...cm+deep

חָבַט(b. h.; cmp. חבש, הבל) ( to use force, 1) to press down. Erub.42b תקרת … חוֹבֶטֶת the roofing of the house presses upon him (keeps him mindful of the Sabbath limit); v. חָבוּט. B. Mets.80b חֲבָטוֹ לאלתר (Ar. חבסו, v. חָבַס) the load pressed him down immediately (before he could find out that it was too heavy for him). Snh.19b חֲבָטָן בקרקע pressed them into the ground. Succ.IV, 6 (45a) חוֹבְטִין אותןע״ג קרקע בצידי המזבח Ms. M. (v. Rabb. D. S. a. l. note 10) they laid them down closely upon one another on the ground by the altar (opp. to זוקפין, Ib. IV, 4). Keth.39a צער שחֲבָטָהּע״גוכ׳ ‘the pain (Mish. ib. 3:4) refers to his pressing her down on the hard ground. 2) to force, to knock open, esp. to knock upon olives to make them burst, before putting them under the press, or upon ears to thresh the grain out. Ex. R. s. 36, beg. מורידין … ונחבט ומשחוֹבְטִיןוכ׳ they take the olive down and it is knocked upon, and after knocking it, they put it into the vat (corresp. to כתש, Men.VIII, 4). Ib. באין או״ה … וחובטין … ממקיםוכ׳ the gentiles come and knock them (the Israelites) from place to place. Men.X, 4; a. e.Part. pass. חָבוּט mashed. Sabb.80b בח׳ when the lime is mashed (and mixed with water); Y. ib. VIII, 11b bot. בחביט (corr. acc.). 3) to lay down for receiving lashes, in gen. to punish, bind over. Gitt.IX, 8 ובנכרים חובטין אותווכ׳ but when the gentile authorities bind him over and say, Do as the Israelites tell thee, (the letter of divorce so enforced) is valid (differ. vers. in Y. ed.); Tosef.Yeb. XII, 13.Tosef.Sot.XV, 7 מסרוהו לבעל זמורה וחֲבָטוֹ ed. Zuck. Var. (Y. Ib. IX, 24b top וחבשו) they gave him in charge of the rod-bearer (v. זְמוֹרָה), and he tried to force him (into submission). Midd. I, 2 חוֹבְטוֹ במקלו he punishes him with his cane. Nif. נֶחְבַּט to be knocked upon; to strike against. Ex. R. s. 36, v. supra.Keth.36b מפני שנֶחְבֶּטֶתוכ׳ because the blind girl may have struck against something (and fallen, so as to have lost her virginity by the shock). Ḥull.51b עוף שנ׳ עלוכ׳ a bird that fell with force upon water.Koh. R. to VII, 8, v. infra. Pi. חִיבֵּט to press down, throw down. Keth. l. c. חִיבְּטָהּע״ג שיראין if he forced her down on (soft) silk garments. Hithpa. חִתְחַבֵּט, נִתְחַבֵּט to prostrate ones self (in prayer, in deep commotion). Gen. R. s. 91 חיה מִתְחַבֵּט לפני רגליווכ׳ he threw himself to the feet of every one (with ref. to Gen. 42:21). Ib. s. 70; Num. R. s. 8, end; Yalk. Gen. 123 דבר שנתח׳וכ׳ a thing for which that patriarch (Jacob) begged in prostration; Koh. R. to VII, 8 שנֶחְבַּט. Deut. R. s. 2, beg. עכשיו הוא מתחנן ומתח׳ now he supplicates and prostrates himself; a. fr.

