June

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1) mass; syngja messu, to chant the mass;

2) = messudagr( Jóns messa, Ólafs messa).

(að), v. to say the mass.

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u, f. [eccl. Lat. missa], a mass, from the Roman Catholic times; syngja messu, to chant the mass, Bs. i. 21, K. Þ. K. 56, Hom. 137, passim, Nj. 157; messu bók, a mass book, Vm. 17, 68, Pm. 104; messu brefer, a breviary, Dipl. v. 18; messu söngr, chanting the mass, Bs. i. 823, Stj. 238, K. Á. 116, Vm. 108; messu embætti, mass service, divine service, Fms. xi. 429, Bs. i. 823; messu-föt, messu-fata-lindi, see lindi, Fms. iv. 111; messu klæði, messu skrúð or skrúði, the vestments, K. Þ. K. 56, 57, 72, 74, Fms. ii. 177, viii. 197, Bs. i. 63, 429; messu hökull, a cope, Nj. 279, B. K. 52; messu serkr or messu sloppr or stakkr, a surplice, Fms. iii. 168, B. K. 83, Vm. 29, 52; messu stóll, the. mass desk, Mar.; messu djákn, a deacon, clerk, Nj. 272, Vm. 5, Bs. i. 412, 871:—poët., odda messa, vápna messa, the weapon mass, = battle, Lex. Poët.

COMPDS: messufall, messnfært, messuhald, messumál, messuprestr, messusöngsmaðr, messuvín.

B. A mass-day, holiday, also messu-dagr, K. Þ. K. 44, 104, Bs. passim; messu-nátt, a holiday night, N. G. L. i. 343. The chief mass-days, commonly used as dates or epochs in the Sturlunga S., the Biskupa Sögur, and in similar old writers, are

1. of Norse and Icel. saints, Ólafs-messa, St. Olave’s day = the 29th of July and 3rd of August; Magnús-m., St. Magnus’ day of the Orkneys = the 16th of April and 13th of December; Hallvarðs-m., St. Halvard’s day = the 15th of May; Þorláks-m., St. Thorlac’s day of Skalholt = the 20th of July and 23rd of December; Jóns-m. (the bishop of Hólar) = the 3rd of March and 23rd of April; Eldbjargar-m. = the 7th of January.

2. other saints’ days of the Roman Catholic church, Máríu-messa = the 25th of March; Þing-Máríu-m. = the 2nd of July, i. e. ‘Thing Mary’s mass,’ for the alþing was to meet about that time; Máríu-m. (Siðari) = the 8th of September; Kross-m. = the 3rd of May and 14th of September; Lafranz-m. = the 11th of August; Bræðra-m. = the 20th of January; Pétrs-m. = the 22nd of February; Páls-m. = the 25th of January; Pétrs messa ok Páls = the 29th of June; Jakobs-m. = the 25th of July: Kyndil-m. = Candlemas; Allra-Heilagra-m. = All Souls’ day; Mikkjals-m. = Michaelmas day; Tveggja Postula-m. = the 1st of May; Seljumanna-m., the Saints’-day of Selja = the 8th of July (for the interesting record see Fms. i, headed Þáttr Albani ok Sunnifu); Kolumba-m., St. Columba’s day = the 9th of June; Sviftúns-m. = the 3rd of July; Blasius-m. = the 3rd of February; Kolnismeyja-m. = the 21st of October; Thomas-m. = the 21st of December; Egidius-m. = the 1st of September; Tiburtius-m. = the 14th of April; Bótólfs-m. = the 17th of June, etc.

3. Hlaupárs-messa, Leap-year mass = the 24th of February. These and some others are frequent in the Bs. and writers of that kind. The time about the end of June and beginning of July is in Icel. called messur (f. pl.), κατ ἐξ.; fram undir messur, til messna, and the like.

n. [þing], mod. form alþing, by dropping the inflective i; the gen., however, still remains unchanged, alþingis. The parliament or general assembly of the Icel. Commonwealth, invested with the supreme legislative and judicial power, consisting of the legislative lögrétta (q. v.), and the courts, v. dómr, fimtardómr, fjórðungsdómar; v. also goði, goðorð, lügsögumaðr, lögsaga, lögberg, and many other words referring to the constitution and functions of the alþingi. It was founded by Ulfljot about A. D. 930, Ib. ch. 3; and reformed by Thord Gellir A. D. 964, who instituted the courts and carried out the political divisions of Icel. into goðorð, fjórðungar, and þing, ch. 5. In the years 1272 and 1281 the alþing, to some extent, changed its old forms, in order to comply with the new state of things. In the year 1800 it was abolished altogether. A kind of parliament, under the old name alþingi, was again established in the year 1843, and sat at Reykjavík. Before the year 930 a general assembly was held in Kjalarnes, whence it was removed under the name of alþingi to the river Öxará, near to the mountain Ármannsfell. The much-debated passage in Hænsaþ. S. ch. 14—en þingit var þá undir Ármannsfelli—therefore simply means that the events referred to happened after the removal of the Kjalarnesping. The parliament at first met on the Thursday beginning the tenth week of the summer, which fell between the 11th and the 17th of June; by a law of the year 999 its opening was deferred to the next following Thursday, between the 18th and 24th of June, old style; after the union with Norway, or after A. D. 1272 or 1281, the time of meeting was further deferred to June 29. July 2 (Vis. B. V. M.) is hence called Þing-Maríumessa. The parliament lasted for a fortnight; the last day of the session, called vápnatak, because the weapons having been laid aside during the session were again taken (cp. Engl. wapentake), thus fell on the first or second Wednesday in July. As to the rules of the alþingi, vide esp. the first chapter of the Þ. Þ. Grág. (Kb.) i. p. 38 sqq. The most eventful years in the history of the alþingi are, A. D. 930 (foundation), 964 (reform), 1000 (introduction of Christianity), 1004 (institution of the Fifth Court), 1024 (repudiation of the attempt of the king of Norway to annex Iceland), 1096 (introduction of tithes), 1117 (first codification of laws), 1262–1264 (submission to the king of Norway), 1272 and 1281 (new codes introduced). In the year 1338 there was no alþing held because of civil disturbances, eytt alþingi ok þóttu þat údærni, Ann. s. a., Grág. (Þ. Þ.) Íslend. bók, Kristni S., Njála, Sturl., Árna b. S., Ó. H. (1853), ch. 114; of modern writers, vide esp. Maurer, Entsteh. des Ísl. Staates; Dasent, Introd. to Burnt Njal; some of the Introductions by Jón Sigurðsson in D. I., esp. that to the Gamli Sáttmáli of the year 1262.

COMPDS: alþingisdómr, alþingisför, alþingishelgun, alþingislof, alþingismál, alþingisnefna, alþingisreið, alþingissátt, alþingissáttarhald, alþingissekt, alþingissektarhald.

m., a proper name, John.

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m. (Jónn, Fb.), a pr. name, contraction of the older dissyllabic Jóann, John, Johannes, see Íb. 17: of the same origin are Jóhann, Jóhannes, Jens, which have come into use since the Reformation, whereas Jón or Jóan appears in Icel. at the middle of the 11th century, and soon afterwards became so popular that in the K. Á. (of 1276) it is made to serve for M. M. (N. or M.) in the baptismal formula, as also in the law formula, yfir höfði Jóni, against M. M., see Njála. Jóns-bók, f. John’s book, the code of laws of 1281, named after John the lawyer (lögmaðr), who brought the book from Norway to Icel., Ann. 1281, Árna S.

II. St. John Baptist’s Day (June 24) is in the northern countries a kind of midsummer Yule, and was in Norway and Sweden celebrated with bonfires, dances, and merriment; and tales of fairies and goblins of every kind are connected with St. John’s eve in summer as well as with Yule-eve in winter. The name of the feast varies,—Jóns-dagr, m., Jóns-messa, u, f., Jónsvöku-dagr, m. the day, mass of St. John = the 24th of June; Jóns-nótt, f., Jóns-vaka, u, f., St. John’s eve, ‘John’s-wake,’ Rb. 530, Sturl. iii. 59, N. G. L. i. 340, 343, Fms. viii. 357, ix. 7: Jónsvöku-skeið, Fms. x. 49: Jónsvöku-leyti, id. In Norway the feast is at present called Jonsoka = Jónsvaka, and the fires Jonsoku-brising (cp. the Brisinga-men of the Edda). The origin of this feast is no doubt heathen, being a worship of light and the sun, which has since been adapted to a Christian name and the Christian calendar. For the fairy tales connected with this feast, see Ísl. Þjóðs., which tales again call to mind Shakspeare’s Midsummer Night’s Dream: Jónsmessu-öl, n. ale brewed for St. John’s day, N. G. L. i. 137; þá var sumar-tíð ok hátíð mikil Jónsvöku-nótt, Bær. 17. 2. Jóns-dagr, Jóns-messa are also used to signify the day or mass of the Icel. bishop John (died A. D. 1121), April 23 and March 3, see Bs.: Jóns-höfuð, Jóns-skript, f. the head, tablet of St. John, B. K., Vm., etc.: Jóns-stúka, u, f. chapel of St. John, Sturl. i. 125.

I) prep.

A. with dative.

I. Of motion;

1) towards, against;

Otkell laut at Skamkatli, bowed down to S.;

hann sneri egginni at Ásgrími, turned the edge against A.;

2) close atup to;

Brynjólfr gengr alit at honum, quite up to him;

þeir kómust aldri at honum, they could never get near him, to close quarters with him;

3) to, at;

koma at landi, to come to land;

ganga at dómi, to go into court;

4) along (= eptir);

ganga at stræti, to walk along the street;

dreki er niðr fór at ánni (went down the river) fyrir strauminum;

refr dró hörpu at ísi, on the ice;

5) denoting hostility;

renna (sœkja) at e-m, to rush at, assault;

gerði þá at þeim þoku mikla, they were overtaken by a thick fog;

6) around;

vefja motri at höfði sér, to wrap a veil round one’s head;

bera grjót at e-m, to heap stones upon the body;

7) denoting business, engagement;

ríða at hrossum, at sauðum, to go looking after horses, watching sheep;

fara at landskuldum, to go collecting rents.

II. Of position, &c.;

1) denoting presence at, near, by, upon;

at kirkju, at church;

at dómi, in court;

at lögbergi, at the hill of laws;

2) denoting participation in;

vera at veizlu, brullaupi, to be at a banquet, wedding;

vera at vígi, to be an accessory in man-slaying;

3) ellipt., vera at, to be about, to be busy at;

kvalararnir, er at vóru at pína hann, who were tormenting him;

var þar at kona nökkur at binda (was there busy dressing) sár manna;

4) with proper names of places (farms);

konungr at Danmörku ok Noregi, king of;

biskup at Hólum, bishop of Holar;

at Helgafelli, at Bergþórshváli;

5) used ellipt. with a genitive, at (a person’s) house;

at hans (at his house) gisti fjölmenni mikit;

at Marðar, at Mara’s home;

at hins beilaga Ólafs konungs, at St. Olave’s church;

at Ránar, at Ran’s (abode).

III. Of time;

1) at, in;

at upphafi, at first, in the beginning;

at skilnaði, at parting, when they parted;

at páskum, at Easter;

at kveldi, at eventide;

at þinglausnum, at the close of the Assembly;

at fjöru, at the ebb;

at flœðum, at the floodtide;

2) adding ‘komanda’ or ‘er kemr’;

at ári komanda, next year;

at vári, er kemr, next spring;

generally with ‘komanda’ understood;

at sumri, hausti, vetri, vári, next summer, &c.;

3) used with an absolute dative and present or past part.;

at sér lifanda, duing his lifetime;

at öllum ásjándum, in the sight of all;

at áheyranda höfðingjanum, in the hearing of the chief;

at upprennandi sólu, at sunrise;

at liðnum sex vikum, after six weeks are past;

at honum önduðum, after his death;

4) denoting uninterrupted succession, after;

hverr at öðrum, annarr at öðrum, one after another;

skildu menn at þessu, thereupon, after this;

at því (thereafter) kómu aðrar meyjar.

IV. fig. and in various uses;

1) to, into, with the notion of destruction or change;

brenna (borgina) at ösku, to burn to ashes;

verða at ormi, to become a snake;

2) for, as;

gefa e-t at gjöf, as a present;

eiga e-n at vin, to have one as friend;

3) by;

taka sverð at hjöltum, by the hilt;

draga út björninn at hlustunum, by the ears;

kjósa at afli, álitum, by strength, appearrance;

4) as regards as to;

auðigr at fé, wealthy in goods;

vænn (fagr) at áliti, fair of face;

5) as a law term, on the grounds of, by reason of;

ryðja ( to challenge) dóm at mægðum, kvið at frændsemi;

6) as a paraphrase of a genitive;

faðir, móðir at barni (= barns, of a child);

aðili at sök = aðili sakar;

7) with adjectives denoting colour, size, age, of;

hvítr, svartr, rauðr at lit, while, black, red of colour;

mikill, lítill at stœrð, vexti, tall, small of stature;

tvítugr at aldri, twenty years of age;

kýr at fyrsta, öðrum kálfi, a cow that has calved once, twice;

8) determining the source from which anything comes, of, from;

Ari nam ok marga frœði at Þuríði (from her);

þiggja, kaupa, geta, leigja e-t at e-m, to receive, buy, obtain, borrow a thing from one;

hafa veg (virðing) styrk at e-m, to derive honour, power, from one;

9) according, to, after (heygðr at fornum sið);

at ráði allra vitrustu manna, by the advice of;

at landslögum, by the law of the land;

at vánum, as was to be expected;

at leyfi e-s, by one’s leave;

10) in adverbial phrases;

gróa (vera grœddr) at heilu, to be quite healed;

bíta af allt gras at snøggu, quite bare;

at fullu, fully;

at vísu, surely;

at frjálsu, freely;

at eilífu, for ever and ever;

at röngu, at réttu, wrongly, rightly;

at líku, at sömu, equally, all the same;

at mun, at ráði, at marki, to a great extent.

B. with acc., after, upon (= eptir);

sonr á at taka arf at föður sinn, to take the inheritance after his father;

eiga féránsdóm at e-n, to hold a court of execution upon a person;

at þat (= eptir þat), after that, thereafter;

connected with a past part. or a., at Gamla fallinn, after the fall of Gamli;

at Hrungni dauðan, upon the death of Hrungnir.

1) as the simple mark of the infinitive, to;

at ganga, at ríða, at hlaupa, to walk, to ride, to run;

2) in an objective sense;

hann bauð þeim at fara, sitja, he bade (ordered) them to go, sit;

gefa e-m at eta, at drekka, to give one to eat, to drink;

3) denoting design or purpose, in order to (hann gekk í borg at kaupa silfr).

