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81 איסרטא
אִיסְרָטָאm. (strata) street, v. אִסְרָטָא. -
82 אִיסְרָטָא
אִיסְרָטָאm. (strata) street, v. אִסְרָטָא. -
83 אנקטמין
אָנְקִטְמִין, לוּקִטְמִיןm. pl. (a contr. of אנק קטמין, or לולי קטמין, v. אונקלי a. its bibl. equivalent לוּלַי) loop or hook for stumped limbs, a sort of artificial arm (or leg; v. infra). Sabb.VI, 8 א׳ טהורין Mishn. a. Y. (Bab. ed. 66a לוק׳) an artificial arm (for carrying burdens) is not susceptible to levitical uncleanness, but you must not wear it in walking in the street on the Sabbath (because it is intended for carrying burdens). Y. ib. 8c bot. (R. Abbahu explains our w.) חמרא די ידיא, אֹונֹוס קִטְמִין Ar. (read two words; ed. הונים, corr. acc.) the ὄνος (ass, i. e. pulley) of the stump-handed,a hand-pulley (ass); Bab. a. l. R. Abbahu (leaving out the etymology) חמרא דאכפא a pulley for loads, v. אַכְפָּא. Oth. opin. ibid. קשירי stilts (artificial legs); (פדאמי) פרמא q. v.V. Kel. XV, 6 נִיקַטְמֹון. (The definitions by Ar. a. Rashi, referring to implements of public entertainments, are not in keeping with the preceding proposition of the Mishnah. -
84 אָנְקִטְמִין
אָנְקִטְמִין, לוּקִטְמִיןm. pl. (a contr. of אנק קטמין, or לולי קטמין, v. אונקלי a. its bibl. equivalent לוּלַי) loop or hook for stumped limbs, a sort of artificial arm (or leg; v. infra). Sabb.VI, 8 א׳ טהורין Mishn. a. Y. (Bab. ed. 66a לוק׳) an artificial arm (for carrying burdens) is not susceptible to levitical uncleanness, but you must not wear it in walking in the street on the Sabbath (because it is intended for carrying burdens). Y. ib. 8c bot. (R. Abbahu explains our w.) חמרא די ידיא, אֹונֹוס קִטְמִין Ar. (read two words; ed. הונים, corr. acc.) the ὄνος (ass, i. e. pulley) of the stump-handed,a hand-pulley (ass); Bab. a. l. R. Abbahu (leaving out the etymology) חמרא דאכפא a pulley for loads, v. אַכְפָּא. Oth. opin. ibid. קשירי stilts (artificial legs); (פדאמי) פרמא q. v.V. Kel. XV, 6 נִיקַטְמֹון. (The definitions by Ar. a. Rashi, referring to implements of public entertainments, are not in keeping with the preceding proposition of the Mishnah. -
85 לוּקִטְמִין
אָנְקִטְמִין, לוּקִטְמִיןm. pl. (a contr. of אנק קטמין, or לולי קטמין, v. אונקלי a. its bibl. equivalent לוּלַי) loop or hook for stumped limbs, a sort of artificial arm (or leg; v. infra). Sabb.VI, 8 א׳ טהורין Mishn. a. Y. (Bab. ed. 66a לוק׳) an artificial arm (for carrying burdens) is not susceptible to levitical uncleanness, but you must not wear it in walking in the street on the Sabbath (because it is intended for carrying burdens). Y. ib. 8c bot. (R. Abbahu explains our w.) חמרא די ידיא, אֹונֹוס קִטְמִין Ar. (read two words; ed. הונים, corr. acc.) the ὄνος (ass, i. e. pulley) of the stump-handed,a hand-pulley (ass); Bab. a. l. R. Abbahu (leaving out the etymology) חמרא דאכפא a pulley for loads, v. אַכְפָּא. Oth. opin. ibid. קשירי stilts (artificial legs); (פדאמי) פרמא q. v.V. Kel. XV, 6 נִיקַטְמֹון. (The definitions by Ar. a. Rashi, referring to implements of public entertainments, are not in keeping with the preceding proposition of the Mishnah. -
