-
1 אוניה
ship, vessel -
2 אינשטיין
n. Einstein, family name; Albert Einstein (1879-1955) U.S. physicist (born in Germany), winner of the 1921 Nobel Prize in Physics, developer of the theory of relativity; brand name of a word processing program (Computers) -
3 חאג' מוחמד סוהארטו
Haji Mohammad Suharto, General Suharto (born 1921), Indonesian army officer, former president of Indonesia from 1967-1998 (resigned under pressure in 1998 due to suspicion of corruption after 32 years in office) -
4 סימון סיניורה
Simone Signoret (1921-1985), French movie actress -
5 שיור
שִׁיּוּר, שִׁיּיוּרm. (שִׁיֵּיר) remnant, survival; residuary; leaving unmentioned, omission. Y.Ter.V, 43c bot. אין כן ש׳ there would be no surplus (for taking Ḥallah); (prob. to be read: שִׁיעוּר). Ker.II, 5 כל העריות … ומה ש׳ all forbidden connections are specialized in the Law, and what is left?; Bab. ed. (11a) וש׳ אין לנווכ׳ and nothing is left over (for deriving from the text by implication) except (ib. Gemara משוייר לנו). B. Bath. 150a עשו מטלטלין ש׳ אצל עבד as regards a slave, the scholars have declared movable chattel to be a legal residuary, i. e. if a man bequeathed to his slave all his property except one portion of chattel, he is not free (because a slave may be classed with movable chattel); ולא … ש׳ אצל כתובה but in the case of a wifes jointure movables are not a legal residuary, i. e. if one bequeaths to his sons all he owns, and to his wife one small object, and she accepts that gift, she has not forfeited her jointure. Ib. b ובכולהו מטלטלי הוי ש׳וכ׳ and in all these cases, movables are a residuary (causing forfeiture), except ; a. e.Pl. שִׁיּוּרִים, שִׁיּוּרִין, שִׁיּיוּ׳. Num. R. s. 1921> אותם ש׳ שיצאווכ׳ (ed. Wil. שיירות) those survivors that had come out of Egypt, and over whom death had been decreed. Y.Sabb.III, beg.5c שיזריוכ׳ prob. to be read: שִׁיּוּרֵי the remnants of dry twigs (that had been used as fuel).V. שְׁיָיר. -
6 שייור
שִׁיּוּר, שִׁיּיוּרm. (שִׁיֵּיר) remnant, survival; residuary; leaving unmentioned, omission. Y.Ter.V, 43c bot. אין כן ש׳ there would be no surplus (for taking Ḥallah); (prob. to be read: שִׁיעוּר). Ker.II, 5 כל העריות … ומה ש׳ all forbidden connections are specialized in the Law, and what is left?; Bab. ed. (11a) וש׳ אין לנווכ׳ and nothing is left over (for deriving from the text by implication) except (ib. Gemara משוייר לנו). B. Bath. 150a עשו מטלטלין ש׳ אצל עבד as regards a slave, the scholars have declared movable chattel to be a legal residuary, i. e. if a man bequeathed to his slave all his property except one portion of chattel, he is not free (because a slave may be classed with movable chattel); ולא … ש׳ אצל כתובה but in the case of a wifes jointure movables are not a legal residuary, i. e. if one bequeaths to his sons all he owns, and to his wife one small object, and she accepts that gift, she has not forfeited her jointure. Ib. b ובכולהו מטלטלי הוי ש׳וכ׳ and in all these cases, movables are a residuary (causing forfeiture), except ; a. e.Pl. שִׁיּוּרִים, שִׁיּוּרִין, שִׁיּיוּ׳. Num. R. s. 1921> אותם ש׳ שיצאווכ׳ (ed. Wil. שיירות) those survivors that had come out of Egypt, and over whom death had been decreed. Y.Sabb.III, beg.5c שיזריוכ׳ prob. to be read: שִׁיּוּרֵי the remnants of dry twigs (that had been used as fuel).V. שְׁיָיר. -
7 שִׁיּוּר
שִׁיּוּר, שִׁיּיוּרm. (שִׁיֵּיר) remnant, survival; residuary; leaving unmentioned, omission. Y.Ter.V, 43c bot. אין כן ש׳ there would be no surplus (for taking Ḥallah); (prob. to be read: שִׁיעוּר). Ker.II, 5 כל העריות … ומה ש׳ all forbidden connections are specialized in the Law, and what is left?; Bab. ed. (11a) וש׳ אין לנווכ׳ and nothing is left over (for deriving from the text by implication) except (ib. Gemara משוייר לנו). B. Bath. 150a עשו מטלטלין ש׳ אצל עבד as regards a slave, the scholars have declared movable chattel to be a legal residuary, i. e. if a man bequeathed to his slave all his property except