חָבַט(b. h.; cmp. חבש, הבל) ( to use force, 1) to press down. Erub.42b תקרת … חוֹבֶטֶת the roofing of the house presses upon him (keeps him mindful of the Sabbath limit); v. חָבוּט. B. Mets.80b חֲבָטוֹ לאלתר (Ar. חבסו, v. חָבַס) the load pressed him down immediately (before he could find out that it was too heavy for him). Snh.19b חֲבָטָן בקרקע pressed them into the ground. Succ.IV, 6 (45a) חוֹבְטִין אותןע״ג קרקע בצידי המזבח Ms. M. (v. Rabb. D. S. a. l. note 10) they laid them down closely upon one another on the ground by the altar (opp. to זוקפין, Ib. IV, 4). Keth.39a צער שחֲבָטָהּע״גוכ׳ ‘the pain (Mish. ib. 3:4) refers to his pressing her down on the hard ground. 2) to force, to knock open, esp. to knock upon olives to make them burst, before putting them under the press, or upon ears to thresh the grain out. Ex. R. s. 36, beg. מורידין … ונחבט ומשחוֹבְטִיןוכ׳ they take the olive down and it is knocked upon, and after knocking it, they put it into the vat (corresp. to כתש, Men.VIII, 4). Ib. באין או״ה … וחובטין … ממקיםוכ׳ the gentiles come and knock them (the Israelites) from place to place. Men.X, 4; a. e.Part. pass. חָבוּט mashed. Sabb.80b בח׳ when the lime is mashed (and mixed with water); Y. ib. VIII, 11b bot. בחביט (corr. acc.). 3) to lay down for receiving lashes, in gen. to punish, bind over. Gitt.IX, 8 ובנכרים חובטין אותווכ׳ but when the gentile authorities bind him over and say, Do as the Israelites tell thee, (the letter of divorce so enforced) is valid (differ. vers. in Y. ed.); Tosef.Yeb. XII, 13.Tosef.Sot.XV, 7 מסרוהו לבעל זמורה וחֲבָטוֹ ed. Zuck. Var. (Y. Ib. IX, 24b top וחבשו) they gave him in charge of the rod-bearer (v. זְמוֹרָה), and he tried to force him (into submission). Midd. I, 2 חוֹבְטוֹ במקלו he punishes him with his cane. Nif. נֶחְבַּט to be knocked upon; to strike against. Ex. R. s. 36, v. supra.Keth.36b מפני שנֶחְבֶּטֶתוכ׳ because the blind girl may have struck against something (and fallen, so as to have lost her virginity by the shock). Ḥull.51b עוף שנ׳ עלוכ׳ a bird that fell with force upon water.Koh. R. to VII, 8, v. infra. Pi. חִיבֵּט to press down, throw down. Keth. l. c. חִיבְּטָהּע״ג שיראין if he forced her down on (soft) silk garments. Hithpa. חִתְחַבֵּט, נִתְחַבֵּט to prostrate ones self (in prayer, in deep commotion). Gen. R. s. 91 חיה מִתְחַבֵּט לפני רגליווכ׳ he threw himself to the feet of every one (with ref. to Gen. 42:21). Ib. s. 70; Num. R. s. 8, end; Yalk. Gen. 123 דבר שנתח׳וכ׳ a thing for which that patriarch (Jacob) begged in prostration; Koh. R. to VII, 8 שנֶחְבַּט. Deut. R. s. 2, beg. עכשיו הוא מתחנן ומתח׳ now he supplicates and prostrates himself; a. fr.

חָגַרII (v. חִגֵּר) to halt, to limp; to hesitate. Ḥull.18a כדי שתַּחְגּוֹרוכ׳ a notch deep enough for the nail to halt on passing over the edge; Bekh.37b; Tosef. ib. IV, 1 והיא חוֹגֶרֶת and it (the finger nail) is caught. Hif. הֶחֵגִּיר same. Y.Pes.VII, 35b top כדי שתהא היד מַחְגֶּרֶת enough for the finger to be caught. Zab. III, 1 מַחְגִּירִין they halt (do not stand firm). Nithpa. נִתְחַגֵּר to become lame. Tosef.Eduy. I, 14.

חָגַרII (v. חִגֵּר) to halt, to limp; to hesitate. Ḥull.18a כדי שתַּחְגּוֹרוכ׳ a notch deep enough for the nail to halt on passing over the edge; Bekh.37b; Tosef. ib. IV, 1 והיא חוֹגֶרֶת and it (the finger nail) is caught. Hif. הֶחֵגִּיר same. Y.Pes.VII, 35b top כדי שתהא היד מַחְגֶּרֶת enough for the finger to be caught. Zab. III, 1 מַחְגִּירִין they halt (do not stand firm). Nithpa. נִתְחַגֵּר to become lame. Tosef.Eduy. I, 14.

