(to+number)

מני, מָנָה(b. h.) to divide, distribute; to count. Bekh IX, 7 ומוֹנֶה בשבט אחדוכ׳ (Bab. ed. 58b ומונין א׳) and he counts with the rod, one, two Ib. מְנָאָם רביצין if he counted them while they were crouching. Shebu.34a bot. מָנֶה מָנִיתִי לךוכ׳ (not מְנִיתִיךָ, v. Rabb. D. S. a. l. note) I counted (delivered) to thee a Maneh (as a loan) in the presence ; ib.b R. Hash. 12a חכמי ישראל מוֹנִין למבולוכ׳ the Jewish scholars count the dates of the flood in accordance with R. El. (beginning the year with Tishri), and the astronomical calendar in accordance with R. J. (beginning with Nisan). Pesik. R. s. 15, beg. אין מונין ללבנהוכ׳ we count by the moon (fix the date of the new month) only when seen after sunset. Succ.29a, a. fr. מונין ללבנה regulate the seasons by the moon (have a lunar year). Men. 65b, a. e. מְנֵה ימיםוכ׳ count the required number of days and proclaim (one day as) the New Moon Day. Yoma V, 3; a. fr.Part. pass. מָנוּי; f. מְנוּיָה; pl. מְנוּיִים, מְנוּיִין, מְנוּיִן; מְנוּיוֹת a) counted. Taan.8b דבר המ׳ that which has been counted (is known by number). Bekh.IX, 7 אחד מן המ׳ one of the sheep already counted.b) classified; (pl.) class. Ḥag.17b מה חדש למְנוּיָיו אף עצרת למְנוּיָיו ( עצרת = שבוע של ע׳) as the New Moon festival belongs to its class (of days), so does the Pentecost (which is determined by counting weeks) belong to its class (of weeks), i. e. the pilgrims sacrifice ( חגיגה) may be offered during the entire eighth week from Passover; R. Hash. 5a למְנוּיָו.c) (v. Nif.) entered for a share in the sacrifice. Zeb.V, 8 אינו נאכל אלא למנויו can be partaken of only by those registered for it. Pes.V, 3 (61a) שחטו שלא לאוכליו ושלא למנוייו (Bab. ed. למנויו) if while slaughtering he had in mind such as were unable to partake of it (sick persons) or such as had not been registered for it. Ib. 61a bot. איתקש אוכלין למנויין (Ms. M. אוכליו למנוייו) the partakers (to be held in mind) are analogous to the registered. Ib. 70a אינה … למְנוּיֶהָ Ms. M. (ed. incorr. למנוייו, למנויו) it (the pilgrims sacrifice) can only be partaken of by those registered for it; a. fr. Nif. נִמְנֶה, נִי׳ 1) to be counted. Num. R. s. 1 אינן נִמְנִים ולא נמדדין are neither numbered nor measured. Bets.3b, a. e. את שדרכו לִימָּנוֹת, v. אֵת. Gitt.V, 6 נִמְנוּ (usu. נמנו וגמרו) they (their votes) were counted, they resolved, v. גָּמַר II; a. fr. 2) to be counted on for a share in the Passover lamb, to be registered (Ex. 12:4). Pes.VIII, 3 לעולם נִימְנִין עליווכ׳ persons may continually be entered for a share in it, as long as there remains for each Ib. נימנין ומושכיןוכ׳ they may be entered and withdraw again. Ib. 89a אבל לִימָּנוֹת but as for registering (additional names). Tosef. ib. VII, 7 רצו להמשך ולהִמָּנוֹתוכ׳ (ed. Zuck. incorr.) if some of them wish to withdraw and have others entered on their share ; a. fr. 3) to be specified. Y.Taan.IV, 68b (ref. to Mish. IV, 5) מה ראה … להִימָּנוֹת what