22a

נְדַרI ch. sam(נדרbeing under the obligation of a vow; being the legitimate subject of a vow). Targ. Num. 3:3; a. fr.Ned.22a אילו הוה ידעת … מי נַדְרַת if thou hadst known …, wouldst thou have vowed? Ib.b נדרת אדעת דהכי wouldst thou have made the vow, if thou hadst known this. Ib. לא נַדְרִי I should not have vowed. Ib. 9a לא נְדרְנָא I will not vow; a. v. fr. Af. אַדַּר as preced. Hif. Ib. 21b דאַדַּרְתָּהּ לברתה who forbade her daughter all benefits from her. Ib. 24a אַדְּרֵיה מזמנאוכ׳ the host urged the guest with a vow; אדריה זמינאוכ׳ the guest caused the host to invite him with a vow. Ib. 22a מי אדרתה wouldst thou have forbidden her? Gitt.36a דאַדְּרֵיהר׳ אחא whom R. A. forbade to teach. Keth.70b אַדַּרְתָּן thou hast put me under restrictions; a fr.

נְדַרI ch. sam(נדרbeing under the obligation of a vow; being the legitimate subject of a vow). Targ. Num. 3:3; a. fr.Ned.22a אילו הוה ידעת … מי נַדְרַת if thou hadst known …, wouldst thou have vowed? Ib.b נדרת אדעת דהכי wouldst thou have made the vow, if thou hadst known this. Ib. לא נַדְרִי I should not have vowed. Ib. 9a לא נְדרְנָא I will not vow; a. v. fr. Af. אַדַּר as preced. Hif. Ib. 21b דאַדַּרְתָּהּ לברתה who forbade her daughter all benefits from her. Ib. 24a אַדְּרֵיה מזמנאוכ׳ the host urged the guest with a vow; אדריה זמינאוכ׳ the guest caused the host to invite him with a vow. Ib. 22a מי אדרתה wouldst thou have forbidden her? Gitt.36a דאַדְּרֵיהר׳ אחא whom R. A. forbade to teach. Keth.70b אַדַּרְתָּן thou hast put me under restrictions; a fr.

סִיעַPi. סִיֵּיעַ (denom. of סִיעָה) (to accompany, join a caravan, escort, to aid, assist. Sabb.104a; Yoma 38b, a. e. מְסַיְּיעִים אותו, v. טָהֵר. Sifra Kdosh., Par. 1, ch. II לא תְסַיֵּיעַ את העני do not assist one poor man (in gleaning, to the injury of another poor man). Bets.22a מְסַיֵּיעַ אין בו ממש assisting (the gentile in an operation on the Holy Day) is no real act; a. fr.Trnsf. to support an opinion of, to prove in favor of. Snh.91b ומקרא מְסַיְּיעוֹ and a Bible verse supports him. Y. ib. IV, beg.22a ובא חבירו וסִיְּיעוֹ and a fellow witness came and confirmed his evidence; a. fr.Tosef.Kil.III, 12 סייעתו ed. Zuck. Var, read: סיערתו, v. סָעַר II.

סִיעַPi. סִיֵּיעַ (denom. of סִיעָה) (to accompany, join a caravan, escort, to aid, assist. Sabb.104a; Yoma 38b, a. e. מְסַיְּיעִים אותו, v. טָהֵר. Sifra Kdosh., Par. 1, ch. II לא תְסַיֵּיעַ את העני do not assist one poor man (in gleaning, to the injury of another poor man). Bets.22a מְסַיֵּיעַ אין בו ממש assisting (the gentile in an operation on the Holy Day) is no real act; a. fr.Trnsf. to support an opinion of, to prove in favor of. Snh.91b ומקרא מְסַיְּיעוֹ and a Bible verse supports him. Y. ib. IV, beg.22a ובא חבירו וסִיְּיעוֹ and a fellow witness came and confirmed his evidence; a. fr.Tosef.Kil.III, 12 סייעתו ed. Zuck. Var, read: סיערתו, v. סָעַר II.

