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121 στάζω
Grammatical information: v.Meaning: `to let drip (in), to shed', intr. `to drip' (posthom.).Other forms: Aor. στάξαι (Il.), fut. στάξω (Pi. etc.), aor. pass. σταχθῆναι (Hp.), σταγῆναι (Dsc.), perf. pass. ἔστακται (Od.).Derivatives: 1. σταγ-ών, - όνος f. `drop' (trag., Hp., middl. com., hell. a. late) with - ονίας, - ονῖτις, - ονιαῖος (late); also στάγ-ες pl. (A. R. 4, 626); prob. backformation, cf. below. 2. - ετός m. `id.' (Aq.; like ὑετός a.o.). 3. - μα ( ἐπί- στάζω) n. `the dripping, the drop, aromatic oil' (A., Gal., pap. a. o.), ἐπι-, κατα-σταγμός m. `the nose-dripping, sniffing' (late medic.). 4. στάξις ( ἀπό-κατά- στάζω) f. `the dripping', esp. of blood from the nose (Hp., Gal.). 5. στακτός `dripping' (IA.), - τή f. `myrrh-oil' (Antiph., Plb. a.o.), - τά n. pl. `resins' (medic.); ἔνστακτον n. `the dripping in' (Gal.); στα\<κ\> τικόν πεμμάτιον πλακουντοειδές. ἄλλοι δε ἀγγεῖα διυλίζοντα Νειλῶον ὕδωρ H. 6. ἐπι-στάκτης m. `woolen thread for oil-dripping' (late medic.); στακτερία (leg. - τηρία) f. `bottle for myrrh-oil' (pap. VI -- VIIp). 7. στάγ-δην `drop by drop' (Hp., Aret.). 8. Στάζουσα f. source in Sicyon (Krahe Beitr. z. Namenforsch. 2, 230).Origin: XX [etym. unknown]Etymology: The present στάζω can stand for *σταγ-ι̯ω and thus be a denominative of στάγ-ες. As however the relatively late ἅπ. λεγ. στάγ-ες is prob. a backformation from σταγ-όνες (Schwyzer 424) and the last relates to στάζω as τρυγών to primary τρύζω, στάζω too might be primary; to these came the other forms. -- The Latin and Celtic words compared give no indication for the prehistory of στάζω. Lat. stāgnum `through inundation arosen artificial water, sea, pool, pond' and OBret. staer `river, brook' (from * stag-rā) are rather far away because of the deviant meaning; semant. better connectable, but phonetically unclear is Welsh taen `conspersio' (IE * stagnā ?). WP. 2, 612, Pok. 1010, W.-Hofmann s. 1. stāgnum w. lit. Older lit. also in Bq.Page in Frisk: 2,774Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > στάζω
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122 σταθερός
Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > σταθερός
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123 σταθεύω
Grammatical information: v.Meaning: `to scorch, to roast, to fry' (Ar., Arist., Thphr.).Other forms: S. below.Origin: PG [a word of Pre-Greek origin] (V)Etymology: Perh. connected with the synonymous εὕω or transformed after it; further unexplained. -- Furnée 191 compares στάτευσις (Arist., Alex. Aphr. in Mete. 186); so the word will be Pre-Greek.Page in Frisk: 2,774Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > σταθεύω
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124 γένημα