reason was there for that specification of the time when each family of priests and the people had to offer wood?; Y.Shek.IV, beg.47d; Y.Meg.I, 70c top. Hif. הִמְנָה, הִי׳ to cause to be entered; to add to the number of sharers; to transmit ones share to another person. Y.Pes.VIII, 36a top חי׳ אותו על חנם he gave him a share gratuitously. Tosef. ib. l. c. בני חבורה שרצו להַמְנוֹתוכ׳ (ed. Zuck. לַמְנוֹת) members of a party who desire to give others a share in their own portion. Ib. המַמְנֶה אחרים על חלקו (ed. Zuck. פסחו) he who assigns to others a share in his portion; a. fr. Hof. הוּמְנֶה to be added to the number; to be entered as a member of a group or of a family. Tosef. ib. 3 ה׳ על אחד מהם if he (the orphan) has been entered as his guest by one of the guardians. Ib. 6 בני חבורה שהוּמְנוּוכ׳ ed. Zuck. (oth. ed. שנמנו) members of a group who have been entered (in a body) in addition to the original participants; a. e. Pi. מִנָּה, מִי׳ to appoint, elect. Gitt.V, 4 שמי׳ להן אביהןוכ׳ for whom their father had appointed an executor. Ib. שמִינָּהוּ אביוכ׳ whom the father … has appointed. Taan.10b כל שראוי למַנּיתיוכ׳ who is worthy to be elected manager ; a. fr.Part. pass. מְמוּנֶּה; pl. מְמוּנִּים. Sot.42a למה סגן ממ׳ for what purpose is a deputy high priest appointed?; Yoma 39a מימינו ed. (corr. acc.; v. Rabb. D. S. a. l. note); a. fr.Hor.13b שאביהם ממונים פרנסוכ׳ Ms. M. (ed. שממ׳ אביהם, = מן הממונים) whose father is of those worthy to be elected manager (v. Taan. l. c.).V. מְמוּנֶּה.Esp. to ordain as teacher and judge. Y.Snh.I, 19a bot. ב״ד שמי׳ שלאוכ׳ a court that ordained without the consent of the Nasi. Ib. היה כל אחד מְמַנֶּהוכ׳ each teacher used to ordain his own pupils; a. fr. Hithpa. הִתְמַנֶּה, Nithpa. נִתְמַנֶּה 1) to be appointed, designated as deputy, to be ordained. Sifra Aḥăré Par. 5, ch. VIII לרבות כהן אחר המִתְמַנֶּה to imply the other priest that is designated as a deputy. Y.Bicc.III, 65d top חכםשנ׳וכ׳ when a scholar is ordained, his sins are forgiven. Ib. זה שהוא מתמ׳ בכסףוכ׳ (not מתמני) before him who has been ordained for money, we must not stand up, nor do we call him rabbi, and the cloak upon him is like the cover of ass. Yoma 22b. Y.Shek.V, 48d bot. מאי אם זהשנ׳ על … אתם שאתם מִתְמַכִּיןוכ׳ if this one appointed superintendent of wicks, was privileged to be counted among the great of the generation, how much more you who are to be appointed over the preservation of lives (as directors of charities). R. Hash. II, 9 (25a) שנִתְמַנּוּב״ד עלוכ׳ Ms. O. (ed. שעמדו, v. Rabb. D. S. a. l. note 90) who have been ordained as a court for all Israel; a. fr. 2) (of things) to be assigned. Tosef.Sot.VII, 20 נִתְמַנָּה לאדם פרנסהוכ׳ if a livelihood has been assigned to a man (by Providence, i. e. if he has succeeded in establishing a livelihood), he must buy a house; חזר נ׳ לו יקחוכ׳ (v. ed. Zuckerm. note) if more has been provided for him, he must buy a field … and then marry a wife.