עָבַר(b. h.) 1) to be thick, swell; to run over. Par. VI, 4 כדי שיַעַבְרוּ המיםוכ׳ that the water may overflow into a vessel; a. e.Ex. R. s. 15 שאני עוֹבֵר, v. עֶבְרָה. 2) (cmp. סְגֵי I a. II) to pass, to cross. Tosef.Sot.VIII, 1; Sot.33b כיצד עָבְרוּ ישראל אתוכ׳ in what manner did the Israelites cross the Jordan? Cant. R. to V, 13 עוֹבֵר הוא וחוזרוכ׳ he goes over his studies once and again ; a. fr.ע׳ את הדין to cross the line of justice, to be too severe. Midd. II, 2 כאילו עברו עליווכ׳ as if they had treated him too severely (arbitrarily). Ex. R. s. 30 כשם שאני יכול לַעֲבוֹר … ואני איני מַעֲבִירוכ׳ as I (the Lord) have power to treat the nations with rigor, but refrain from doing so, so shall you not go beyond the line of justice. Ib. עִיבְּרָה את הדין (Pi.); a. e. 3) (with על) to pass over (a sin); to forgive. Cant. R. to V, 5 (play on מור עובר, ib.) מר עובר ע׳ על מררי the bitterness passes away, he (the Lord) passes over my bitterness (sin). R. Hash. 17a (ref. To Mic. 7:18) למי נושא עון למי שעובר על פשע whose iniquity does he pardon? the iniquity of him who forgives (his neighbors) transgression; a. e. 4) to transgress, sin. Yoma 86b, a. e. כיון שע׳ אדם עבירה ושנהוכ׳ as soon as a man has committed a sin and repeated it, it becomes to him a permitted act. Ib. a, a. e. ע׳ על עשה when one has transgressed a positive law (committed a sin of omission). Ib. ע׳ על כריתותוכ׳ when one has committed sins punishable with extinction or death by a court. Erub.100a, a. fr. עובר על בלוכ׳, v. בַּל. Keth.VII, 6 העוֹבֶרֶת על דתוכ׳ if a wife offends against Mosaic or Jewish customs, v. דַּת; Y. ib. VII, 31c top נשים המְעַבְּרוֹת על הדת (Pi.); a. v. fr. 5) to pass, overtake, precede. Pes.7b כל המצות מברך עליהן עובר לעשייתן in the performance of all religious ceremonies one must say the benediction over them before doing them; מאי משמע דהאי עובר לישנא דאקדומי היא what evidence is there that this ‘ober has the meaning of precedence? Answ. by ref. to ויעבר (2 Sam. 18:23) ‘and he arrived before the Cushite. 6) to pass by, go away, be removed. Pes.III, 1 אלו עוֹבְרִין בפסח the following things must pass away (their use must be suspended) during Passover. Bets.26a, a. fr. מום עובר a transitory blemish, opp. קבוע. Ber.26a ע׳ יומו בטל קרבנו when its day is passed, the sacrifice of the day is void. Pes.II, 2 חמץ … שע׳ עליו הפסח leavened matter … over which Passover has passed (which had been in the house during Passover). Ber.IX, 3 הצועק לַשֶּׁעָבַרוכ׳ praying for what is passed (decided) is a vain prayer, e. g. if ones wife is with child, and one prays, may it be the will of God that my wife bear a male child; Y.Taan.II, 65c bot. נותן הודייה לשעבר וצועקוכ׳ one gives thanks for what is passed, and prays for what is to come. Gitt.VII, 7 כל זמן שאֱעֶבוֹר מכנגד פניךוכ׳ as soon as I shall have been out of thy sight for thirty days; Tosef. ib. VII (V), 10. Keth.17a ע׳ מלפני כלה he passed aside to make room for a bridal procession. Yoma 66a, a. e. חטאת שעָבְרָה שנתה a sin-offering whose year is passed (that is older than one year); Tem.22a שעִיבְּרָה שנתה (Pi.) whose year is completed (v. infra). Ib. 21b בכור שעברה שנתו a first-born animal older than one year; R. Hash. 5b; Zeb.29a bot. שעיברה; Tosef.Snh.III, 6 בכור שעיברה זמנו ed. Zuck. (read with Var.: שעבר). Keth.87a על שֶׁעָ׳ as regards the past, v. עָתִיד; a. v. fr.לַשֶּׁעָ׳ in former days. Gen. R. s. 47, opp. עַכְשָׁיו; a. fr. Hif. חֶעֱבִיר 1) to lead past, stroke gently. Tosef.Sabb.VII (VIII), 23 (read:) מַעֲבִירִין על גבי העין בשבת you are permitted to stroke a sore eye on the Sabbath; Y. ib. XIV, 14c bot. מעבירין על העין. Ib. הֶעֱבִירוּ עליו כלים they passed garments over it. 2) to cause to pass; to remove, displace. Keth.17a מַעֲבִירִין את המת מלפני כלהוכ׳ a funeral procession is made to make way for a bridal procession, and both of them for the king, v. supra. Gitt.57b שאין אנו מעבירין אותו באל אחר that we shall never displace him for another god; שאין מַעֲבִיר אותנווכ׳ that he will never displace us for another nation. Ex. R. s. 30 כאילו היא מעביר איקיניןוכ׳ as if he removed (defaced) the kings portrait; a. fr. 3) to go beyond. Ib. איני מעבירוכ׳, v. supra. Ib. הבריות מעבירין על הדיןוכ׳ men go beyond the line of justice (are treacherous, cruel), and they are punished; a. e. 4) to skip over; to forego, postpone.ה׳ על מדותיו, v. מִדָּה.Yoma 33a; 58b, a. fr. אין מעבירין על המצות you must not forego the occasion for performing a religious act. Erub.64b אין מעבירין על האוכלין you must not pass by eatables (and let them lie in the street); B. Mets.23a; a. fr. 5) to forego, overlook, pardon. R. Hash. 17a (ref. to Mic. 7:18) מעביר ראשון ראשין וכך היא המדה (Ms. M. על ראשוןוכ׳; v. Rabb. D. S. a. l. note) he pardons one sin after the other (before they are put on the scale), and such is the divine dealing. Ib. מעבירין לו על כל פשעיו all his transgressions are pardoned; a. fr. 6) to cause to forego or disregard. Erub.41b שלשה דברים מעבירין … עלוכ׳ three things make a man disregard his own sense (of right) and the sense of his Maker; a. e. Pi. עִיבֵּר 1) to be completed, full. Tem.22a, a. e., v. supra. 2) to transgress repeatedly. Y.Keth.VII, 31c top, v. supra. 3) to go beyond. Ex. R. l. c. עיברה את הדין, v. supra. Tosef.B. Kam. VI, 22 שעיברה הדליקה עד, read with Y. ib. VII, 5c. שעברה … את. 4) (v. עוּבָּר) to carry, be with young. Kidd.31b כי עִבַּרְתּוֹ אמווכ׳ while his mother was pregnant with him, his father died. Tosef.B. Kam. X, 1 ועִיבְּרָה אצלו (B. Kam.IX, 1 ונִתְעַבְּרָה) and the cow became pregnant while she was in his possession. Ḥull.58a; a. fr.Part. pass. f. מְעוּבֶּרֶת; pl. מְעוּבָּרוֹת pregnant. Yeb.XVI, 1. Ib. 36b, a. e. מע׳ חבירו a woman who is with child of another man (divorced or widowed during pregnancy). Gen. R. s. 85 מלכים אני מע׳ גיאלים אני מע׳ I am pregnant with kings, with redeemers (kings and redeemers are destined to be of my offspring). Yeb.III, 10; a. fr. 4) (v. עִיבּוּר) to extend the city limits, for the purpose of defining Sabbath distances, in cases of buildings projecting beyond the city lines (outskirts). Erub.V, 1 כיצד מְעַבְּרִיןוכ׳ (v. אָבַר), defined ib. 53a; Y. ib. V, beg.22b; Y.Ber.VII, 12c top כאשה עוברה like a pregnant woman; Tosef. ib. VI (V), 1; a. e. 6) to complement, add to, esp. to intercalate a month, (second Adar); proclaim a leap year; to complement a month (v. מָלֵא) by assigning to it an additional day (thirty days). Tosef.Snh.II, 1 שנים אומרים צריכה לְעַבֵּר if two judges say, it is necessary to intercalate a month. Ib. 2 על שלשה סימנים מעבריןוכ׳ on three indications the intercalation is decided; על שנים מעבריןוכ׳ when two of them exist, the intercalation is decreed. Ib. ואם עִיבְּרוּהָ הרי זו מעוברת but if they proclaimed it a leap-year, it remains a leap-year; a. fr.Part. pass. מְעוּבָּר; f. מְעוּבֶּרֶת. R. Hash. 19b אלול מע׳ an Elul of thirty days. Snh.11b אינה מע׳ the year is not a leap-year (the declared intercalation is invalid); a. fr. Hithpa. הִתְעַבֵּר, Nithpa. נִתְעַבֵּר 1) to swell (with anger), to become wroth. Sifré Num. 135 (expl. ויתעבר, Deut. 3:26) כאדם שאומר נ׳ בי פלוני נתמלאוכ׳ as a man says, that man (became full) got wroth with me, meaning, he was filled with wrath against me; Yalk. Deut. 818; Sifré Deut. 29 כאשה שאינה יכולה לשוח מפני עוברה ( swelled,) like a woman that cannot bend down on account of the child she is pregnant with; v. עֶבְרָה. 2) to become pregnant. Gen. R. s. 45 מביאה … נִתְעַבְּרָה she conceived on her first intercourse; אין אשה מִתְעַבֶּרֶתוכ׳ no woman conceives on ; Yeb.34a. Ib. b כדי שלא תִתְעַבֵּרוכ׳ that she may not become with child, and her beauty, v. כָּחַש. B. Kam.IX, 1 ונתעברה אצלו, v. supra; a. fr. 3) to be extended, to be consolidated into one township. Y.Erub.V, 22b bot. יכול אני … בית מעון מתעברתוכ׳ I can cause Beth Ma‘on and Tiberias to be considered one township (as regards Sabbath distances). 4) to be added to, to be proclaimed a full month (of thirty days), a leap-year (of thirteen months). Y.R. Hash. III, beg. 58c ניסן לא נ׳ מימיו Nisan was never made a full month (by decree of the court); Y.Shebi.X, beg.39b; a. e.Snh.12a ראויה … שתִּתְעַבֵּר that year ought to have been a leap-year. B. Mets. נִתְעַבְּרָה השנה נתע׳ לשוכר if the year was made a leap-year, the tenant (that rented by the year) reaps the benefit of the intercalation. R. Hash. 19b; a. fr. Nif. נֶעֱבַר (with עֲבֵרָה) to be committed. Tosef.B. Kam. X, 3 בהמה ונֶעֶבְרָה בה עבירה if one stole a beast, and some sinful act was committed on it (by which it became forbidden for any benefit); (B. Kam.IX, 2, a. fr. נעבדה … עבירה).