חוּלְיָאI, חוּלְיָה, חוּלְיָי׳ f. (b. h. חֶלְיָה; חלי, cmp. חָלָל III; cmp. גִּלָּה) (loose part, something movable, limb, link; vertebra of the spinal column. Bekh.VI, 5 בין ח׳ לח׳ (Talm. ed. 39b מח׳ לח׳) between two vertebrae.Ḥull.52a if a rib is displaced וח׳ עמה and a vertebra with it. Ib. 42b; a. fr.Y.Succ.I, 51d ח׳ של עמוד a segment of a column. Men.38b ח׳ a joint of the plaited show-threads.Pl. חוּלְיוֹת, חֲלָיוֹת. Kel. IX, 8 a chain שח׳ שלהוכ׳ the links of which are of metal stringed on Ib. ח׳ של אבניםוכ׳ links consisting of jewels, pearls Gen. R. s. 79, v. דְּיָקִינְתִּין. Ohol. I, 8 שמונה עשרה ח׳ eighteen vertebrae.Bets.22a מנורה של חליות a candlestick which can be taken apart. Sabb.46a, v. חִדְקָא. Kel. V, 8; 10 חתכו ח׳ if he cut the burned clay of an oven into tiles, a. fr.Esp. a segment of earth cut out in digging a pit and piled up on its borders; (collect.) the entrenchment around a well (increasing its capacity). Ber.3b; 59a (prov.) אין הבור מתמלא מחוּלְיָתוֹ a pit cannot be filled up with its own earth, i. e. a community cannot live on its own resources. Sabb.XI, 2 (99a) חוּלְיַת הבור (חוּלְיַית, Mish. חוּלְיוֹת, pl.) the entrenchment of a well. Erub.78a; Sabb.99a בור וחוּלְיָתָהּ (וחוּלְיָי׳)וכ׳ the depth of the well and its entrenchment are counted together to make up ten hand-breadths. Ib. b בור תשעה … ח׳ if the pit was nine hand-breadths deep, and he took out of the bottom one segment (which had been cut before this). Ib. ונתן לתוכה ח׳ and threw a segment in. B. Kam.51a עקרו שניהם ח׳וכ׳ both of them took the last segment out together, so as to complete the legal depth Yoma 84b עוקר ח׳ break loose one segment of the entrenchment; a. fr.

חוּלְיָאI, חוּלְיָה, חוּלְיָי׳ f. (b. h. חֶלְיָה; חלי, cmp. חָלָל III; cmp. גִּלָּה) (loose part, something movable, limb, link; vertebra of the spinal column. Bekh.VI, 5 בין ח׳ לח׳ (Talm. ed. 39b מח׳ לח׳) between two vertebrae.Ḥull.52a if a rib is displaced וח׳ עמה and a vertebra with it. Ib. 42b; a. fr.Y.Succ.I, 51d ח׳ של עמוד a segment of a column. Men.38b ח׳ a joint of the plaited show-threads.Pl. חוּלְיוֹת, חֲלָיוֹת. Kel. IX, 8 a chain שח׳ שלהוכ׳ the links of which are of metal stringed on Ib. ח׳ של אבניםוכ׳ links consisting of jewels, pearls Gen. R. s. 79, v. דְּיָקִינְתִּין. Ohol. I, 8 שמונה עשרה ח׳ eighteen vertebrae.Bets.22a מנורה של חליות a candlestick which can be taken apart. Sabb.46a, v. חִדְקָא. Kel. V, 8; 10 חתכו ח׳ if he cut the burned clay of an oven into tiles, a. fr.Esp. a segment of earth cut out in digging a pit and piled up on its borders; (collect.) the entrenchment around a well (increasing its capacity). Ber.3b; 59a (prov.) אין הבור מתמלא מחוּלְיָתוֹ a pit cannot be filled up with its own earth, i. e. a community cannot live on its own resources. Sabb.XI, 2 (99a) חוּלְיַת הבור (חוּלְיַית, Mish. חוּלְיוֹת, pl.) the entrenchment of a well. Erub.78a; Sabb.99a בור וחוּלְיָתָהּ (וחוּלְיָי׳)וכ׳ the depth of the well and its entrenchment are counted together to make up ten hand-breadths. Ib. b בור תשעה … ח׳ if the pit was nine hand-breadths deep, and he took out of the bottom one segment (which had been cut before this). Ib. ונתן לתוכה ח׳ and threw a segment in. B. Kam.51a עקרו שניהם ח׳וכ׳ both of them took the last segment out together, so as to complete the legal depth Yoma 84b עוקר ח׳ break loose one segment of the entrenchment; a. fr.