מני, מָנָה(b. h.) to divide, distribute; to count. Bekh IX, 7 ומוֹנֶה בשבט אחדוכ׳ (Bab. ed. 58b ומונין א׳) and he counts with the rod, one, two Ib. מְנָאָם רביצין if he counted them while they were crouching. Shebu.34a bot. מָנֶה מָנִיתִי לךוכ׳ (not מְנִיתִיךָ, v. Rabb. D. S. a. l. note) I counted (delivered) to thee a Maneh (as a loan) in the presence ; ib.b R. Hash. 12a חכמי ישראל מוֹנִין למבולוכ׳ the Jewish scholars count the dates of the flood in accordance with R. El. (beginning the year with Tishri), and the astronomical calendar in accordance with R. J. (beginning with Nisan). Pesik. R. s. 15, beg. אין מונין ללבנהוכ׳ we count by the moon (fix the date of the new month) only when seen after sunset. Succ.29a, a. fr. מונין ללבנה regulate the seasons by the moon (have a lunar year). Men. 65b, a. e. מְנֵה ימיםוכ׳ count the required number of days and proclaim (one day as) the New Moon Day. Yoma V, 3; a. fr.Part. pass. מָנוּי; f. מְנוּיָה; pl. מְנוּיִים, מְנוּיִין, מְנוּיִן; מְנוּיוֹת a) counted. Taan.8b דבר המ׳ that which has been counted (is known by number). Bekh.IX, 7 אחד מן המ׳ one of the sheep already counted.b) classified; (pl.) class. Ḥag.17b מה חדש למְנוּיָיו אף עצרת למְנוּיָיו ( עצרת = שבוע של ע׳) as the New Moon festival belongs to its class (of days), so does the Pentecost (which is determined by counting weeks) belong to its class (of weeks), i. e. the pilgrims sacrifice ( חגיגה) may be offered during the entire eighth week from Passover; R. Hash. 5a למְנוּיָו.c) (v. Nif.) entered for a share in the sacrifice. Zeb.V, 8 אינו נאכל אלא למנויו can be partaken of only by those registered for it. Pes.V, 3 (61a) שחטו שלא לאוכליו ושלא למנוייו (Bab. ed. למנויו) if while slaughtering he had in mind such as were unable to partake of it (sick persons) or such as had not been registered for it. Ib. 61a bot. איתקש אוכלין למנויין (Ms. M. אוכליו למנוייו) the partakers (to be held in mind) are analogous to the registered. Ib. 70a אינה … למְנוּיֶהָ Ms. M. (ed. incorr. למנוייו, למנויו) it (the pilgrims sacrifice) can only be partaken of by those registered for it; a. fr. Nif. נִמְנֶה, נִי׳ 1) to be counted. Num. R. s. 1 אינן נִמְנִים ולא נמדדין are neither numbered nor measured. Bets.3b, a. e. את שדרכו לִימָּנוֹת, v. אֵת. Gitt.V, 6 נִמְנוּ (usu. נמנו וגמרו) they (their votes) were counted, they resolved, v. גָּמַר II; a. fr. 2) to be counted on for a share in the Passover lamb, to be registered (Ex. 12:4). Pes.VIII, 3 לעולם נִימְנִין עליווכ׳ persons may continually be entered for a share in it, as long as there remains for each Ib. נימנין ומושכיןוכ׳ they may be entered and withdraw again. Ib. 89a אבל לִימָּנוֹת but as for registering (additional names). Tosef. ib. VII, 7 רצו להמשך ולהִמָּנוֹתוכ׳ (ed. Zuck. incorr.) if some of them wish to withdraw and have others entered on their share ; a. fr. 3) to be specified. Y.Taan.IV, 68b (ref. to Mish. IV, 5) מה ראה … להִימָּנוֹת what reason was there for that specification of the time when each family of priests and the people had to offer wood?; Y.Shek.IV, beg.47d; Y.Meg.I, 70c top. Hif. הִמְנָה, הִי׳ to cause to be entered; to add to the number of sharers; to transmit ones share to another person. Y.Pes.VIII, 36a top חי׳ אותו על חנם he gave him a share gratuitously. Tosef. ib. l. c. בני חבורה שרצו להַמְנוֹתוכ׳ (ed. Zuck. לַמְנוֹת) members of a party who desire to give others