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1 bṝhaspatī
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2 bṝhaspatī-varṣa
The Jovian or Jupiter Year. Cycle of 60 years which starts with the first New Moon in Tropical Aries. Mundane Astrology term.Sanskrit-English dictionary by latin letters > bṝhaspatī-varṣa
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3 अङ्गिरः _aṅgirḥ _अङ्गिरस् _aṅgiras
अङ्गिरः अङ्गिरस् m. [अङ्गति-अङ्ग् गतौ असि इरुट्; Uṇ 4. 235; according to Ait. Br. अङ्गिरस् is from अङ्गार; ये अङ्गारा आसंस्ते$ङ्गिरसो$भवन्; so Nir.; अङ्गारेषु यो बभूव सो$ङ्गिराः] N. of a celebrated sage to whom many hymns of the Rigveda (ix) are ascribed. Etymologically Aṅgira is connected with the word Agni and is often regarded as its synonym (शिवो भव प्रजाभ्यो मानुषीभ्यस्त्व- मङ्गिरः; अङ्गिरोभिः ऋषिभिः संपादितत्वात् अङ्गसौष्ठवाद्वा अङ्गिरा अग्निरूपः) According to Bhārata he was son of Agni. When Agni began to practise penance, Aṅgiras him- self became Agni and surpassed him in power and lustre, seeing which Agni came to the sage and said:- निक्षिपाम्यहमग्नित्वं त्वमग्निः प्रथमो भव । भविष्यामि द्वितीयो$हं प्राजा- पत्यक एव च ॥ Aṅgiras said:- कुरु पुण्यं प्रजासर्गं भवाग्निस्तिमि- रापहः । मां च देव कुरुष्वाग्ने प्रथमं पुत्रमञ्जसा ॥ तत्श्रुत्वाङ्गिरसो वाक्यं जातवेदास्तथा$करोत्. He was one of the 1 mind-born sons of Brahmā. His wife was Śraddhā, daughter of Kardama and bore him three sons, Bṛhaspati, Uta- thya and Saṁvarta, and 4 daughters Kuhū, Sinīvālī, Rākā and Anumati. The Matsya Purāṇa says that Aṅgiras was one of the three sages produced from the sacrifice of Varuṇa and that he was adopted by Agni as his son and acted for some time as his regent. Another account, however, makes him father of Agni. He was one of the seven great sages and also one of the 1 Prajāpatis or progenitors of mankind. In latter times Aṅgiras was one of the inspired lawgivers, and also a writer on Astronomy. As an astronomical personification he is Bṛhaspati, regent of Jupiter or Jupiter itself. शिष्यैरुपेता आजग्मु: कश्यपाङ्गिरसादयः (Bhāg. 1.9.8.) He is also regarded as the priest of the gods and the lord of sacrifices. Besides Śraddhā his wives were Smṛti, two daughters of Maitreya, some daughters of Dakṣa, Svadhā and Satī. He is also regarded as teacher of Brahmavidyā. The Vedic hymns are also said to be his daughters. According to the Bhāgavata Purāṇa, Aṅgiras begot sons possessing Brahmanical glory on the wife of Rāthītara, a Kṣatriya who was childless and these persons were afterwards called descendants of Aṅgiras. The prin- cipal authors of vedic hymns in the family of Aṅgi- ras were 33. His family has three distinct branches केवलाङ्गिरस, गौतमाङ्गिरस and भारद्वाजाङ्गिरस each branch having a number of subdivisions. - (pl.)1 Descendants of Aṅgiras, [Aṅgiras being father of Agni they are considered as descendants of Agni himself who is called the first of the Aṅgirasas. Like Aṅgiras they occur in hymns addressed to luminous objects, and at a later period they became for the most part personi- fications of light, of luminous bodies, of divisions of time, celestial phenomena and fires adapted to pecu- liar occasions, as the full moon and change of the moon, or to particular rites, as the अश्वमेध, राजसूय &c.]-2 Hymns of the Atharvaveda.-3 Priests, who, by using magical formulas of the Atharvaveda, pro- tect the sacrifice against the effects of inauspicious accidents.Sanskrit-English dictionary > अङ्गिरः _aṅgirḥ _अङ्गिरस् _aṅgiras
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4 Брахаспати
Religion: Brhaspati ("Lord of Prayers", in Vedic mythology, the preceptor of the gods, the master of sacred wisdom, charms, hymns, and rites, and the sage counselor of Indra in his war against the titans, or asuras) -
5 अनलः _analḥ
अनलः [नास्ति अलः पर्याप्तिर्यस्य, बहुदाह्यदहने$पि तृप्तेरभावात् Tv.; cf. नाग्निस्तृप्यति काष्ठानाम्; said by some to be from अन् to breathe].1 Fire.-2 Agni or the god of fire. See अग्नि.-3 Digestive power, gastric juice; मन्दः संजायते$नलः Suśr.-4 Wind.-5 Bile.-6 One of the 8 Vasus, the fifth.-7 N. of Vāsudeva.-8 Names of various plants; चित्रक, रक्तचित्रक Plumbago Zeylanica and Rosea, भल्लातक the marking-nut tree.-9 The letter र्.-1 The number three.-11 (Astr.) The 5th year of Bṛhaspati's cycle.-12 The third lunar mansion कृत्तिका.-13 A variety of Pitṛideva or manes (कव्यवाहो$नलः सोमः).-14 [अनान् प्राणान् लाति आत्मत्वेन] The soul (जीव).-15 N. of Viṣṇu (न नलति गन्धं प्रकटयति न बध्यते वा नल्-अच्).-16 The Supreme Being. cf. अनेलो राज्ञि नाले च पुंस्यग्न्यौषधिभेदयोः Nm.-17 Anger; करिणां मुदे सनलदानलदाः Ki.5.25.-Comp. -आत्मजः N. of Kārtikeya; Mb.9.44.11.-आनन्दः N. of a Vedāntic writer, author of Vedānta-Kalpataru.-द a. [अनलं द्यति]1 removing or destroying heat or fire;-2 = अग्निद q. v.-दीपन a. [अनलं दीपयति] promoting digestion, stomachic.-प्रभा [अनलस्य प्रभेव प्रभा यस्य] N. of a plant (ज्योतिष्मती) Helicacabum Cardiospermum. (Mar. लघुमालकांगोणी).-प्रिया N. of Agni's wife स्वाहा.-वाटः N. of ancient Paṭṭaṇa.-सादः loss of appetite, dyspepsia. -
6 རིག་བྱེད་བདག་
[rig byed bdag]epithet of brhaspati, teacher of the gods -
7 ལྷ་ཡི་བླ་མ་
[lha yi bla ma]renowned teacher of the gods, brhaspati
См. также в других словарях:
Bṛhaspati — ▪ Hindu deity (Sanskrit: “Lord of Prayers”), in Vedic mythology, the preceptor of the gods, the master of sacred wisdom, charms, hymns, and rites, and the sage counselor of Indra in his war against the titans, or asuras. As such, Bṛhaspati… … Universalium
Bṛhaspati — Hdeity infobox| Caption = Brihaspati(Guru) Name = Brihaspati Devanagari = बृहस्पति Sanskrit Transliteration = bṛihaspati Pali Transliteration = Tamil script = Script name = Script = Affiliation = Graha and Guru of the Devas God of = Jupiter and… … Wikipedia
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Vala (Vedic) — Vala ( IAST|valá ), meaning enclosure in Vedic Sanskrit, is an Asura of the Rigveda and the Atharvaveda, the brother of Vrtra.Historically, it has the same origin as the Vrtra myth, being derived from the same root, and from the same root also as … Wikipedia