עָבַר(b. h.) 1) to be thick, swell; to run over. Par. VI, 4 כדי שיַעַבְרוּ המיםוכ׳ that the water may overflow into a vessel; a. e.Ex. R. s. 15 שאני עוֹבֵר, v. עֶבְרָה. 2) (cmp. סְגֵי I a. II) to pass, to cross. Tosef.Sot.VIII, 1; Sot.33b כיצד עָבְרוּ ישראל אתוכ׳ in what manner did the Israelites cross the Jordan? Cant. R. to V, 13 עוֹבֵר הוא וחוזרוכ׳ he goes over his studies once and again ; a. fr.ע׳ את הדין to cross the line of justice, to be too severe. Midd. II, 2 כאילו עברו עליווכ׳ as if they had treated him too severely (arbitrarily). Ex. R. s. 30 כשם שאני יכול לַעֲבוֹר … ואני איני מַעֲבִירוכ׳ as I (the Lord) have power to treat the nations with rigor, but refrain from doing so, so shall you not go beyond the line of justice. Ib. עִיבְּרָה את הדין (Pi.); a. e. 3) (with על) to pass over (a sin); to forgive. Cant. R. to V, 5 (play on מור עובר, ib.) מר עובר ע׳ על מררי the bitterness passes away, he (the Lord) passes over my bitterness (sin). R. Hash. 17a (ref. To Mic. 7:18) למי נושא עון למי שעובר על פשע whose iniquity does he pardon? the iniquity of him who forgives (his neighbors) transgression; a. e. 4) to transgress, sin. Yoma 86b, a. e. כיון שע׳ אדם עבירה ושנהוכ׳ as soon as a man has committed a sin and repeated it, it becomes to him a permitted act. Ib. a, a. e. ע׳ על עשה when one has transgressed a positive law (committed a sin of omission). Ib. ע׳ על כריתותוכ׳ when one has committed sins punishable with extinction or death by a court. Erub.100a, a. fr. עובר על בלוכ׳, v. בַּל. Keth.VII, 6 העוֹבֶרֶת על דתוכ׳ if a wife offends against Mosaic or Jewish customs, v. דַּת; Y. ib. VII, 31c top נשים המְעַבְּרוֹת על הדת (Pi.); a. v. fr. 5) to pass, overtake, precede. Pes.7b כל המצות מברך עליהן עובר לעשייתן in the performance of all religious ceremonies one must say the benediction over them before doing them; מאי משמע דהאי עובר לישנא דאקדומי היא what evidence is there that this ‘ober has the meaning of precedence? Answ. by ref. to ויעבר (2 Sam. 18:23) ‘and he arrived before the Cushite. 6) to pass by, go away, be removed. Pes.III, 1 אלו עוֹבְרִין בפסח the following things must pass away (their use must be suspended) during Passover. Bets.26a, a. fr. מום עובר a transitory blemish, opp. קבוע. Ber.26a ע׳ יומו בטל קרבנו when its day is passed, the sacrifice of the day is void. Pes.II, 2 חמץ … שע׳ עליו הפסח leavened matter … over which Passover has passed (which had been in the house during Passover). Ber.IX, 3 הצועק לַשֶּׁעָבַרוכ׳ praying for what is passed (decided) is a vain prayer, e. g. if ones wife is with child, and one prays, may it be the will of God that my wife bear a male child; Y.Taan.II, 65c bot. נותן הודייה לשעבר וצועקוכ׳ one gives thanks for what is passed, and prays for what is to come. Gitt.VII, 7 כל זמן שאֱעֶבוֹר מכנגד פניךוכ׳ as soon as I shall have been out of thy sight for thirty days; Tosef. ib. VII (V), 10. Keth.17a ע׳ מלפני כלה he passed aside to make room for a bridal procession. Yoma 66a, a. e. חטאת שעָבְרָה שנתה a sin-offering whose year is passed (that is older than one year); Tem.22a שעִיבְּרָה שנתה (Pi.) whose year is completed (v. infra). Ib. 21b בכור שעברה שנתו a first-born animal older than one year; R. Hash. 5b; Zeb.29a bot. שעיברה; Tosef.Snh.III, 6 בכור שעיברה זמנו ed. Zuck. (read with Var.: שעבר). Keth.87a על שֶׁעָ׳ as regards the past, v. עָתִיד; a. v. fr.לַשֶּׁעָ׳ in former days. Gen. R. s. 47, opp. עַכְשָׁיו; a. fr. Hif. חֶעֱבִיר 1) to lead past, stroke gently. Tosef.Sabb.VII (VIII), 23 (read:) מַעֲבִירִין על גבי העין בשבת you are permitted to stroke a sore eye on the Sabbath; Y. ib. XIV, 14c bot. מעבירין על העין. Ib. הֶעֱבִירוּ עליו כלים they passed garments over it. 2) to cause to pass; to remove, displace. Keth.17a מַעֲבִירִין את המת מלפני כלהוכ׳ a funeral procession is made to make way for a bridal procession, and both of them for the king, v. supra. Gitt.57b שאין אנו מעבירין אותו באל אחר that we shall never displace him for another god; שאין מַעֲבִיר אותנווכ׳ that he will never displace us for another nation. Ex. R. s. 30 כאילו היא מעביר איקיניןוכ׳ as if he removed (defaced) the kings portrait; a. fr. 3) to go beyond. Ib. איני מעבירוכ׳, v. supra. Ib. הבריות מעבירין על הדיןוכ׳ men go beyond the line of justice (are treacherous, cruel), and they are punished; a. e. 4) to skip over; to forego, postpone.ה׳ על מדותיו, v. מִדָּה.Yoma 33a; 58b, a. fr. אין מעבירין על המצות you must not forego the occasion for performing a religious act. Erub.64b אין מעבירין על האוכלין you must not pass by eatables (and let them lie in the street); B. Mets.23a; a. fr. 5) to forego, overlook, pardon. R. Hash. 17a (ref. to Mic. 7:18) מעביר ראשון ראשין וכך היא המדה (Ms. M. על ראשוןוכ׳; v. Rabb. D. S. a. l. note) he pardons one sin after the other (before they are put on the scale), and such is the divine dealing. Ib. מעבירין לו על כל פשעיו all his transgressions are pardoned; a. fr. 6) to cause to forego or disregard. Erub.41b שלשה דברים מעבירין … עלוכ׳ three things make a man disregard his own sense (of right) and the sense of his Maker; a. e. Pi. עִיבֵּר 1) to be completed, full. Tem.22a, a. e., v. supra. 2) to transgress repeatedly. Y.Keth.VII, 31c top, v. supra. 3) to go beyond. Ex. R. l. c. עיברה את הדין, v. supra. Tosef.B. Kam. VI, 22 שעיברה הדליקה עד, read with Y. ib. VII, 5c. שעברה … את. 4) (v. עוּבָּר) to carry, be with young. Kidd.31b כי עִבַּרְתּוֹ אמווכ׳ while his mother was pregnant with him, his father died. Tosef.B. Kam. X, 1 ועִיבְּרָה אצלו (B. Kam.IX, 1 ונִתְעַבְּרָה) and the cow became pregnant while she was in his possession. Ḥull.58a; a. fr.Part. pass. f. מְעוּבֶּרֶת; pl. מְעוּבָּרוֹת pregnant. Yeb.XVI, 1. Ib. 36b, a. e. מע׳ חבירו a woman who is with child of another man (divorced or widowed during pregnancy). Gen. R. s. 85 מלכים אני מע׳ גיאלים אני מע׳ I am pregnant with kings, with redeemers (kings and redeemers are destined to be of my offspring). Yeb.III, 10; a. fr. 4) (v. עִיבּוּר) to extend the city limits, for the purpose of defining Sabbath distances, in cases of buildings projecting beyond the city lines (outskirts). Erub.V, 1 כיצד מְעַבְּרִיןוכ׳ (v. אָבַר), defined ib. 53a; Y. ib. V, beg.22b; Y.Ber.VII, 12c top כאשה עוברה like a pregnant woman; Tosef. ib. VI (V), 1; a. e. 6) to complement, add to, esp. to intercalate a month, (second Adar); proclaim a leap year; to complement a month (v. מָלֵא) by assigning to it an additional day (thirty days). Tosef.Snh.II, 1 שנים אומרים צריכה לְעַבֵּר if two judges say, it is necessary to intercalate a month. Ib. 2 על שלשה סימנים מעבריןוכ׳ on three indications the intercalation is decided; על שנים מעבריןוכ׳ when two of them exist, the intercalation is decreed. Ib. ואם עִיבְּרוּהָ הרי זו מעוברת but if they proclaimed it a leap-year, it remains a leap-year; a. fr.Part. pass. מְעוּבָּר; f. מְעוּבֶּרֶת. R. Hash. 19b אלול מע׳ an Elul of thirty days. Snh.11b אינה מע׳ the year is not a leap-year (the declared intercalation is invalid); a. fr. Hithpa. הִתְעַבֵּר, Nithpa. נִתְעַבֵּר 1) to swell (with anger), to become wroth. Sifré Num. 135 (expl. ויתעבר, Deut. 3:26) כאדם שאומר נ׳ בי פלוני נתמלאוכ׳ as a man says, that man (became full) got wroth with me, meaning, he was filled with wrath against me; Yalk. Deut. 818; Sifré Deut. 29 כאשה שאינה יכולה לשוח מפני עוברה ( swelled,) like a woman that cannot bend down on account of the child she is pregnant with; v. עֶבְרָה. 2) to become pregnant. Gen. R. s. 45 מביאה … נִתְעַבְּרָה she conceived on her first intercourse; אין אשה מִתְעַבֶּרֶתוכ׳ no woman conceives on ; Yeb.34a. Ib. b כדי שלא תִתְעַבֵּרוכ׳ that she may not become with child, and her beauty, v. כָּחַש. B. Kam.IX, 1 ונתעברה אצלו, v. supra; a. fr. 3) to be extended, to be consolidated into one township. Y.Erub.V, 22b bot. יכול אני … בית מעון מתעברתוכ׳ I can cause Beth Ma‘on and Tiberias to be considered one township (as regards Sabbath distances). 4) to be added to, to be proclaimed a full month (of thirty days), a leap-year (of thirteen months). Y.R. Hash. III, beg. 58c ניסן לא נ׳ מימיו Nisan was never made a full month (by decree of the court); Y.Shebi.X, beg.39b; a. e.Snh.12a ראויה … שתִּתְעַבֵּר that year ought to have been a leap-year. B. Mets. נִתְעַבְּרָה השנה נתע׳ לשוכר if the year was made a leap-year, the tenant (that rented by the year) reaps the benefit of the intercalation. R. Hash. 19b; a. fr. Nif. נֶעֱבַר (with עֲבֵרָה) to be committed. Tosef.B. Kam. X, 3 בהמה ונֶעֶבְרָה בה עבירה if one stole a beast, and some sinful act was committed on it (by which it became forbidden for any benefit); (B. Kam.IX, 2, a. fr. נעבדה … עבירה).