a share in their own portion. Ib. המַמְנֶה אחרים על חלקו (ed. Zuck. פסחו) he who assigns to others a share in his portion; a. fr. Hof. הוּמְנֶה to be added to the number; to be entered as a member of a group or of a family. Tosef. ib. 3 ה׳ על אחד מהם if he (the orphan) has been entered as his guest by one of the guardians. Ib. 6 בני חבורה שהוּמְנוּוכ׳ ed. Zuck. (oth. ed. שנמנו) members of a group who have been entered (in a body) in addition to the original participants; a. e. Pi. מִנָּה, מִי׳ to appoint, elect. Gitt.V, 4 שמי׳ להן אביהןוכ׳ for whom their father had appointed an executor. Ib. שמִינָּהוּ אביוכ׳ whom the father … has appointed. Taan.10b כל שראוי למַנּיתיוכ׳ who is worthy to be elected manager ; a. fr.Part. pass. מְמוּנֶּה; pl. מְמוּנִּים. Sot.42a למה סגן ממ׳ for what purpose is a deputy high priest appointed?; Yoma 39a מימינו ed. (corr. acc.; v. Rabb. D. S. a. l. note); a. fr.Hor.13b שאביהם ממונים פרנסוכ׳ Ms. M. (ed. שממ׳ אביהם, = מן הממונים) whose father is of those worthy to be elected manager (v. Taan. l. c.).V. מְמוּנֶּה.Esp. to ordain as teacher and judge. Y.Snh.I, 19a bot. ב״ד שמי׳ שלאוכ׳ a court that ordained without the consent of the Nasi. Ib. היה כל אחד מְמַנֶּהוכ׳ each teacher used to ordain his own pupils; a. fr. Hithpa. הִתְמַנֶּה, Nithpa. נִתְמַנֶּה 1) to be appointed, designated as deputy, to be ordained. Sifra Aḥăré Par. 5, ch. VIII לרבות כהן אחר המִתְמַנֶּה to imply the other priest that is designated as a deputy. Y.Bicc.III, 65d top חכםשנ׳וכ׳ when a scholar is ordained, his sins are forgiven. Ib. זה שהוא מתמ׳ בכסףוכ׳ (not מתמני) before him who has been ordained for money, we must not stand up, nor do we call him rabbi, and the cloak upon him is like the cover of ass. Yoma 22b. Y.Shek.V, 48d bot. מאי אם זהשנ׳ על … אתם שאתם מִתְמַכִּיןוכ׳ if this one appointed superintendent of wicks, was privileged to be counted among the great of the generation, how much more you who are to be appointed over the preservation of lives (as directors of charities). R. Hash. II, 9 (25a) שנִתְמַנּוּב״ד עלוכ׳ Ms. O. (ed. שעמדו, v. Rabb. D. S. a. l. note 90) who have been ordained as a court for all Israel; a. fr. 2) (of things) to be assigned. Tosef.Sot.VII, 20 נִתְמַנָּה לאדם פרנסהוכ׳ if a livelihood has been assigned to a man (by Providence, i. e. if he has succeeded in establishing a livelihood), he must buy a house; חזר נ׳ לו יקחוכ׳ (v. ed. Zuckerm. note) if more has been provided for him, he must buy a field … and then marry a wife.

מני, מָנָה(b. h.) to divide, distribute; to count. Bekh IX, 7 ומוֹנֶה בשבט אחדוכ׳ (Bab. ed. 58b ומונין א׳) and he counts with the rod, one, two Ib. מְנָאָם רביצין if he counted them while they were crouching. Shebu.34a bot. מָנֶה מָנִיתִי לךוכ׳ (not מְנִיתִיךָ, v. Rabb. D. S. a. l. note) I counted (delivered) to thee a Maneh (as a loan) in the presence ; ib.b R. Hash. 12a חכמי ישראל מוֹנִין למבולוכ׳ the Jewish scholars count the dates of the flood in accordance with R. El. (beginning the year with Tishri), and the astronomical calendar in accordance with R. J. (beginning with Nisan). Pesik. R. s. 15, beg. אין מונין ללבנהוכ׳ we count by the moon (fix the date of the new month) only when seen after sunset. Succ.29a, a. fr. מונין ללבנה regulate the seasons by the moon (have a lunar year). Men. 65b, a. e. מְנֵה ימיםוכ׳ count the required number of days and proclaim (one