855

אַווָה

палатка
павильон

אֵת
1. лемех, орало;
2. мотыга, кирка.

בַּנָּאִים, בַּנָּאִיןm. sing. a. pl. (contr. of בן נאים, v. נָאֶה) one of becoming conduct, refined, a cultured person; opp. בּוֹר; (cmp. Sabb.114a top, as to a scholars duty to pay attention to dress). (For oth. opin., v. Sachs Beitr. II, 199; Frankel Monatsschr. 1846, p. 855. Mikv. IX, 6; Sabb. l. c. של ב׳וכ׳ the garments of a Bannaïm, if stained with pitch on one side cannot be immersed for levitical purposes before the stain is removed (because their owner is more fastidious). Tosef.Mikv.VI (VII), 14 (where גדולה a. קטנה refer to the stain; as to correct vers. v. R. S. to Mikv. l. c.). Sabb. l. c. מאי ב׳ what does B. mean? Answer: אלווכ׳ it means the scholars who are engaged in building up the world (of civilization) all their lives (as if fr. בָּנָה). Ib. (dresses of the B.) אלו כליםוכ׳ are the court-garments imported, v. אוֹלָרִין.

בַּנָּאִים, בַּנָּאִיןm. sing. a. pl. (contr. of בן נאים, v. נָאֶה) one of becoming conduct, refined, a cultured person; opp. בּוֹר; (cmp. Sabb.114a top, as to a scholars duty to pay attention to dress). (For oth. opin., v. Sachs Beitr. II, 199; Frankel Monatsschr. 1846, p. 855. Mikv. IX, 6; Sabb. l. c. של ב׳וכ׳ the garments of a Bannaïm, if stained with pitch on one side cannot be immersed for levitical purposes before the stain is removed (because their owner is more fastidious). Tosef.Mikv.VI (VII), 14 (where גדולה a. קטנה refer to the stain; as to correct vers. v. R. S. to Mikv. l. c.). Sabb. l. c. מאי ב׳ what does B. mean? Answer: אלווכ׳ it means the scholars who are engaged in building up the world (of civilization) all their lives (as if fr. בָּנָה). Ib. (dresses of the B.) אלו כליםוכ׳ are the court-garments imported, v. אוֹלָרִין.

בַּנָּאִים, בַּנָּאִיןm. sing. a. pl. (contr. of בן נאים, v. נָאֶה) one of becoming conduct, refined, a cultured person; opp. בּוֹר; (cmp. Sabb.114a top, as to a scholars duty to pay attention to dress). (For oth. opin., v. Sachs Beitr. II, 199; Frankel Monatsschr. 1846, p. 855. Mikv. IX, 6; Sabb. l. c. של ב׳וכ׳ the garments of a Bannaïm, if stained with pitch on one side cannot be immersed for levitical purposes before the stain is removed (because their owner is more fastidious). Tosef.Mikv.VI (VII), 14 (where גדולה a. קטנה refer to the stain; as to correct vers. v. R. S. to Mikv. l. c.). Sabb. l. c. מאי ב׳ what does B. mean? Answer: אלווכ׳ it means the scholars who are engaged in building up the world (of civilization) all their lives (as if fr. בָּנָה). Ib. (dresses of the B.) אלו כליםוכ׳ are the court-garments imported, v. אוֹלָרִין.

בַּנָּאִים, בַּנָּאִיןm. sing. a. pl. (contr. of בן נאים, v. נָאֶה) one of becoming conduct, refined, a cultured person; opp. בּוֹר; (cmp. Sabb.114a top, as to a scholars duty to pay attention to dress). (For oth. opin., v. Sachs Beitr. II, 199; Frankel Monatsschr. 1846, p. 855. Mikv. IX, 6; Sabb. l. c. של ב׳וכ׳ the garments of a Bannaïm, if stained with pitch on one side cannot be immersed for levitical purposes before the stain is removed (because their owner is more fastidious). Tosef.Mikv.VI (VII), 14 (where גדולה a. קטנה refer to the stain; as to correct vers. v. R. S. to Mikv. l. c.). Sabb. l. c. מאי ב׳ what does B. mean? Answer: אלווכ׳ it means the scholars who are engaged in building up the world (of civilization) all their lives (as if fr. בָּנָה). Ib. (dresses of the B.) אלו כליםוכ׳ are the court-garments imported, v. אוֹלָרִין.

