151

אֲדֹרָם
Адорам.

דַּבְּרָןm. ( דבר) spokesman. Yalk. Gen. 151 למה אתה ד׳ why art thou the spokesman?

דַּבְּרָןm. ( דבר) spokesman. Yalk. Gen. 151 למה אתה ד׳ why art thou the spokesman?

זִיקָהf. (זָקַק; cmp. בִּילָה fr. בלל) (tie, chain, 1) obligation, duty. Y.Ter.VI, end, 44b זִיקַת תרומהוכ׳ the obligation to pay Trumah and tithes. Y.Maasr.II, 50a top לא בא לז׳וכ׳ it has not yet come under the obligation of tithes. Treat. Smaḥ. ch. XIII ז׳ שמירתו עליו the duty of watching the corpse rests upon him. Yalk. Gen. 151 חוץ לזיקא הן עומדין (corr. acc.) they are not pledged. 2) legal restriction. Snh.50b זיקת הבעל marital ties, betrothal.Esp. zikah, the interdependence of a childless widow and her late husbands brothers, the levirate relation. Yeb.17b, a. fr. יש ז׳ the relation between a woman and her eventual yabam is a real connection, i. e. carries with it all legal consequences as regards the laws of incest and the right of interference with her vows, אין ז׳ the levirate relation is no marital connection as long as the levirate marriage is not consummated, Ib. III, 9, v. יָבָם. Y. ib. I, 2d; XIII, beg.13d ממאנת … לעקור זיקת המת she may refuse the yabam so as to annul retrospectively the relation between herself and her deceased husband, v. מָאֵן; a. fr.

זִיקָהf. (זָקַק; cmp. בִּילָה fr. בלל) (tie, chain, 1) obligation, duty. Y.Ter.VI, end, 44b זִיקַת תרומהוכ׳ the obligation to pay Trumah and tithes. Y.Maasr.II, 50a top לא בא לז׳וכ׳ it has not yet come under the obligation of tithes. Treat. Smaḥ. ch. XIII ז׳ שמירתו עליו the duty of watching the corpse rests upon him. Yalk. Gen. 151 חוץ לזיקא הן עומדין (corr. acc.) they are not pledged. 2) legal restriction. Snh.50b זיקת הבעל marital ties, betrothal.Esp. zikah, the interdependence of a childless widow and her late husbands brothers, the levirate relation. Yeb.17b, a. fr. יש ז׳ the relation between a woman and her eventual yabam is a real connection, i. e. carries with it all legal consequences as regards the laws of incest and the right of interference with her vows, אין ז׳ the levirate relation is no marital connection as long as the levirate marriage is not consummated, Ib. III, 9, v. יָבָם. Y. ib. I, 2d; XIII, beg.13d ממאנת … לעקור זיקת המת she may refuse the yabam so as to annul retrospectively the relation between herself and her deceased husband, v. מָאֵן; a. fr.

טְרוּזָאor טְרִיזָא m. ( טרז = טרד I, cmp. טרוזא P. Sm. 151 2) (moist, cool, a kind of cucumber or melon eaten for medicinal purposes. Sabb.109a (Ar. טרי׳, ed. Sonc. טריד).

טְרוּזָאor טְרִיזָא m. ( טרז = טרד I, cmp. טרוזא P. Sm. 151 2) (moist, cool, a kind of cucumber or melon eaten for medicinal purposes. Sabb.109a (Ar. טרי׳, ed. Sonc. טריד).

טְרוּזָאor טְרִיזָא m. ( טרז = טרד I, cmp. טרוזא P. Sm. 151 2) (moist, cool, a kind of cucumber or melon eaten for medicinal purposes. Sabb.109a (Ar. טרי׳, ed. Sonc. טריד).

טַרְטְקָלm. (transpos. of craticulum, v. P. Sm. 151 6) ( net-work, esp. a small gridiron. Targ. Prov. 26:21 (h. text פחם).

טַרְטְקָלm. (transpos. of craticulum, v. P. Sm. 151 6) ( net-work, esp. a small gridiron. Targ. Prov. 26:21 (h. text פחם).

(לִיפוֹר) לוּפָר m. (prob. corrupted fr. λογχοφόρος or δορυφόρος; cmp. דָּרְבְּנָאָה) spear-bearer, guardsman, satellite. Num. R. s. 10 ובא הל׳ ותפשם and the guardsman came and arrested them (the revellers).Pl. לוּפָרִים, לוּפָרִין, לוֹפִי׳. Gen. R. s. 61 (ref. to Gen. 25:3, which verse must be inserted in the Midrash text.) (read:) אע״ג דאינון מתרגמין ואומרין תגרין ל׳ ורישי אומתא שמות אומות הן although they render (the words ashshurim) by ‘merchants, ‘satellites and ‘chiefs of tribes, yet they are all names of tribes; Yalk. Chron. 1073; v. אַמְפּוֹרִין. Pesik. Vzoth, p. 196b> רמז ללופירין שלו he motioned to his guardsmen, and they stabbed him; Yalk. Deut. 950 ללובירים (corr. acc.); Yalk. Sam. 151 ראו ללוכידין (corr. acc.).