day as) the New Moon Day. Yoma V, 3; a. fr.Part. pass. מָנוּי; f. מְנוּיָה; pl. מְנוּיִים, מְנוּיִין, מְנוּיִן; מְנוּיוֹת a) counted. Taan.8b דבר המ׳ that which has been counted (is known by number). Bekh.IX, 7 אחד מן המ׳ one of the sheep already counted.b) classified; (pl.) class. Ḥag.17b מה חדש למְנוּיָיו אף עצרת למְנוּיָיו ( עצרת = שבוע של ע׳) as the New Moon festival belongs to its class (of days), so does the Pentecost (which is determined by counting weeks) belong to its class (of weeks), i. e. the pilgrims sacrifice ( חגיגה) may be offered during the entire eighth week from Passover; R. Hash. 5a למְנוּיָו.c) (v. Nif.) entered for a share in the sacrifice. Zeb.V, 8 אינו נאכל אלא למנויו can be partaken of only by those registered for it. Pes.V, 3 (61a) שחטו שלא לאוכליו ושלא למנוייו (Bab. ed. למנויו) if while slaughtering he had in mind such as were unable to partake of it (sick persons) or such as had not been registered for it. Ib. 61a bot. איתקש אוכלין למנויין (Ms. M. אוכליו למנוייו) the partakers (to be held in mind) are analogous to the registered. Ib. 70a אינה … למְנוּיֶהָ Ms. M. (ed. incorr. למנוייו, למנויו) it (the pilgrims sacrifice) can only be partaken of by those registered for it; a. fr. Nif. נִמְנֶה, נִי׳ 1) to be counted. Num. R. s. 1 אינן נִמְנִים ולא נמדדין are neither numbered nor measured. Bets.3b, a. e. את שדרכו לִימָּנוֹת, v. אֵת. Gitt.V, 6 נִמְנוּ (usu. נמנו וגמרו) they (their votes) were counted, they resolved, v. גָּמַר II; a. fr. 2) to be counted on for a share in the Passover lamb, to be registered (Ex. 12:4). Pes.VIII, 3 לעולם נִימְנִין עליווכ׳ persons may continually be entered for a share in it, as long as there remains for each Ib. נימנין ומושכיןוכ׳ they may be entered and withdraw again. Ib. 89a אבל לִימָּנוֹת but as for registering (additional names). Tosef. ib. VII, 7 רצו להמשך ולהִמָּנוֹתוכ׳ (ed. Zuck. incorr.) if some of them wish to withdraw and have others entered on their share ; a. fr. 3) to be specified. Y.Taan.IV, 68b (ref. to Mish. IV, 5) מה ראה … להִימָּנוֹת what reason was there for that specification of the time when each family of priests and the people had to offer wood?; Y.Shek.IV, beg.47d; Y.Meg.I, 70c top. Hif. הִמְנָה, הִי׳ to cause to be entered; to add to the number of sharers; to transmit ones share to another person. Y.Pes.VIII, 36a top חי׳ אותו על חנם he gave him a share gratuitously. Tosef. ib. l. c. בני חבורה שרצו להַמְנוֹתוכ׳ (ed. Zuck. לַמְנוֹת) members of a party who desire to give others a share in their own portion. Ib. המַמְנֶה אחרים על חלקו (ed. Zuck. פסחו) he who assigns to others a share in his portion; a. fr. Hof. הוּמְנֶה to be added to the number; to be entered as a member of a group or of a family. Tosef. ib. 3 ה׳ על אחד מהם if he (the orphan) has been entered as his guest by one of the guardians. Ib. 6 בני חבורה שהוּמְנוּוכ׳ ed. Zuck. (oth. ed. שנמנו) members of a group who have been entered (in a body) in addition to the original participants; a. e. Pi. מִנָּה, מִי׳ to appoint, elect. Gitt.V, 4 שמי׳ להן אביהןוכ׳ for whom their father had appointed an executor. Ib. שמִינָּהוּ אביוכ׳ whom the father … has appointed. Taan.10b כל שראוי למַנּיתיוכ׳ who is worthy to be elected manager ; a. fr.Part. pass. מְמוּנֶּה; pl. מְמוּנִּים. Sot.42a למה סגן ממ׳ for what purpose is a deputy high priest appointed?; Yoma 39a מימינו