חִיצוֹןm. (b. h.; חוּץ I) outer, external. Zeb.V, 1 מזבת הח׳ the outer altar (in the Temple court); a. fr.Nidd.V, 1 בית הח׳ vagina.Fem. חִיצוֹנָה. Y.Yeb.I, 3a, v. חוּצָה II.Num. R. s. 18 משנח הח׳ = בָּרַיְיתָא.Pl. חִיצוֹנוֹת. Sabb.31b מפתחות הח׳ the outside keys (of the treasury); Yalk. Deut. 855; Yalk. Is. 302; En Yakob Sabb. l. c. (מפתחות) החִיצוֹנִית the keys to the outer room.

חִיצוֹןm. (b. h.; חוּץ I) outer, external. Zeb.V, 1 מזבת הח׳ the outer altar (in the Temple court); a. fr.Nidd.V, 1 בית הח׳ vagina.Fem. חִיצוֹנָה. Y.Yeb.I, 3a, v. חוּצָה II.Num. R. s. 18 משנח הח׳ = בָּרַיְיתָא.Pl. חִיצוֹנוֹת. Sabb.31b מפתחות הח׳ the outside keys (of the treasury); Yalk. Deut. 855; Yalk. Is. 302; En Yakob Sabb. l. c. (מפתחות) החִיצוֹנִית the keys to the outer room.

לְקַשch. sam( Hif. הִלְקִיש to retard), Pa. לַקֵּיש to be late, tired. Targ. Y., Gen. 30:42 לַקּוּשֵׁי (infin., not ל׳), v. לַקִּישוּתָא. Af. אַלְקֵש as preced. Hif. 2. Yalk. Ps. 855 (ref. to יעטף, v. preced.) דהוא אתי ומַלְקֵש לה for he (the poor man) comes (to prayer late) and goes through it in a state of exhaustion.

לְקַשch. sam( Hif. הִלְקִיש to retard), Pa. לַקֵּיש to be late, tired. Targ. Y., Gen. 30:42 לַקּוּשֵׁי (infin., not ל׳), v. לַקִּישוּתָא. Af. אַלְקֵש as preced. Hif. 2. Yalk. Ps. 855 (ref. to יעטף, v. preced.) דהוא אתי ומַלְקֵש לה for he (the poor man) comes (to prayer late) and goes through it in a state of exhaustion.

עַרְעָרm. (b. h.; עִרְעֵר II) stripped, lonely. Lev. R. s. 30; Yalk. Ps. 855 שהיה ע׳ ממעשיםוכ׳, v. עִרְעֵר.Pl. עַרְעָרִים. Ib.; Midr. Till. to Ps. 102:18.

עַרְעָרm. (b. h.; עִרְעֵר II) stripped, lonely. Lev. R. s. 30; Yalk. Ps. 855 שהיה ע׳ ממעשיםוכ׳, v. עִרְעֵר.Pl. עַרְעָרִים. Ib.; Midr. Till. to Ps. 102:18.

פָּסוּקm. (פָּסַק) division, interval, Biblical verse. Yeb.16b פ׳ זה שרוכ׳ this verse (Ps. 37:25) has been said by the archangel of the world. Snh.99a אפי׳ אמר … חוץ מפ׳ זה even if one says, the whole Torah is from heaven, except this one verse; a. v. fr.Pl. פְּסוּקִים, פִּסוּקִין. Taan.27b הקורא בתורה … משלשה פ׳ he who reads from the Law, must read no less than three verses. Meg.22a אין מתחילין בפרשה … פ׳ in reading from a section of the Torah you must not begin with less than three verses, i. e. you must begin with at least the fourth verse from the beginning of the section. Kidd.30a חמשת … פ׳ הוו פְסוּקֵי ספר תורהוכ׳ the number of verses of the Book of the Law (Pentateuch) is 5888; ib. והתגלח (חציין) של פ׳ the verse beginning with vhithgdllaḥ (Lev. 13:33) marks the middle of the verses of the Pentateuch; Yalk. Deut. 855 (needs emend.). Lev. R. s. 6 בארי לא נתנבא אלא שני פ׳וכ׳ Beeri prophesied no more than two verses, … and they were attached to the book of Isaiah; a. v. fr.(Sifré Num. 131 מתחת פסוקין, v. פְּסִיקְיָא.