1) demonstrative particle before a comparative, the, all the, so much the;

hón grét at meir, she wept the more;

þykkir oss at líkara, all the more likely;

þú ert maðr at verri (so much the worse), er þú hefir þetta mælt;

2) rel. pron., who, which, that (= er);

þeir allir, at þau tíðindi heyrðu, all those who heard;

sem þeim er títt, at ( as is the custom of those who) kaupferðir reka.

conj., that;

1) introducing a subjective or objective clause;

þat var einhverju sinni, at Höskuldr hafði vinaboð, it happened once that H.;

vilda ek, at þú réðist austr í fjörðu, I should like you to go;

2) relative to svá, denoting proportion, degree;

svá mikill lagamaðr, at, so great a lawyer, that;

3) with subj., denoting end or purpose, in order that (skáru þeir fyrir þá (viz. hestana) melinn, at þeir dœi eigi af sulti);

4) since, because, as (= því at);

5) connected with þó, því, svá;

þó at (with subj.), though, although;

því at, because, for;

svá at, so that;

6) temp., þá at (= þá er), when;

þegar at (= þegar er), as soon as;

þar til at (= þar til er), until, till;

áðr at (= á. en), before;

7) used superfluously after an int. pron. or adv.;

Ólafr spurði, hvern styrk at hann mundi fá honum, what help he was likely to give him;

in a relative sense; með fullkomnum ávexti, hverr at (which) þekkr ok þægiligr mun verða.

negative verbal suffix, = ata; var-at, was not.

n. an incited conflict or fight ( see etja);

odda at, Yggs at, battle.

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and að, prep., often used ellipt. dropping the case and even merely as an adverb, [Lat. ad; Ulf. at = πρός and παρά, A. S. ät; Engl. at; Hel. ad = apud; O. H. G. az; lost in mod. Germ., and rare in Swed. and Dan.; in more freq. use in Engl. than any other kindred language, Icel. only excepted]:—the mod. pronunciation and spelling is að (aþ); this form is very old, and is found in Icel. vellum MSS. of the 12th century, e. g. aþ, 623. 60; yet in earlier times it was sounded with a tenuis, as we may infer from rhymes, e. g. jöfurr hyggi at | hve ek yrkja fat, Egill: Sighvat also makes it rhyme with a t. The verse by Thorodd—þar vastu at er fjáðr klæðið þvat (Skálda 162)—is hardly intelligible unless we accept the spelling with an aspirate (að), and say that þvað is = þvá = þváði, lavabat; it may be that by the time of Thorodd and Ari the pure old pronunciation was lost, or is ‘þvat’ simply the A. S. þvât, secuit? The Icelanders still, however, keep the tenuis in compounds before a vowel, or before h, v, or the liquids l, r, thus—atyrða, atorka, athöfn, athugi, athvarf, athlægi; atvinna, atvik; atlaga, atlíðanði ( slope), atriði, atreið, atróðr: but aðdjúpr, aðfinsla (critic), aðferð, aðkoma, aðsókn, aðsúgr (crowding), aðgæzla. In some words the pronunciation is irregular, e. g. atkvæði not aðkv-; atburðr, but aðbúnaðr; aðhjúkran not athjúkran; atgörvi not aðgörfi. At, to, towards; into; against; along, by; in regard to; after.

Mostly with dat.; rarely with acc.; and sometimes ellipt.—by dropping the words ‘home,’ ‘house,’ or the like—with gen.

WITH DAT.

A. LOC.

I. WITH MOTION; gener. the motion to the borders, limits of an object, and thus opp. to frá:

1. towards, against, with or without the notion of arrival, esp. connected with verbs denoting motion (verba movendi et eundi), e. g. fara, ganga, koma, lúta, snúa, rétta at…; Otkell laut at Skamkatli, O. louted (i. e. bowed down) towards S., Nj. 77, Fms. xi. 102; sendimaðrinn sneri ( turned) hjöltum sverðsins at konungi, towards the king, i. 15; hann sneri egginni at Ásgrími, turned the edge towards A., Nj. 220; rétta e-t at e-m, to reach, hand over, Ld. 132; ganga at, to step towards, Ísl. ii. 259.

2. denoting proximity, close up to, up to; Brynjólfr gengr … allt at honum, B. goes quite up to him, Nj. 58; Gunnarr kom þangat at þeim örunum, G. reached them even there with his arrows, 115; þeir kómust aldri at honum, they could never get near him, to close quarters, id.; reið maðr at þeim (up to them), 274; þeir höfðu rakit sporin allt at ( right up to) gammanum, Fms. i. 9; komu þeir at sjó fram, came down to the sea, Bárð. 180.

3. without reference to the space traversed, to or at; koma at landi, to land, Ld. 38, Fms. viii. 358; ríða at dyrum, Boll. 344; hlaupa at e-m, to run up to, run at, Fms. vii. 218, viii. 358; af sjáfarganginum er hann gekk at landinu, of the surf dashing against the shore, xi. 6; vísa ólmum hundi at manni, to set a fierce hound at a man, Grág. ii. 118; leggja e-n at velli, to lay low, Eg. 426, Nj. 117; hníga at jörðu, at grasi, at moldu, to bite the dust, to die, Njarð. 378; ganga at dómi, a law term, to go into court, of a plaintiff, defendant, or bystander, Nj. 87 (freq.)

4. denoting a motion along, into, upon; ganga at stræti, to walk along the street, Korm. 228, Fms. vii. 39; at ísi, on the ice, Skálda 198, Fms. vii. 19, 246, viii. 168, Eb. 112 new Ed. (á is perh. wrong); máttu menn ganga bar yfir at skipum einum, of ships alone used as a bridge, Fas. i. 378; at höfðum, at nám, to trample on the slain on the battle-field, Lex. Poët.; at ám, along the rivers; at merkiósum, at the river’s mouth, Grág. ii. 355; at endilöngu baki, all along its back, Sks. 100.

5. denoting hostility, to rush at, assault; renna at, hlaupa at, ganga, fara, ríða, sækja, at e-m, (v. those words), whence the nouns atrenna, athlaup, atgangr, atför, atreið, atsókn, etc.

β. metaph., kom at þeim svefnhöfgi, deep sleep fell on them, Nj. 104. Esp. of weather, in the impers. phrase, hríð, veðr, vind, storm görir at e-m, to be overtaken by a snow storm, gale, or the like; görði þá at þeim þoku mikla, they were overtaken by a thick fog, Bárð. 171.

6. denoting around, of clothing or the like; bregða skikkju at höfði sér, to wrap his cloak over his head, Ld. 62; vefja motri at höfði sér, to wrap a snood round her head, 188; sauma at, to stick, cling close, as though sewn on; sauma at höndum sér, of tight gloves, Bs. i. 453; kyrtill svá þröngr sem saumaðr væri at honum, as though it were stitched to him, Nj. 214; vafit at vándum dreglum, tight laced with sorry tags, id.; hosa strengd fast at beini, of tight hose, Eg. 602; hann sveipar at sér iðrunum ok skyrtunni, he gathers up the entrails close to him and the skirt too, Gísl. 71; laz at síðu, a lace on the side, to keep the clothes tight, Eg. 602.

β. of burying; bera grjót at einum, to heap stones upon the body, Eg. 719; var gör at þeim dys or grjóti, Ld. 152; gora kistu at líki, to make a coffin for a body, Eb. 264, Landn. 56, Ld. 142.

γ. of summoning troops or followers; stefna at sér mönnum, to summon men to him, Nj. 104; stefna at sér liði, Eg. 270; kippa mönnum at sér, to gather men in haste, Ld. 64.

7. denoting a business, engagement; ríða at hrossum, at sauðum, to go looking after after horses, watching sheep, Glúm. 362, Nj. 75; fara at fé, to go to seek for sheep, Ld. 240; fara at heyi, to go a-haymaking, Dropl. 10; at veiðum, a-hunting; at fuglum, a-fowling; at dýrum, a-sbooting; at fiski, a-fishing; at veiðiskap, Landn. 154, Orkn. 416 (in a verse), Nj. 25; fara at landskuldum, to go a-collecling rents, Eg. 516; at Finnkaupum, a-marketing with Finns, 41; at féföngum, a-plundering, Fms. vii. 78; ganga at beina, to wait on guests, Nj. 50; starfa at matseld, to serve at table, Eb. 266; hitta e-n at nauðsynjum, on matters of business; at máli, to speak with one, etc., Fms. xi. 101; rekast at e-m, to pursue one, ix. 404; ganga at liði sér, to go suing for help, Grág. ii. 384.

β. of festivals; snúa, fá at blóti, veizlu, brullaupi, to prepare for a sacrificial banquet, wedding, or the like, hence at-fangadagr, Eb. 6, Ld. 70; koma at hendi, to happen, befall; ganga at sínu, to come by one’s own, to take it, Ld. 208; Egill drakk hvert full er at honum kom, drained every horn that came to him, Eg. 210; komast at keyptu, to purchase dearly, Húv. 46.

8. denoting imaginary motion, esp. of places, cp. Lat. spectare, vergere ad…, to look or lie towards; horfði botninn at höfðanum, the bight of the bay looked toward the headland, Fms. i. 340, Landn. 35; also, skeiðgata liggr at læknum, leads to the brook, Ísl. ii. 339; á þann arminn er vissi at sjánum, on that wing which looked toward the sea, Fms. viii. 115; sár þau er horft höfðu at Knúti konungi, xi. 309.

β. even connected with verbs denoting motion; Gilsáreyrr gengr austan at Fljótinu, G. extends, projects to F. from the east, Hrafh. 25; hjá sundi því, er at gengr þingstöðinni, Fms. xi. 85.

II. WITHOUT MOTION; denoting presence at, near, by, at the side of, in, upon; connected with verbs like sitja, standa, vera…; at kirkju, at church, Fms. vii. 251, K. f). K. 16, Ld. 328, Ísl. ii. 270, Sks. 36; vera at skála, at húsi, to be in, at home, Landn. 154; at landi, Fms. i. 82; at skipi, on shipboard, Grág. i. 209, 215; at oldri, at a banquet, inter pocula; at áti, at dinner, at a feast, inter edendum, ii. 169, 170; at samförum ok samvistum, at public meetings, id.; at dómi, in a court; standa (to take one’s stand) norðan, sunnan, austan, vestan at dómi, freq. in the proceedings at trials in lawsuits, Nj.; at þingi, present at the parliament, Grág. i. 142; at lögbergi, o n the hill of laws, 17, Nj.; at baki e-m, at the back of.

2. denoting presence, partaking in; sitja at mat, to sit at meat, Fms. i. 241; vera at veizlu, brullaupi, to be at a banquet, nuptials, Nj. 51, Ld. 70: a law term, vera at vígi, to be an accessory in manslaying, Nj. 89, 100; vera at e-u simply means to be about, be busy in, Fms. iv. 237; standa at máli, to stand by one in a case, Grág. ii. 165, Nj. 214; vera at fóstri, to be fostered, Fms. i. 2; sitja at hégóma, to listen to nonsense, Ld. 322; vera at smíð, to be at one’s work, Þórð. 62: now absol., vera at, to go on with, be busy at.

3. the law term vinna eið at e-u has a double meaning:

α. vinna eið at bók, at baugi, to make an oath upon the book by laying the band upon it, Landn. 258, Grág., Nj.; cp. Vkv. 31, Gkv. 3. 3, Hkv. 2. 29, etc.: ‘við’ is now used in this sense.

β. to confirm a fact (or the like) by an oath, to swear to, Grág. i. 9, 327.

γ. the law phrase, nefna vátta at e-u, of summoning witnesses to a deed, fact, or the like; nefna vátta at benjum, to produce evidence, witnesses as to the wounds, Nj., Grág.; at görð, Eg. 738; at svörum, Grág. i. 19: this summoning of witnesses served in old lawsuits the same purpose as modern pleadings and depositions; every step in a suit to be lawful must be followed by such a summoning or declaration.

4. used ellipt., vera at, to be about, to be busy at; kvalararnir er at vóru at pína hann, who were tormenting him; þar varstu at, you were there present, Skálda 162; at várum þar, Gísl. (in a verse): as a law term ‘vera at’ means to be guilty, Glúm. 388; vartattu at þar, Eg. (in a verse); hence the ambiguity of Glum’s oath, vask at þar, I was there present: var þar at kona nokkur ( was there busy) at binda sár manna, Fms. v. 91; hann var at ok smíðaði skot, Rd. 313; voru Varbelgir at ( about) at taka af, þau lög …, Fms. ix. 512; ek var at ok vafk, I was about weaving, xi. 49; þeir höfðu verit at þrjú sumur, they had been busy at it for three summers, x. 186 (now very freq.); koma at, come in, to arrive unexpectedly; Gunnarr kom at í því, G. came in at that moment; hvaðan komtú nú at, whence did you come? Nj. 68, Fms. iii. 200.

5. denoting the kingdom or residence of a king or princely person; konungr at Danmörk ok Noregi, king of…, Fms. i. 119, xi. 281; konungr, jarl, at öllum Noregi, king, earl, over all N., íb. 3, 13, Landn. 25; konungr at Dyflinni, king of Dublin, 25; but í or yfir England!, Eg. 263: cp. the phrase, sitja at landi, to reside, of a king when at home, Hkr. i. 34; at Joini, Fms. xi. 74: used of a bishop; biskup at Hólum, bishop of Hólar, Íb. 18, 19; but biskup í Skálaholti, 19: at Rómi, at Rome, Fbr. 198.

6. in denoting a man’s abode (vide p. 5, col. 1, l. 27), the prep. ‘at’ is used where the local name implies the notion of by the side of, and is therefore esp. applied to words denoting a river, brook, rock, mountain, grove, or the like, and in some other instances, by, at, e. g. at Hofi (a temple), Landn. 198; at Borg ( a castle), 57; at Helgafelli (a mountain), Eb. constantly so; at Mosfelli, Landn. 190; at Hálsi (a hill), Fms. xi. 22; at Bjargi, Grett. 90; Hálsum, Landn. 143; at Á ( river), 296, 268; at Bægisá, 212; Giljá, 332; Myrká, 211; Vatnsá, id.; þverá, Glúm. 323; at Fossi (a ‘force’ or waterfall), Landn. 73; at Lækjamoti (waters-meeting), 332; at Hlíðarenda ( end of the lithe or hill), at Bergþórshváli, Nj.; at Lundi (a grove), at Melum (sandhill), Landn. 70: the prep. ‘á’ is now used in most of these cases, e. g. á Á, á Hofi, Helgafelli, Felli, Hálsi, etc.

β. particularly, and without any regard to etymology, used of the abode of kings or princes, to reside at; at Uppsölum, at Haugi, Alreksstöðum, at Hlöðum, Landn., Fms.

γ. konungr lét kalla at stofudyrum, the king made a call at the hall door, Eg. 88; þeir kölluðu at herberginu, they called at the inn, Fms. ix. 475.

7. used ellipt. with a gen., esp. if connected with such words as gista, to be a guest, lodge, dine, sup (of festivals or the like) at one’s home; at Marðar, Nj. 4; at hans, 74; þingfesti at þess bóanda, Grág. i. 152; at sín, at one’s own home, Eg. 371, K. Þ. K. 62; hafa náttstað at Freyju, at the abode of goddess Freyja, Eg. 603; at Ránar, at Ran’s, i. e. at Ran’s house, of drowned men who belong to the queen of the sea, Ran, Eb. 274; at hins heilaga Ólafs konungs, at St. Olave’s church, Fms. vi. 63: cp. ad Veneris, εις Κίμωνος.

B. TEMP.

I. at, denoting a point or period of time; at upphafi, at first, in the beginning, Ld. 104; at lyktum, at síðustu, at lokum, at last; at lesti, at last, Lex. Poët., more freq. á lesti; at skilnaði, at parting, at last, Band. 3; at fornu, in times of yore, formerly, Eg. 267, D. I. i. 635; at sinni, as yet, at present; at nýju, anew, of present time; at eilífu, for ever and ever; at skömmu, soon, shortly, Ísl. ii. 272, v. l.