γένημα, ατος, τό (on the sp. s. B-D-F §11, 2; 34, 3; Rob. 213) that which comes into being through production, product, fruit, yield of vegetable produce Lk 12:18 v.l. (other rdgs. are γεννήματα and τὸν σῖτον; s. GKilpatrick in: Essays in Memory of GMacgregor, ’65, 190; 202); of wine as the product of the vine (cp. Is 32:12 ἀμπέλου γένημα; pap refer to οἴνου γένημα [BGU 774, 3 al.; so also O. Fay 7] or οἰνικὸν γένημα [BGU 1123, 9; POxy 729, 36 al.]; γ. τοῦ Δίωνος ἀμπελῶνος PTebt 772, 8; Just., D. 91, 1 γεννημάτων for γεν-[Dt 33:14]) Mt 26:29; Mk 14:25; Lk 22:18 (in all these passages t.r. γεννήματος). In imagery τὰ γ. τῆς δικαιοσύνης ὑμῶν (Hos 10:12) the harvest of your righteousness 2 Cor 9:10 (v.l. γεννήματα). The word is a new formation in H. Gk. from γίνεσθαι and has no affinity w. the older γέννημα. It is found since III B.C. in pap (Dssm. B 105f; NB 12 [BS 110, 184]; Mayser 214; Nägeli 32), ins (CIG 4757, 62; OGI 262, 9), LXX (Thackeray 118); TestLevi 9:14 v.l. (d, e, g; in text: πρωτογεννήματος), and in writers like Polyb. (1, 71, 1; 1, 79, 6; 3, 87, 1 acc. to the best mss.).—New Docs 2, 79. DELG s.v. γίγνομαι p. 222. M-M. TW. -
125 καταράομαι
καταράομαι mid. dep.; 1 aor. κατηρασάμην. Pass.: aor. 3 sg. κατηράθη (Just., D. 111, 2), opt. 3 sg. καταραθείη Job 3:6 and 24:1; pf. 3 pl. κεκατήρανται Num 22, 6 and 24:9; ptc. κεκατηραμένος or κατηραμένος LXX (s. prec. entry; Hom.+; LXX, En; PsSol 3:9; TestSol 20:6; TestAbr A 14 p. 94, 17 [Stone p. 36]; TestJob 13:5; GrBar 4:8; Philo, Joseph., Just.) to curse, execrate τινά someone (Plut., Cato Min. 774 [32, 4] v.l.; Ps.-Lucian, Asinus 27; Gen 12:3; 27:29 al.; Philo, Det. Pot. Ins. 103; Test12Patr; Just., D. 139, 1 al.) Mt 5:44 v.l.; Lk 6:28; Js 3:9; 1 Cl 10:3 (Gen 12:3); a tree Mk 11:21. W. dat. τινί (so Hdt. 4, 184; X., An. 7, 7, 48; Diod S 1, 45, 2; 14, 70, 2; EpJer 65; Philo, Fuga 73, Leg. All. 3, 65 τῷ ὄφει [but 75 τὸν ὄφιν]; Jos., Bell. 3, 297, C. Ap. 1, 204; Just., D. 133, 6) curse someone Mt 5:44 D; Lk 6:28 v.l.; D 1:3. Abs. (Aristoph., Vesp. 614; Demosth. 18, 283) curse (w. εὐλογεῖν as Philo, Rer. Div. Her. 177) Ro 12:14; 1 Cl 15:3 (Ps 61:5); (w. ἀρνεῖσθαι and ὀμνύναι) Judaicon 333, 51=GHb 16—Perf. ptc. κατηραμένος w. pass. mng. (Plut., Lucull. 503 [18, 6]; 4 Km 9:34; Wsd 12:11; Just., D. 93, 4) οἱ κατηραμένοι accursed ones Mt 25:41. οἱ κ. ὑπὸ τοῦ θεοῦ (cp. Dt 21:23; Herm. Wr. 2, 17a) 1 Cl 30:8. κατηραμένην…τοῦ ὄφεως πίστιν the cursed faith of (i.e. associated w.) the snake AcPlCor 2:20 (cp. Gen. 3).—Lit. s. on εὐλογέω end; also KLatte, Heil. Recht 1920, 61–96; B. 1481. JPedersen, Der Eid bei den Semiten 1914; s. esp. the curse-laden inscriptions at Kommagene (I B.C.): OGI 383; and FDörner-TGöell, Arsameia am Nymphaios ’63, pp. 40–59 text and tr. (lit.)—DELG s.v. ἀρά. M-M. TW. -
126 λίβανος
λίβανος, ου, ὁ (=the frankincense tree Hdt. et al.; = the resinous gum Pind.+; cp. Phryn. 187 Lob.) frankincense, a white resinous gum, obtained fr. several kinds of a certain tree in Arabia, used both medicinally and for sacral purposes (EMaehler, ZPE 4, ’69, 99; Zohary, Plants 197). 1 Cl 25:2; Rv 18:13. W. gold and myrrh as a precious gift (highest grade of fr. six denarii for about.4 kg. Pliny, HN 12, 65) Mt 2:11; GJs 21:3 (cp. Diod S 19, 94, 5; Is 60:6; for fr. and myrrh together s. Diod S 3, 46, 3; Strabo 16, 4, 14 p. 774; Polyaenus 8, 26; En 29:2; PGM 13, 354.—As early as Empedocles 128, 6 [Vorsokr. 31] σμύρνη and λίβανος are appropriate sacrificial gifts to gods. SibOr 3, 772: a messianic gift).—ILöw, D. Flora d. Juden I 1928, 312–14; GvanBeek, BA 23, ’60, 70–95; WMüller, Glotta 52, ’74, 53–59; JBrown, JSS 25, ’80, 16–21; New Docs 4, 129–31 (Connolly).—DELG. M-M. TW. Sv. -