פָּסוּקm. (פָּסַק) division, interval, Biblical verse. Yeb.16b פ׳ זה שרוכ׳ this verse (Ps. 37:25) has been said by the archangel of the world. Snh.99a אפי׳ אמר … חוץ מפ׳ זה even if one says, the whole Torah is from heaven, except this one verse; a. v. fr.Pl. פְּסוּקִים, פִּסוּקִין. Taan.27b הקורא בתורה … משלשה פ׳ he who reads from the Law, must read no less than three verses. Meg.22a אין מתחילין בפרשה … פ׳ in reading from a section of the Torah you must not begin with less than three verses, i. e. you must begin with at least the fourth verse from the beginning of the section. Kidd.30a חמשת … פ׳ הוו פְסוּקֵי ספר תורהוכ׳ the number of verses of the Book of the Law (Pentateuch) is 5888; ib. והתגלח (חציין) של פ׳ the verse beginning with vhithgdllaḥ (Lev. 13:33) marks the middle of the verses of the Pentateuch; Yalk. Deut. 855 (needs emend.). Lev. R. s. 6 בארי לא נתנבא אלא שני פ׳וכ׳ Beeri prophesied no more than two verses, … and they were attached to the book of Isaiah; a. v. fr.(Sifré Num. 131 מתחת פסוקין, v. פְּסִיקְיָא.