one portion of chattel, he is not free (because a slave may be classed with movable chattel); ולא … ש׳ אצל כתובה but in the case of a wifes jointure movables are not a legal residuary, i. e. if one bequeaths to his sons all he owns, and to his wife one small object, and she accepts that gift, she has not forfeited her jointure. Ib. b ובכולהו מטלטלי הוי ש׳וכ׳ and in all these cases, movables are a residuary (causing forfeiture), except ; a. e.Pl. שִׁיּוּרִים, שִׁיּוּרִין, שִׁיּיוּ׳. Num. R. s. 1921> אותם ש׳ שיצאווכ׳ (ed. Wil. שיירות) those survivors that had come out of Egypt, and over whom death had been decreed. Y.Sabb.III, beg.5c שיזריוכ׳ prob. to be read: שִׁיּוּרֵי the remnants of dry twigs (that had been used as fuel).V. שְׁיָיר. -
8 שִׁיּיוּר
שִׁיּוּר, שִׁיּיוּרm. (שִׁיֵּיר) remnant, survival; residuary; leaving unmentioned, omission. Y.Ter.V, 43c bot. אין כן ש׳ there would be no surplus (for taking Ḥallah); (prob. to be read: שִׁיעוּר). Ker.II, 5 כל העריות … ומה ש׳ all forbidden connections are specialized in the Law, and what is left?; Bab. ed. (11a) וש׳ אין לנווכ׳ and nothing is left over (for deriving from the text by implication) except (ib. Gemara משוייר לנו). B. Bath. 150a עשו מטלטלין ש׳ אצל עבד as regards a slave, the scholars have declared movable chattel to be a legal residuary, i. e. if a man bequeathed to his slave all his property except one portion of chattel, he is not free (because a slave may be classed with movable chattel); ולא … ש׳ אצל כתובה but in the case of a wifes jointure movables are not a legal residuary, i. e. if one bequeaths to his sons all he owns, and to his wife one small object, and she accepts that gift, she has not forfeited her jointure. Ib. b ובכולהו מטלטלי הוי ש׳וכ׳ and in all these cases, movables are a residuary (causing forfeiture), except ; a. e.Pl. שִׁיּוּרִים, שִׁיּוּרִין, שִׁיּיוּ׳. Num. R. s. 1921> אותם ש׳ שיצאווכ׳ (ed. Wil. שיירות) those survivors that had come out of Egypt, and over whom death had been decreed. Y.Sabb.III, beg.5c שיזריוכ׳ prob. to be read: שִׁיּוּרֵי the remnants of dry twigs (that had been used as fuel).V. שְׁיָיר. -
9 שייר
שְׁיָיר, שְׁיָרm. (preced.) remnant, relic, survival. Num. R. s. 1932> (ref. to Deut. 3:11) וכאן עושה אותו ש׳ (ed. Wil. a. oth. שירים) and here he is represented as a survival.Pl. שְׁיָירִים, שְׁיָרִים; du. שִׁירַיִים, שִׁירַיִם. Men.II, 1 הקומץ … שְׁיָרֶיהָוכ׳ if a priest takes a handful of the meal-offering with the intention of eating its remnants … the next day. Ruth R. to I, 5 (ref. to ותשאר, ib.) נעשית שְׁיָרֵי שירים she became like the remnants of remnants (of the meal-offering); Yalk. ib. 600 נעשית שירים. Erub.II, 5, a. e. שבעים אמה וש׳ seventy cubits and a balance (less than eighty); Y. ib. II, 20b שריים (corr. acc.). Zeb.52a שירי חטאת the remaining blood of the sin offering after sprinkling (Lev. 4:34, a. e.). Ib. ש׳ אין מעכבים the pouring out of the remaining blood at the bottom of the altar is not indispensable for the efficacy of the sacrifice (v. עָכַב); Meïl. 9a ש׳ מעכבים it is indispensable; a. fr.Men.IX, 8 סמיכה שירי מצוה the laying of hands on the victim is the last of the commendable acts, i. e. is not indispensable. Ib. 93b אם עשאה לסמיכה ש׳ מצוה if he treated the laying on of hands as dispensable (omitted it); Sifra Vayikra, Ndabah, Par. 3, ch. IV; Neg. XIV, 10; a. e.Meg.15b (ref. to לשאר, Is. 28:5) למי שמשים עצמו כש׳ for him that considers himself like leavings (is modest); R. Hash. 16b sq. (ref. to לשארית, Mic. 7:18).שְׁיָירוֹת, Num. R. s. 1921> ed. Wil., v. שִׁיּוּר. -
10 שיר
