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(sundown)

  • 1 σήμερον

    σήμερον adv. of time (Hom.+ [the Attic τήμερον is not found in our lit.: B-D-F §34, 1; Mlt-H. 279]; loanw. in rabb.) today Mt 6:11 (BMetzger, How Many Times Does ἐπιούσιος Occur Outside the Lord’s Prayer? ET 60, ’57, 52–54; see ἐπιούσιος); 16:3; 21:28; Lk 4:21; 23:43 (= before today is over as Philostrat., Vi. Soph. 1, 25, 14); Ac 4:9 and oft.; Lk 3:22 D (Ps 2:7); cp. Hb 1:5; 5:5; 1 Cl 36:4; GJs 19:2. Opp. αὔριον Js 4:13. ἡ σήμερον ἡμέρα (Dio Chrys. 31 [48], 3; SIG 1181, 11=prayer for vengeance fr. Rheneia: Dssm., LO 351ff, esp. 357 [LAE 414 ff]; LXX) today, this very day: Mt 28:15 (μέχρι τὴς ς. ἡμέρας, as 1 Esdr 8:74; Jos., Ant. 10, 265); Ac 20:26 (ἐν τῇ ς. ἡμέρᾳ, as Phlegon: 257 Fgm. 36, 3, 11 Jac.; Josh 5:9; PGM 4, 1580; 1699; 2062; 5, 187; 194); Ro 11:8 (ἕως τῆς ς. ἡμέρας, as UPZ 57, 3; Gen 19:38 al.; Just., D. 134, 5; Ath. 2, 1); 2 Cor 3:14 (ἄχρι τῆς ς. ἡμέρας, as Jos., Ant. 7, 366). ὡς μεγάλη ἡ ς. ἡμέρα GJs 19:2. W. ellipsis (BGU 598, 6; POxy 121, 6; LXX; JosAs 7:11; 15:4 ἀπὸ τῆς ς. B-D-F §241, 2) ἡ σήμερον: Mt 11:23; 28:15 v.l. (both μέχρι τῆς ς. as Jos., Ant. 9, 28); 27:8 (ἕως τῆς ς. as UPZ 5, 5 [163 B.C.]); Ac 19:40 (περὶ τῆς ς.).—ἕως ς. 2 Cor 3:15 (ViIs 4 [p. 69, 12 Sch.]; cp. Ps-Callisth. 1, 35, 9 μέχρι ς.).—Since Israelites consider that the day begins at sundown, the whole night belongs to one and the same 24-hour period: ς. ταύτῃ τῇ νυκτί this very night Mk 14:30. Also simply ς. Mt 27:19; Lk 2:11; 22:34. On ἐχθὲς καὶ σήμερον Hb 13:8 s. ἐχθές. Looking fr. the present to the coming judgment ἄχρις οὗ τὸ σήμερον καλεῖται as long as ‘today’ lasts Hb 3:13 (cp. Philo, Leg. All. 3, 25 ὁ αἰὼν ἅπας τῷ σήμερον παραμετρεῖται and s. καλέω 1d, end).—Like the Lat. hodie, ς. serves to denote a limited period of time (Appian, Liby. 112 §532): σήμερον … αὔριον=now … in a little while Mt 6:30; Lk 12:28. The expr. σήμερον καὶ αὔριον καὶ τῇ τρίτῃ (or καὶ τῇ ἐχομένῃ) refers to a short period of time, the exact duration of which the speaker either cannot or does not wish to disclose Lk 13:32f (JBlinzler, Klerusblatt ’44, 381–83).—See ABonhöffer, Epiktet u. das NT 1911, 329f on σήμερον in the ethical teaching of Epict.—B. 998. DELG s.v. τήμερον. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > σήμερον

  • 2 ὄψιος

    ὄψιος, α, ον (ὀψέ)
    as adj. (Pind. [Isth. 4, 38f ὀψίᾳ ἐν νυκτί=late in the night] et al.; PTebt 304, 5 ὀψίας τῆς ὥρας γενομένης; BGU 380, 3) pert. to a point in time that is relatively later than another point of time, late, ὀψίας ἤδη οὔσης τῆς ὥρας since the hour was already late Mk 11:11 (s. ὀψέ 2).
    In our lit. mostly subst. ἡ ὀψία (sc. ὥρα; B-D-F §241, 3) the period between late afternoon and darkness, evening (Ael. Aristid. 48, 50 K.=24 p. 478 D.; POxy 475, 16 [182 A.D.] ὀψίας ‘in the evening’; 528, 5 καθʼ ἑκάστης ἡμέρας καὶ ὀψίας; PGM 1, 69; Jdth 13:1 ὡς ὀψία ἐγένετο) usu. in the combination ὀψίας δὲ γενομένης when evening came (Syntipas p. 49, 11; TestSol 1:42; Jos., Ant. 5, 7) Mt 8:16; 14:15, 23; 20:8; 26:20; 27:57; Mk 1:32 (the double expr. ὀψ. γενομένης, ὅτε ἔδυσεν ὁ ἥλ. is like Herm. Wr. 1, 29); Hs 9, 11, 6. ὀψίας γενομένης in the evening Mt 16:2; Mk 4:35; 6:47; 14:17. ἤδη ὀψ. γενομένης 15:42. Also οὔσης ὀψίας (Jos., Ant. 5, 140) J 20:19. ὡς ὀψ. ἐγένετο (s. Jdth above) 6:16. The context oft. makes it easier to decide just what time is meant, whether before or after sundown.—B. 997. DELG s.v. ὀψέ. M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ὄψιος

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