חֲפוּרְתָּאf., constr. חֲפוּרַת (preced. wds.) digging, mine.ח׳ לבא mine of the heart, seat of deep-laid plans. Targ. Ps. 73:7, v. חוֹטְבָא.

חֲפוּרְתָּאf., constr. חֲפוּרַת (preced. wds.) digging, mine.ח׳ לבא mine of the heart, seat of deep-laid plans. Targ. Ps. 73:7, v. חוֹטְבָא.

חֲצָבII, חָצוּב m. ( חצב) ( cutter, a shrubby plant, with deep and straight roots, used for hedges to mark boundaries, prob. cistus. B. Bath.55a המצר והח׳וכ׳ a landmark (stone) and the ḥazab form a legal boundary Ib. 56a, v. חֲצוּבָא I. Tosef.Sabb.XIV (XV), 8; Y. ib. XVIII, 16c bot; Bab. ib. 128a מטלטלין את הח׳וכ׳ you may (on the Sabbath) handle the (cut) ḥ., because it is food for gazelles. Kil. I, 8 חצוב (Ar. חצב).Pl., v. חֲצוּבָה I.

חֲצָבII, חָצוּב m. ( חצב) ( cutter, a shrubby plant, with deep and straight roots, used for hedges to mark boundaries, prob. cistus. B. Bath.55a המצר והח׳וכ׳ a landmark (stone) and the ḥazab form a legal boundary Ib. 56a, v. חֲצוּבָא I. Tosef.Sabb.XIV (XV), 8; Y. ib. XVIII, 16c bot; Bab. ib. 128a מטלטלין את הח׳וכ׳ you may (on the Sabbath) handle the (cut) ḥ., because it is food for gazelles. Kil. I, 8 חצוב (Ar. חצב).Pl., v. חֲצוּבָה I.

ירי, יָרָה(b. h.; cmp. אֲרִי I) to permeate, penetrate; to shoot forth. Nidd.43a; Ḥag.15a (read:) כל … שאינו יוֹרֶה כחץ אינה מזרעת (Ms. M. אינו מוליד; Ms. M. 2 שאינה יוֹרָה, v. Rabb. D. S. a. l. note) a spermatic emission which does not permeate (shoot forth) like an arrow, cannot fructify; Yeb.65a היא קיימא לה בי׳ כחץ she can feel it whether the emission is permeating Sifré Deut. 42 יוֹרֶה שמתכון … יורדוכ׳ the rain is called yoreh (shooting), for it is aimed at the earth with deliberation, and does not come down in a storm; Taan.6a יורה שיורד בנחת. 2) to throw, shoot. Yalk. Gen. 133 לִירוֹת בב׳ ידיו to throw spears with both hands; v. infra. Hif. הוֹרָה 1) to permeate. Sifré l. c. שמוֹרֶה ומרוה הארץוכ׳ for it (the yoreh, v. supra) pervades and satisfies the earth and gives her drink down to the deep (Taan. l. c., Yalk. Deut. 863 only שמַרְוֶה).Y.Maasr.I, 49a top משיורו יכ׳, read: משיִרְווּ, v. רָוָה a. מַרְוִית. 2) to point, aim at, shoot, cast. Lam. R. to I, 18 1 שלש … הוֹרוּ בו three hundred arrows did they shoot into his body; Y.Kidd.I, 61a bot. יורו במשיחוכ׳ (read: הורו or יָירוּ. Kal). Yalk. Gen. l. c. (fr. Midr. Vayisu) היה מוֹרֶה חניתיתוכ׳ he threw spears with both hands Ex. R. s. 3 (ref. to והיריתיך, Ex. 4:12) מורה אניוכ׳ I shall shoot my words into thy mouth like an arrow; a. fr. 3) to point out, to direct, teach, instruct; to decide. Hor.I, 1 הוֹרוּב״דוכ׳ if a court has (through error) directed to transgress one of the commands Ib. 2 ה׳ב״ד וידעווכ׳ a court has given a decision and finding out its mistake reversed it. Yeb.X, 2 הוֹרוּהָב״ד לינשא if a court instructed her that she may marry again. Ber.31b; Erub.63a כל המוֹרֶה הלכה בפניוכ׳ whoever decides a law-point in the presence of his teacher. Ab. V, 8 המוֹרִים בתורהוכ׳ who decide in religious matters against the law (by means of sophistry). Sabb.19b ה׳ … כר׳וכ׳ R. … decided in agreement with the opinion of ; a. fr. Erub.65a (a citation, from Sirach 10:26?; v., however, Rabb. D. S. a. l. note 70) בצר אל יוֹרֶה he who is in trouble, should give no opinionapplied by analogy to prayer in an unsettled condition of mind.