II. of the very moment when anything happens, the beginning of a term; denoting the seasons of the year, months, weeks, the hours of the day; at Jólum, at Yule, Nj. 46; at Pálmadegi, on Palm Sunday, 273; at Páskum, at Easter; at Ólafsvöku, on St. Olave’s eve, 29th of July, Fms.; at vetri, at the beginning of the winter, on the day when winter sets in, Grág. 1. 151; at sumarmálum, at vetrnáttum; at Tvímánaði, when the Double month (August) begins, Ld. 256, Grág. i. 152; at kveldi, at eventide, Eg. 3; at því meli, at that time; at eindaga, at the term, 395; at eykð, at 4 o’clock p. m., 198; at öndverðri æfi Abra hams, Ver. II; at sinni, now at once, Fms. vi. 71; at öðruhverju, every now and then.

β. where the point of time is marked by some event; at þingi, at the meeting of parliament (18th to the 24th of June), Ld. 182; at féránsdómi, at the court of execution, Grág. i. 132, 133; at þinglausnum, at the close of the parliament (beginning of July), 140; at festarmálum, eðr at eiginorði, at betrothal or nuptials, 174; at skilnaði, when they parted, Nj. 106 (above); at öllum minnum, at the general drinking of the toasts, Eg. 253; at fjöru, at the ebb; at flæðum, at flood tide, Fms. viii. 306, Orkn. 428; at hrörum, at an inquest, Grág. i. 50 (cp. ii. 141, 389); at sökum, at prosecutions, 30; at sinni, now, as yet, v. that word.

III. ellipt., or adding ‘komanda’ or ‘er kemr,’ of the future time:

1. ellipt., komanda or the like being understood, with reference to the seasons of the year; at sumri, at vetri, at hausti, at vári, next summer, winter…, Ísl. ii. 242; at miðju sumri, at ári, at Midsummer, next year, Fas. i. 516; at miðjum vetri, Fms. iv. 237,

2. adding ‘komanda’ or ‘er kemr;’ at ári komanda, Bárð. 177; at vári er kemr, Dipl. iii. 6.

IV. used with an absolute dat. and with a pres. part.:

1. with pres. part.; at morni komanda, on the coming morrow, Fms. i. 263; at sér lifanda, in vivo, in his life time, Grág. ii. 202; at þeim sofundum, illis dormientibus, Hkr. i. 234; at öllum ásjándum, in the sight of all, Fms. x. 329; at úvitanda konungi, illo nesciente, without his knowledge, 227; at áheyranda höfðingjanum, in the chief’s bearing, 235.

2. of past time with a past part. (Lat. abl. absol.); at hræjum fundnum, on the bodies being found, Grág. ii. 87; at háðum dómum ok föstu þingi, during the session, the courts being set, i. 484; at liðnum sex vikum, after six weeks past, Band. 13; at svá búnu, so goru, svá komnu, svá mæltu (Lat. quibus rebus gestis, dictis, quo facto, dicto, etc.), v. those words; at úreyndu, without trial, without put ting one to the test, Ld. 76; at honum önduðum, illo mortuo.

3. ellipt. without ‘at;’ en þessum hlutum fram komnum, when all this has been done, Eb. 132.

V. in some phrases with a slight temp, notion; at görðum gildum, the fences being strong, Gþl. 387; at vörmu spori, at once, whilst the trail is warm; at úvörum, unawares, suddenly, Nj. 95, Ld. 132; at þessu, at this cost, on that condition, Eb. 38, Nj. 55; at illum leiki, to have a narrow escape, now við illan leik, Fms. ix. 473; at því, that granted, Grág. ii. 33: at því, at pessu, thereafter, thereupon, Nj. 76.

2. denoting succession, without interruption, one after another; hverr at öðrum, annarr maðr at öðrum, aðrir at öðrum; eina konu at annarri, Eg. 91, Fms. ii. 236, vi. 25, Bs. i. 22, 625. 80, H. E. i. 522.

C. METAPH. and in various cases:

I. denoting a transformation or change into, to, with the notion of destruction; brenna at ösku, at köldum kolum, to burn to ashes, to be quite destroyed, Fms. i. 105, Edda 3, Sturl. ii. 51: with the notion of transformation or transfiguration, in such phrases as, verða at e-u, göra e-t at e-u, to turn it into:

α. by a spell; verða at ormi, to become a snake, Fms. xi. 158; at flugdrekum, Gullþ. 7; urðu þau bönd at járni, Edda 40.

β. by a natural process it can often be translated by an acc. or by as; göra e-n at urðarmanni, to make him an outlaw, Eg. 728; græða e-n at orkumlamanni, to heal him so as to maim him for life, of bad treatment by a leech, Eb. 244: in the law terms, sár görist at ben, a wound turning into a ben, proving to be mortal, Grág., Nj.; verða at ljúgvætti, to prove to be a false evidence, Grág. i. 44; verða at sætt, to turn into reconciliation, Fms. i. 13; göra e-t at reiði málum, to take offence at, Fs. 20; at nýjum tíðindum, to tell as news, Nj. 14; verða fátt at orðum, to be sparing of words, 18; kveðr (svá) at orði, to speak, utter, 10; verða at þrifnaði, to geton well, Fms. vii. 196: at liði, at skaða, to be a help or hurt to one; at bana, to cause one’s death, Nj. 223, Eg. 21, Grág. ii. 29: at undrum, at hlátri, to become a wonder, a laughing-stock, 623. 35, Eg. 553.

II. denoting capacity, where it may be translated merely by as or for; gefa at Jólagjöf, to give for a Christmas-box, Eg. 516; at gjöf, for a present; at erfð, at láni, launum, as an inheritance, a loan; at kaupum ok sökum, for buying and selling, Ísl. ii. 223, Grág. i. 423; at solum, ii. 204; at herfangi, as spoil or plunder; at sakbótum, at niðgjöldum, as a compensation, weregeld, i. 339, ii. 171, Hkr. ii. 168; taka at gíslingu, to take as an hostage, Edda 15; eiga e-n at vin, at óvin, to have one as friend or foe, illt er at eiga þræl at eingavin, ‘tis ill to have a thrall for one’s bosom friend (a proverb), Nj. 77; fæða, eiga, at sonum (syni), to beget a son, Edda 8, Bs. i. 60 (but eiga at dóttur cannot be said); hafa möttul at yfirhöfn, Fms. vii. 201; verða nökkut at manni (mönnum), to turn out to be a worthy man; verða ekki at manni, to turn out a worthless person, xi. 79, 268.

2. in such phrases as, verða at orðum, to come towards, Nj. 26; var þat at erindum, Eg. 148; hafa at veizlum, to draw veizlur ( dues) from, Fms. iv. 275, Eg. 647; gora e-t at álitum, to take it into consideration, Nj. 3.

III. denoting belonging to, fitting, of parts of the whole or the like; vóru at honum (viz. the sword) hjölt gullbúin, the sword was ornamented with a hilt of gold, Ld. 330; umgörð at ( belonging to) sverði, Fs. 97 (Hs.) in a verse; en ef mór er eigi at landinu, if there be no turf moor belonging to the land, Grág. ii. 338; svá at eigi brotnaði nokkuð at Orminum, so that no harm happened to the ship Worm, Fms. x. 356; hvatki er meiðir at skipinu eðr at reiðinu eðr at viðum, damage done t o …, Grág. ii. 403; lesta ( to injure) hús at lásum, við eðr torfi, 110; ef land hefir batnað at húsum, if the land has been bettered as to its buildings, 210; cp. the phrase, göra at e-u, to repair: hamlaðr at höndum eðr fótum, maimed as to hands or feet, Eg. 14; heill at höndum en hrumr at fótum, sound in band, palsied in foot, Fms. vii. 12; lykill at skrá, a key belonging, fitting, to the latch; hurð at húsi; a key ‘gengr at’ ( fits) skrá; and many other phrases. 2. denoting the part by which a thing is held or to which it belongs, by; fá, taka at…, to grasp by …; þú tókt við sverði hans at hjöltunum, you took it by the bill, Fms. i. 15; draga út björninn at hlustum, to pull out the bear by the ears, Fas. ii. 237; at fótum, by the feet, Fms. viii. 363; mæla ( to measure) at hrygg ok at jaðri, by the edge or middle of the stuff, Grág. i. 498; kasta e-m at höfði, head foremost, Nj. 84; kjósa e-n at fótum, by the feet alone, Edda 46; hefja frændsemi at bræðrum, eða at systkynum, to reckon kinship by the brother’s or the sister’s side, Grág. i. 28; kjósa at afli, at álitum, by strength, sight, Gs. 8, belongs rather to the following.

IV. in respect of, as regards, in regard to, as to; auðigr at fé, wealthy of goods, Nj. 16, 30, 51; beztir hestar at reið, the best racehorses, 186; spekingr at viti, a man of great intellect, Ld. 124; vænn (fagr) at áliti, fair of face, Nj. 30, Bs. i. 61; kvenna vænst at ásjónu ok vits munum, of surpassing beauty and intellect, Ld. 122; fullkominn at hyggju, 18; um fram aðra menn at vinsældum ok harðfengi, of surpassing popularity and hardihood, Eb. 30.

2. a law term, of challenging jurors, judges, or the like, on account of, by reason of; ryðja ( to challenge) at mægðum, guðsifjum, frændsemi, hrörum …; at leiðarlengd, on account of distance, Grág. i. 30, 50, Nj. (freq.)

3. in arithm. denoting proportion; at helmingi, þriðjungi, fjórðungi, tíunda hluta, cp. Lat. ex asse, quadrante, for the half, third… part; máttr skal at magni (a proverb), might and main go together, Hkr. ii. 236; þú munt vera at því mikill fræðimaðr á kvæði, in the same proportion, as great, Fms. vi. 391, iii. 41; at e-s hluta, at… leiti, for one’s part, in turn, as far as one is con cerned, Grág. i. 322, Eg. 309, Fms. iii. 26 (freq.): at öðrum kosti, in the other case, otherwise (freq.) More gener., at öllu, öngu, in all (no) respects; at sumu, einhverju, nokkru, partly; at flestu, mestu, chiefly.

4. as a paraphrase of a genitive; faðir, móðir at barni (= barns); aðili at sök (= sakar a.); morðingi at barni (= barns), faðerni at barni (barns); illvirki at fé manna (cp. Lat. felo de se), niðrfall at sökum (saka), land gangr at fiskum (fiska), Fms. iv. 274, Grág. i. 277, 416, N. G. L. i. 340, K. Þ. K. 112, Nj. 21.

5. the phrase ‘at sér,’ of himself or in himself, either ellipt. or by adding the participle görr, and with the adverbs vel, ilia, or the like; denoting breeding, bearing, endowments, character …; væn kona, kurteis ok vel at sér, an accomplished, well-bred, gifted lady, Nj. I; vitr maðr ok vel at sér, a wise man and thoroughly good in feeling and bearing, 5; þú ert maðr vaskr ok vel at þér, 49; gerr at sér, accomplished, 51; bezt at sér görr, the finest, best bred man, 39, Ld. 124; en þó er hann svá vel at sér, so generous, Nj. 77; þeir höfðingjar er svá vóru vel at sér, so noble-minded, 198, Fms. i. 160: the phrase ‘at sér’ is now only used of knowledge, thus maðr vel að sér means clever, a man of great knowledge; illa að sér, a blockhead.

6. denoting relations to colour, size, value, age, and the like; hvitr, svartr, grár, rauðr … at lit, white, swarthy, gray, red … of colour, Bjarn. 55, 28, Ísl. ii. 213, etc.; mikill, lítill, at stærð, vexti, tall, small of size, etc.; ungr, gamall, barn, at aldri, young, old, a child of age; tvítugr, þrítugr … at aldri, twenty, thirty … years of age (freq.): of animals; kyr at fyrsta, öðrum … kálfi, a cow having calved once, twice…, Jb. 346: value, amount, currency of money, kaupa e-t at mörk, at a mark, N. G. L. 1. 352; ok er eyririnn at mörk, amounts to a mark, of the value of money, Grág. i. 392; verðr þá at hálfri murk vaðmála eyrir, amounts to a half a mark, 500.

β. metaph. of value, connected with verbs denoting to esteem, hold; meta, hafa, halda at miklu, litlu, vettugi, engu, or the like, to hold in high or low esteem, to care or not to care for (freq.): geta e-s at góðu, illu, öngu, to mention one favourably, unfavourably, indifferently … (freq.), prop. in connection with. In many cases it may be translated by in; ekki er mark at draumum, there is no meaning in dreams, no heed is to be paid to dreams, Sturl. ii. 217; bragð er at þá barnið finnr, it goes too far, when even a child takes offence (a proverb): hvat er at því, what does it mean? Nj. 11; hvert þat skip er vöxtr er at, any ship of mark, i. e. however small, Fms. xi. 20.

V. denoting the source of a thing:

1. source of infor mation, to learn, perceive, get information from; Ari nam ok marga fræði at Þuríði, learnt as her pupil, at her hands, as St. Paul at the feet of Gamaliel, (just as the Scotch say to speer or ask at a person); Ari nam at Þorgeiri afraðskoll, Hkr. (pref.); nema kunnáttu at e-m, used of a pupil, Fms. i. 8; nema fræði at e-m, xi. 396.

2. of receiving, acquiring, buying, from; þiggja e-t at e-m, to receive a thing at his hands, Nj. 51; líf, to be pardoned, Fms. x. 173; kaupa land at e-m, to buy it from, Landn. 72, Íb. II, (now af is more freq. in this sense); geta e-t at e-m, to obtain, procure at one’s hands, impetrare; þeirra manna er þeir megu þat geta at, who are willing to do that, Grág. i. I; heimta e-t at e-m (now af), to call in, demand (a debt, money), 279; fala e-t at e-m (now af), to chaffer for or cheapen anything, Nj. 73; sækja e-t at e-m, to ask, seek for; sækja heilræði ok traust at e-m, 98; leiga e-t at e-m (now af), to borrow, Grág. ii. 334; eiga e-t (fé, skuld) at e-m, to be owed money by any one, i. 399: metaph. to deserve of one, Nj. 113; eiga mikit at e-m, to have much to do with, 138; hafa veg, virðing, styrk, at, to derive honour, power from, Fms. vi. 71, Eg. 44, Bárð. 174; gagn, to be of use, Ld. 216; mein, tálma, mischief, disadvantage, 158, 216, cp. Eg. 546; ótta, awe, Nj. 68.

VI. denoting conformity, according to, Lat. secundum, ex, after; at fornum sið, Fms. i. 112; at sögn Ara prests, as Ari relates, on his authority, 55; at ráði allra vitrustu manna, at the advice of, Ísl. ii. 259, Ld. 62; at lögum, at landslögum, by the law of the land, Grág., Nj.; at líkindum, in all likelihood, Ld. 272; at sköpum, in due course (poet.); at hinum sama hætti, in the very same manner, Grág. i. 90; at vánum, as was to be expected, Nj. 255; at leyfi e-s, by one’s leave, Eg. 35; úlofi, Grág. ii. 215; at ósk, vilja e-s, as one likes…; at mun, id. (poet.); at sólu, happily (following the course of the sun), Bs. i. 70, 137; at því sem …, as to infer from …, Nj. 124: ‘fara, láta, ganga at’ denotes to yield, agree to, to comply with, give in, Ld. 168, Eg. 18, Fms. x. 368.