86 אסופי
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87 אֲסוּפִי
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88 ארי I, ארא
אֲרִיI, אֲרָא (√אר, cmp. ירי) prop. to point, throw, hence (in a logical sense) to argue, question, discuss, treat. B. Kam.30b מדקא ארינן גלל Ar. (ed. איירינן, v. infra) since we pointed out the law about the dung placed in the street as an argument against Rab. Keth.16a, a. fr. ודקארי לה מאי קארי לה and he who raised the question, how could he raise it at all, i. e. the answer being so obvious, what must have been the impression he labored under, that he could ask such a question, or raise such an argument?Y.Keth.VI, 30d bot. ואין קמו יתמי ואָרוּן if the heirs should rise and raise objections (go to law). Af. אַיְירִי same. Ned.2b איירי בהון he does treat thereof.Pes.6b, a. fr. איידי דאיירי ב־ incidentally of treating the question of … Kerith. 14a, a. fr. (באבר אחד) קא מַיְירֵי the argument is up (about one limb). B. Kam.30b כי איירינן when we raised the objection (taking our argument from ‘the dung, v. supra), it was before R. N. had given his opinion; a. fr.Deriv. אִרְיָא. -
89 אֲרִי
אֲרִיI, אֲרָא (√אר, cmp. ירי) prop. to point, throw, hence (in a logical sense) to argue, question, discuss, treat. B. Kam.30b מדקא ארינן גלל Ar. (ed. איירינן, v. infra) since we pointed out the law about the dung placed in the street as an argument against Rab. Keth.16a, a. fr. ודקארי לה מאי קארי לה and he who raised the question, how could he raise it at all, i. e. the answer being so obvious, what must have been the impression he labored under, that he could ask such a question, or raise such an argument?Y.Keth.VI, 30d bot. ואין קמו יתמי ואָרוּן if the heirs should rise and raise objections (go to law). Af. אַיְירִי same. Ned.2b איירי בהון he does treat thereof.Pes.6b, a. fr. איידי דאיירי ב־ incidentally of treating the question of … Kerith. 14a, a. fr. (באבר אחד) קא מַיְירֵי the argument is up (about one limb). B. Kam.30b כי איירינן when we raised the objection (taking our argument from ‘the dung, v. supra), it was before R. N. had given his opinion; a. fr.Deriv. אִרְיָא. -
90 אשקק
אִשְׁקָק, אִשְׁקָקָא, אוּשְׁ׳, אִישְׁ׳m. (v. שְׁקָקָא) open place, street. Targ. II Esth. 6:9; a. e.Y.Taan.III, 66c bot.Pl. אִשְׁקָקֵי Targ. Esth. 9:14 א׳ מלכא the royal markets. Targ. Y. I Deut. 29:16; a. e. -