פִּיקָא, פִּיקָהI f. ( פקק; cmp. פְּקַעַת) lump, ball, swelling, esp. 1) protruding cartilage. Ḥull.X, 4 (134b) פ׳ של גרגרת thyroid cartilage; Neg. X, 9. Ib. 10 פ׳ של צואר the protruding cartilage of the neck; Tosef. ib. IV, 12 פ׳ של פירקא. Bekh.VII, 6 (45a) פ׳ יוצאה מגודלו (not יצא) one that has a lump on his thumb; a. fr. 2) a protuberance on the blossom end of fruits, v. פִּיטְמָא II. Y.Succ.III, 53d פיקא. 3) spinners coil. Ohol. VII, 4 עד שיעגילו ראש כפ׳ until the embryos (on leaving the vagina) form a round head like a coil; expl. Bekh.22a כפ׳ של צמר like a coil of wool. Ib.; Tosef.Ohol.VIII, 8 פ׳ של שתי the coil containing the warp; פ׳ של ערב containing the woof. Bekh. l. c. נראית פ׳ מתוך פ׳ it has the appearance of a coil coming forth out of a coil, v. טְפִיפִית. 4) ( של כוש) פ׳ whorl. Kel. XI, 6. Par. XII, 8; a. e. 5) coil or tuft used as a stopper (v. פָּקַק). Kel. XVII, 12.Pl. פִּיקִין; פִּיקוֹת. Bekh.45a בעל הפיקין (not הקיפין) one afflicted with lumps; (Ar. Var. הפיקס; Ar. s. v. כסת: הפִּיקָן; Mish. ib. VII, 6 בעל פיקה; Talm. ed. 45a הפיקום, Rashi: הפיקין). Ib. 22a שלש פ׳ שמעתיוכ׳ I learned of three sizes of coils, one of the warp, one of the woof, and one large coil, that of the sack-weavers; Tosef.Kel.B. Mets. VII, 1, v. סַקָּי I. Lev. R. s. 14 פ׳ פ׳ coils upon coils (in the abdomen). Tosef.Ohol.XIII, 5, v. לָבַש; a. e.