עֲלִילָהf. (b. h.; preced.) 1) (bringing about, causation, dealing, government, disposition.Pl. עֲלִילוֹת. Ex. R. s. 2, v. עָוַת. 2) (v. עִילָה) ( round about way, circumvention, perverseness, insidiousness; pretext, false charge. Snh.101b שלשה באו בע׳ three men (Biblical personages) came with indirectness (instead of praying in a straightforward manner). Gen. R. s. 93 מתחלה באת עלינו בע׳ from the start thou earnest against us with insidiousness (trying to find charges against us); Tanḥ. Vayigg. 5; Yalk. Gen. 151. Esth. R. to III, 9 המן … בע׳ גדולהוכ׳ Haman, the wicked, came with great trickery against Israel (tempting them to sin). Ib. באו בע׳וכ׳ they (the Israelites) came with a pretext, saying, let us go to sacrifice (Ex. 5:3). Pesik. R. s. 26 ראה היאך תמצא לו ע׳וכ׳ see how thou canst find a charge against Jeremiah and be revenged on him; a. fr.Pl. as ab. Ex. R. l. c., v. עָוַת. Num. R. s. 20 שלא ליתן לו ע׳ (not יתן) so as not to allow him any excuses.

עֲלִילָהf. (b. h.; preced.) 1) (bringing about, causation, dealing, government, disposition.Pl. עֲלִילוֹת. Ex. R. s. 2, v. עָוַת. 2) (v. עִילָה) ( round about way, circumvention, perverseness, insidiousness; pretext, false charge. Snh.101b שלשה באו בע׳ three men (Biblical personages) came with indirectness (instead of praying in a straightforward manner). Gen. R. s. 93 מתחלה באת עלינו בע׳ from the start thou earnest against us with insidiousness (trying to find charges against us); Tanḥ. Vayigg. 5; Yalk. Gen. 151. Esth. R. to III, 9 המן … בע׳ גדולהוכ׳ Haman, the wicked, came with great trickery against Israel (tempting them to sin). Ib. באו בע׳וכ׳ they (the Israelites) came with a pretext, saying, let us go to sacrifice (Ex. 5:3). Pesik. R. s. 26 ראה היאך תמצא לו ע׳וכ׳ see how thou canst find a charge against Jeremiah and be revenged on him; a. fr.Pl. as ab. Ex. R. l. c., v. עָוַת. Num. R. s. 20 שלא ליתן לו ע׳ (not יתן) so as not to allow him any excuses.

עֲצִירָהf. (עָצַר) 1) closing up, obstruction of orifices, v. עִיצּוּר. Gen. R. s. 52 end (ref. to Gen. 20:18) נאמר ע׳ בפה ע׳ בגרוןוכ׳ the root עצר applies to closure of the mouth, of the throat עֲצִירַת גשמים (v. Deut. 11:17) closing up the heavens so as to withhold the rain, drought. Sifré Deut. 43; Yalk. ib. 867. 2) locking up, detention. Sifré Num. 151; Yalk. ib. 782 (ref. to עצרת, Num. 29:35) אין ע׳ אלא כניסה the root עצר has the meaning of detention (by ref. to Jer. 36:5).

עֲצִירָהf. (עָצַר) 1) closing up, obstruction of orifices, v. עִיצּוּר. Gen. R. s. 52 end (ref. to Gen. 20:18) נאמר ע׳ בפה ע׳ בגרוןוכ׳ the root עצר applies to closure of the mouth, of the throat עֲצִירַת גשמים (v. Deut. 11:17) closing up the heavens so as to withhold the rain, drought. Sifré Deut. 43; Yalk. ib. 867. 2) locking up, detention. Sifré Num. 151; Yalk. ib. 782 (ref. to עצרת, Num. 29:35) אין ע׳ אלא כניסה the root עצר has the meaning of detention (by ref. to Jer. 36:5).