91 אשקקא
אִשְׁקָק, אִשְׁקָקָא, אוּשְׁ׳, אִישְׁ׳m. (v. שְׁקָקָא) open place, street. Targ. II Esth. 6:9; a. e.Y.Taan.III, 66c bot.Pl. אִשְׁקָקֵי Targ. Esth. 9:14 א׳ מלכא the royal markets. Targ. Y. I Deut. 29:16; a. e. -
92 אִשְׁקָק
אִשְׁקָק, אִשְׁקָקָא, אוּשְׁ׳, אִישְׁ׳m. (v. שְׁקָקָא) open place, street. Targ. II Esth. 6:9; a. e.Y.Taan.III, 66c bot.Pl. אִשְׁקָקֵי Targ. Esth. 9:14 א׳ מלכא the royal markets. Targ. Y. I Deut. 29:16; a. e. -
93 אִשְׁקָקָא
אִשְׁקָק, אִשְׁקָקָא, אוּשְׁ׳, אִישְׁ׳m. (v. שְׁקָקָא) open place, street. Targ. II Esth. 6:9; a. e.Y.Taan.III, 66c bot.Pl. אִשְׁקָקֵי Targ. Esth. 9:14 א׳ מלכא the royal markets. Targ. Y. I Deut. 29:16; a. e. -
94 אוּשְׁ׳
אִשְׁקָק, אִשְׁקָקָא, אוּשְׁ׳, אִישְׁ׳m. (v. שְׁקָקָא) open place, street. Targ. II Esth. 6:9; a. e.Y.Taan.III, 66c bot.Pl. אִשְׁקָקֵי Targ. Esth. 9:14 א׳ מלכא the royal markets. Targ. Y. I Deut. 29:16; a. e. -
95 אִישְׁ׳
אִשְׁקָק, אִשְׁקָקָא, אוּשְׁ׳, אִישְׁ׳m. (v. שְׁקָקָא) open place, street. Targ. II Esth. 6:9; a. e.Y.Taan.III, 66c bot.Pl. אִשְׁקָקֵי Targ. Esth. 9:14 א׳ מלכא the royal markets. Targ. Y. I Deut. 29:16; a. e. -
96 ביאה II
בִּיאָהII f. (b. h. בִּאָה; בּוֹא) 1) coming in, entrance. Men.4a; Sifra Metsor. Neg. ch. IV, Par. 7 (ref. to ושב, Lev. 14:39 a. ובא, ib. 44) זו היא שיבה זו היא ב׳ the same rule applies to his coming the second time and to his entering (after a week). Cant. R. to II, 6 (ref. to ביתך …, Deut. 6:10) (on the door post to the right) of thy coming from the street to thy house. Yoma 86b ולואי … כב׳ oh, that the going out (of office) be (as pure) as the coming into! Ib. sq. ב׳ כיציאה … oh, that the coming home (from court) be (as sinless) as the going out (for holding court)! B. Mets. 107a ב׳ לעולם birth. Y.Naz.V, II, 56d top, a. fr. בִּיאַת המקדש entering the Temple. Yoma 53b ב׳ ריקנית entering (the Holy of Holies) without incense, i. e. needlessly. ביאת שמש sunset. Ber.2a ב׳ שמשווכ׳ the sunset of his last day of levitical uncleanness prevents him from, i. e. is indispensable for his permission to eat Trumah, v. טְהֵר: a. fr.Pl. בִּיאוֹת. Kidd.37b נאמרו ב׳וכ׳ bibl. passages mentionning entrance into the promised land; a. fr. 2) (v. בּוֹא; = בְּעִילָה) coition, connection. Kidd.I, 1; a. fr. ביאת ערוה incestuous connection. Y.Yeb.II, 3c bot.; a. fr.ב׳ מצוה, v. מִצְוָה.Pl. as supra. Kerith. II, 3; a. fr.Cant. R. to IV, 12 שתי ב׳ two ways of -
97 בִּיאָה
