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1 fëa
noun "spirit" pl. fëar attested, MR:363. The Incarnates are said to live by necessary union of hroa body and fëa WJ:405. In Airëfëa noun "the Holy Spirit", Fëanáro masc. name "Spirit of Fire" Quenya-Sindarin hybrid form: Fëanor, Fëanturi noun "Masters of Spirits", name of the two Valar Mandos and Lórien SA:tur, fëafelmë noun "spirit-impulse" impulses originating with the spirit, e.g. love, pity, anger, hate VT41:19 cf. 13, VT43:37. In one source it is said to mean specifically a spirit indwelling a body, i.e. soul PE17:124, which contradicts such uses as Airefëa or Fëanturi. Cf. fairë. -
2 ava-
2 prefix indicating something forbidden: avaquétima "not to be said, that must not be said", avanyárima "not to be told or related" WJ:370 3 prefix "without" ARsup2/sup, AWA. In some cases apparently used as a mere negation prefix: The form avalerya in VT41:6 is seemingly a negated form of the verb lerya- "release, set free"; the verb avalerya- is suggested to have the same meaning as the root KHAP = "bind, make fast, restrain, deprive of liberty". Likewise, the verb avalatya- from the same source seems to mean "to close, shut", this being a negated form of a verb *latya- "open" q.v. 4 vb with pa.t. avanë. This verb is not clearly glossed; apparently meaning refuse or prohibit WJ:370. Cf. áva, Avamanyar. What is seems to be more or less the same verb has its principal tenses listed with the ending -n I in VT49:13: aorist avan, present ávan ávëan, future auvan for older avuvan, past avanen or auvan, perfect avávien. In one version of the paradigm, the present tense ávëan and past avanen are marked as archaic/poetic forms. One text seemingly uses the pa.t.aunë in the sense was not, as a negative verb, but this may have been a short-lived idea of Tolkiens the text was revised. -
3 lúva
noun "bow, bight; bend, bow, curve" Appendix E, PE17:122, 168. The reference is to a "bow" as part of written characters and other uses, but not for shooting a bow used to shoot arrows is called quinga, possibly also cú if the latter term is used as in Sindarin. -
4 -nta
1 ending for dual allative Plotz; see -nna 2 possessive 3rd person pl. pronominal ending: their VT49:17. Lintienta their speed PE17:58, nassentar their true-beings PE17:175. This ending corresponds to -ntë they other versions of Quenya uses -ltë for they and hence -lta for their. Also -ntya, q.v. According to VT49:17, the ending -nta appears as -inta following a consonant other sources point to -e- rather than -i- as the connecting vowel in such cases. -
5 -ntya
possessive 3rd person pl. pronominal ending: their VT49:17, corresponding to -ntë as the ending for they. Besides -ntya the form -nta is also attested, but the latter clashes with the ending for dual allative. Other variants of Quenya uses -lta for their, corresponding to -ltë as the ending for they. According to VT49:17, the ending -ntya appears as -intya following a consonant other sources point to -e- rather than -i- as the connecting vowel in such cases. -
6 loxë
1 "ks" noun "hair" LOK. In later sources Tolkien uses findë, findessë, findilë for "hair", leaving the conceptual status of loxë uncertain. 2 noun "bunch, cluster" QL:55. Perhaps compare \#1. -
7 nan
conj. "but" FS; the Etymologies also gives ná, nán NDAN, but these words may be confused with forms of the verb "to be", so nan should perhaps be preferred, unless for "but" one uses the wholly distinct word mal. In Tolkien's later Quenya, it may be that he introduced new words for but to free up nan for another meaning perhaps the adverb back, compare the prefix nan-. -
8 malda
adj. yellow, of golden colour PE17:51, variant of malina. An earlier source the Etymologies, entry SMAL has malda as the noun gold but LotR gives malta, q.v., and according to VT46:14 the form malta originally appeared in the Etymologies as well. Since Quenya sometimes uses adjectives as nouns see for instance fanya, malda could still be regarded as a valid side-form of the noun malta gold. -
9 rocindi
noun "debtors" attested in the pl. in the allative case and with a pronominal ending attached: rocindillomman "from our debtors" VT43:20-21. Variant \#rucindi similarly isolated from rucindillomman. These forms seem to have been ephemeral; Tolkien came up with them while attempting to translate the Lord's Prayer into Quenya, but the final version uses another construction. -
10 nai
1 imperative verb "be it that", used with a verb usually in the future tense to express a wish. The translation "maybe" in Tolkien's rendering of Namárië is somewhat misleading; he used "be it that" in the interlinear translation in RGEO:67. Apparently this is na as the imperative "be!" with a suffix -i "that", cf. i \#3. It can be used with the future tense as an expression of wish VT49:39. Nai hiruvalyë Valimar! Nai elyë hiruva! *"May thou find Valimar. May even thou find it!" Nam, VT49:39. Nai tiruvantes "be it that they will guard it" "may they guard it" CO. Nai elen siluva parma-restalyanna *may a star shine upon your book-fair VT49:38, nai elen siluva lyenna *may a star shine upon you VT49:40, nai elen atta siluvat aurenna veryanwesto *may two stars shine upon the day of your wedding VT49:42-45, nai laurë lantuva parmastanna lúmissen tengwiesto may a golden light fall on your book at the times of your reading VT49:47. Nai may also be used with a present continuative verb if an ongoing situation is wished for: Nai Eru lye mánata God bless you VT49:39 or literally *be it that God is already blessing you. The phrase nai amanya onnalya *be it that your child will be blessed omits any copula; Tolkien noted that imperative of wishes precedes adj. VT49:41. VT49:28 has the form nái for let it be that; Patrick Wynne theorizes that nái is actually an etymological form underlying nai VT49:36 2 prefix ill, grievously, abominably PE17:151, cf. naiquet-. Earlier material also lists aninterjection nai "alas" NAY; this may be obsoleted by \# 1 above; Namárië uses ai! in a similar sense -
11 olba
noun "branch" PM:340; the form *olva may be more frequent; olba can only occur in the Quenya variant that uses lb for lv. The Etymologies, stem GÓLOB, has olwa. See also olvar.
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