ירי, יָרָה(b. h.; cmp. אֲרִי I) to permeate, penetrate; to shoot forth. Nidd.43a; Ḥag.15a (read:) כל … שאינו יוֹרֶה כחץ אינה מזרעת (Ms. M. אינו מוליד; Ms. M. 2 שאינה יוֹרָה, v. Rabb. D. S. a. l. note) a spermatic emission which does not permeate (shoot forth) like an arrow, cannot fructify; Yeb.65a היא קיימא לה בי׳ כחץ she can feel it whether the emission is permeating Sifré Deut. 42 יוֹרֶה שמתכון … יורדוכ׳ the rain is called yoreh (shooting), for it is aimed at the earth with deliberation, and does not come down in a storm; Taan.6a יורה שיורד בנחת. 2) to throw, shoot. Yalk. Gen. 133 לִירוֹת בב׳ ידיו to throw spears with both hands; v. infra. Hif. הוֹרָה 1) to permeate. Sifré l. c. שמוֹרֶה ומרוה הארץוכ׳ for it (the yoreh, v. supra) pervades and satisfies the earth and gives her drink down to the deep (Taan. l. c., Yalk. Deut. 863 only שמַרְוֶה).Y.Maasr.I, 49a top משיורו יכ׳, read: משיִרְווּ, v. רָוָה a. מַרְוִית. 2) to point, aim at, shoot, cast. Lam. R. to I, 18 1 שלש … הוֹרוּ בו three hundred arrows did they shoot into his body; Y.Kidd.I, 61a bot. יורו במשיחוכ׳ (read: הורו or יָירוּ. Kal). Yalk. Gen. l. c. (fr. Midr. Vayisu) היה מוֹרֶה חניתיתוכ׳ he threw spears with both hands Ex. R. s. 3 (ref. to והיריתיך, Ex. 4:12) מורה אניוכ׳ I shall shoot my words into thy mouth like an arrow; a. fr. 3) to point out, to direct, teach, instruct; to decide. Hor.I, 1 הוֹרוּב״דוכ׳ if a court has (through error) directed to transgress one of the commands Ib. 2 ה׳ב״ד וידעווכ׳ a court has given a decision and finding out its mistake reversed it. Yeb.X, 2 הוֹרוּהָב״ד לינשא if a court instructed her that she may marry again. Ber.31b; Erub.63a כל המוֹרֶה הלכה בפניוכ׳ whoever decides a law-point in the presence of his teacher. Ab. V, 8 המוֹרִים בתורהוכ׳ who decide in religious matters against the law (by means of sophistry). Sabb.19b ה׳ … כר׳וכ׳ R. … decided in agreement with the opinion of ; a. fr. Erub.65a (a citation, from Sirach 10:26?; v., however, Rabb. D. S. a. l. note 70) בצר אל יוֹרֶה he who is in trouble, should give no opinionapplied by analogy to prayer in an unsettled condition of mind.