תְּקֵןch. sam(תקןto make straight, firm, right), to be firm, stand (corresp. to b. h. כּוּן, כָּנַן). Targ. Ps. 90:17 יִתְקְנַן ed. Ven. (Ms. יְתַקְנַן; ed. Wil. יִתּקְּנוּן Ithpa.). Targ. Prov. 22:18 נִיתְקְנִין (ed. Wil. נִתּקְּנוּן Ithpa.). Pa. תַּקֵּין 1) to establish. Targ. Ps. 9:8. Ib. 74:16 Ms. (ed. Af.). Targ. Is. 62:7. Targ. 2 Sam. 7:12; a. fr.Part. pass. מְתַקַּן. Targ. Jdg. 16:26 (not … קֵן). Targ. Ps. 89:38 (ed. Lag. מִיתַּקַּן Ithpa.); a. e. 2) to prepare, arrange, set in order; to improve, do a thing properly. Targ. Is. 40:13 (h. text תכן). Targ. O. Ex. 16:5. Targ. Prov. 6:8. Targ. Ps. 11:2; a. e.Targ. O. Deut. 12:5, read with ed. Berl. יִתָּקַן.Part. pass. as ab. Targ. Ez. 16:13 (not … קֵן). Ib. 18:12; a. fr.Keth.112a bot. מְתַקֵּן מתקליה repaired its offences (dangerous places on the road to Palestine); Yalk. Ps. 855. Tam.27b תַּקֵּין נפשך put thyself in order (regulate thy bowels). Sabb.33b איזיל אֲתַקֵּין מילתא I will go and remedy something (do something to benefit the community). Ib. איכא מילתא דבעי לתַקּוּנֵי is there anything that requires to be remedied? Zeb.15a אפשר לתַקּוּנָהּ it can be remedied. Ib. 76b תַּקּוּנֵי גברא שאני when a person is to be made fit (restored from a disqualification), we make an exception; Men.105b. Keth.85a, a fr. לתקוני שדרתיך, v. עֲוַת; a. fr.Esp. to make fit for use by separating the priestly gifts. Gen. R. s. 60 תַּקְּנַת איליןוכ׳ hast thou tithed those figs? Ib. תַּקַּנְתּוּהוּ have you tithed it (the barley)?; a. fr.Part. pass. as ab. Ib. אפשר … דלא מְתַקְּנַן is it possible that R. Z. should have eaten of them when they were not tithed?; a. fr. 3) to introduce, ordain, innovate, reform. Ber.33b אי לאו … ותַקְּנִינְהוּ בתפלהוכ׳ were it not that Moses had said them (the words, ‘O God, great, mighty and terrible), and the men of the Great Assembly had come and introduced them in the prayers, we could not dare to say them. Ib. תמני סרי תַּקּוּןוכ׳ eighteen benedictions they have ordained, nineteen they have not. Ib. 40b ברכה דלא תַקִּינוּ רבנן a benediction which the Rabbis have not introduced. B. Bath.90b רב פפא … ת׳ כיילאוכ׳ Rab Papa … introduced a measure of three Ḳfizas. Ib. אנא … תַּקִּינִי I have introduced a new measure; a. v. fr. Af. אַתְקֵין 1) to establish. Targ. Prov. 3:19. Targ. Is. 30:33; a. e. 2) to prepare, arrange, set in order (V. Pa.). Targ. Num. 10:33. Targ. Gen. 43:16. Targ. Ex. 30:7; a. fr. 3) to introduce, ordain, innovate, reform. R. Hash. 34a איתקיןר׳ אבהווכ׳ (read: אַתְ׳; Ms. M. הִתְקִין Hebr.) R. A. introduced the custom in Cæsaræa of sounding one Tḳiʿah, three notes of Shbarim, and one Tḳiʿah. Ib. מאי א׳ what has he improved (what has he achieved with his ordinance)? Gitt.86a א׳ רב יהודהוכ׳ Rab Judah introduced the formula for the sale of slaves: ‘this slave Y.Hag. I, 76c ר׳ יודה … למַתְקְנָא לוןוכ׳ (or למְתַקְּנָא, Pa.) R. Judah the Nasi sent out R. H …, that they should pass the towns … to institute teachers of Bible and of Mishnah for them; Midr. Till. to Ps. 127; Lam. R. introd., beg. דיפקון ויַתְקְנוּן קרייתאוכ׳ (or ויתַקְּנוּן) that they should go and improve (the education of) the towns in Palestine; a. fr. Ithpa. אִתַּקֵּין, אִיתַּקַּן; Ithpe. אִיתְּקֵין, אִיתְ׳ 1) to be established, confirmed; to be prepared, arranged. Targ. 1 Kings 2:46. Targ. Prov. 12:19. Ib. 19:29 (ed. Wil. מְתַ׳, part. pass. Pa.); a. fr. 2) to be prepared, dressed; to dress, adorn ones self. Targ. Hos. 2:15. Targ. II Esth. 5:1; a. fr. 3) to be instituted, ordained. B. Kam.82a עזרא תיקן … מִיתַּקְּנָא Ezra introduced this? was it not introduced before that (by Moses)?; a. e.