VII. in phrases nearly or quite adverbial; gróa, vera græddr, at heilu, to be quite healed, Bárð. 167, Eb. 148; bíta at snöggu, to bite it bare, Fms. xi. 6; at þurru, till it becomes dry, Eb. 276; at endilöngu, all along, Fas. ii; vinnast at litlu, to avail little, 655 x. 14; at fullu, fully, Nj. 257, Hkr. i. 171; at vísu, of a surety, surely, Ld. 40; at frjálsu, freely, 308; at líku, at sömu, equally, all the same, Hom. 80, Nj. 267; at röngu, wrongly, 686 B. 2; at hófi, temperately, Lex. Poët.; at mun, at ráði, at marki, to a great extent; at hringum, utterly, all round, (rare), Fms. x. 389; at einu, yet, Orkn. 358; svá at einu, því at einu, allt at einu, yet, however, nevertheless.

VIII. connected with comparatives of adverbs and adjectives, and strengthening the sense, as in Engl. ‘the,’ so much the more, all the more; ‘at’ heldr tveimr, at ek munda gjarna veita yðr öllum, where it may be translated by so much the more to two, as I would willingly grant it to all of you; hon grét at meir, she grat (wept) the more, Eg. 483; þykir oss at líkara, all the more likely, Fms. viii. 6; þess at harðari, all the harder, Sturl. iii. 202 C; svá at hinn sé bana at nær, Grág. ii. 117; at auðnara, at hólpnara, the more happy, Al. 19, Grett. 116 B; þess at meiri, Fms. v. 64; auvirðismaðr at meiri, Sturl. ii. 139; maðr at vaskari, id.; at feigri, any the more fey, Km. 22; maðr at verri, all the worse, Nj. 168; ok er ‘at’ firr…, at ek vil miklu heldr, cp. Lat. tantum abest… ut, Eg. 60.

β. following after a negation; eigi at síðr, no less, Nj. 160, Ld. 146; eigi… at meiri maðr, any better, Eg. 425, 489; erat héra at borgnara, any the better off for that, Fms. vii. 116; eigi at minni, no less for that, Edda (pref.) 146; eigi at minna, Ld. 216, Fms. ix. 50; ekki at verri drengr, not a bit worse for that, Ld. 42; er mér ekki son minn at bættari, þótt…, 216; at eigi vissi at nær, any more, Fas. iii. 74.

IX. following many words:

1. verbs, esp. those denoting, a. to ask, enquire, attend, seek, e. g. spyrja at, to speer (ask) for; leita at, to seek for; gæta, geyma at, to pay attention to; huga, hyggja at; hence atspurn, to enquire, aðgæzla, athugi, attention, etc.

β. verbs denoting laughter, play, joy, game, cp. the Engl. to play at …, to laugh at …; hlæja, brosa at e-u, to laugh, smile at it; leika (sér) at e-u, to play at; þykja gaman at, to enjoy; hæða, göra gys at …, to make sport at …

γ. verbs denoting assistance, help; standa, veita, vinna, hjálpa at; hence atstoð, atvinna, atverk:—mode, proceeding; fara at, to proceed, hence atför and atferli:—compliance; láta, fara at e-u, v. above:— fault; e-t er at e-u, there is some fault in it, Fms. x. 418; skorta at e-u, to fall short of, xi. 98:—care, attendance; hjúkra at, hlýja at, v. these words:—gathering, collecting; draga, reiða, flytja, fá at, congerere:—engagement, arrival, etc.; sækja at, to attack; ganga at, vera at, to be about; koma at, ellipt. to arrive: göra at, to repair: lesta at, to impair (v. above); finna at, to criticise (mod.); telja at, id.: bera at, to happen; kveða at e-m, to address one, 625. 15, (kveða at (ellipt.) now means to pronounce, and of a child to utter (read) whole syllables); falla at, of the flood-tide (ellipt.): metaph. of pains or straits surrounding one; þreyngja, herða at, to press hard: of frost and cold, with regard to the seasons; frjósa at, kólna at, to get really cold (SI. 44), as it were from the cold stiffening all things: also of the seasons themselves; hausta, vetra að, when the season really sets in; esp. the cold seasons, ‘sumra at’ cannot be used, yet we may say ‘vára að’ when the spring sets in, and the air gets mild.

δ. in numberless other cases which may partly be seen below.

2. connected ellipt. with adverbs denoting motion from a place; norðan, austan, sunnan, vestan at, those from the north, east…; utan at, innan at, from the outside or inside.

3. with adjectives (but rarely), e. g. kærr, elskr, virkr (affectionate), vandr (zealous), at e-m; v. these words.

WITH ACC.

TEMP.: Lat. post, after, upon, esp. freq. in poetry, but rare in prose writers, who use eptir; nema reisi niðr at nið (= maðr eptir mann), in succession, of erecting a monument, Hm. 71; in prose, at þat. posthac, deinde, Fms. x. 323, cp. Rm., where it occurs several times, 2, 6, 9, 14, 18, 24, 28, 30, 35; sonr á at taka arf at föður sinn, has to take the inheritance after his father, Grág. i. 170 new Ed.; eiga féránsdóm at e-n, Grág. i. 89; at Gamla fallinn, after the death of G., Fms. x. 382; in Edda (Gl.) 113 ought to be restored, grét ok at Oð, gulli Freyja, she grat (wept) tears of gold for her lost husband Od. It is doubtful if it is ever used in a purely loc. sense; at land, Grág. (Sb.)ii. 211, is probably corrupt; at hönd = á hönd, Grág. (Sb.) i. 135; at mót = at móti, v. this word.

☞ In compounds (v. below) at- or að- answers in turn to Lat. ad- or in- or con-; atdráttr e. g. denotes collecting; atkoma is adventus: it may also answer to Lat. ob-, in atburðr = accidence, but might also be compared with Lat. occurrere.

and að, the mark of the infinitive [cp. Goth. du; A. S. and Engl. to; Germ. zu]. Except in the case of a few verbs ‘at’ is always placed immediately before the infinitive, so as to be almost an inseparable part of the verb.

I. it is used either,

1. as, a simple mark of the infinitive, only denoting an action and independent of the subject, e. g. at ganga, at hlaupa, at vita, to go, to run, to know; or,

2. in an objective sense when following such verbs as bjóða segja…, to invite, command …; hann bauð þeim at ganga, at sitja, be bade, ordered them to go, sit, or the like; or as gefa and fá; gefa e-m at drekka, at eta, to give one to drink or to eat, etc. etc.

β. with the additional notion of intention, esp. when following verba cogitandi; hann ætlaði, hafði í hyggju at fara, he had it in his mind to go (where ‘to go’ is the real object to ætlaði and hafði í hyggju).

3. answering to the Gr. ινα, denoting intention, design, in order to; hann gékk í borg at kaupa silfr, in order to buy, Nj. 280; hann sendi riddara sína með þeim at varðveita þær, 623. 45: in order to make the phrase more plain, ‘svá’ and ‘til’ are frequently added, esp. in mod. writers, ‘svá at’ and contr. ‘svát’ (the last however is rare), ‘til at’ and ‘til þess at,’ etc.

II. in the earlier times the infin., as in Greek and Lat., had no such mark; and some verbs remain that cannot be followed by ‘at;’ these verbs are almost the same in Icel. as in Engl.:

α. the auxiliary verbs vil, mun ( μέλλω), skal; as in Engl. to is never used after the auxiliaries shall, will, must; ek vil ganga, I will go; ek mun fara, (as in North. E.) I mun go; ek skal göra þat, I shall do that, etc.

β. the verbs kunna, mega, as in Engl. I can or may do, I dare say; svá hygginn at hann kunni fyrir sökum ráða, Grág. ii. 75; í öllu er prýða má góðan höfðingja, Nj. 90; vera má, it may be; vera kann þat, id.: kunnu, however, takes ‘at’ whenever it means to know, and esp. in common language in phrases such as, það kann að vera, but vera kann þat, v. above.

γ. lata, biðja, as in Engl. to let, to bid; hann lét (bað) þá fara, he let (bade) them go.

δ. þykkja, þykjast, to seem; hann þykir vera, he is thought to be: reflex., hann þykist vera, sibi videtur: impers., mér þykir vera, mibi videtur, in all cases without ‘at.’ So also freq. the verbs hugsa, hyggja, ætla, halda, to think, when denoting merely the act of thinking; but if there be any notion of intention or purpose, they assume the ‘at;’ thus hann ætlaði, hugði, þá vera góða menn, he thought them to be, acc. c. inf.; but ætlaði at fara, meant to go, etc.

ε. the verbs denoting to see, bear; sjá, líta, horfa á … ( videre); heyra, audire, as in Engl. I saw them come, I heard him tell, ek sá þá koma, ek heyrði hann tala.

ζ. sometimes after the verbs eiga and ganga; hann gékk steikja, be went to roast, Vkv. 9; eiga, esp. when a mere periphrasis instead of skal, móður sína á maðr fyrst fram færa (better at færa), Grág. i. 232; á þann kvið einskis meta, 59; but at meta, id. l. 24; ráða, nema, göra …, freq. in poetry, when they are used as simple auxiliary verbs, e. g. nam hann sér Högna hvetja at rúnum, Skv. 3. 43.

η. hljóta and verða, when used in the sense of must (as in Engl. he must go), and when placed after the infin.of another verb; hér muntu vera hljóta, Nj. 129; but hljóta at vera: fara hlýtr þú, Fms. 1. 159; but þú hlýtr at fara: verða vita, ii. 146; but verða at vita: hann man verða sækja, þó verðr (= skal) maðr eptir mann lifa, Fms. viii. 19, Fas. ii. 552, are exceptional cases.

θ. in poetry, verbs with the verbal neg. suffix ‘-at,’ freq. for the case of euphony, take no mark of the infinitive, where it would be indispensable with the simple verb, vide Lex. Poët. Exceptional cases; hvárt sem hann vill ‘at’ verja þá sök, eða, whatever he chooses, either, Grág. i. 64; fyrr viljum vér enga kórónu at bera, en nokkut ófrelsi á oss at taka, we would rather bear no crown than …, Fms. x. 12; the context is peculiar, and the ‘at’ purposely added. It may be left out ellipt.; e. g. þá er guð gefr oss finnast (= at finnast), Dipl. ii. 14; gef honum drekka (= at drekka), Pr. 470; but mostly in unclassical writers, in deeds, or the like, written nastily and in an abrupt style.

and að, conj. [Goth. þatei = οτι; A. S. þät; Engl. that; Germ, dass; the Ormul. and Scot. at, see the quotations sub voce in Jamieson; in all South-Teutonic idioms with an initial dental: the Scandinavian idioms form an exception, having all dropped this consonant; Swed. åt, Dan. at]. In Icel. the Bible translation (of the 16th century) was chiefly based upon that of Luther; the hymns and the great bulk of theol. translations of that time were also derived from Germany; therefore the germanised form það frequently appears in the Bible, and was often employed by theol. authors in sermons since the time of the Reformation. Jón Vidalin, the greatest modern Icel. preacher, who died in 1720, in spite of his thoroughly classical style, abounds in the use of this form; but it never took root in the language, and has never passed into the spoken dialect. After a relative or demonstr. pronoun, it freq. in mod. writers assumes the form eð, hver eð, hverir eð, hvað eð, þar eð. Before the prep. þú (tu), þ changes into t, and is spelt in a single word attú, which is freq. in some MS.;—now, however, pronounced aððú, aððeir, aððið …, = að þú…, with the soft Engl. th sound. It gener. answers to Lat. ut, or to the relat. pron. qui.

I. that, relative to svá, to denote proportion, degree, so…, that, Lat. tam, tantus, tot…, ut; svá mikill lagamaðr, at…, so great a lawyer, that…, Nj. 1; hárið svá mikit, at þat…, 2; svá kom um síðir því máli, at Sigvaldi, it came so far, that…, Fms. xi. 95, Edda 33. Rarely and unclass., ellipt. without svá; Bæringr var til seinn eptir honum, at hann … (= svá at), Bær. 15; hlífði honum, at hann sakaði ekki, Fas. iii. 441.

II. it is used,

1. with indic, in a narrative sense, answering partly to Gr. οτι, Lat. quod, ut, in such phrases as, it came to pass, happened that …; þat var einhverju sinni, at Höskuldr hafði vinaboð, Nj. 2; þat var á palmdrottinsdag, at Ólafr konungr gékk út um stræti, Fms. ii. 244.

2. with subj. answering to Lat. acc. with infin., to mark the relation of an object to the chief verb, e. g. vilda ek at þú réðist, I wished that you would, Nj. 57.

β. or in an oblique sentence, answering to ita ut…; ef svá kann verða at þeir láti…, if it may be so that they might…, Fms. xi. 94.

γ. with a subj. denoting design, answering to ϊνα or Lat. ut with subj., in order that; at öll veraldar bygðin viti, ut sciat totus orbis, Stj.; þeir skáru fyrir þá melinn, at þeir dæi eigi af sulti, ut ne fame perirent, Nj. 265; fyrsti hlutr bókarinnar er Kristindómsbálkr, at menn skili, in order that men may understand, Gþl. p. viii.

III. used in connection with conjunctions,

1. esp. þó, því, svá; þó at freq. contr. þótt; svát is rare and obsolete.

α. þóat, þótt (North. E. ‘thof’), followed by a subjunctive, though, although, Lat. etsi, quamquam (very freq.); þóat nokkurum mönnum sýnist þetta með freku sett… þá viljum vér, Fms. vi. 21: phrases as, gef þú mér þó at úverðugri, etsi indignae (dat.), Stj. MS. col. 315, are unclass., and influenced by the Latin: sometimes ellipt. without ‘þó,’ eigi mundi hón þá meir hvata göngu sinni, at (= þóat) hon hraeddist bana sinn, Edda 7, Nj. 64: ‘þó’ and ‘at’ separated, svarar hann þó rétt, at hann svari svá, Grág. i. 23; þó er rétt at nýta, at hann sé fyrr skorinn, answering to Engl. yet—though, Lat. attamen —etsi, K. Þ. K.

β. því at, because, Lat. nam, quia, with indic.; því at allir vóru gerfiligir synir hans, Ld. 68; því at af íþróttum verðr maðr fróðr, Sks. 16: separated, því þegi ek, at ek undrumst, Fms. iii. 201; því er þessa getið, at þat þótti, it i s mentioned because …, Ld. 68.

γ. svá at, so that, Lat. ut, ita ut; grátrinn kom upp, svá at eingi mátti öðrum segja, Edda 37: separated, so … that, svá úsvúst at …, so bad weather, that, Bs. i. 339, etc.

2. it is freq. used superfluously, esp. after relatives; hver at = hverr, quis; því at = því, igitur; hverr at þekkr ok þægiligr mun verða, Fms. v. 159; hvern stvrk at hann mundi fá, 44; ek undrumst hvé mikil ógnarraust at liggr í þér, iii. 201; því at ek mátti eigi þar vera elligar, því at þar var kristni vel haldin, Fas. i. 340.

