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1 תדירא
תְּדִירָאc. ch. sam(תדיר steadily); (also as noun) permanency. Targ. Num. 28:3; 6; 10. Ib. 4:7; a. fr.(Adv.) steadily, constantly. Targ. Ex. 27:20. Targ. Lev. 24:3; a. e.Targ. Hab. 1:17 בת׳. -
2 תְּדִירָא
תְּדִירָאc. ch. sam(תדיר steadily); (also as noun) permanency. Targ. Num. 28:3; 6; 10. Ib. 4:7; a. fr.(Adv.) steadily, constantly. Targ. Ex. 27:20. Targ. Lev. 24:3; a. e.Targ. Hab. 1:17 בת׳. -
3 באופן יציב
stably; steadily; firmly, solidly -
4 באופן קבוע
permanently, constantly, regularly, steadily -
5 בהתמדה
adv. persistently, diligently, assiduously, doggedly, sedulously, abidingly, steadily, unremittingly -
6 ביציבות
adv. stably; steadily; firmly, solidly, durably, immovably, indissolubly, steadfastly -
7 בצורה יציבה
stably; steadily; firmly, solidly -
8 זמר II
זָמַרII (b. h.; cmp. זָמַם I) to tingle, make music, sing. V. זֶמֶר. Pi. זִמֵּר 1) to sing ones praise. Cant. R. to II, 16 הוא זִמְּרַנִי … זִמַּרְתִּיו (or זְמָרַנִי, זְמַרְתִּיו) He praised me, and I Gen. R. s. 91, end (expl. מזמרת, Gen. 43:11) דברים שהן מְזַמְּרִיןוכ׳ things which men praise all over the world. 2) to review a lesson in recitative chant (v. זִמְרָה). Snh.99b top זַמֵּר בכל יום chant every day; Tosef.Ohol.XVI, 8 זַ׳ בי תדירה זַ׳ (the law says) review me steadily ; ib. Par. IV (III), 7; cmp. גְּמָרָא. -
9 זָמַר
זָמַרII (b. h.; cmp. זָמַם I) to tingle, make music, sing. V. זֶמֶר. Pi. זִמֵּר 1) to sing ones praise. Cant. R. to II, 16 הוא זִמְּרַנִי … זִמַּרְתִּיו (or זְמָרַנִי, זְמַרְתִּיו) He praised me, and I Gen. R. s. 91, end (expl. מזמרת, Gen. 43:11) דברים שהן מְזַמְּרִיןוכ׳ things which men praise all over the world. 2) to review a lesson in recitative chant (v. זִמְרָה). Snh.99b top זַמֵּר בכל יום chant every day; Tosef.Ohol.XVI, 8 זַ׳ בי תדירה זַ׳ (the law says) review me steadily ; ib. Par. IV (III), 7; cmp. גְּמָרָא. -
10 משך I
מְשַׁךְI ch. sam( Hif. הִמְשִׁיךְ to cause to extend), 1) to draw, carry along. Targ. Y. Gen. 9:20 דמושכיה נהראוכ׳ (read: דמַשְׁכֵּיה) which the river had carried along from Zeb.53b, a. e. מַשְׁכוּ גברי לגברא the many brought the single man over (to their opinion). 2) to attract. Ab. Zar.27b שאני מינות דמָשְׁכָא it is different with heresy, because it attracts (persuades, offers inducements). 3) (neut. verb) מְשךְ, מְשִׁיךְ to run in a continuous line; to be prolonged, continued. Targ. Y. Num. 21:35; Ber.54b מַשְׁכֵי שיניה his teeth were prolonged. Hor.12a כי היכי דמַשְׁכוּ מיא מַשְׁכָןוכ׳ as the water runs continually, so may the traditions which you teach be continued. Ib. אי משיך נהוריה (Rashi משיך) if the light continues to burn; Ker.5b.(Ib. משכו שתא, read: מסיק.Pes.8a משיך נהוריה the light (of a lamp or a candle) burns steadily, opp. מיקטף איקטופי. Ab. Zar.2b משכי במלכותייהו they will continue their rulership; Yalk. Is. 316 משכה מלכותייהו; a. e. 4) to take possession. B. Mets.48a עד דמָשֵׁיךְ until he takes possession; עד דמשך until he has taken Ib. 49a מַשְׁכֵיה he has taken possession of it; a. fr.Meg.31a משך תורא ‘take possession of the ox (mnemotechnical words to designate the order of Scriptural readings oh the Passover days, ref. to משכו, Ex. 12:21; שור, Lev. 22:26). Ithpe. אִימְּשִׁיךְ 1) to be attracted, carried away, seduced. Ab. Zar. l. c. דאתי למִמְּשַׁךְ בתרייחו he may be induced to follow them (the heretics). Snh.70a משום אִימְּשוּכֵי הוא it is in order to prevent being carriad away (led to intemperance); לא מִימְּשִׁיךְ he will not he carried away (it has no attraction for him); Yalk. Deut. 929. Sabb.147b אי׳ בתרייהו he was drawn after them, he indulged in the luxuries of the place; a. fr. 2) (v. preced. Nif.) to withdraw. Pes.78b אי מִמְשְׁכֵי הניוכ׳ if these should withdraw (from their participation in the Passover sacrifice), it would remain fit for the others. -