פִּיקָא, פִּיקָהI f. ( פקק; cmp. פְּקַעַת) lump, ball, swelling, esp. 1) protruding cartilage. Ḥull.X, 4 (134b) פ׳ של גרגרת thyroid cartilage; Neg. X, 9. Ib. 10 פ׳ של צואר the protruding cartilage of the neck; Tosef. ib. IV, 12 פ׳ של פירקא. Bekh.VII, 6 (45a) פ׳ יוצאה מגודלו (not יצא) one that has a lump on his thumb; a. fr. 2) a protuberance on the blossom end of fruits, v. פִּיטְמָא II. Y.Succ.III, 53d פיקא. 3) spinners coil. Ohol. VII, 4 עד שיעגילו ראש כפ׳ until the embryos (on leaving the vagina) form a round head like a coil; expl. Bekh.22a כפ׳ של צמר like a coil of wool. Ib.; Tosef.Ohol.VIII, 8 פ׳ של שתי the coil containing the warp; פ׳ של ערב containing the woof. Bekh. l. c. נראית פ׳ מתוך פ׳ it has the appearance of a coil coming forth out of a coil, v. טְפִיפִית. 4) ( של כוש) פ׳ whorl. Kel. XI, 6. Par. XII, 8; a. e. 5) coil or tuft used as a stopper (v. פָּקַק). Kel. XVII, 12.Pl. פִּיקִין; פִּיקוֹת. Bekh.45a בעל הפיקין (not הקיפין) one afflicted with lumps; (Ar. Var. הפיקס; Ar. s. v. כסת: הפִּיקָן; Mish. ib. VII, 6 בעל פיקה; Talm. ed. 45a הפיקום, Rashi: הפיקין). Ib. 22a שלש פ׳ שמעתיוכ׳ I learned of three sizes of coils, one of the warp, one of the woof, and one large coil, that of the sack-weavers; Tosef.Kel.B. Mets. VII, 1, v. סַקָּי I. Lev. R. s. 14 פ׳ פ׳ coils upon coils (in the abdomen). Tosef.Ohol.XIII, 5, v. לָבַש; a. e.