בִּיאָהII f. (b. h. בִּאָה; בּוֹא) 1) coming in, entrance. Men.4a; Sifra Metsor. Neg. ch. IV, Par. 7 (ref. to ושב, Lev. 14:39 a. ובא, ib. 44) זו היא שיבה זו היא ב׳ the same rule applies to his coming the second time and to his entering (after a week). Cant. R. to II, 6 (ref. to ביתך …, Deut. 6:10) (on the door post to the right) of thy coming from the street to thy house. Yoma 86b ולואי … כב׳ oh, that the going out (of office) be (as pure) as the coming into! Ib. sq. ב׳ כיציאה … oh, that the coming home (from court) be (as sinless) as the going out (for holding court)! B. Mets. 107a ב׳ לעולם birth. Y.Naz.V, II, 56d top, a. fr. בִּיאַת המקדש entering the Temple. Yoma 53b ב׳ ריקנית entering (the Holy of Holies) without incense, i. e. needlessly. ביאת שמש sunset. Ber.2a ב׳ שמשווכ׳ the sunset of his last day of levitical uncleanness prevents him from, i. e. is indispensable for his permission to eat Trumah, v. טְהֵר: a. fr.Pl. בִּיאוֹת. Kidd.37b נאמרו ב׳וכ׳ bibl. passages mentionning entrance into the promised land; a. fr. 2) (v. בּוֹא; = בְּעִילָה) coition, connection. Kidd.I, 1; a. fr. ביאת ערוה incestuous connection. Y.Yeb.II, 3c bot.; a. fr.ב׳ מצוה, v. מִצְוָה.Pl. as supra. Kerith. II, 3; a. fr.Cant. R. to IV, 12 שתי ב׳ two ways of -
98 בראה
בָּרָאָה, בָּרָיָיא, בָּרָיָהm. (v. בַּר I ch.) 1) external, foreign, not belonging to, opp. גַּיָּאָה. Targ. 2 Kings 16:18; a. e.Y.Pes.VII, beg.34a תנא ב׳, v. בַּר I ch.Gen. R. s. 49; Yalk. Gen. 83 (interpret. חָלִילָה Gen. 13:15) (בריה) ברייה הוא לך it is foreign to thy nature; v. הִיצָה I.Pl. בָּרָאֵי. Kidd.33a בתי ב׳ the outer chambers of the bath-house. Ḥag.5b בתי ב׳ the outer chambers of the heavens. B. Bath.30a בשוקי ב׳ in the market places abroad.Fem. בָּרַיְתָא, בָּרַיְיתָא. Targ. Ezek. 42:1; a. e.Y.M. Kat. III, beg. 81c; Y.Ned.X, 42b top ארעא ב׳ (= h. חוץ לארץ) abroad; v. אֶרֶץ.Pl. בַּרְיָתָא, בַּרְיָיתָא. Targ. Prov. 30:4 ב׳ דארעא the extreme ends of 2) (as noun) street, open place, field. B. Bath.40b sit down בשוקי ובב׳ Rashi (ed. בשוקא) in markets and open places (i. e. in public). Ḥull.43; 47a; 58b חיוי ב׳ the animals of the prairies, v. בַּר I ch.Esp. בָּרַיְיתָא, בָּרַיְתָא (sub. מתניתא = h. משנה החיצונה) Baraitha (or Boraitha), traditions and opinions of Tannaim not embodied in the Mishnah as compiled by R. Judah han-Nasi. (A collection of such Baraithas is found in the Tosefta ( תוספתא) which bears the nearest resemblance to the Mishnah and is called by that name in Talm. Y.The B. in frequently called מתניתא (Ch.) in contrad. to משנה (Hebr.), v. Num. R. s. 18 (ref. to Cant. 6:8); Lev. R. s. 30.Sabb.19b; Erub.19b; a. e. ב׳ לא שמיע׳ ליה (cmp. Sabb.61a; Pes.101b מתנית׳ לאוכ׳ he did not know that Boraitha. Ber.19a; a. fr. -
99 ברייא