IV. as a relat. conj.:

1. temp, when, Lat. quum; jafnan er ( est) mér þá verra er ( quum) ek fer á braut þaðan, en þá at ( quum) ek kem, Grett. 150 A; þar til at vér vitum, till we know, Fms. v. 52; þá at ek lýsta (= þá er), when, Nj. 233.

2. since, because; ek færi yðr (hann), at þér eruð í einum hrepp allir, because of your being all of the same Rape, Grág. i. 260; eigi er kynlegt at ( though) Skarphéðinn sé hraustr, at þat er mælt at…, because (since) it is a saying that…, Nj. 64.

V. in mod. writers it is also freq. superfluously joined to the conjunctions, ef að = ef, si, (Lv. 45 is from a paper MS.), meðan að = meðan, dum; nema að, nisi; fyrst að = fyrst, quoniam; eptir að, síðan að, postquam; hvárt að = hvárt, Lat. an. In the law we find passages such as, þá er um er dæmt eina sök, at þá eigu þeir aptr at ganga í dóminn, Grág. i. 79; ef þing ber á hina helgu viku, at þat á eigi fyrir þeim málum at standa, 106; þat er ok, at þeir skulu reifa mál manna, 64; at þeir skulu með váttorð þá sök sækja, 65: in all these cases ‘at’ is either superfluous or, which is more likely, of an ellipt. nature, ‘the law decrees’ or ‘it is decreed’ being understood. The passages Sks. 551, 552, 568, 718 B, at lokit (= at ek hefi lokit), at hugleitt (= at ek hefi h.), at sent (= at ek hefi sent) are quite exceptional.

and að, an indecl. relat. pronoun [Ulf. þatei = ος, ος αν, οστις, οσπερ, οιος, etc.; Engl. that, Ormul. at], with the initial letter dropped, as in the conj. at, (cp. also the Old Engl. at, which is both a conj. and a pronoun, e. g. Barbour vi. 24 in Jamieson: ‘I drede that his gret wassalage, | And his travail may bring till end, | That at men quhilc full litil wend.’ | ‘His mestyr speryt quhat tithings a t he saw.’—Wyntoun v. 3. 89.) In Icel. ‘er’ (the relat. pronoun) and ‘at’ are used indifferently, so that where one MS. reads ‘er,’ another reads ‘at,’ and vice versâ; this may easily be seen by looking at the MSS.; yet as a rule ‘er’ is much more freq. used. In mod. writers ‘at’ is freq. turned into ‘eð,’ esp. as a superfluous particle after the relative pron. hverr (hver eð, hvað eð, hverir eð, etc.), or the demonstr. sá (sá eð, þeir eð, hinir eð, etc.):—who, which, that, enn bezta grip at ( which) hafði til Íslands komið, Ld. 202; en engi mun sá at ( cui) minnisamara mun vera, 242; sem blótnaut at ( quae) stærst verða, Fms. iii. 214; þau tiðendi, at mér þætti verri, Nj. 64, etc. etc.

n. collision (poët.); odda at, crossing of spears, crash of spears, Höfuðl. 8.

β. a fight or bait of wild animals, esp. of horses, v. hesta-at and etja.

the negative verbal suffix, v. -a.

* * *

(ber; bar, bárum; borinn), v.

I.

1) to bear, carry, convey (bar B. biskup í börum suðr í Hvamm);

bera (farm) af skipi, to unload a ship;

bera (mat) af borði, to take (the meat) off the table;

bera e-t á hesti, to carry on horseback;

2) to wear (bera klæði, vápn, kórónu);

bera œgishjálm, to inspire fear and awe;

3) to bear, produce, yield (jörðin berr gras; tré bera aldin, epli);

4) to bear, give birth to, esp. of sheep and cows;

kýr hafði borit kálf, had calved;

absol., ván at hón mundi bera, that the cow would calve;

the pp. is used of men; hann hafði verit blindr borinn, born blind;

verða borinn í þenna heim, to be born into this world;

þann sóma, sem ek em til borinn, born to;

borinn e-m, frá e-m (rare), born of;

Nótt var Nörvi borin, was the daughter of N.;

borinn Sigmundi, son of S.;

5) bera e-n afli, ofrafli, ofrliði, ofrmagni, ofríki, to bear one down, overcome, oppress, one by odds or superior force;

bera e-n ráðum, to overrule one;

bera e-n málum, to bear one down (wrongfully) in a lawsuit;

bera e-n sök, to charge one with a fault;

bera e-n bjóri, to make drunk with beer;

verða bráðum borinn, to be taken by surprise;

borinn verkjum, overcome by pains;

þess er borin ván, there is no hope, all hope is gone;

borinn baugum, bribed; cf. bera fé á e-n, to bribe one;

6) to lear, be capable of bearing (of a ship, horse, vehicle);

þeir hlóðu bæði skipin sem borð báru, with as much as they could carry;

fig., to sustain, support (svá mikill mannfjöldi, at landit fekk eigi borit);

of persons, to bear up against, endure, support (grief, sorrow, etc.);

absol., bar hann drengiliga, he bore it manfully;

similarly, bera (harm) af sér, berast vel (illa, lítt) af;

bar hon sköruliga af sér, she bore up bravely;

hversu berst Auðr af um bróðurdauðann, how does she bear it?

hon berst af lítt, she is much cast down;

bera sik vel upp, to bear well up against;

7) bera e-t á, e-n á hendr e-m, to charge or tax one with (eigi erum vér þess valdir, er þú berr á oss);

bera (kvið) á e-n, to give a verdict against, declare guilty (í annat sinn báru þeir á Flosa kviðinn);

bera af e-m (kviðinn), to give a verdict for;

bera e-t af sér, to deny having done a thing;

bera or bera vitni, vætti, to bear witness, testify;

bera or bera um e-t, to give a verdict in a case;

bera e-n sannan at sök, to prove guilty by evidence;

bera e-n undan sök, to acquit;

bera í sundr frændsemi þeirra, to prove (by evidence) that they are not relations;

bera e-m vel (illa) söguna, to give a favourable (unfavourable) account of one;

refl. (pass.), berast, to be proved by evidence (þótt þér berist þat faðerni, er þú segir);

8) to set forth, report, tell;

bera e-m kveðju (orð, orðsending), to bring one a greeting, compliments (word, message);

bera or bera fram erindi sín fyrir e-n, to state (tell) one’s errand or to plead one’s case before one;

bera e-m njósn, to apprise one;

bera e-t upp, to produce, mention, tell;

bera upp gátu, to give (propound) a riddle;

bera upp erindi sín, to state one’s errand;

bera saman ráð sín, to consult together;

eyddist það ráð, er þeir báru saman, which they had designed;

9) to keep, hold, bear, of a title (bera jarlnafn, konnungsnafn);

bera (eigi) giptu, gæfu, hammingju, auðnu til e-s, (not) to have the good fortune to do a thing (bar hann enga gæfu til at þjóna þér);

bera vit, skyn, kunnáttu á e-t, to have knowledge of, uniderstanding about;

vel viti borinn, endowed with a good understanding;

bera hug, áræði, þor, traust til e-s, to have courage, confidence to do a thing;

bera áhyggju fyrir e-u, to be concerned about;

bera ást, elsku, hatr til e-s, to bear affection, love, hatred to;

10) to bear off or away, carry off (some gain);

bera sigr af e-m, af e-u, to carry off the victory from or in;

hann hafði borit sigr af tveim orustum, he had been victorious in two battles;

bera hærra (lægra) hlut to get the best (the worst) of it;

bera efra (hærra) skjöld, to gain the victory;

bera hátt (lágt) höfuðit, to bear the head high (low), to be in high (low) spirits;

bera halann bratt, lágt, to cock up or let fall the tail, to be in high or low spirits;

11) with preps.:

bera af e-m, to surpass;

en þó bar Bolli af, surpassed all the rest;

bera af sér högg, lag to ward off, parry a blow or thrust;

bera eld at, to set fire to;

bera fjötur (bönd) at e-m, to put fetters (bonds) on one;

bera vápn á e-n, to attack one with sharp weapons;

bera á or í, to smear, anoint (bera vatn í augu sér, bera tjöru í höfuð sér);

bera e-t til, to apply to, to try if it fits (bera til hvern lykil af öðrum at portinu);

bera e-t um, to wind round;

þá bar hann þá festi um sik, made it fast round his body;

bera um með e-n, to bear with, have patience with;

bera út barn, to expose a child;

12) refl., berast mikit (lítit) á, to bear oneself proudly (humbly);

láta af berast, to die;

láta fyrir berast e-s staðar, to stay, remain in a place (for shelter);

berast e-t fyrir, to design a thing (barst hann þat fyrir at sjá aldregi konur);

at njósna um, hvat hann bærist fyrir, to inquire into what he was about;

berast vápn á, to attack one another;

berast at or til, to happen;

þat barst at (happened) á einhverju sumri;

ef svá harðliga kann til at berast, if that misfortune does happen;

berast í móti, to happen, occur;

hefir þetta vel í móti borizt, it is a happy coincidence;

berast við, to be prevented;

ok nú lét almáttugr guð við berast kirkjubrunann, prevented, stopped the burning of the church;

II. impers., denoting a sort of passive or involuntary motion;

1) with acc., it bears or carries one to a place;

alla berr at sama brunni, all come to the same well (end);

bar hann (acc.) þá ofan gegnt Ösuri, he happened to come down just opposite to Ö.;

esp. of ships and sailors; berr oss (acc.) til Íslands eða annarra landa, we drift to Iceland or other countries;

þá (acc.) bar suðr í haf, they were carried out southwards;

Skarpheðin (acc.) bar nú at þeim, S. came suddenly upon them;

ef hann (acc.) skyldi bera þar at, if he should happen to come there;

e-n berr yfir, one is borne onwards, of a bird flying, a man riding;

hann (acc.) bar skjótt yfir, it passed quickly (of a flying meteor);

2) followed by preps.:

Gunnar sér, at rauðan kyrtil bar við glugginn, that a red kirtle passed before the window;

hvergi bar skugga (acc.) á, there was nowhere a shadow;

e-t berr fram (hátt), is prominent;

Ólafr konungr stóð í lyptingu ok bar hann (acc.) hátt mjök, stood out conspicuously;

e-t berr á milli, comes between;

leiti (acc.) bar á milli, a hill hid the prospect;

fig. e-m berr e-t á milli, they are at variance about a thing;

mart (acc.) berr nú fyrir augu mér, many things come now before my eyes;

veiði (acc.) berr í hendr e-m, game falls to one’s lot;

e-t berr undan, goes amiss, fails;

bera saman, to coincide;

bar nöfn þeirra saman, they had the same name;

fig., with dat.; bar öllum sögum vel saman, all the stories agreed well together;

fund várn bar saman, we met;

3) bera at, til, við, at hendi, til handa, to befall, happen, with dat. of the person;

svá bar at einn vetr, it happened one winter;

þó at þetta vandræði (acc.) hafi nú borit oss (dat.) at hendi, has befallen us;

bar honum svá til, it so befell him;

þat bar við (it so happened), at Högni kom;

raun (acc.) berr á, it is proved by fact;

4) of time, to fall upon;

ef þing (acc.) berr á hina helgu viku, if the parliament falls in the holy week;

bera í móti, to coincide, happen exactly at the same time;

5) denoting cause;

e-t berr til, causes a thing;

konungr spurði, hvat til bæri úgleði hans, what was the cause of his grief;

ætluðu þat þá allir, at þat mundi til bera, that that was the reason;

berr e-m nauðsyn til e-s, one is obliged to do a thing;

6) e-t berr undir e-n, falls to a person’s lot;

hon á arf at taka, þegar er undir hana berr, in her turn;

e-t berr frá, is surpassing;

er sagt, at þat (acc.) bæri frá, hvé vel þeir mæltu, it was extraordinary how well they spoke;

7) e-t berr bráðum, happens of a sudden;

e-t berr stóru, stórum (stœrrum), it amounts to much (more), it matters a great deal (more), it is of great (greater) importance;

8) absol. or with an adv., vel, illa, with infin.;

e-m berr (vel, illa) at gera e-t, it becomes, beseems one (well, ill) to do a thing (berr yðr vel, herra, at sjá sannindi á þessu máli);

used absol., berr vel, illa, it is beseeming, proper, fit, or unbeseeming, improper, unfit (þat þykkir eigi illa bera, at).

(að), v. to make bare (hon beraði likam sinn).

f. she-bear, = birna.

* * *

u, f.

I. [björn], a she-bear, Lat. ursa; the primitive root ‘ber’ remains only in this word (cp. berserkr and berfjall), björn (q. v.) being the masc. in use, Landn. 176, Fas. i. 367, Vkv. 9: in many Icel. local names, Beru-fjörðr, -vík, from Polar bears; fem. names, Bera, Hallbera, etc., Landn.

II. a shield, poët., the proverb, baugr er á beru sæmstr, to a shield fits best a baugr (q. v.), Lex. Poët., Edda (Gl.); hence names of poems Beru-drápa, Eg.

bar, báru, borit, pres. berr,—poët. forms with the suffixed negative; 3rd pers. sing. pres. Indic. berrat, Hm. 10; 3rd pers. sing. pret. barat, Vellekla; 1st pers. sing. barkak, Eb. 62 (in a verse); barkat ek, Hs. 8; 2nd pers. sing. bartattu; 3rd pers. pl. bárut, etc., v. Lex. Poët. [Gr. φέρειν; Lat. ferre; Ulf. bairan; A. S. beran; Germ. gebären; Engl. bear; Swed. bära; Dan. bære].

A. Lat. ferre, portare:

I. prop. with a sense of motion, to bear, carry, by means of the body, of animals, of vehicles, etc., with acc., Egil tók mjöðdrekku eina mikla, ok bar undir hendi sér, Eg. 237; bar hann heim hrís, Rm. 9; konungr lét bera inn kistur tvær, báru tveir menn hverja, Eg. 310; bera farm af skipi, to unload a ship, Ld. 32; bera (farm) á skip, to load a ship, Nj. 182; tóku alla ösku ok báru á á ( amnem) út, 623, 36; ok bar þat ( carried it) í kerald, 43, K. Þ. K. 92; b. mat á borð, í stofu, to put the meat on table, in the oven; b. mat af borði, to take it off table, Eb. 36, 266, Nj. 75, Fms. ix. 219, etc.

2. Lat. gestare, ferre, denoting to wear clothes, to carry weapons; skikkja dýr er konungr hafði borit, Eg. 318; b. kórónu, to wear the crown, Fms. x. 16; atgeir, Nj. 119; vápn, 209: metaph., b. ægishjálm, to inspire fear and awe; b. merki, to carry the flag in a battle, Nj. 274, Orkn. 28, 30, 38, Fms. v. 64, vi. 413; bera fram merki, to advance, move in a battle, vi. 406.

3. b. e-t á hesti (áburðr), to carry on horseback; Auðunn bar mat á hesti, Grett. 107; ok bar hrís á hesti, 76 new Ed.; þeir báru á sjau hestum, 98 new Ed.