פִּיקָא, פִּיקָהI f. ( פקק; cmp. פְּקַעַת) lump, ball, swelling, esp. 1) protruding cartilage. Ḥull.X, 4 (134b) פ׳ של גרגרת thyroid cartilage; Neg. X, 9. Ib. 10 פ׳ של צואר the protruding cartilage of the neck; Tosef. ib. IV, 12 פ׳ של פירקא. Bekh.VII, 6 (45a) פ׳ יוצאה מגודלו (not יצא) one that has a lump on his thumb; a. fr. 2) a protuberance on the blossom end of fruits, v. פִּיטְמָא II. Y.Succ.III, 53d פיקא. 3) spinners coil. Ohol. VII, 4 עד שיעגילו ראש כפ׳ until the embryos (on leaving the vagina) form a round head like a coil; expl. Bekh.22a כפ׳ של צמר like a coil of wool. Ib.; Tosef.Ohol.VIII, 8 פ׳ של שתי the coil containing the warp; פ׳ של ערב containing the woof. Bekh. l. c. נראית פ׳ מתוך פ׳ it has the appearance of a coil coming forth out of a coil, v. טְפִיפִית. 4) ( של כוש) פ׳ whorl. Kel. XI, 6. Par. XII, 8; a. e. 5) coil or tuft used as a stopper (v. פָּקַק). Kel. XVII, 12.Pl. פִּיקִין; פִּיקוֹת. Bekh.45a בעל הפיקין (not הקיפין) one afflicted with lumps; (Ar. Var. הפיקס; Ar. s. v. כסת: הפִּיקָן; Mish. ib. VII, 6 בעל פיקה; Talm. ed. 45a הפיקום, Rashi: הפיקין). Ib. 22a שלש פ׳ שמעתיוכ׳ I learned of three sizes of coils, one of the warp, one of the woof, and one large coil, that of the sack-weavers; Tosef.Kel.B. Mets. VII, 1, v. סַקָּי I. Lev. R. s. 14 פ׳ פ׳ coils upon coils (in the abdomen). Tosef.Ohol.XIII, 5, v. לָבַש; a. e.