עָצַר(b. h.; cmp. אָצַר) ( to press, to close up; to detain; to ward off; to gather, store away. Succ.38a עוֹצֶרֶת רוחותוכ׳ wards off evil winds and dews (v. infra). Num. R. s. 19 היאך יכול … וַעֲצָרוֹ how could the angel of death strike a man that had stood up against the angel of death and warded him off? (ref. to Num. 17:13). Sifré Num. 151; Yalk. ib. 782 (ref. to עצרת, Num. 29:35) עֲצָרוֹ הכתוב מלצאת the Scripture keeps him (the pilgrim) from leaving (Jerusalem, on the eighth day). Pesik. R. (ed. Pl.) addit. s. 4; Pesik. Bayom, p. 193b> הק״בה עוֹצֵרוכ׳ the Lord locks his Presence up with them, v. infra. Ab. Zar.71a עול תחתי לעוֹצֵר, v. עָלַל; a. fr.Part. pass. עָצוּר; f. עֲצוּרָה; pl. עֲצוּרִים, עְצוּרין; עְצוּרוֹת. Sifré l. c. מה זה ע׳ מלצאת אף זה ע׳וכ׳ as on this (the eighth day) one is prohibited to leave, so is one on this (the first day). Sifré Deut. 135 (ref. to עצרת, Deut. 16:8) יכול יהא אדם ע׳ כלוכ׳ from this you might infer that one must be confined the whole day in the schoolhouse (for religious exercises). Ib. מה שביעי ע׳ אף ששי ע׳ as the seventh day is under restrictions (as to week-day labor), so is the sixth day (i. e. the days intervening between the first and the seventh day); אי מה שביעי ע׳ מכל מלאכהוכ׳ you might infer from this that as the seventh day is under restriction as regards all sorts of labor (even work of necessity), so is the sixth; Ḥag.18a השביעי ע׳ בכל מלאכה … ימים ע׳וכ׳ the seventh day is under a general restriction, but the six days are not; Yalk. Deut. 904; ib. 907. Ḥull.67a בורות … שהן ע׳ ככלים wells, pits and caves, the waters of which are restrained as in vessels; Yalk. Lev. 537 עצירים … בכלים (corr. acc.); a. fr. Nif. נֶעֱצָר to be detained; to be gathered together. Pesik. R. l. c. כל זמן שישראל נֶעֱצָרִיןוכ׳ as long as Israel holds festive gatherings in synagogues and schoolhouses, the Lord locks up (v. supra); Pesik. l. c.a> מְעַצְּרִין (Pi.). Yalk. Num. 782 (ref. to עצרת, v. supra) למה נֶעֶצְרוּ עיד יום אחד why are they detained one more day? Taan.7b הגשמים נעצרין the rains are withheld. Ib. 8a השמים נעצרין מלהורידוכ׳ the heavens are locked up so as not to let down rain ; a. fr. Pi. עִצֵּר 1) to hold festive gatherings. Pesik. l. c., v. supra. 2) to detain, keep off. Succ.37b כדי לעַצֵּר רוחותוכ׳ in order to keep off evil winds (v. supra).

עָצַר(b. h.; cmp. אָצַר) ( to press, to close up; to detain; to ward off; to gather, store away. Succ.38a עוֹצֶרֶת רוחותוכ׳ wards off evil winds and dews (v. infra). Num. R. s. 19 היאך יכול … וַעֲצָרוֹ how could the angel of death strike a man that had stood up against the angel of death and warded him off? (ref. to Num. 17:13). Sifré Num. 151; Yalk. ib. 782 (ref. to עצרת, Num. 29:35) עֲצָרוֹ הכתוב מלצאת the Scripture keeps him (the pilgrim) from leaving (Jerusalem, on the eighth day). Pesik. R. (ed. Pl.) addit. s. 4; Pesik. Bayom, p. 193b> הק״בה עוֹצֵרוכ׳ the Lord locks his Presence up with them, v. infra. Ab. Zar.71a עול תחתי לעוֹצֵר, v. עָלַל; a. fr.Part. pass. עָצוּר; f. עֲצוּרָה; pl. עֲצוּרִים, עְצוּרין; עְצוּרוֹת. Sifré l. c. מה זה ע׳ מלצאת אף זה ע׳וכ׳ as on this (the eighth day) one is prohibited to leave, so is one on this (the first day). Sifré Deut. 135 (ref. to עצרת, Deut. 16:8) יכול יהא אדם ע׳ כלוכ׳ from this you might infer that one must be confined the whole day in the schoolhouse (for religious exercises). Ib. מה שביעי ע׳ אף ששי ע׳ as the seventh day is under restrictions (as to week-day labor), so is the sixth day (i. e. the days intervening between the first and the seventh day); אי מה שביעי ע׳ מכל מלאכהוכ׳ you might infer from this that as the seventh day is under restriction as regards all sorts of labor (even work of necessity), so is the sixth; Ḥag.18a השביעי ע׳ בכל מלאכה … ימים ע׳וכ׳ the seventh day is under a general restriction, but the six days are not; Yalk. Deut. 904; ib. 907. Ḥull.67a בורות … שהן ע׳ ככלים wells, pits and caves, the waters of which are restrained as in vessels; Yalk. Lev. 537 עצירים … בכלים (corr. acc.); a. fr. Nif. נֶעֱצָר to be detained; to be gathered together. Pesik. R. l. c. כל זמן שישראל נֶעֱצָרִיןוכ׳ as long as Israel holds festive gatherings in synagogues and schoolhouses, the Lord locks up (v. supra); Pesik. l. c.a> מְעַצְּרִין (Pi.). Yalk. Num. 782 (ref. to עצרת, v. supra) למה נֶעֶצְרוּ עיד יום אחד why are they detained one more day? Taan.7b הגשמים נעצרין the rains are withheld. Ib. 8a השמים נעצרין מלהורידוכ׳ the heavens are locked up so as not to let down rain ; a. fr. Pi. עִצֵּר 1) to hold festive gatherings. Pesik. l. c., v. supra. 2) to detain, keep off. Succ.37b כדי לעַצֵּר רוחותוכ׳ in order to keep off evil winds (v. supra).

פולוסיקאYalk. Sam. 151, read: פְּלוּמַקְיָא.