בָּרָאָה, בָּרָיָיא, בָּרָיָהm. (v. בַּר I ch.) 1) external, foreign, not belonging to, opp. גַּיָּאָה. Targ. 2 Kings 16:18; a. e.Y.Pes.VII, beg.34a תנא ב׳, v. בַּר I ch.Gen. R. s. 49; Yalk. Gen. 83 (interpret. חָלִילָה Gen. 13:15) (בריה) ברייה הוא לך it is foreign to thy nature; v. הִיצָה I.Pl. בָּרָאֵי. Kidd.33a בתי ב׳ the outer chambers of the bath-house. Ḥag.5b בתי ב׳ the outer chambers of the heavens. B. Bath.30a בשוקי ב׳ in the market places abroad.Fem. בָּרַיְתָא, בָּרַיְיתָא. Targ. Ezek. 42:1; a. e.Y.M. Kat. III, beg. 81c; Y.Ned.X, 42b top ארעא ב׳ (= h. חוץ לארץ) abroad; v. אֶרֶץ.Pl. בַּרְיָתָא, בַּרְיָיתָא. Targ. Prov. 30:4 ב׳ דארעא the extreme ends of 2) (as noun) street, open place, field. B. Bath.40b sit down בשוקי ובב׳ Rashi (ed. בשוקא) in markets and open places (i. e. in public). Ḥull.43; 47a; 58b חיוי ב׳ the animals of the prairies, v. בַּר I ch.Esp. בָּרַיְיתָא, בָּרַיְתָא (sub. מתניתא = h. משנה החיצונה) Baraitha (or Boraitha), traditions and opinions of Tannaim not embodied in the Mishnah as compiled by R. Judah han-Nasi. (A collection of such Baraithas is found in the Tosefta ( תוספתא) which bears the nearest resemblance to the Mishnah and is called by that name in Talm. Y.The B. in frequently called מתניתא (Ch.) in contrad. to משנה (Hebr.), v. Num. R. s. 18 (ref. to Cant. 6:8); Lev. R. s. 30.Sabb.19b; Erub.19b; a. e. ב׳ לא שמיע׳ ליה (cmp. Sabb.61a; Pes.101b מתנית׳ לאוכ׳ he did not know that Boraitha. Ber.19a; a. fr. -
100 בָּרָאָה
בָּרָאָה, בָּרָיָיא, בָּרָיָהm. (v. בַּר I ch.) 1) external, foreign, not belonging to, opp. גַּיָּאָה. Targ. 2 Kings 16:18; a. e.Y.Pes.VII, beg.34a תנא ב׳, v. בַּר I ch.Gen. R. s. 49; Yalk. Gen. 83 (interpret. חָלִילָה Gen. 13:15) (בריה) ברייה הוא לך it is foreign to thy nature; v. הִיצָה I.Pl. בָּרָאֵי. Kidd.33a בתי ב׳ the outer chambers of the bath-house. Ḥag.5b בתי ב׳ the outer chambers of the heavens. B. Bath.30a בשוקי ב׳ in the market places abroad.Fem. בָּרַיְתָא, בָּרַיְיתָא. Targ. Ezek. 42:1; a. e.Y.M. Kat. III, beg. 81c; Y.Ned.X, 42b top ארעא ב׳ (= h. חוץ לארץ) abroad; v. אֶרֶץ.Pl. בַּרְיָתָא, בַּרְיָיתָא. Targ. Prov. 30:4 ב׳ דארעא the extreme ends of 2) (as noun) street, open place, field. B. Bath.40b sit down בשוקי ובב׳ Rashi (ed. בשוקא) in markets and open places (i. e. in public). Ḥull.43; 47a; 58b חיוי ב׳ the animals of the prairies, v. בַּר I ch.Esp. בָּרַיְיתָא, בָּרַיְתָא (sub. מתניתא = h. משנה החיצונה) Baraitha (or Boraitha), traditions and opinions of Tannaim not embodied in the Mishnah as compiled by R. Judah han-Nasi. (A collection of such Baraithas is found in the Tosefta ( תוספתא) which bears the nearest resemblance to the Mishnah and is called by that name in Talm. Y.The B. in frequently called מתניתא (Ch.) in contrad. to משנה (Hebr.), v. Num. R. s. 18 (ref. to Cant. 6:8); Lev. R. s. 30.Sabb.19b; Erub.19b; a. e. ב׳ לא שמיע׳ ליה (cmp. Sabb.61a; Pes.101b מתנית׳ לאוכ׳ he did not know that Boraitha. Ber.19a; a. fr.
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