פִּיקָא, פִּיקָהI f. ( פקק; cmp. פְּקַעַת) lump, ball, swelling, esp. 1) protruding cartilage. Ḥull.X, 4 (134b) פ׳ של גרגרת thyroid cartilage; Neg. X, 9. Ib. 10 פ׳ של צואר the protruding cartilage of the neck; Tosef. ib. IV, 12 פ׳ של פירקא. Bekh.VII, 6 (45a) פ׳ יוצאה מגודלו (not יצא) one that has a lump on his thumb; a. fr. 2) a protuberance on the blossom end of fruits, v. פִּיטְמָא II. Y.Succ.III, 53d פיקא. 3) spinners coil. Ohol. VII, 4 עד שיעגילו ראש כפ׳ until the embryos (on leaving the vagina) form a round head like a coil; expl. Bekh.22a כפ׳ של צמר like a coil of wool. Ib.; Tosef.Ohol.VIII, 8 פ׳ של שתי the coil containing the warp; פ׳ של ערב containing the woof. Bekh. l. c. נראית פ׳ מתוך פ׳ it has the appearance of a coil coming forth out of a coil, v. טְפִיפִית. 4) ( של כוש) פ׳ whorl. Kel. XI, 6. Par. XII, 8; a. e. 5) coil or tuft used as a stopper (v. פָּקַק). Kel. XVII, 12.Pl. פִּיקִין; פִּיקוֹת. Bekh.45a בעל הפיקין (not הקיפין) one afflicted with lumps; (Ar. Var. הפיקס; Ar. s. v. כסת: הפִּיקָן; Mish. ib. VII, 6 בעל פיקה; Talm. ed. 45a הפיקום, Rashi: הפיקין). Ib. 22a שלש פ׳ שמעתיוכ׳ I learned of three sizes of coils, one of the warp, one of the woof, and one large coil, that of the sack-weavers; Tosef.Kel.B. Mets. VII, 1, v. סַקָּי I. Lev. R. s. 14 פ׳ פ׳ coils upon coils (in the abdomen). Tosef.Ohol.XIII, 5, v. לָבַש; a. e.

רַבָּן, רַבָּנָאch. sam( רַבָּן m. (v. רַב II) chief, teacher), chief; teacher. Targ. 1 Chr. 11:11. Ib. 21 (h. text שר). Targ. Ps. 78:15 רבנהון Ms. (ed. רבהון); a. e.Y.Ter.VIII, 46a זמון חדר׳וכ׳ invited a certain teacher and placed a dog beside him. Y.B. Mets.II, end, 8d חדר׳ דמךוכ׳ a certain scholar is dead, and all the people are running ; a. e.Esp. Rabbana, a Babylonian title. Keth.22a ר׳ אשי. Yeb.22a מר בריה דר׳ Mar, the son of R. (Ashshi). Pes.115b ר׳ עוקבא; a. e.; (perh. = רַבֵּנוּ our teacher).Pl. רַבָּנִין, רַבָּנָן. Targ. Ps. 68:28 (h. text שרי); a. e.Y.Ter.VIII, 45c; Y.Maasr.V, 52a top, a. e. חברון דר׳, v. הֲנַנְיָא. Succ.8a; Erub.76b ר׳ דקיסרי the scholars of Cæsaræa; a. fr.Esp. (corresp. to חכמים of the Mishnah, v. חָכָם) a number of scholars, as opposed to a single authority. Pes.10a. Erub.23a. Ber.5b; a. v. fr.דְּרַ׳, מִדְּרַ׳ rabbinical enactment, rabbinically ordained, opp. דאוריתא, מדאורייתא, v. אוֹרָיָיא. Succ.44a. Pes. l. c.; a. v. fr.(Midr. Till. to Ps. 1 כשני רבנן, v. כּד II.Y.Kidd.I, 61b bot. דרבנין, v. רוּבָּה II.