ed. (corr. acc.; v. Rabb. D. S. a. l. note); a. fr.Hor.13b שאביהם ממונים פרנסוכ׳ Ms. M. (ed. שממ׳ אביהם, = מן הממונים) whose father is of those worthy to be elected manager (v. Taan. l. c.).V. מְמוּנֶּה.Esp. to ordain as teacher and judge. Y.Snh.I, 19a bot. ב״ד שמי׳ שלאוכ׳ a court that ordained without the consent of the Nasi. Ib. היה כל אחד מְמַנֶּהוכ׳ each teacher used to ordain his own pupils; a. fr. Hithpa. הִתְמַנֶּה, Nithpa. נִתְמַנֶּה 1) to be appointed, designated as deputy, to be ordained. Sifra Aḥăré Par. 5, ch. VIII לרבות כהן אחר המִתְמַנֶּה to imply the other priest that is designated as a deputy. Y.Bicc.III, 65d top חכםשנ׳וכ׳ when a scholar is ordained, his sins are forgiven. Ib. זה שהוא מתמ׳ בכסףוכ׳ (not מתמני) before him who has been ordained for money, we must not stand up, nor do we call him rabbi, and the cloak upon him is like the cover of ass. Yoma 22b. Y.Shek.V, 48d bot. מאי אם זהשנ׳ על … אתם שאתם מִתְמַכִּיןוכ׳ if this one appointed superintendent of wicks, was privileged to be counted among the great of the generation, how much more you who are to be appointed over the preservation of lives (as directors of charities). R. Hash. II, 9 (25a) שנִתְמַנּוּב״ד עלוכ׳ Ms. O. (ed. שעמדו, v. Rabb. D. S. a. l. note 90) who have been ordained as a court for all Israel; a. fr. 2) (of things) to be assigned. Tosef.Sot.VII, 20 נִתְמַנָּה לאדם פרנסהוכ׳ if a livelihood has been assigned to a man (by Providence, i. e. if he has succeeded in establishing a livelihood), he must buy a house; חזר נ׳ לו יקחוכ׳ (v. ed. Zuckerm. note) if more has been provided for him, he must buy a field … and then marry a wife.

מִנְיַן, מִנְיָנָא, מִנְיָי׳, מִי׳ch. sam(מנין, מניין the requisite number of males for congregational worship). Targ. Gen. 34:30. Targ. Num. 1:2; a. fr.Sabb.73b מ׳ למה לי why does the Mishnah state the number (39)?; Kerith. 2b; a. fr.Bekh.60a bot. הואיל ואיתיח במ׳ פרסאהוכ׳ because it, occurs in the Persian (?) system of counting that they call ten one.Snh.36a; Gitt.59a אנא חואי במ׳ I was one of the voters in the school of Rabbi, and with me they commenced. Y.Snh.I, 18c top (read:) אין אנא סלקית ממ׳וכ׳ whether or not I was counted in (to make up the required number); a. fr.Pl. מִנְיָנַיָּא, מִנְיָינֵי, מִי׳. Targ. Num. 1:44; a. fr.Gitt. l. c.; כולהו מִנְיָנַיְיהוּוכ׳ in all their ballots they began their vote from the side benches (with the juniors).Sabb.66b כל מ׳וכ׳ all incantations which are repeated several times, must contain the name of the patients mother; a. e.

מִנְיַן, מִנְיָנָא, מִנְיָי׳, מִי׳ch. sam(מנין, מניין the requisite number of males for congregational worship). Targ. Gen. 34:30. Targ. Num. 1:2; a. fr.Sabb.73b מ׳ למה לי why does the Mishnah state the number (39)?; Kerith. 2b; a. fr.Bekh.60a bot. הואיל ואיתיח במ׳ פרסאהוכ׳ because it, occurs in the Persian (?) system of counting that they call ten one.Snh.36a; Gitt.59a אנא חואי במ׳ I was one of the voters in the school of Rabbi, and with me they commenced. Y.Snh.I, 18c top (read:) אין אנא סלקית ממ׳וכ׳ whether or not I was counted in (to make up the required number); a. fr.Pl. מִנְיָנַיָּא, מִנְיָינֵי, מִי׳. Targ. Num. 1:44; a. fr.Gitt. l. c.; כולהו מִנְיָנַיְיהוּוכ׳ in all their ballots they began their vote from the side benches (with the juniors).Sabb.66b כל מ׳וכ׳ all incantations which are repeated several times, must contain the name of the patients mother; a. e.