תְּקֵןch. sam(תקןto make straight, firm, right), to be firm, stand (corresp. to b. h. כּוּן, כָּנַן). Targ. Ps. 90:17 יִתְקְנַן ed. Ven. (Ms. יְתַקְנַן; ed. Wil. יִתּקְּנוּן Ithpa.). Targ. Prov. 22:18 נִיתְקְנִין (ed. Wil. נִתּקְּנוּן Ithpa.). Pa. תַּקֵּין 1) to establish. Targ. Ps. 9:8. Ib. 74:16 Ms. (ed. Af.). Targ. Is. 62:7. Targ. 2 Sam. 7:12; a. fr.Part. pass. מְתַקַּן. Targ. Jdg. 16:26 (not … קֵן). Targ. Ps. 89:38 (ed. Lag. מִיתַּקַּן Ithpa.); a. e. 2) to prepare, arrange, set in order; to improve, do a thing properly. Targ. Is. 40:13 (h. text תכן). Targ. O. Ex. 16:5. Targ. Prov. 6:8. Targ. Ps. 11:2; a. e.Targ. O. Deut. 12:5, read with ed. Berl. יִתָּקַן.Part. pass. as ab. Targ. Ez. 16:13 (not … קֵן). Ib. 18:12; a. fr.Keth.112a bot. מְתַקֵּן מתקליה repaired its offences (dangerous places on the road to Palestine); Yalk. Ps. 855. Tam.27b תַּקֵּין נפשך put thyself in order (regulate thy bowels). Sabb.33b איזיל אֲתַקֵּין מילתא I will go and remedy something (do something to benefit the community). Ib. איכא מילתא דבעי לתַקּוּנֵי is there anything that requires to be remedied? Zeb.15a אפשר לתַקּוּנָהּ it can be remedied. Ib. 76b תַּקּוּנֵי גברא שאני when a person is to be made fit (restored from a disqualification), we make an exception; Men.105b. Keth.85a, a fr. לתקוני שדרתיך, v. עֲוַת; a. fr.Esp. to make fit for use by separating the priestly gifts. Gen. R. s. 60 תַּקְּנַת איליןוכ׳ hast thou tithed those figs? Ib. תַּקַּנְתּוּהוּ have you tithed it (the barley)?; a. fr.Part. pass. as ab. Ib. אפשר … דלא מְתַקְּנַן is it possible that R. Z. should have eaten of them when they were not tithed?; a. fr. 3) to introduce, ordain, innovate, reform. Ber.33b אי לאו … ותַקְּנִינְהוּ בתפלהוכ׳ were it not that Moses had said them (the words, ‘O God, great, mighty and terrible), and the men of the Great Assembly had come and introduced them in the prayers, we could not dare to say them. Ib. תמני סרי תַּקּוּןוכ׳ eighteen benedictions they have ordained, nineteen they have not. Ib. 40b ברכה דלא תַקִּינוּ רבנן a benediction which the Rabbis have not introduced. B. Bath.90b רב פפא … ת׳ כיילאוכ׳ Rab Papa … introduced a measure of three Ḳfizas. Ib. אנא … תַּקִּינִי I have introduced a new measure; a. v. fr. Af. אַתְקֵין 1) to establish. Targ. Prov. 3:19. Targ. Is. 30:33; a. e. 2) to prepare, arrange, set in order (V. Pa.). Targ. Num. 10:33. Targ. Gen. 43:16. Targ. Ex. 30:7; a. fr. 3) to introduce, ordain, innovate, reform. R. Hash. 34a איתקיןר׳ אבהווכ׳ (read: אַתְ׳; Ms. M. הִתְקִין Hebr.) R. A. introduced the custom in Cæsaræa of sounding one Tḳiʿah, three notes of Shbarim, and one Tḳiʿah. Ib. מאי א׳ what has he improved (what has he achieved with his ordinance)? Gitt.86a א׳ רב יהודהוכ׳ Rab Judah introduced the formula for the sale of slaves: ‘this slave Y.Hag. I, 76c ר׳ יודה … למַתְקְנָא לוןוכ׳ (or למְתַקְּנָא, Pa.) R. Judah the Nasi sent out R. H …, that they should pass the towns … to institute teachers of Bible and of Mishnah for them; Midr. Till. to Ps. 127; Lam. R. introd., beg. דיפקון ויַתְקְנוּן קרייתאוכ׳ (or ויתַקְּנוּן) that they should go and improve (the education of) the towns in Palestine; a. fr. Ithpa. אִתַּקֵּין, אִיתַּקַּן; Ithpe. אִיתְּקֵין, אִיתְ׳ 1) to be established, confirmed; to be prepared, arranged. Targ. 1 Kings 2:46. Targ. Prov. 12:19. Ib. 19:29 (ed. Wil. מְתַ׳, part. pass. Pa.); a. fr. 2) to be prepared, dressed; to dress, adorn ones self. Targ. Hos. 2:15. Targ. II Esth. 5:1; a. fr. 3) to be instituted, ordained. B. Kam.82a עזרא תיקן … מִיתַּקְּנָא Ezra introduced this? was it not introduced before that (by Moses)?; a. e.