127 σκηνοπηγία
σκηνοπηγία, ας, ἡ (σκηνή, πήγνυμι Aristot., HA 9, 7 of the nest-building of swallows. Elsewh. only as a t.t. of Jewish religious lang.—σκανοπαγέομαι is found as a rel.-technical term in an ins [GDI 3632, 11–16] fr. the island of Cos [II B.C..—Dssm., LO 92f=LAE 92f]. On σκηνὴν πηγνύναι s. πήγνυμι 2) prim. ‘the setting up of tents’ or ‘construction of huts’. As name for the Festival of Booths/Tabernacles (σκ. in this sense, mostly w. ἑορτή: Dt 16:16; 31:10; Zech 14:16, 18, 19; 1 Esdr 5:50; 2 Macc 1:9 [τὰς ἡμέρας τῆς σκ.]; Jos., Ant. 4, 209; 8, 100; 123; 11, 154; 13, 241; 372; 15, 50, Bell. 2, 515. Jewish ins fr. Berenice in the Cyrenaica CIG III 5361 [13 B.C.]=Schürer III 94, n. 20, ln. 4), a festival celebrated Tishri (roughly=October) 15–21, out of doors when poss., in booths made fr. tree branches (חַג הַסֻּכּוֹת). Joseph. declares (Ant. 15, 50; cp. 8, 123) that it is the most important Jewish festival. J 5:1 v.l.; 7:2 (CSmith, NTS 9, ’63, 130–46).—Billerb. II 774–812; HBornhäuser, Sukka ’35, esp. pp. 34–39.—Demetrius of Scepsis in Athen. 4, 141ef tells of the τῶν Καρνείων of the Spartans σκηναῖς ἔχοντες παραπλήσιόν τι. They put up for nine days ‘something like a tent’. At times nine men eat together in them.—GMacRae, The Mng. and Evolution of the Feast of Tabernacles, CBQ 22, ’60, 251–76.—M-M. TW. -
128 ἀνθίστημι
ἀνθίστημι fut. ἀντιστήσομαι LXX; 2 aor. ἀντέστην; pf. ἀνθέστηκα; 1 aor. pass. ἀντεστάθην Hm 12, 2, 3 (ἀντί, ἵστημι; Hom. et al.) ‘set against’; the forms occurring in our lit. have the mid. sense① be in opposition to, set oneself against, opposeⓐ pers. τινί someone (PGiss 65, 9) Mt 5:39; Ac 13:8; κατὰ πρόσωπον αὐτῷ ἀντέστην (Dt 7:24; 9:2; 11:25) I opposed him to his face Gal 2:11; ἀ. Μωϋσεῖ 2 Ti 3:8; ἀ. τῷ διαβόλῳ Js 4:7; cp. 1 Pt 5:9; Hm 12, 5, 2 and 4; ἀντιστήτω μοι let him oppose me B 6:1 (Mel., P. 101, 774 [both Is 50:8]).ⓑ impers. τινί τῇ σοφίᾳ Lk 21:15; Ac 6:10. τ. βουλήματι αὐτοῦ Ro 9:19 (cp. Demosth. 18, 49 τοὺς ἀνθισταμένους τ. ὑμετέροις βουλήμασι). θεοῦ διαταγῇ 13:2. τῷ κράτει τῆς ἰσχύος αὐτοῦ 1 Cl 27:5 (cp. Wsd 11:21). τῇ ἀληθείᾳ 2 Ti 3:8. τοῖς ἡμετέροις λόγοις 4:15 (cp. Jdth 8:28). ἐπιθυμίαις Hm 12, 2, 3f. ἀ. τῇ ὀξυχολίᾳ resist ill temper m 5, 2, 8.② to be resistant to power, resist, abs. (BGU 747 II, 10; Esth 9:2; 3 Macc 6:19) ἵνα δυνηθῆτε ἀντιστῆναι that you might be able to stand your ground Eph 6:13 (cp. PPetr II, 37, 2a, 14 [III B.C.] οὐ δύναμαι ἀνθιστάνειν). ἀντιστῶμεν let us take a firm stand B 4:9. οἱ ἀνθεστηκότες those who resist Ro 13:2b (sc. τ. διαταγῇ).—DELG s.v. ἵστημι. M-M.
См. также в других словарях:
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(774) Armor — Pour les articles homonymes, voir Armor. L astéroïde (774) Armor a été découvert le 19 décembre 1913 par l astronome Charles le Morvan. Sa désignation provisoire était 1913 TW. Annexes Articles connexes Liste des astéroïdes (1 1000)… … Wikipédia en Français