רַבָּן, רַבָּנָאch. sam( רַבָּן m. (v. רַב II) chief, teacher), chief; teacher. Targ. 1 Chr. 11:11. Ib. 21 (h. text שר). Targ. Ps. 78:15 רבנהון Ms. (ed. רבהון); a. e.Y.Ter.VIII, 46a זמון חדר׳וכ׳ invited a certain teacher and placed a dog beside him. Y.B. Mets.II, end, 8d חדר׳ דמךוכ׳ a certain scholar is dead, and all the people are running ; a. e.Esp. Rabbana, a Babylonian title. Keth.22a ר׳ אשי. Yeb.22a מר בריה דר׳ Mar, the son of R. (Ashshi). Pes.115b ר׳ עוקבא; a. e.; (perh. = רַבֵּנוּ our teacher).Pl. רַבָּנִין, רַבָּנָן. Targ. Ps. 68:28 (h. text שרי); a. e.Y.Ter.VIII, 45c; Y.Maasr.V, 52a top, a. e. חברון דר׳, v. הֲנַנְיָא. Succ.8a; Erub.76b ר׳ דקיסרי the scholars of Cæsaræa; a. fr.Esp. (corresp. to חכמים of the Mishnah, v. חָכָם) a number of scholars, as opposed to a single authority. Pes.10a. Erub.23a. Ber.5b; a. v. fr.דְּרַ׳, מִדְּרַ׳ rabbinical enactment, rabbinically ordained, opp. דאוריתא, מדאורייתא, v. אוֹרָיָיא. Succ.44a. Pes. l. c.; a. v. fr.(Midr. Till. to Ps. 1 כשני רבנן, v. כּד II.Y.Kidd.I, 61b bot. דרבנין, v. רוּבָּה II.

רַבָּן, רַבָּנָאch. sam( רַבָּן m. (v. רַב II) chief, teacher), chief; teacher. Targ. 1 Chr. 11:11. Ib. 21 (h. text שר). Targ. Ps. 78:15 רבנהון Ms. (ed. רבהון); a. e.Y.Ter.VIII, 46a זמון חדר׳וכ׳ invited a certain teacher and placed a dog beside him. Y.B. Mets.II, end, 8d חדר׳ דמךוכ׳ a certain scholar is dead, and all the people are running ; a. e.Esp. Rabbana, a Babylonian title. Keth.22a ר׳ אשי. Yeb.22a מר בריה דר׳ Mar, the son of R. (Ashshi). Pes.115b ר׳ עוקבא; a. e.; (perh. = רַבֵּנוּ our teacher).Pl. רַבָּנִין, רַבָּנָן. Targ. Ps. 68:28 (h. text שרי); a. e.Y.Ter.VIII, 45c; Y.Maasr.V, 52a top, a. e. חברון דר׳, v. הֲנַנְיָא. Succ.8a; Erub.76b ר׳ דקיסרי the scholars of Cæsaræa; a. fr.Esp. (corresp. to חכמים of the Mishnah, v. חָכָם) a number of scholars, as opposed to a single authority. Pes.10a. Erub.23a. Ber.5b; a. v. fr.דְּרַ׳, מִדְּרַ׳ rabbinical enactment, rabbinically ordained, opp. דאוריתא, מדאורייתא, v. אוֹרָיָיא. Succ.44a. Pes. l. c.; a. v. fr.(Midr. Till. to Ps. 1 כשני רבנן, v. כּד II.Y.Kidd.I, 61b bot. דרבנין, v. רוּבָּה II.

רַבָּן, רַבָּנָאch. sam( רַבָּן m. (v. רַב II) chief, teacher), chief; teacher. Targ. 1 Chr. 11:11. Ib. 21 (h. text שר). Targ. Ps. 78:15 רבנהון Ms. (ed. רבהון); a. e.Y.Ter.VIII, 46a זמון חדר׳וכ׳ invited a certain teacher and placed a dog beside him. Y.B. Mets.II, end, 8d חדר׳ דמךוכ׳ a certain scholar is dead, and all the people are running ; a. e.Esp. Rabbana, a Babylonian title. Keth.22a ר׳ אשי. Yeb.22a מר בריה דר׳ Mar, the son of R. (Ashshi). Pes.115b ר׳ עוקבא; a. e.; (perh. = רַבֵּנוּ our teacher).Pl. רַבָּנִין, רַבָּנָן. Targ. Ps. 68:28 (h. text שרי); a. e.Y.Ter.VIII, 45c; Y.Maasr.V, 52a top, a. e. חברון דר׳, v. הֲנַנְיָא. Succ.8a; Erub.76b ר׳ דקיסרי the scholars of Cæsaræa; a. fr.Esp. (corresp. to חכמים of the Mishnah, v. חָכָם) a number of scholars, as opposed to a single authority. Pes.10a. Erub.23a. Ber.5b; a. v. fr.דְּרַ׳, מִדְּרַ׳ rabbinical enactment, rabbinically ordained, opp. דאוריתא, מדאורייתא, v. אוֹרָיָיא. Succ.44a. Pes. l. c.; a. v. fr.(Midr. Till. to Ps. 1 כשני רבנן, v. כּד II.Y.Kidd.I, 61b bot. דרבנין, v. רוּבָּה II.

תּוּI (imperat. pl. of אֲתָא) come ye. B. Bath.22a תו אכלווכ׳. v. גְּרַם Y. ib. II, end, 13c אזלון ותוּן בצפרא go, and come again in the morning; a. e.Y.Sot.VII, end 22a תו מייבל, v. תִּי.

תּוּI (imperat. pl. of אֲתָא) come ye. B. Bath.22a תו אכלווכ׳. v. גְּרַם Y. ib. II, end, 13c אזלון ותוּן בצפרא go, and come again in the morning; a. e.Y.Sot.VII, end 22a תו מייבל, v. תִּי.

intrō-porto, āre, hineintragen, Not. Tir. 7, 22^a (introportat).