11 מְשַׁךְ
מְשַׁךְI ch. sam( Hif. הִמְשִׁיךְ to cause to extend), 1) to draw, carry along. Targ. Y. Gen. 9:20 דמושכיה נהראוכ׳ (read: דמַשְׁכֵּיה) which the river had carried along from Zeb.53b, a. e. מַשְׁכוּ גברי לגברא the many brought the single man over (to their opinion). 2) to attract. Ab. Zar.27b שאני מינות דמָשְׁכָא it is different with heresy, because it attracts (persuades, offers inducements). 3) (neut. verb) מְשךְ, מְשִׁיךְ to run in a continuous line; to be prolonged, continued. Targ. Y. Num. 21:35; Ber.54b מַשְׁכֵי שיניה his teeth were prolonged. Hor.12a כי היכי דמַשְׁכוּ מיא מַשְׁכָןוכ׳ as the water runs continually, so may the traditions which you teach be continued. Ib. אי משיך נהוריה (Rashi משיך) if the light continues to burn; Ker.5b.(Ib. משכו שתא, read: מסיק.Pes.8a משיך נהוריה the light (of a lamp or a candle) burns steadily, opp. מיקטף איקטופי. Ab. Zar.2b משכי במלכותייהו they will continue their rulership; Yalk. Is. 316 משכה מלכותייהו; a. e. 4) to take possession. B. Mets.48a עד דמָשֵׁיךְ until he takes possession; עד דמשך until he has taken Ib. 49a מַשְׁכֵיה he has taken possession of it; a. fr.Meg.31a משך תורא ‘take possession of the ox (mnemotechnical words to designate the order of Scriptural readings oh the Passover days, ref. to משכו, Ex. 12:21; שור, Lev. 22:26). Ithpe. אִימְּשִׁיךְ 1) to be attracted, carried away, seduced. Ab. Zar. l. c. דאתי למִמְּשַׁךְ בתרייחו he may be induced to follow them (the heretics). Snh.70a משום אִימְּשוּכֵי הוא it is in order to prevent being carriad away (led to intemperance); לא מִימְּשִׁיךְ he will not he carried away (it has no attraction for him); Yalk. Deut. 929. Sabb.147b אי׳ בתרייהו he was drawn after them, he indulged in the luxuries of the place; a. fr. 2) (v. preced. Nif.) to withdraw. Pes.78b אי מִמְשְׁכֵי הניוכ׳ if these should withdraw (from their participation in the Passover sacrifice), it would remain fit for the others. -
12 תדיר
תָּדִירm., תְּדִירָה f. (דּוּר) = תָּמִיד, stationary, constant, regular. Pes.114a ברכת היין ת׳ … ת׳ ושאינו ת׳ ת׳ קודם to say the blessing over wine is a constant duty, but the blessing over the day (festival) is not a constant (only a periodical) duty: where there is a constant duty and one not constant, the constant duty has the precedence; Tosef. ib. X, 3; Tosef.Ber.VI (V), 1; Y. ib. VIII, beg.11d. Zeb.X, 1 כל הת׳ מחבירווכ׳ that which is more constant than another thing has the precedence over the other thing: the daily offering precedes the Musaf, the Sabbath Musaf precedes that of the New Moon ; a. fr.Pl. תְּדִירִין. Y.Taan.II, 65d bot. שהם ת׳ בעבודה because they are constantly on duty.תְּדִירָה (adv.) steadily. Tosef.Ohol.XVI, 8; Tosef.Par.IV (III), 7, v. זָמַר II. -
13 תָּדִיר
תָּדִירm., תְּדִירָה f. (דּוּר) = תָּמִיד, stationary, constant, regular. Pes.114a ברכת היין ת׳ … ת׳ ושאינו ת׳ ת׳ קודם to say the blessing over wine is a constant duty, but the blessing over the day (festival) is not a constant (only a periodical) duty: where there is a constant duty and one not constant, the constant duty has the precedence; Tosef. ib. X, 3; Tosef.Ber.VI (V), 1; Y. ib. VIII, beg.11d. Zeb.X, 1 כל הת׳ מחבירווכ׳ that which is more constant than another thing has the precedence over the other thing: the daily offering precedes the Musaf, the Sabbath Musaf precedes that of the New Moon ; a. fr.Pl. תְּדִירִין. Y.Taan.II, 65d bot. שהם ת׳ בעבודה because they are constantly on duty.תְּדִירָה (adv.) steadily. Tosef.Ohol.XVI, 8; Tosef.Par.IV (III), 7, v. זָמַר II.
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