ỵk ] m.; s; unz.; nord. Myth.〉 Weltesche, ein immergrüner Baum im Mittelpunkt der Welt, unter dessen Wurzeln die Welten der Menschen liegen [anord., eigtl. „Pferd des Schrecklichen“ <yggr „schrecklich“ + drasill „Pferd“] * * *… … Universal-Lexikon
Yggdrasil — Name einer LINUX Distribution , kenbrody@cloud9.net: The name Yggdrasil comes from Norse mythology, and it is the Tree of Life. Its roots reached down to the underworld, and its branches reached up to heaven. (Some said it was in reference to the … Acronyms
Yggdrasil — Name einer LINUX Distribution , kenbrody@cloud9.net: The name Yggdrasil comes from Norse mythology, and it is the Tree of Life. Its roots reached down to the underworld, and its branches reached up to heaven. (Some said it was in reference to the … Acronyms von A bis Z
