-
1 COURAGE
huorë (only attested as a proper name: Huorë, lit. "heart-vigour") –KHŌ-N -
2 AFTER
apa (also attested in compounds like Apanónar, see below), \#ep- (used in compounds when the second part of the compound begins with a vowel, only attested in epessë "after-name" – see NICKNAME.) This ep- is a shorter form of epë, which means “before” of spatial relationships but “after” of time (since the Eldar imagined time coming after their present as being before them, VT49:12); apa and epë may be seen as variants of the same word. Other variant forms of apa "after" include opo and pó/po (VT44:36, VT49:12). According to VT44:26, the preposition apa may also appear as pa, pá (cf. yéni pa yéni "years after years" in VT44:35), but pa/pá is in other manuscripts defined as "touching, as regards, concerning". THE AFTER-BORN Apanónar (sg \#Apanóna) (i.e., an Elvish name of Men, according to WJ:387 "a word of lore, not used in daily speech") –Silm:122/WJ:387, UT:266 -
3 MORTAL
fírima (pl. Fírimar is attested, lit. "those apt to die", WJ:387), also in the personal (masculine) form \#fírimo (pl. fírimor, VT49:10, pl. allative fírimonnar "to mortals", VT44:35). The form firima with a short i occurs in VT46:4. Firya (pl. Firyar is attested); MORTAL MAN firë (pl firi is given but seems perfectly regular) –PHIR, WJ:387 -
4 CHILD
hína, also vocative hina with a short vowel, used when addressing a (young) child. Pl. híni rather than ?hínar; see CHILDREN OF ILÚVATAR below. CHILD NOT YET FULLY GROWN, see BABY. "Child" as the last element in compounds: -hin (-hín-, pl. -híni), e.g. CHILDREN OF ERU Eruhíni from sg. \#Eruhin; CHILDREN OF ILÚVATAR Híni Ilúvataro; MY CHILD hinya (short for hinanya, used as a vocative only). (For "child", Etym also has seldë; Tolkien changed the meaning from "daughter". Possibly, seldë is meant to have the meaning "female child", hence "girl". Selda was apparently introduced as a gender-neutral word for "child".) The word onna, elsewhere defined as “creature” and etymologically meaning *”something” begotten, is used for “child” in one late text (onnalya/onnalda “your [sg. and pl.] child”, VT49:41). –WJ:403, Silm:387/432, VT44:35, SEL-D-/VT46:13, VT49:41 -
5 FIST
quár, quárë (often used to mean "hand"). "Its chief use was in reference to the tightly closed hand as in using an implement or a craft-tool rather than the 'fist' as used in punching" (VT47:8). In compounds –quar: Telperinquar = Sindarin Celebrimbor, "Silver-Fist, Hand of Silver". The first version of the stem KWAR yielded quár pl. quari. –KWAR, Silm:429/387 -
6 FOLLOW
hilya- FOLLOWER neuro; FOLLOWERS (an Elvish name of Men) Hildor, Hildi (unattested sg \#Hildo; dative pl hildin is attested; cf also Hildinyar "my heirs" in Elendil's Oath). FOLLOWING THAT epeta, epta (thereupon, thence, whereupon) –KHIL/Silm:116/122/403, FS/WJ:387, LotR:1003, 1004, VT49:12 -
7 GOD
Eru ("The One, He that is Alone", "the One God", a proper name that can hardly be used as a common noun meaning "god" in general. The form Eru corresponds to Enu in early “Qenya” material, LT2:343. Genitive Eruo, VT43:32; dative Erun, VT44:32). Other names/titles: Ilúvatar "Father of All", Ainatar *"Holy-Father". GOD (in general, "a god") aino (this word from PE15:72 is the equivalent of ainu within Tolkien's mythos, but since aino could be interpreted as simply a personalized form of aina "holy", it can perhaps be adapted as a general word for "god" or "holy one"). PAGAN GOD ainu, PAGAN GODDESS aini (angelic spirit, holy one). (As Christopher Tolkien notes, the Ainur are of course not "pagan" to the people of Middle-earth. In Etym and Silm, Ainu/Aini is capitalized.) SON OF GOD (Jesus) Eruion, MOTHER OF GOD (Mary, in Tolkien's Quenya renderings of Catholic prayers) Eruamillë (also Eruontari, Eruontarië *"God-begetter") –Silm:15/396/431, Letters:387, VT44:16-17, 34, LT1:248 cf. AYAN and Silm:426, VT43:32, VT44:7, 16-17, 18 34
См. также в других словарях:
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