II. without a sense of motion:

1. to give birth to; [the root of barn, bairn; byrja, incipere; burðr, partus; and burr, filius: cp. Lat. parĕre; also Gr. φέρειν, Lat. ferre, of child-bearing.] In Icel. prose, old as well as mod., ‘ala’ and ‘fæða’ are used of women; but ‘bera,’ of cows and sheep; hence sauðburðr, casting of lambs, kýrburðr; a cow is snembær, siðbær, Jólabær, calves early, late, at Yule time, etc.; var ekki ván at hon ( the cow) mundi b. fyr en um várit, Bs. i. 193, 194; kýr hafði borit kálf, Bjarn. 32; bar hvárrtveggi sauðrinn sinn burð, Stj. 178: the participle borinn is used of men in a great many compds in a general sense, aptrborinn, árborinn, endrborinn, frjálsborinn, goðborinn, höldborinn, hersborinn, konungborinn, óðalborinn, samborinn, sundrborinn, velborinn, úborinn, þrælborinn, etc.; also out of compds, mun ek eigi upp gefa þann sóma, sem ek em til borinn, … entitled to by inheritance, Ld. 102; hann hafði blindr verit borinn, born blind, Nj. 152, Hdl. 34, 42, Vsp. 2: esp. borinn e-m, born of one, Rm. 39, Hdl. 12, 23, 27, Hðm. 2, Gs. 9, Vþm. 25, Stor. 16, Vkv. 15; borinn frá e-m, Hdl. 24: the other tenses are in theol. Prose used of Christ, hans blezaða son er virðist at láta berast hingað í heim af sinni blezaðri móður, Fms. i. 281; otherwise only in poetry, eina dóttur (acc.) berr álfröðull (viz. the sun, regarded as the mother), Vþm. 47; hann Gjálp um bar, hann Greip um bar …, Hdl. 36: borit (sup.), Hkv. 1. 1.

β. of trees, flowers; b. ávöxt, blóm …, to bear fruit, flower … (freq.); bar aldinviðrinn tvennan blóma, Fms. ix. 265; cp. the phrase, bera sitt barr, v. barr.

2. denoting to load, with acc. of the person and dat. of the thing:

α. in prop. sense; hann hafði borit sik mjök vápnum, he had loaded himself with arms, i. e. wore heavy armour, Sturl. iii. 250.

β. but mostly in a metaph. sense; b. e-n ofrafli, ofrmagni, ofrliði, ofríki, magni, to bear one down, to overcome, oppress one, by odds or superior force, Grág. i. 101, ii. 195, Nj. 80, Hkr. ii. 371, Gþl. 474, Stj. 512, Fms. iii. 175 (in the last passage a dat. pers. badly); b. e-n ráðum, to overrule one, Nj. 198, Ld. 296; b. e-n málum, to bearhim down (wrongfully) in a lawsuit, Nj. 151; b. e-n bjóri, to make drunk, Vkv. 26: medic., borinn verkjum, sótt, Bjarn. 68, Og. 5; bölvi, Gg. 2: borne down, feeling heavy pains; þess er borin ván, no hope, all hope is gone, Ld. 250; borinn sök, charged with a cause, Fms. v. 324, H. E. i. 561; bráðum borinn, to be taken by surprise, Fms. iv. 111; b. fé, gull á e-n, to bring one a fee, gold, i. e. to bribe one, Nj. 62; borinn baugum, bribed, Alvm. 5; always in a bad sense, cp. the law phrase, b. fé í dóm, to bribe a court, Grág., Nj. 240.

3. to bear, support, sustain, Lat. sustinere, lolerare, ferre:

α. properly, of a ship, horse, vehicle, to bear, be capable of bearing; þeir hlóðu bæði skipin sem borð báru, all that they could carry, Eb. 302;—a ship ‘berr’ ( carries) such and such a weight; but ‘tekr’ ( takes) denotes a measure of fluids.

β. metaph. to sustain, support; dreif þannig svá mikill mannfjöldi at landit fékk eigi borit, Hkr. i. 56; but metaph. to bear up against, endure, support grief, sorrow, etc., sýndist öllum at Guð hefði nær ætlað hvat hann mundi b. mega, Bs. i. 139; biðr hann friðar ok þykist ekki mega b. reiði hans, Fms. iii. 80: the phrase, b. harm sinn í hljóði, to suffer silently; b. svívirðing, x. 333: absol., þótti honum mikit víg Kjartans, en þó bar hann drengilega, he bore it manfully, Ld. 226; er þat úvizka, at b. eigi slíkt, not to bear or put up with, Glúm. 327; b. harm, to grieve, Fms. xi. 425: in the phrases, b. sik, b. af sér, berask, berask vel (illa, lítt), to bear oneself, to bear up against misfortune; Guðrúnu þótti mikit fráfall Þorkels, en þó bar hon sköruliga af sér, she bore her bravely up, Ld. 326–328; lézt hafa spurt at ekkjan bæri vel af sér harmana, Eb. 88; berask af; hversu bersk Auðr af um bróðurdauðann? (how does she bear it?); hón bersk af lítt ( she is much borne down) ok þykir mikit, Gísl. 24; niun oss vandara gört en öðrum at vér berim oss vel (Lat. fortiter ferre), Nj. 197; engi maðr hefði þar jamvel borit sik, none bad borne himself so boldly, Sturl. iii. 132; b. sik vel upp, to bear well up against, bear a stout heart, Hrafn. 17; b. sik beiskliga ( sorely), Stj. 143; b. sik lítt, to be downcast, Fms. ii. 61; b. sik at göra e-t, to do one’s best, try a thing.

III. in law terms or modes of procedure:

1. bera járn, the ordeal of bearing hot iron in the hand, cp. járnburðr, skírsla. This custom was introduced into Scandinavia together with Christianity from Germany and England, and superseded the old heathen ordeals ‘hólmganga,’ and ‘ganga undir jarðarmen,’ v. this word. In Norway, during the civil wars, it was esp. used in proof of paternity of the various pretenders to the crown, Fms. vii. 164, 200, ix. Hák. S. ch. 14, 41–45, viii. (Sverr. S.) ch. 150, xi. (Jómsv. S.) ch. 11, Grett. ch. 41, cp. N. G. L. i. 145, 389. Trial by ordeal was abolished in Norway A. D. 1247. In Icel. It was very rarely mentioned, vide however Lv. ch. 23 (paternity), twice or thrice in the Sturl. i. 56, 65, 147, and Grág. i. 341, 361; it seems to have been very seldom used there, (the passage in Grett. S. l. c. refers to Norway.)

2. bera út (hence útburðr, q. v.), to expose children; on this heathen custom, vide Grimm R. A. In heathen Icel., as in other parts of heathen Scandinavia, it was a lawful act, but seldom exercised; the chief passages on record are, Gunnl. S. ch. 3 (ok þat var þá siðvandi nokkurr, er land var allt alheiðit, at þeir menn er félitlir vórn, en stóð ómegð mjök til handa létu út bera börn sín, ok þótti þó illa gört ávalt), Fs. Vd. ch. 37, Harð. S. ch. 8, Rd. ch. 7, Landn. v. ch. 6, Finnb. ch. 2, Þorst. Uxaf. ch. 4, Hervar. S. ch. 4, Fas. i. 547 (a romance); cp. Jómsv. S. ch. 1. On the introduction of Christianity into Icel. A. D. 1000, it was resolved that, in regard to eating of horse-flesh and exposure of children, the old laws should remain in force, Íb. ch. 9; as Grimm remarks, the exposure must take place immediately after birth, before the child had tasted food of any kind whatever, and before it was besprinkled with water (ausa vatni) or shown to the father, who had to fix its name; exposure, after any of these acts, was murder, cp. the story of Liafburga told by Grimm R. A.); v. Also a Latin essay at the end of the Gunnl. S. (Ed. 1775). The Christian Jus Eccl. put an end to this heathen barbarism by stating at its very beginning, ala skal barn hvert er borit verðr, i. e. all children, if not of monstrous shape, shall be brought up, N. G. L. i. 339, 363.

β. b. út (now more usual, hefja út, Am. 100), to carry out for burial; vera erfðr ok tit borinn, Odd. 20; var hann heygðr, ok út borinn at fornum sið, Fb. i. 123; b. á bál, to place (the body and treasures) upon the pile, the mode of burying in the old heathen time, Fas. i. 487 (in a verse); var hon borin á bálit ok slegit í eldi, Edda 38.

B. Various and metaph. cases.

I. denoting motion:

1. ‘bera’ is in the Grág. the standing law term for delivery of a verdict by a jury (búar), either ‘bera’ absol. or adding kvið ( verdict); bera á e-n, or b. kvið á e-n, to give a verdict against, declare guilty; bera af e-m, or b. af e-m kviðinn, to give a verdict for; or generally, bera, or b. um e-t, to give a verdict in a case; bera, or b. vitni, vætti, also simply means to testify, to witness, Nj. 111, cp. kviðburðr ( delivering of verdict), vitnisburðr ( bearing witness), Grág. ii. 28; eigi eigu búar ( jurors) enn at b. um þat hvat lög eru á landi hér, the jurors have not to give verdict in (to decide) what is law in the country, cp. the Engl. maxim, that jurors have only to decide the question of evidence, not of law, Grág. (Kb.) ch. 85; eigi eru búar skildir at b. um hvatvetna; um engi mál eigu þeir at skilja, þau er erlendis ( abroad) hafa görzt, id.; the form in delivering the verdict—höfum vér ( the jurors), orðit á eitt sáttir, berum á kviðburðinn, berum hann sannan at sökinni, Nj. 238, Grág. i. 49, 22, 138, etc.; í annat sinn báru þeir á Flosa kviðinn, id.; b. annattveggja af eðr á; b. undan, to discharge, Nj. 135; b. kvið í hag ( for), Grág. i. 55; b. lýsingar vætti, Nj. 87; b. vitni ok vætti, 28, 43, 44; b. ljúgvitni, to bear false witness, Grág. i. 28; b. orð, to bear witness to a speech, 43; bera frændsemi sundr, to prove that they are not relations, N. G. L. i. 147: reflex., berask ór vætti, to prove that oneself is wrongly summoned to bear witness or to give a verdict, 44: berask in a pass. sense, to be proved by evidence, ef vanefni b. þess manns er á hönd var lýst, Grág. i. 257; nema jafnmæli berisk, 229; þótt þér berisk þat faðerni er þú segir, Fms. vii. 164; hann kvaðst ætla, at honum mundi berask, that he would be able to get evidence for, Fs. 46.

β. gener. and not as a law term; b. á, b. á hendr, to charge; b. e-n undan, to discharge, Fs. 95; eigi erum vér þessa valdir er þú berr á oss, Nj. 238, Ld. 206, Fms. iv. 380, xi. 251, Th. 78; b. e-m á brýnn, to throw in one’s face, to accuse, Greg. 51; b. af sér, to deny; eigi mun ek af mér b., at… ( non diffitebor), Nj. 271; b. e-m gott vitni, to give one a good…, 11; b. e-m vel (illa) söguna, to bear favourable (unfavourable) witness of one, 271.

2. to bear by word of mouth, report, tell, Lat. referre; either absol. or adding kveðju, orð, orðsending, eyrindi, boð, sögu, njósn, frétt…, or by adding a prep., b. fram, frá, upp, fyrir; b. kveðju, to bring a greeting, compliment, Eg. 127; b. erindi (sín) fyrir e-n, to plead one’s case before one, or to tell one’s errand, 472, 473; b. njósn, to apprise, Nj. 131; b. fram, to deliver (a speech), talaði jungherra Magnús hit fyrsta erindi (M. made his first speech in public), ok fanst mönnum mikit um hversu úbernsliga fram var borit, Fms. x. 53; (in mod. usage, b. fram denotes gramm. to pronounce, hence ‘framburðr,’ pronunciation); mun ek þat nú fram b., I shall now tell, produce it, Ld. 256, Eg. 37; b. frá, to attest, relate with emphasis; má þat frá b., Dropl. 21; b. upp, to produce, mention, tell, þótt slík lygi sé upp borin fyrir hann, though such a lie be told him, Eg. 59; þær (viz. charges) urðu engar upp bornar ( produced) við Rút, Nj. 11; berr Sigtryggr þegar upp erindi sín (cp. Germ. ojfenbaren), 271, Ld. 256; b. upp gátu, to give (propound) a riddle, Stj. 411, Fas. i. 464; b. fyrir, to plead as an excuse; b. saman ráð sín, or the like, to consult, Nj. 91; eyddist þat ráð, er þeir báru saman, which they had designed, Post. 656 A. ii; b. til skripta, to confess (eccl.), of auricular confession, Hom. 124, 655 xx.

II. in a metaphorical or circumlocutory sense, and without any sense of motion, to keep, hold, bear, of a title; b. nafn, to bear a name, esp. as honour or distinction; tignar nafn, haulds nafn, jarls nafn, lends manns nafn, konungs nafn, bónda nafn, Fms. i. 17, vi. 278, xi. 44, Gþl. 106: in a more metaph. sense, denoting endowments, luck, disposition, or the like, b. (ekki) gæfu, hamingju, auðnu til e-s, to enjoy (enjoy not) good or bad luck, etc.; at Þórólfr mundi eigi allsendis gæfu til b. um vináttu við Harald, Eg. 75, 112, 473, Fms. iv. 164, i. 218; úhamingju, 219; b. vit, skyn, kunnáttu á (yfir) e-t, to bring wit, knowledge, etc., to bear upon a thing, xi. 438, Band. 7; hence vel (illa) viti borinn, well (ill) endowed with wit, Eg. 51; vel hyggjandi borinn, well endowed with reason, Grág. ii; b. hug, traust, áræði, þor, til e-s, to have courage, confidence … to do a thing, Gullþ. 47, Fms. ix. 220, Band. 7; b. áhyggju, önn fyrir, to care, be concerned about, Fms. x. 318; b. ást, elsku til e-s, to bear affection, love to one; b. hatr, to hate: b. svört augu, to have dark eyes, poët., Korm. (in a verse); b. snart hjarta, Hom. 5; vant er þat af sjá hvar hvergi berr hjarta sitt, where he keeps his heart, Orkn. 474; b. gott hjarta, to bear a proud heart, Lex. Poët., etc. etc.; b. skyndi at um e-t, to make speed with a thing, Lat. festinare, Fms. viii. 57.

2. with some sense of motion, to bear off or away, carry off, gain, in such phrases as, b. sigr af e-m, af e-u, to carry off the victory from or in …; hann hafði borit sigr af tveim orrustum, er frægstar hafa verit, he had borne off the victory in two battles, Fms. xi. 186; bera banaorð af e-m, to slay one in a fight, to be the victor; Þorr berr banaorð af Miðgarðsormi, Edda 42, Fms. x. 400: it seems properly to mean, to bear off the fame of having killed a man; verðat svá rík sköp, at Regin skyli mitt banorð bera, Fm. 39; b. hærra, lægra hlut, ‘to bear off the higher or the lower lot,’ i. e. to get the best or the worst of it, or the metaphor is taken from a sortilege, Fms. ii. 268, i. 59, vi. 412; b. efra, hærra skjöld, to carry the highest shield, to get the victory, x. 394, Lex. Poët.; b. hátt (lágt) höfuðit, to bear the head high (low), i. e. to be in high or low spirits, Nj. 91; but also, b. halann bratt (lágt), to cock up or let fall the tail (metaph. from cattle), to be in an exultant or low mood: sundry phrases, as, b. bein, to rest the bones, be buried; far þú til Íslands, þar mun þér auðið verða beinin at b., Grett. 91 A; en þó hygg ek at þú munir hér b. beinin í Norðrálfunni, Orkn. 142; b. fyrir borð, to throw overboard, metaph. to oppress; verðr Þórhalli nú fyrir borð borinn, Th. was defied, set at naught, Fær. 234; b. brjóst fyrir e-m, to be the breast-shield, protection of one, Fms. vii. 263: also, b. hönd fyrir höfuð sér, metaph. to put one’s hand before one’s head, i. e. to defend oneself; b. ægishjálm yfir e-m, to keep one in awe and submission, Fm. 16, vide A. I. 2.