ירי, יָרָה(b. h.; cmp. אֲרִי I) to permeate, penetrate; to shoot forth. Nidd.43a; Ḥag.15a (read:) כל … שאינו יוֹרֶה כחץ אינה מזרעת (Ms. M. אינו מוליד; Ms. M. 2 שאינה יוֹרָה, v. Rabb. D. S. a. l. note) a spermatic emission which does not permeate (shoot forth) like an arrow, cannot fructify; Yeb.65a היא קיימא לה בי׳ כחץ she can feel it whether the emission is permeating Sifré Deut. 42 יוֹרֶה שמתכון … יורדוכ׳ the rain is called yoreh (shooting), for it is aimed at the earth with deliberation, and does not come down in a storm; Taan.6a יורה שיורד בנחת. 2) to throw, shoot. Yalk. Gen. 133 לִירוֹת בב׳ ידיו to throw spears with both hands; v. infra. Hif. הוֹרָה 1) to permeate. Sifré l. c. שמוֹרֶה ומרוה הארץוכ׳ for it (the yoreh, v. supra) pervades and satisfies the earth and gives her drink down to the deep (Taan. l. c., Yalk. Deut. 863 only שמַרְוֶה).Y.Maasr.I, 49a top משיורו יכ׳, read: משיִרְווּ, v. רָוָה a. מַרְוִית. 2) to point, aim at, shoot, cast. Lam. R. to I, 18 1 שלש … הוֹרוּ בו three hundred arrows did they shoot into his body; Y.Kidd.I, 61a bot. יורו במשיחוכ׳ (read: הורו or יָירוּ. Kal). Yalk. Gen. l. c. (fr. Midr. Vayisu) היה מוֹרֶה חניתיתוכ׳ he threw spears with both hands Ex. R. s. 3 (ref. to והיריתיך, Ex. 4:12) מורה אניוכ׳ I shall shoot my words into thy mouth like an arrow; a. fr. 3) to point out, to direct, teach, instruct; to decide. Hor.I, 1 הוֹרוּב״דוכ׳ if a court has (through error) directed to transgress one of the commands Ib. 2 ה׳ב״ד וידעווכ׳ a court has given a decision and finding out its mistake reversed it. Yeb.X, 2 הוֹרוּהָב״ד לינשא if a court instructed her that she may marry again. Ber.31b; Erub.63a כל המוֹרֶה הלכה בפניוכ׳ whoever decides a law-point in the presence of his teacher. Ab. V, 8 המוֹרִים בתורהוכ׳ who decide in religious matters against the law (by means of sophistry). Sabb.19b ה׳ … כר׳וכ׳ R. … decided in agreement with the opinion of ; a. fr. Erub.65a (a citation, from Sirach 10:26?; v., however, Rabb. D. S. a. l. note 70) בצר אל יוֹרֶה he who is in trouble, should give no opinionapplied by analogy to prayer in an unsettled condition of mind.

(כִּיד) כִּיר Pi. (כִּיֵּיד) כִּיֵּיר (denom. of כִּירָה II or of כַּד II) ( to do the work of the stove-setter or of the potter (כַּיָּיר or כַּיָּיד, v. בִּרְכַּיָּיר), to cement; to lay out with tiles, panels (Ar. reads ר, editions mostly ד. B. Kam.51a bot. אחד … וסיידוכ׳ (Ms. F. וסייר וכייר) if one dug a pit ten handbreadths deep, and another came and lined it with plaster and cemented it; Mekh. Mishp., Nzik., s.11. Ab. Zar.III, 7 (47b) סיידו וכִיְּירוֹ לאליל Mish. (Bab. ed. וכיידו לע״ז) he plastered the room and put tiles on (v. Sm. Ant. s. v. Abacus) designing it for idolatrous purposes. Ib. סיידה וכִיְּירָהּוכ׳ (Ms. M. וציירה) if one plastered and stuccoed a stone (slab) for an idolatrous purpose. Gen. R. s. 28 סיידה וכיירה וציירה he plastered and panelled and painted the wedding chamber; Lam. R. to IV, 11 וכיידה. Tosef.Sot.VIII, 7 כִּיְּירוּהוּ וסיידוהווכ׳ (Var. כִּיְּדוּהָ, כִּיְּרוּהָ) they panelled the stone and stuccoed it and wrote upon it. B. Bath.60b אין מסיידין ואין מְכַיְּירִיןוכ׳ we must not decorate our rooms with plaster, panels and paintings in these days (after the destruction of the Temple); Tosef. ib. II, 17.Part. pass. מְכוּיָּיר, f. מְכוּיֶּירֶת. Ib.

מַרְחֶשֶׁתI f. (b. h.; v. רָחַש) deep and covered pan. Men.V, 8; Sifra Vayikra, Ndab., Par. 10, ch. XII; a. e.; v. מַחֲבַת.

