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1 ná
1 vb. "is" am. Nam, RGEO:67. This is the copula used to join adjectives, nouns or pronouns in statements or wishes asserting or desiring a thing to have certain quality, or to be the same as another VT49:28. Also in impersonal constructions: ringa ná it is cold VT49:23. The copula may however be omitted where the meaning is clear without it VT49:9. Ná is also used as an interjection yes or it is so VT49:28. Short na in airë na, " is holy" VT43:14; some subject can evidently be inserted in the place of. Short na also functions as imperative: alcar mi tarmenel una/u Erun "glory in high heaven ube/u to God" VT44:32/34, also na airë "be holy" VT43:14; also cf. nai be it that see nai \#1. The imperative participle á may be prefixed á na, PE17:58. However, VT49:28 cites ná as the imperative form. Pl. nar or nár are" PE15:36, VT49:27, 9, 30; dual nát VT49:30. With pronominal endings: nányë/nanyë I am, nalyë or natyë you sg. are polite and familiar, respectively, nás it is, násë she is, nalmë we are VT49:27, 30. Some forms listed in VT49:27 are perhaps to be taken as representing the aorist: nain, naityë, nailyë 1st person sg, and 2nd person familiar/polite, respectively; does a followingna represent the aorist with no pronominal ending? However, the forms nanyë, nalyë, ná, nassë, nalme, nar changed from nár are elsewhere said to be aorist, without the extra vowel i e.g. nalyë rather than nailyë; also notice that *she is is here nassë rather than násë VT49:30.Pa.t. nánë or né was, pl. náner/nér and dual nét were VT49:6, 9, 10, 27, 28, 30, 36. According to VT49:31, né was cannot receive pronominal endings though nésë he was is attested elsewhere, VT49:28-29, and such endings are rather added to the form ane-, e.g. anen I was, anel you were, anes she/it was VT49:28-29. Future tense nauva "will be" VT42:34, VT49:19, 27; another version however gives the future tense as uva, VT49:30. Nauva with a pronominal ending occurs in tanomë nauvan I will be there VT49:19, this example indicating that forms of the verb ná may also be used to indicate position. Perfect anaië has been VT49:27, first written as anáyë. Infinitive or gerund návë being, PE17:68. See also nai \#1. 2, also nán, conj. "but, on the contrary, on the other hand" NDAN; the form nan, q.v., is probably to be preferred to avoid confusion with ná "is", *nán "I am". -
2 mar
1 noun "earth" world, also "home, dwelling, mansion". Stem mard- VT46:13, PE17:64, also seen in the ablative Mardello "from earth" FS; the word is used with a more limited sense in oromardi high halls sg. oromar, PM17:64, referring to the dwellings of Manwë and Varda on Mt. Taniquetil Nam, RGEO:66. The initial element of Mardorunando q.v. may be the genitive mardo distinguish mardo "dweller". May be more or less identical to már "home, house, dwelling" of persons or peoples; in names like Valimar, Vinyamar, Mar-nu-Falmar, Mardil SA:bar, VT45:33, VT47:6. Már is however unlikely to have the stem-form mard-; a "Qenya" genitive maren appears in the phrase hon-maren, q.v., suggesting that its stem is mar-. A possible convention could therefore be to use már mar- for "home, house" also when = household, family as in Mardil, q.v., whereas mar mard- is used for for "earth, world". Early "Qenya" has mar mas- "dwelling of men, the Earth, -land" LT1:251; notice that in LotR-style Quenya, a word in -r cannot have a stem-form in -s-. -
3 manquenta
adj. "blessed" VT44:10-11; it cannot be ruled out that manquë spelt manque in the source is simply an uncompleted form of manquenta. Whatever the case, Tolkien decided to use the form manaquenta instead, q.v. -
4 manquë
adj. "blessed" VT44:10-11; it cannot be ruled out that manquë spelt manque in the source is simply an uncompleted form of manquenta. Whatever the case, Tolkien decided to use the form manaquenta instead, q.v. -
5 pan
adv. since in the sense of because VT49:17, 18. The word comes from a text that was later struck out; we cannot know whether Tolkien rejected the word as such. -
6 ëa
1 sometimes "eä" vb. "is" CO, in a more absolute sense "exists", VT39:7/VT49:28-29 than the copula ná. Eä "it is" VT39:6 or "let it be". The verb is also used in connection with prepositional phrases denoting a position, as in the relative sentences i or ilyë mahalmar ëa who is above all thrones CO and i ëa han ëa *who is beyond the universe of Eä VT43:14. Eä is said to the be present & aorist tense VT49:29. The past tense of ëa is engë VT43:38, VT49:29; Tolkien struck out the form ëanë, VT49:30, the historically correct perfect should be éyë, but the analogical form engië was more common; the future tense is euva VT49:29. See also ëala. Eä is also used as a noun denoting "All Creation", the universe WJ:402; Letters:284, footnote, but this term for the universe "was not held to include souls? and spirits" VT39:20; contrast ilu. One version of Tolkien's Quenya Lord's Prayer includes the words i ëa han ëa, taken to mean "who is beyond Eä" VT43:14. Tolkien noted that ëa properly cannot be used of God since ëa refers only to all things created by Eru directly or mediately, hence he deleted the example Eru ëa *God exists VT49:28, 36. However, ëa is indeed used of Eru in CO i Eru i or ilyë mahalmar uëa/u the One who uis/u above all thrones as well as in various Átaremma versions see VT49:36, so such a distinction may belong to the refined language of the loremasters rather than to everyday useage. 3 "eagle" LT1:251, LT2:338, a Qenya word apparently superseded by soron, sornë in Tolkien's later forms of Quenya. -
7 ninquiraitë
kw noun ?pallor PE17:55. The word is cited as the cognate of Sindarin niphred pallor, fear. The spelling in the source is ninkwiraite, but the word cannot be intended as Old Sindarin since kw had already become p in that language.
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