מִנְיַן, מִנְיָנָא, מִנְיָי׳, מִי׳ch. sam(מנין, מניין the requisite number of males for congregational worship). Targ. Gen. 34:30. Targ. Num. 1:2; a. fr.Sabb.73b מ׳ למה לי why does the Mishnah state the number (39)?; Kerith. 2b; a. fr.Bekh.60a bot. הואיל ואיתיח במ׳ פרסאהוכ׳ because it, occurs in the Persian (?) system of counting that they call ten one.Snh.36a; Gitt.59a אנא חואי במ׳ I was one of the voters in the school of Rabbi, and with me they commenced. Y.Snh.I, 18c top (read:) אין אנא סלקית ממ׳וכ׳ whether or not I was counted in (to make up the required number); a. fr.Pl. מִנְיָנַיָּא, מִנְיָינֵי, מִי׳. Targ. Num. 1:44; a. fr.Gitt. l. c.; כולהו מִנְיָנַיְיהוּוכ׳ in all their ballots they began their vote from the side benches (with the juniors).Sabb.66b כל מ׳וכ׳ all incantations which are repeated several times, must contain the name of the patients mother; a. e.

מִנְיַן, מִנְיָנָא, מִנְיָי׳, מִי׳ch. sam(מנין, מניין the requisite number of males for congregational worship). Targ. Gen. 34:30. Targ. Num. 1:2; a. fr.Sabb.73b מ׳ למה לי why does the Mishnah state the number (39)?; Kerith. 2b; a. fr.Bekh.60a bot. הואיל ואיתיח במ׳ פרסאהוכ׳ because it, occurs in the Persian (?) system of counting that they call ten one.Snh.36a; Gitt.59a אנא חואי במ׳ I was one of the voters in the school of Rabbi, and with me they commenced. Y.Snh.I, 18c top (read:) אין אנא סלקית ממ׳וכ׳ whether or not I was counted in (to make up the required number); a. fr.Pl. מִנְיָנַיָּא, מִנְיָינֵי, מִי׳. Targ. Num. 1:44; a. fr.Gitt. l. c.; כולהו מִנְיָנַיְיהוּוכ׳ in all their ballots they began their vote from the side benches (with the juniors).Sabb.66b כל מ׳וכ׳ all incantations which are repeated several times, must contain the name of the patients mother; a. e.

מִנְיַן, מִנְיָנָא, מִנְיָי׳, מִי׳ch. sam(מנין, מניין the requisite number of males for congregational worship). Targ. Gen. 34:30. Targ. Num. 1:2; a. fr.Sabb.73b מ׳ למה לי why does the Mishnah state the number (39)?; Kerith. 2b; a. fr.Bekh.60a bot. הואיל ואיתיח במ׳ פרסאהוכ׳ because it, occurs in the Persian (?) system of counting that they call ten one.Snh.36a; Gitt.59a אנא חואי במ׳ I was one of the voters in the school of Rabbi, and with me they commenced. Y.Snh.I, 18c top (read:) אין אנא סלקית ממ׳וכ׳ whether or not I was counted in (to make up the required number); a. fr.Pl. מִנְיָנַיָּא, מִנְיָינֵי, מִי׳. Targ. Num. 1:44; a. fr.Gitt. l. c.; כולהו מִנְיָנַיְיהוּוכ׳ in all their ballots they began their vote from the side benches (with the juniors).Sabb.66b כל מ׳וכ׳ all incantations which are repeated several times, must contain the name of the patients mother; a. e.