מַרְחֶשֶׁתI f. (b. h.; v. רָחַש) deep and covered pan. Men.V, 8; Sifra Vayikra, Ndab., Par. 10, ch. XII; a. e.; v. מַחֲבַת.

נָסַק(b. h. נשׂק) to go up, ascend; v. מָסַק. Hif. הִסִּיק 1) to impose a tax, to assess, v. מַסִּיק II. 2) to bring to a conclusion, v. מַסִּיק I. 3) to put on wood, to make the flame rise; (cmp. עָלָה Hif., to start a fire, to heat. Bets.32a, a. e. מַסִּיקִין בכליםוכ׳ you may, on the Holy Day, use wooden vessels for heating Pes.27b המַסִּיק he who put the wood on. Ib. תנור שהִסִּיקוֹוכ׳ if one heated an oven with wood belonging to the sanctuary Sabb.III, 1 כירה שהִסִּיקוּהָ בקשוכ׳ a range which they heated with straw Tosef. Yoma II, 5; Yoma 38a מַסִּיקִין מבפנים placed the fire deep into the stove. Sabb.41a; a. fr.(Midr. Till. to Ps. 28, v. infra. Nif. נִיסּוֹק, נִיסָּק; Hof. הוּסָּק to be heated. Y.Ber.IV, 8b top נִסּוֹקֶת; ib. IX, 14b top נִיסּ׳, v. מֶרְחָץ.Pes.30b top האה׳ התנור but if the oven has been made glowing. Midr. Till. to Ps. 28 אם הוא נ׳ … יהא ני׳וכ׳ if it (the furnace) is usually heated with one bundle, let it now be heated with seven; ib. אם הוא מסיק בשבעה יהא מסיקוכ׳ (corr. acc.) if it is heated with seven bundles, let it be heated Kel. V, 4. Tosef.Ḥull.I, 22 עד שלא הוּסְּקוּ before they are hardened by heating; a. fr.

נָסַק(b. h. נשׂק) to go up, ascend; v. מָסַק. Hif. הִסִּיק 1) to impose a tax, to assess, v. מַסִּיק II. 2) to bring to a conclusion, v. מַסִּיק I. 3) to put on wood, to make the flame rise; (cmp. עָלָה Hif., to start a fire, to heat. Bets.32a, a. e. מַסִּיקִין בכליםוכ׳ you may, on the Holy Day, use wooden vessels for heating Pes.27b המַסִּיק he who put the wood on. Ib. תנור שהִסִּיקוֹוכ׳ if one heated an oven with wood belonging to the sanctuary Sabb.III, 1 כירה שהִסִּיקוּהָ בקשוכ׳ a range which they heated with straw Tosef. Yoma II, 5; Yoma 38a מַסִּיקִין מבפנים placed the fire deep into the stove. Sabb.41a; a. fr.(Midr. Till. to Ps. 28, v. infra. Nif. נִיסּוֹק, נִיסָּק; Hof. הוּסָּק to be heated. Y.Ber.IV, 8b top נִסּוֹקֶת; ib. IX, 14b top נִיסּ׳, v. מֶרְחָץ.Pes.30b top האה׳ התנור but if the oven has been made glowing. Midr. Till. to Ps. 28 אם הוא נ׳ … יהא ני׳וכ׳ if it (the furnace) is usually heated with one bundle, let it now be heated with seven; ib. אם הוא מסיק בשבעה יהא מסיקוכ׳ (corr. acc.) if it is heated with seven bundles, let it be heated Kel. V, 4. Tosef.Ḥull.I, 22 עד שלא הוּסְּקוּ before they are hardened by heating; a. fr.

נְפִישm., נְפִישָׁא c. (preced.) ( blown up, large, numerous (cmp. אֲוַש). Targ. Y. Deut. 25:9.B. Bath.73b כמה נ׳ חיליהוכ׳ how great is the strength of the tree. Keth.66b דנ׳ זיונא the management of which is a large concern, v. זִיּוּנָא III.; a. fr.Pl. נְפִישִׁין, נְפִישֵׁי; נְפִישָׁן. Targ. II Esth. 6:10; a. e.Snh.52a, v. הוֹגָנָא. Yeb.74b הנך נ׳ those (laws relating to dedicated objects) are extensive. B. Bath. l. c. משום דנ׳ מיא because the water is deep; a. fr.