III. connected with prepp., b. af, and (rarely) yfir (cp. afburðr, yfirburðr), to excel, surpass; eigi sá hvárttveggja féit er af öðrum berr, who gets the best of it, Nj. 15; en þó bar Bolli af, B. surpassed all the rest, Ld. 330; þat mannval bar eigi minnr af öðrum mönnum um fríðleik, afi ok fræknleik, en Ormrinn Langi af öðrum skipum, Fms. ii. 252; at hinn útlendi skal yfir b. ( outdo) þann sem Enskir kalla meistara, xi. 431: b. til, to apply, try if it fits; en er þeir báru til (viz. shoes to the hoof of a horse), þá var sem hæfði hestinum, ix. 55; bera til hvern lykil at öðrum at portinu, Thom. 141; b. e-t við, to try it on (hence viðburðr, experiment, effort): b. um, to wind round, as a cable round a pole or the like, Nj. 115; þá bar hann þá festi um sik, made it fast round his body, Fms. ix. 219; ‘b. e-t undir e-n’ is to consult one, ellipt., b. undir dóm e-s; ‘b. e-t fyrir’ is to feign, use as excuse: b. á, í, to smear, anoint; b. vatn í augu sér, Rb. 354; b. tjöru í höfuð sér, Nj. 181, Hom. 70, 73, cp. áburðr; b. gull, silfr, á, to ornament with gold or silver, Ld. 114, Finnb. 258: is now also used = to dung, b. á völl; b. vápn á e-n, to attack one with sharp weapons, Eg. 583, Fms. xi. 334: b. eld at, to set fire to, Nj. 122; b. fjötur (bönd) at e-m, to put fetters (bonds) on one, Fms. x. 172, Hm. 150: metaph. reflex., bönd berask at e-m, a law term, the evidence bears against one; b. af sér, to parry off; Gyrðr berr af sér lagit, G. parries the thrust off, Fms. x. 421; cp. A. II. 3. β.

IV. reflex., berask mikit á (cp. áburðr), to bear oneself proudly, or b. lítið á, to bear oneself humbly; hann var hinn kátasti ok barst á mikit, Fms. ii. 68, viii. 219, Eb. 258; b. lítið á, Clem. 35; láta af berask, to die; Óttarr vill skipa til um fjárfar sitt áðr hann láti af b., Fms. ii. 12: berask fyrir, to abide in a place as an asylum, seek shelter; hér munu vit láta fyrir b., Fas. iii. 471; berask e-t fyrir, to design a thing, be busy about, barsk hann þat fyrir at sjá aldregi konur, Greg. 53; at njósna um hvat hann bærist fyrir, to inquire into what he was about, Fms. iv. 184, Vígl. 19.

β. recipr. in the phrase, berask banaspjót eptir, to seek for one another’s life, Glúm. 354: b. vápn á, of a mutual attack with sharp weapons, Fms. viii. 53.

γ. pass., sár berask á e-n, of one in the heat of battle beginning to get wounds and give way, Nj.:—berask við, to be prevented, not to do; ok nú lét Almáttugr Guð við berast kirkjubrunnann, stopped, prevented the burning of the church, Fms. v. 144; en mér þætti gott ef við bærist, svá at hón kæmi eigi til þín, vi. 210, vii. 219; ok var þá búit at hann mundi þegar láta hamarinn skjanna honum, en hann lét þat við berask, he bethought himself and did not, Edda 35; því at mönnum þótti sem þannig mundi helzt úhæfa við berask, that mischief would thus be best prevented, Sturl. ii. 6, iii. 80.

C. IMPERS.:—with a sort of passive sense, both in a loc. and temp. sense, and gener. denotes an involuntary, passive motion, happening suddenly or by chance:

I. with acc. it bears or carries one to a place, i. e. one happens to come; the proverb, alla (acc.) berr at sama brunni, all come to the same well (end), Lat. omnes una manet nox; bar hann þá ofan gegnt Özuri, he happened to come in his course just opposite to Ö., Lat. delatus est, Dropl. 25: esp. of ships or sailors; nú berr svá til ( happens) herra, at vér komum eigi fram ferðinni, berr oss (acc.) til Íslands eðr annara landa, it bore us to I., i. e. if we drive or drift thither, Fms. iv. 176; þá (acc. pl.) bar suðr í haf, they drifted southwards, Nj. 124.

β. as a cricketing term, in the phrase, berr (bar) út knöttinn, the ball rolls out, Gísl. 26, cp. p. 110 where it is transit.; berr Gísli ok út knöttinn, vide Vígl. ch. 11, Grett. ch. 17, Vd. ch. 37, Hallfr. S. ch. 2.

γ. Skarpheðin (acc.) bar nú at þeim, Sk. came suddenly upon them, Nj. 144; bar at Hróaldi þegar allan skjöldinn, the shield was dashed against H.’s body, 198; ok skyldu sæta honum, ef hann (acc.) bæri þar at, if he should per chance come, shew himself there, Orkn. 406; e-n berr yfir, it bears one, i. e. one is borne onwards, as a bird flying, a man riding; þóttist vita, at hann (acc.) mundi fljótara yfir bera ef hann riði en gengi, that he would get on more fleetly riding than walking, Hrafn. 7; hann (acc.) bar skjótt yfir, he passed quickly, of a flying meteor, Nj. 194; e-n berr undan, escapes.

2. also with acc. followed by prepp. við, saman, jafnframt, hjá, of bodies coinciding or covering one another: loc., er jafnframt ber jaðrana tungls ok sólar, if the orb of the moon and sun cover each other, Rb. 34; þat kann vera stundum, at tunglit (acc.) berr jafht á millum vár ok sólar (i. e. in a moon eclipse), 108; ber nokkut jaðar (acc.) þess hjá sólar jaðri, 34; Gunnarr sér at rauðan kyrtil (acc.) bar við glugginn, G. sees that a red kirtle passed before the window, Nj. 114; bar fyrir utan þat skip vápnaburð (acc.) heiðingja (gen. pl.), the missiles of the heathens passed over the ship without hurting them, flew too high, Fms. vii. 232; hvergi bar skugga (acc.) á, nowhere a shadow, all bright, Nj. 118; þangat sem helzt mátti nokkut yfir þá skugga bera af skóginum, where they were shadowed (hidden) by the trees, Fms. x. 239; e-t berr fram (hátt), a body is prominent, Lat. eminet; Ólafr konungr stóð í lyptingunni, bar hann (acc.) hátt mjök, king O. stood out conspicuously, ii. 308; b. yfir, þótti mjök bera hljóð (acc.) þar yfir er Ólafr sat, the sound was heard over there where O. sat, Sturl. i. 21; b. á milli, something comes between; leiti (acc.) bar á milli, a hill hid the prospect, Nj. 263: metaph., e-m berr e-t á milli, they come to dissent, 13, v. 1.; b. fyrir augu (hence fyrirburðr, vision), of a vision or the like; mart (acc.) berr nú fyrir augu mér, ek sé …, many things come now before my eyes, 104; hann mundi allt þat er fyrir hann hafði borit, i. e. all the dream, 195; eina nótt berr fyrir hann í svefni mikla sýn, Fms. i. 137, Rd. 290; veiði (acc.) berr í hendr e-m (a metaphor from hunting), sport falls to one’s lot; hér bæri veiði í hendr nú, here would be a game, Nj. 252; e-t berr undan (a metaphor from fishing, hunting term), when one misses one’s opportunity; vel væri þá … at þá veiði (acc.) bæri eigi undan, that this game should not go amiss, 69; en ef þetta (acc.) berr undan, if this breaks down, 63; hon bað hann þá drepa einhvern manna hans, heldr en allt (acc.) bæri undan, rather than that all should go amiss, Eg. 258: absol., þyki mér illa, ef undan berr, if I miss it, Nj. 155; viljum vér ekki at undan beri at…, we will by no means miss it…, Fms. viii. 309, v. 1. The passage Bs. i. 416 (en fjárhlutr sá er átt hafði Ari, bar undan Guðmundi) is hardly correct, fjárhlut þann would run better, cp. bera undir, as a law term, below.

II. adding prepp.; b. við, at, til, at hendi, at móti, til handa …, to befall, happen, Lat. accidere, occurrere, with dat. of the person, (v. atburðr, viðburðr, tilburðr); engi hlut skyldi þann at b., no such thing should happen as…, Fms. xi. 76; svá bar at einn vetr, it befell, x. 201; þat hefir nú víst at hendi borit, er…, Nj. 174; þó þetta vandræði (acc.) hafi nú borit oss (dat.) at hendi, Eg. 7; b. til handa, id., Sks. 327; bar honum svá til, so it befell him, Fms. xi. 425; at honum bæri engan váðaligan hlut til á veginum, that nothing dangerous should befall him on the way, Stj. 212; bæri þat þá svá við, at hann ryfi, it then perchance might happen, that …, 102; þat bar við at Högni kom, 169, 172, 82; raun (acc.) berr á, it is proved by the fact, event, Fms. ix. 474, x. 185.

2. temp., e-t berr á, it happens to fall on …; ef þing (acc.) ber á hina helgu viku, if the parliament falls on the holy week (Whitsun), Grág. i. 106; ef Crucis messu (acc.) berr á Drottins dag, Rb. 44; berr hana (viz. Petrs messu, June 29) aldrei svá optarr á öldinni, 78; þat er nú berr oss næst, what has occurred of late, Sturl. iii. 182: b. í móti, to happen exactly at a time; þetta (acc.) bar í móti at þenna sama dag andaðist Brandr biskup, Bs. i. 468; b. saman, id.; bar þat saman, at pá var Gunnarr at segja brennusöguna, just when G. was about telling the story, Nj. 269.

3. metaph. of agreement or separation; en þat (acc.) þykir mjök saman b. ok þessi frásögn, Fms. x. 276: with dat., bar öllum sögum vel saman, all the records agreed well together, Nj. 100, v. l.; berr nú enn í sundr með þeim, Bjarna ok Þorkatli at sinni, B. and Th. missed each other, Vápn. 25.

4. denoting cause; e-t (acc.) berr til …, causes a thing; ætluðu þat þá allir, at þat mundi til bera, that that was the reason, Nj. 75; at þat beri til skilnaðar okkars, that this will make us to part (divorce), 261; konungr spurði, hvat til bæri úgleði hans, what was the cause of his grief? Fms. vi. 355; þat berr til tunglhlaups, Rb. 32.

β. meiri ván at brátt beri þat (acc.) til bóta, at herviliga steypi hans ríki, i. e. there will soon come help (revenge), Fms. x. 264; fjórir eru þeir hlutir er menn (acc.) berr í ætt á landi hér, there are four cases under which people may be adopted, Grág. i. 361.

γ. e-t berr undir e-n, falls to a person’s lot; hon á arf at taka þegar er undir hana berr, in her turn, 179; mikla erfð (acc.) bar undir hana, Mar. (Fr.); berr yfir, of surpassing, Bs. ii. 121, 158; b. frá, id. (fráburðr); herðimikill svá at þat (acc.) bar frá því sem aðrir menn, Eg. 305; er sagt, at þat bæri frá hve vel þeir mæltu, it was extraordinary how well they did speak, Jb. 11; bar þat mest frá hversu illa hann var limaðr, but above all, how…, Ó. H. 74.

5. with adverbial nouns in a dat. form; e-t berr bráðum, happens of a sudden; berr þetta (acc.) nú allbráðum, Fms. xi. 139; cp. vera bráðum borinn, to be taken by surprise (above); berr stórum, stærrum, it matters a great deal; ætla ek stærrum b. hin lagabrotin (acc.), they are much more important, matter more, vii. 305; var þat góðr kostr, svá at stórum bar, xi. 50; hefir oss orðit svá mikil vanhyggja, at stóru berr, an enormous blunder, Gísl. 51; svá langa leið, at stóru bar, Fas. i. 116; þat berr stórum, hversu mér þóknast vel þeirra athæfi, it amounts to a great deal, my liking their service, i. e. I do greatly like, Fms. ii. 37; eigi berr þat allsmám hversu vel mér líkar, in no small degree do I like, x. 296.

β. with dat., it is fitting, becoming; svá mikit sem landeiganda (dat.) berr til at hafa eptir lögum, what he is legally entitled to, Dipl. iii. 10; berr til handa, it falls to one’s lot, v. above, Grág. i. 93.

III. answering to Lat. oportet, absolutely or with an adverb, vel, illa, with infinit.; e-m berr, it beseems, becomes one; berr þat ekki né stendr þvílíkum höfuðfeðr, at falsa, Stj. 132; berr yðr (dat.) vel, herra, at sjá sannindi á þessu máli, Fms. ix. 326; sagði, at þat bar eigi Kristnum mönnum, at særa Guð, x. 22; þá siðu at mér beri vel, Sks. 353 B: used absol., berr vel, illa, it is beseeming, proper, fit, unbeseeming, unfit, improper; athæfi þat er vel beri fyrir konungs augliti, 282; þat þykir ok eigi illa bera, at maðr hafi svart skinn til hosna, i. e. it suits pretty well, 301: in case of a pers. pron. in acc. or dat. being added, the sentence becomes personal in order to avoid doubling the impers. sentence, e. g. e-m berr skylda (not skyldu) til, one is bound by duty; veit ek eigi hver skylda (nom.) yðr (acc.) ber til þess at láta jarl einn ráða, Fms. i. 52: also leaving the dat. out, skylda berr til at vera forsjámaðr með honum, vii. 280; eigi berr hér til úviska mín, it is not that I am not knowing, Nj. 135.

IV. when the reflex. inflexion is added to the verb, the noun loses its impers. character and is turned from acc. into nom., e. g. þar (þat?) mun hugrinn minn mest hafa fyrir borizt, this is what I suspected, fancied, Lv. 34; cp. hugarburðr, fancy, and e-t berr fyrir e-n (above, C. I. 2); hefir þetta (nom.) vel í móti borizt, a happy coincidence, Nj. 104; ef svá harðliga kann til at berask, if the misfortunes do happen, Gþl. 55; barsk sú úhamingja (nom.) til á Íslandi, that mischief happened (no doubt the passage is thus to be emended), Bs. i. 78, but bar þá úhamingju …; þat (nom.) barsk at, happened, Fms. x. 253; fundir várir (nom.) hafa at borizt nokkurum sinnum, vii. 256; þat barsk at á einhverju sumri, Eg. 154; bærist at um síðir at allr þingheimrinn berðist, 765, cp. berast við, berask fyrir above (B. V.): berast, absol., means to be shaken, knocked about; var þess ván, at fylkingar mundu berast í hergöngunni, that they would be brought into some confusion, Fms. v. 74; Hrólfr gékk at ramliga, ok barst Atli (was shaken, gave away) fyrir orku sakir, þar til er hann féll. Fas. iii. 253; barst Jökull allr fyrir orku sakir (of two wrestling), Ísl. ii. 467, Fms. iii. 189: vide B. IV.