מִנְיַן, מִנְיָנָא, מִנְיָי׳, מִי׳ch. sam(מנין, מניין the requisite number of males for congregational worship). Targ. Gen. 34:30. Targ. Num. 1:2; a. fr.Sabb.73b מ׳ למה לי why does the Mishnah state the number (39)?; Kerith. 2b; a. fr.Bekh.60a bot. הואיל ואיתיח במ׳ פרסאהוכ׳ because it, occurs in the Persian (?) system of counting that they call ten one.Snh.36a; Gitt.59a אנא חואי במ׳ I was one of the voters in the school of Rabbi, and with me they commenced. Y.Snh.I, 18c top (read:) אין אנא סלקית ממ׳וכ׳ whether or not I was counted in (to make up the required number); a. fr.Pl. מִנְיָנַיָּא, מִנְיָינֵי, מִי׳. Targ. Num. 1:44; a. fr.Gitt. l. c.; כולהו מִנְיָנַיְיהוּוכ׳ in all their ballots they began their vote from the side benches (with the juniors).Sabb.66b כל מ׳וכ׳ all incantations which are repeated several times, must contain the name of the patients mother; a. e.

נְפֵיש(interch. with פּוּש a. פְּשֵׁי, q. v.) 1) ( to be blown up, to be large; to increase. Targ. Ex. 1:7; a. e. Imper. פּוּש. Targ. Gen. 1:28; a. e. 2) ( to be blown away, to be gone. B. Bath. 121a; Ned.78a אתא לנהרדעא … נ׳ Ar. (ed. ולא אשכחיה) he came to N. to see R. S.; he was gone. Af. אַפֵּיש (interch. with אָפֵיש, a. אַפְשֵׁי) to extend, enlarge. Targ. Gen. 48:4 (some ed. מַפְשִׁי׳). Targ. Y. Num. 19:6 אַפּוּשֵׁי; a. fr.Men.23b דא׳ לה תבלין טפיוכ׳ when he made the quantity of spices larger than Bets.7a אַפּוּשֵׁי … לא מַפְּשִׁינָן (or אֲפוּשֵׁי … מַפְשִׁי׳) we must not extend the range of unclean things by rabbinical enactments. Sot.26a אפושי … לא לִיפַּש we ought not to increase the number of illegitimate births (by allowing intermarriage between bastards). B. Bath.12b בעינא דא׳ אריסי (Rashi ניחא לי לאפושי) I desire (it is an advantage to me) to have a large number of tenants around me (whom my neighbor must employ). Ib. אפושי לאו מילתא היא this plea about a large number, is no plea; a. e.Y.Kil.IX, 32c top; Y.Keth.XII, 35b top נַפֵּיש לר׳וכ׳ let us make room for R. H.

נְפֵיש(interch. with פּוּש a. פְּשֵׁי, q. v.) 1) ( to be blown up, to be large; to increase. Targ. Ex. 1:7; a. e. Imper. פּוּש. Targ. Gen. 1:28; a. e. 2) ( to be blown away, to be gone. B. Bath. 121a; Ned.78a אתא לנהרדעא … נ׳ Ar. (ed. ולא אשכחיה) he came to N. to see R. S.; he was gone. Af. אַפֵּיש (interch. with אָפֵיש, a. אַפְשֵׁי) to extend, enlarge. Targ. Gen. 48:4 (some ed. מַפְשִׁי׳). Targ. Y. Num. 19:6 אַפּוּשֵׁי; a. fr.Men.23b דא׳ לה תבלין טפיוכ׳ when he made the quantity of spices larger than Bets.7a אַפּוּשֵׁי … לא מַפְּשִׁינָן (or אֲפוּשֵׁי … מַפְשִׁי׳) we must not extend the range of unclean things by rabbinical enactments. Sot.26a אפושי … לא לִיפַּש we ought not to increase the number of illegitimate births (by allowing intermarriage between bastards). B. Bath.12b בעינא דא׳ אריסי (Rashi ניחא לי לאפושי) I desire (it is an advantage to me) to have a large number of tenants around me (whom my neighbor must employ). Ib. אפושי לאו מילתא היא this plea about a large number, is no plea; a. e.Y.Kil.IX, 32c top; Y.Keth.XII, 35b top נַפֵּיש לר׳וכ׳ let us make room for R. H.