שְׁיָיר, שְׁיָרm. (preced.) remnant, relic, survival. Num. R. s. 1932> (ref. to Deut. 3:11) וכאן עושה אותו ש׳ (ed. Wil. a. oth. שירים) and here he is represented as a survival.Pl. שְׁיָירִים, שְׁיָרִים; du. שִׁירַיִים, שִׁירַיִם. Men.II, 1 הקומץ … שְׁיָרֶיהָוכ׳ if a priest takes a handful of the meal-offering with the intention of eating its remnants … the next day. Ruth R. to I, 5 (ref. to ותשאר, ib.) נעשית שְׁיָרֵי שירים she became like the remnants of remnants (of the meal-offering); Yalk. ib. 600 נעשית שירים. Erub.II, 5, a. e. שבעים אמה וש׳ seventy cubits and a balance (less than eighty); Y. ib. II, 20b שריים (corr. acc.). Zeb.52a שירי חטאת the remaining blood of the sin offering after sprinkling (Lev. 4:34, a. e.). Ib. ש׳ אין מעכבים the pouring out of the remaining blood at the bottom of the altar is not indispensable for the efficacy of the sacrifice (v. עָכַב); Meïl. 9a ש׳ מעכבים it is indispensable; a. fr.Men.IX, 8 סמיכה שירי מצוה the laying of hands on the victim is the last of the commendable acts, i. e. is not indispensable. Ib. 93b אם עשאה לסמיכה ש׳ מצוה if he treated the laying on of hands as dispensable (omitted it); Sifra Vayikra, Ndabah, Par. 3, ch. IV; Neg. XIV, 10; a. e.Meg.15b (ref. to לשאר, Is. 28:5) למי שמשים עצמו כש׳ for him that considers himself like leavings (is modest); R. Hash. 16b sq. (ref. to לשארית, Mic. 7:18).שְׁיָירוֹת, Num. R. s. 1921> ed. Wil., v. שִׁיּוּר. -
11 שְׁיָיר
שְׁיָיר, שְׁיָרm. (preced.) remnant, relic, survival. Num. R. s. 1932> (ref. to Deut. 3:11) וכאן עושה אותו ש׳ (ed. Wil. a. oth. שירים) and here he is represented as a survival.Pl. שְׁיָירִים, שְׁיָרִים; du. שִׁירַיִים, שִׁירַיִם. Men.II, 1 הקומץ … שְׁיָרֶיהָוכ׳ if a priest takes a handful of the meal-offering with the intention of eating its remnants … the next day. Ruth R. to I, 5 (ref. to ותשאר, ib.) נעשית שְׁיָרֵי שירים she became like the remnants of remnants (of the meal-offering); Yalk. ib. 600 נעשית שירים. Erub.II, 5, a. e. שבעים אמה וש׳ seventy cubits and a balance (less than eighty); Y. ib. II, 20b שריים (corr. acc.). Zeb.52a שירי חטאת the remaining blood of the sin offering after sprinkling (Lev. 4:34, a. e.). Ib. ש׳ אין מעכבים the pouring out of the remaining blood at the bottom of the altar is not indispensable for the efficacy of the sacrifice (v. עָכַב); Meïl. 9a ש׳ מעכבים it is indispensable; a. fr.Men.IX, 8 סמיכה שירי מצוה the laying of hands on the victim is the last of the commendable acts, i. e. is not indispensable. Ib. 93b אם עשאה לסמיכה ש׳ מצוה if he treated the laying on of hands as dispensable (omitted it); Sifra Vayikra, Ndabah, Par. 3, ch. IV; Neg. XIV, 10; a. e.Meg.15b (ref. to לשאר, Is. 28:5) למי שמשים עצמו כש׳ for him that considers himself like leavings (is modest); R. Hash. 16b sq. (ref. to לשארית, Mic. 7:18).שְׁיָירוֹת, Num. R. s. 1921> ed. Wil., v. שִׁיּוּר. -
12 שְׁיָר
שְׁיָיר, שְׁיָרm. (preced.) remnant, relic, survival. Num. R. s. 1932> (ref. to Deut. 3:11) וכאן עושה אותו ש׳ (ed. Wil. a. oth. שירים) and here he is represented as a survival.Pl. שְׁיָירִים, שְׁיָרִים; du. שִׁירַיִים, שִׁירַיִם. Men.II, 1 הקומץ … שְׁיָרֶיהָוכ׳ if a priest takes a handful of the meal-offering with the intention of eating its remnants … the next day. Ruth R. to I, 5 (ref. to ותשאר, ib.) נעשית שְׁיָרֵי שירים she became like the remnants of remnants (of the meal-offering); Yalk. ib. 600 נעשית שירים. Erub.II, 5, a. e. שבעים אמה וש׳ seventy cubits and a balance (less than eighty); Y. ib. II, 20b שריים (corr. acc.). Zeb.52a שירי חטאת the remaining blood of the sin offering after sprinkling (Lev. 4:34, a. e.). Ib. ש׳ אין מעכבים the pouring out of the remaining blood at the bottom of the altar is not indispensable for the efficacy of the sacrifice (v. עָכַב); Meïl. 9a ש׳ מעכבים it is indispensable; a. fr.Men.IX, 8 סמיכה שירי מצוה the laying of hands on the victim is the last of the commendable acts, i. e. is not indispensable. Ib. 93b אם עשאה לסמיכה ש׳ מצוה if he treated the laying on of hands as dispensable (omitted it); Sifra Vayikra, Ndabah, Par. 3, ch. IV; Neg. XIV, 10; a. e.Meg.15b (ref. to לשאר, Is. 28:5) למי שמשים עצמו כש׳ for him that considers himself like leavings (is modest); R. Hash. 16b sq. (ref. to לשארית, Mic. 7:18).שְׁיָירוֹת, Num. R. s. 1921> ed. Wil., v. שִׁיּוּר.
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