D. In mod. usage the strong bera—bar is also used in impersonal phrases, denoting to let a thing be seen, shew, but almost always with a negative preceding, e. g. ekki bar (ber) á því, it could ( can) not be seen; að á engu bæri, láta ekki á bera ( to keep tight), etc. All these phrases are no doubt alterations from the weak verb bera, að, nudare, and never occur in old writers; we have not met with any instance previous to the Reformation; the use is certainly of late date, and affords a rare instance of weak verbs turning into strong; the reverse is more freq. the case.

m. [cp. Fr. braise], fire, poët.,—an interesting mythol. word, now unknown in Icel., except in the adj. brís-heitr, fire-hot, used in the same connection as fun-heitr, q. v. In Norway brising is any beacon or bale-fire, e. g. Jonsoko-brising = the fire kindled on the 24th of June, (in the Alps called Johannis-feuer.) In olden times the necklace of Freyja was called Brísinga-men, n. the flame-necklace; it was said to be hidden in the deep sea; Loki and Heimdal fought at the rock Singa-stone for this necklace; this ancient legend was represented on the roof of the hall at Hjarðarholt, and treated in the poem Húsdrápa, Ld., Edda.

m. a sucking-lamb, kid, calf, pig (þótt kýr leiði dilka).

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m. a sucking lamb, Grett. 137, Þorst. St. 51, Grág. i. 417, ii. 307, in the last passage also of sucking pigs, calves or kids; kvíga (a ‘quey’ or young cow) með tvá dilka, Ísl. ii. 401; in Icel. households the lambs are separated from the mother in June, this is called ‘færa frá,’ the time ‘fráfærur,’ the lamb ‘fráfæru-lamb;’ the lambs that are left with the mother all the summer are called ‘dilkar’ as opp. to ‘fráfæru-lamb.’

2. metaph. the small folds all round a great sheepfold.

β. the phrase, e-t dregr dilk eptir sér, it brings trouble in its train.

f. pl. the weaning of lambs (in June).

COMPDS: fráfærulamb, fráfærutími, fráfæruleiti.

1) rugged ground, wilderness;

2) lava field, lava.

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n. [akin to hruni, hrjóna, and hrynja (q. v.), and thus from a lost strong verb jó, au, u; hrjúfr, hrúðr, hreysi, hrjóstr (q. v.) seem all to be akin]:—prop. a rough place, a wilderness, and is used so esp. by Norse writers and in the oldest poems: in Norse local names, Raunen, bare rocks in the sea, as opp. to hólmr, a grassy islet, Fritzner s. v.: a giant is in poetry called hraun-búi, -drengr, -hvalr, -skjöldungr, = the dweller, hero, whale, king of the wilderness, Hým., Hkv. Hjörv., Haustl., Fas. ii. 306.

B. In volcanic Iceland the word came to mean a lava field when cold, a burnt place (not the fresh glowing lava), freq. in the Sagas as well as in mod. usage, Bjarn. 36, 52, Nj. 248, Grág. ii. 282, Landn. 280, Hrafn. 26, Eb. 132–138, Bs. i. 540; um hvat reiddusk goðin, er hér brann hraunit er nú stöndum vér á (Bs. i. 22), the famous words of Snorri in the parliament of A. D. 1000; the place of the alþingi being a burnt out lava field.

II. in Icel. local names freq., Hraun, Hraun-dalr, -fjörðr, -gerði, -holt, -höfn, etc., Landn.: esp. in relation to fields of lava, Borgar-hraun, id.; Berserkja-hraun, Eb.; Beruvíkr-hraun, Bjarn.; Staðar-hraun in Mýra-sýsla; Garða-hraun near Reykjavík, etc.: Ódáða-hraun, the wilderness in the inner part of Icel. (see Ísl. Þjóðs.), which was supposed to be peopled by miscreants and outlaws.

COMPDS: Hraundælir, Hraunfirðingr, Hraungerðingr, Hraunsverjar.

2. as appell., hraun-gata, u, f. a path through a hraun, Bjarn. 36, Pr. 411. hraun-gjóta, u, f. a lava pit or hole. hraun-grýti, n. lava rocks. hraun-klettr, m. a lava crag, Sks. 127. hraun-skeggi, a, m. a hraun dweller, Fs. 155; cp. eyjarskeggi.

☞ The whole of Icel. may be said to be a burnt out lava field, from eruptions previous to the peopling of the country. The following eruptions which have happened since the settlement, beside those of Hekla (q. v.), are mentioned in writers previous to A. D. 1430:—an eruption in Borgar-hraun in Mýra-sýsla about the beginning of the 10th century, Landn. 2. ch. 5; in Ölfus A. D. 1000, Kristni S. ch. 11; in the sea about Reykjanes A. D. 1211, 1226, 1238, 1240, 1422, Ann. s.a.: but esp. in the southern glaciers in Trölla-dingjur A. D. 1151, 1188; in Sólheima-jökull A. D. 1245, 1262; in Síða A. D. 1332; in Hnappafells-jökull A. D. 1332, 1350; in Herðubreið etc. A. D. 1340; in three places in Skaptafells-sýsla A. D. 1362,—the great eruption which destroyed the church in Rauðilækr; in Höfðár-jökull A. D. 1416, see Ísl. Ann. In later centuries the greatest eruptions are those of the Kötlu-gjá in 1755, and esp. the terrible eruption of Skaptár-jökull on the 20th of June, 1783. In this century that of Eyjafjalla-jökull, 1821.

(-ar, -ir), f.

1) way (fara, ríða leið sína or leiðar sinnar);

2) way, road (á skóginum vóru tvennar leiðir);

þar er leiðir skildi, where the roads parted;

3) course (on the sea);

segja leið, to pilot;

4) adverb. phrases:

koma e-u til leiðar or á leið, to bring about;

skipast á betri leið, to change to a better way;

á þá leið, in this wise, thus;

fram á leið, á leið fram, further, all along; afterwards, for the time to come;

5) levy;

leiðar at biðja, to call out a levy.

f. a local assembly (in the Icelandic Commonwealth).

from líða.

* * *

f. [A. S. lâd; Engl. lode or load (in lodestar, loadstone)]

I. that which leads, a lode, way; ríða, fara, leið sína, Fms. vi. 176, Nj. 260, Eg. 359; or gen. leiðar sinnar, Fms. i. 10; ríða leiðar sinnar, Ísl. ii. 342; inn á leið, inwards, Eg. 81; alla leið, all along, Fb. i. 442; norðan á leið, Eg. 51.

2. a way, road; var honum þar allt kunnigt fyrir, bæði um leiðir ok manna-deili, Eg. 539; á skóginum vóru tvennar leiðir … var sú leiðin skemri, 576; alþýðu-leið, the high road, 579; þar er leiðir skildi, where the roads parted, id.; þeir fara sem leiðir leggja, Fb. i. 253.

3. esp. a naut. term, the course on the sea; þjóð-leið, the highway; inn-leið, the course along the shore; út-leið, djúp-leið, the outer course; segja leið, to pilot, Bs. i. 484; whence the Old Engl. lodesman = pilot.

II. metaph. and adverb. phrases; koma e-u til leiðar, to bring about, Nj. 119, 250, Fms. vi. 300; koma e-u á leið, id., i. 51; snúa til leiðar, id., vi. 122, vii. 136; skipask á betri leið, to change to a better way, Eg. 416; á þá leið, thus, Fms. iv. 252; hverja leið sem, howsoever, Stj. 595: fram á leið, or á leið fram, further, all along; barnit æpði sem áðr á leið fram, Bs. i. 342, Orkn. 316, Sks. 301: afterwards, for the time to come (fram-leiðis), Grág. i. 322, Sks. 480: um leið, by the way; um leið og eg kom, mod.: þegar leið sem, adverb. as soon as, Stj. 94; þegar leið sem hann var fæddr, 101, 267; þegar um leið, at once, Barl. 157; þá leið, thus, Hom. 120: in the same manner, sömu leið, likewise, Grág. ii. 134, Stj. 123; aðra leið, otherwise.

III. a levy = leiðangr; biðja leiðar, Hkv. 1. 21; róa leiðina enda gjalda þó leiðvítið, Hom. St.

COMPDS: leiðarlengd, leiðarlýsing, leiðarsteinn, leiðarstjarna, leiðarsund, leiðarvísan, leiðarvísir, leiðarvíti.

f. [different from the preceding, and akin to if not derived from the A. S. Lîða, the name of a double month, June and July, (ærra and æftera Lîða); it remains in the Engl. Leet = the law court of the hundred]:—the Leet, a meeting which in the Icel. Commonwealth was held shortly after midsummer, fourteen nights after the dissolution of the Althing; the Leet was the third and last public meeting (Vár-þing, Alþingi, Leið); at the Leet the new laws and licences of the past Althing were published, as also the calendar of the current year, etc. At the time of the Grágás, 12th and 13th centuries, the Leet was held where the vár-þing or fjórðungs-þing used to be held, and lasted a day or two (tveggja nátta Leið, Nj. 168, Fs. 75), and was held in common by all the three goðar of the quarter (sam-leið). But in the Saga time (10th century) the Leets appear to have been a kind of county assemblies; this may be inferred from the records of the Sagas, as also from local names indicating small county ‘Leets,’ different from the sam-leið of the Grágás. For the Grágás, see esp. Þingsk. Þ. Kb. ch. 61 (p. 111 Ed. 1853). For the Sagas, Glúm. ch. 25, Lv. ch. 2, 3; líðr nú á sumarit, ríðr hann til Leiðar ok helgar hana, Band. 9, 10, Þorst. Síðu H. ch. 3, Ld. ch. 6l, Sturl. iii. 169; the manna-mót, Heiðarv. S. ch. 17, also refers to a Leet; á leiðum ok lögmötum, Fs. 43; tveggja nátta leið, 75; leið-mót, Nj. 168, Fs. 75, Lv. 8. Special Leets named, Vöðla-leið, Hegranes-leið, Rd. 292; Ljósvetninga-leið, Nj. 184, Lv. 7, Rd. 292; Eyfirðinga-leið, Reykdæla-leið, Lv. 7 (Þverár-leið, v. l.); Þverár-leið in south-western Icel., Sturl. iii. 169.

II. local names, Leið-völlr, Leet-field, Harð. S. ch. 31; Leið-hólmr, Korm. ch. 9, where also hólmganga was held. ☞ After the union with Norway the Icel. Leet remained (see the Jb.), and was held at intervals down to the 17th century, see Pál Vídal. Skýr. s. v. leið, pp. 326, 327.

COMPDS: Leiðardagr, Leiðarmál, Leiðarmorgunn, Leiðarskeið, Leiðarvöllr.

* * *

1) burden, cargo;

2) train of packhorses.

* * *

f. [cp. Engl. last, as in Orkneys and East Angl. ‘a last of herrings,’ and Old Engl. lastage = freight; Germ. last; Dan. læst], a last, burden, a measure of ship’s burden, reckoned at twelve ‘skippund,’ D. N. iv. 651, Bs. i. 545, Gþl. 371, B, K. 20, 89, MS. 732. 16 (where wrongly ten for twelve); lest gulls, Fms. xi. 351, where = talentum (?); lest járns, harðsteins, D. N.; lest síldar, N. G. L. passim: a cargo, Jb. 386. In mod. usage the tonnage of Dan. and Norse ships is counted by læster.

II. in Icel. sense, a caravan of loaded pack-horses, Grett. 119: plur. lestir, the market season in June and July.

COMPDS: lestamaðr, lestatal.

f. reading, a lesson; meðan lestin verðr lesin, Stat. 299, N. G. L. i. 390.

u, f. midsummer night, the 24th of June, D. N.

(gen. pl. selja), n. shed on a mountain pasture (where the milk-cows are kept in the summer months).

* * *

n., gen. pl. selja, dat. seljum, [sel stands for an obsolete ‘sali,’ and the word is akin to salr, q. v.; A. S. sele]:— a shed on a mountain pasture, but within the landmarks of each farm (not in the almenningar), where the milch-kine are kept in the summer months (it answers to Germ. senn-hütte). An Icel. word; in Norway such huts are called setr (or sætr), q. v.; sel skal hverr göra sér í almenningi er vill ok sitja í sumar-setri ef hann vill, N. G. L. i. 251 (in Icel. this was not allowed, eigi skal sel göra í afrétt, Grág. ii. 302); tvá stöðla ok sel (sæll), D. N. i. 81; ek á sel skamt héðan, vertú þar í nótt, Fs. 59; þá snéru þeir til selja Gríss, Fms. ii. 247; Víga-kolr fór frá seli áðan, Nj. 55; fara í sel, fara til sels, Grág. ii. 277; færa í sel, to bring the kine to the sel (in June); fara, flytja úr seli, to bring them back, in the autumn; spurði konungr ef nokkur sel væri þar, er þeir mætti í búa, Ó. H. 187; sels-dyrr, -gluggr, -hurð, -veggr, -tópt, Rd. 310, Ld. 244, 278, 280, Þorst. S. hvíta 43, cp. Ld. ch. 55, 62, 63, Vd. ch. 40, 41, Þorst. S. hvíta 42, 43, Vápn. 24, Hallfr. S. ch. 9, Grett. 139.

II. freq. in Icel. local names, Sel, Seljar, Selja-land (whence Seljalands-múli), Sel-tungur, Sels-hagi, Sel-á, Selár-dalr (whence Sel-dælir, the men from S.), Sel-fors, Heiðar-sel, Landn., Dipl., map of Icel.

B. COMPDS: Selbúar, selbyggr, selfangi, selflutningr, selför, selgresi, selgörð, selhestr, selland, selmánuðr, selsetr, selstaða.

m. the month in which milch-cattle are removed to the sel (June), Edda 103.

m. [A. S. sôl-monað = February], the sun-month, Rb. 104, Edda i. 512 (also sel-mánuðr); in the Northern Calendar it is the third month in the summer, and begins this year (1872) on the 24th of June, see Icel. Almanack.

* * *

n. rope, line, cord; hafa (leiða) hest í togi, to have a led-horse.

* * *

n. a ‘tow,’ rope, line; flota ok tog í bæði lönd, Gþl. 410; hafi sá varp er fyrr renndi togum sínum, of an angler’s line, 426; akkeri með digru togi, Gsp.

2. a cord by which another is led; hafa hest í togi, to have a horse in tow, a led-horse, Grág. i. 441, Fbr. 77; þinn hestr skal mér nú í togi vera, MS. 4. 16; hann hélt höndunum um togit (leading a calf), Fms. vi. 368: the phrase, svá eru lög sem hafa tog, law is just as it is stretched, i. e. might goes for right.

II. goat’s hair, or in Icel. the long coarse flax-like hair in the wool of mountain-sheep; the English wool merchants call it ‘kemp,’ see Þjóðólfr, 12th of June, 1872, p. 120.

n. the vigil-time, the time about St. John’s-day (the end of June), Fms. ix. 29, 218, viii. 248.

n. the annual parliament or general assembly of the Icelandic Commonwealth (held in June).

f. St. John Baptist’s day, the 24th of June.