(organ)

רֳאִיII m. (v. Rashi to Nah. 3:6) = רְעִי II, excrement, discharge from the bowels. Sifra Mtsorʿa, Zabim, Par. 1; Makhsh. VI, 7.Sabb.XX, 4 (140b) מפני הר׳, Mish. Nap. a. Pes., v. Rabb. D. S. a. l. note 90, v. רְעִי I. ביתר׳ digestive organ, crop, maw. Sifra Vayikra, Ndab., Par. 7, ch. IX מה אם … את בית הר׳וכ׳ where the Scripture permits the use of the digestive organ (the maw of ruminants) ; כאן שפסל בית הר׳וכ׳ here (in the case of fowls) where the Scripture rejects the digestive organ (the crop) Kel. XVII, 2 בית הר׳ ed. Dehr., v. רְעִי II.

רֳאִיII m. (v. Rashi to Nah. 3:6) = רְעִי II, excrement, discharge from the bowels. Sifra Mtsorʿa, Zabim, Par. 1; Makhsh. VI, 7.Sabb.XX, 4 (140b) מפני הר׳, Mish. Nap. a. Pes., v. Rabb. D. S. a. l. note 90, v. רְעִי I. ביתר׳ digestive organ, crop, maw. Sifra Vayikra, Ndab., Par. 7, ch. IX מה אם … את בית הר׳וכ׳ where the Scripture permits the use of the digestive organ (the maw of ruminants) ; כאן שפסל בית הר׳וכ׳ here (in the case of fowls) where the Scripture rejects the digestive organ (the crop) Kel. XVII, 2 בית הר׳ ed. Dehr., v. רְעִי II.

אִדְרַבְלִיס, אִרְדַּבְלִיס(trnsp.) m. (ὕδραυλις) water-organ. Y.Succ.V, 55c bot. עוגב זה ארד׳. Ib. לא היה א׳וכ׳ there was no organ used in (the) Jerusalem (Temple) because it interferes with the sweetness (melody of the song).Pl. אִדְרַבְלִין; v. foreg. Cmp. הרדוליס.

אִדְרַבְלִיס, אִרְדַּבְלִיס(trnsp.) m. (ὕδραυλις) water-organ. Y.Succ.V, 55c bot. עוגב זה ארד׳. Ib. לא היה א׳וכ׳ there was no organ used in (the) Jerusalem (Temple) because it interferes with the sweetness (melody of the song).Pl. אִדְרַבְלִין; v. foreg. Cmp. הרדוליס.

אִדְרַבְלִיס, אִרְדַּבְלִיס(trnsp.) m. (ὕδραυλις) water-organ. Y.Succ.V, 55c bot. עוגב זה ארד׳. Ib. לא היה א׳וכ׳ there was no organ used in (the) Jerusalem (Temple) because it interferes with the sweetness (melody of the song).Pl. אִדְרַבְלִין; v. foreg. Cmp. הרדוליס.

סָתַם(b. h.; = סחתם, Saf. of חתם) 1) to stop up, close, shut. Ab. Zar. V, 3 כדי שישתום ויִסְתּוֹם ויגוב, v. נָגַב. B. Mets.VII, 5 שלא יהא … ויהא סוֹתֵם את הפתחוכ׳ that he (the laborer) must not be greedy so as to shut the door before himself (make himself objectionable to employers). Ḥull.43a, a. e. מרה שניקבה וכבד סוֹתַמְתָּהּ if the bladder of the gall is perforated, and the liver (adhering to the perforated spot) closes it up. Ib. 49b חלב טהור סותם clean fat (such as it is permitted to eat) forms a stopper (to an adjacent organ, and makes the animal so affected permitted). Pes.IV, 9 (56a) ס׳ מי גיחוןוכ׳ he stopped up the water of the upper Gihon (2 Chr. 32:3); a. fr.Part. pass. סָתוּם; f. סְתוּמָה; pl. סְתוּמִים, סְתוּמִין; סְתוּמוֹת. Yeb.71b; Nidd.30b; Lev. R. s. 14 נפתח הס׳ ונסתםוכ׳ the organ which (in the embryonic stage) was closed, opens, and that which was open, closes itself. Bets.IV, 3 בית … ס׳ a room filled with fruit which was closed up (with bricks). Y. ib. 62c bot. לפסים ס׳ pots with their lids on (not yet cut apart); Tosef. ib. III, 13; Tosef.Sabb. XVI (XVII), 13. Snh.94a (ref. to לסרבה, Is. 9:6) מפני מה כל מ״ם … וזה ס׳ why is every Mem in the middle of a word open, and this one is closed (final Mem). Meg.3a פתוחין … וס׳ בסוףוכ׳ open in the middle of words and closed at the end (v. מנצפ״ך); a. fr.Esp. פרשה סתומה a paragraph in the Torah separated from the preceding by a vacant space in the middle of the line, opp. to פתוחה a section beginning a new indented line. Gen. R. s. 96, beg., v. infra. Treat. Sofrim I, 14 איזוהי ס׳ כל שהניחוכ׳ what is a closed paragraph? When space is left ; וכמה יניח … ותהא נקראת ס׳ and how much space must be left …, in order that the paragraph may be called closed?; a. fr. 2) to conceal. Gen. R. l. c. (ref. to the section beginning with Gen. 47:28) that paragraph is closed, שס׳ ממנווכ׳ because the Lord concealed from his vision all (coming) troubles; (Yalk. ib. 154 שנסתמו ממנו, v. infra); a. e.Part. pass. as ab. concealed, not explicitly stated, opp. מפורש. Zeb.53a יִלָּמֵד ס׳ מן המפורש let that which is not explicitly stated in a law be derived (by analogy) from what is explicitly stated; Sifra Aḥăré, beg. יְלַמֵּד פתוח על הס׳ let the explicit statement throw light on the implicit. Meg.15a כל … אבותיו ס׳ a person (mentioned in the Bible) whose deeds and the deeds of whose ancestors are not stated; a. fr.Y. Bets. l. c. (in Chald. dict.) סתומה the anonymous opinion, v. סְתָמָא. Nif. נִסְתַּם, Hithpa. הִסְתַּתֵּם, Nithpa. נִסְתַּתֵּם to be closed; to be concealed; to be silenced. Gen. R. l. c. בקש … ונ׳ ממנו Jacob wanted to reveal the end of the captivity, and it was closed before him; Yalk. ib. l. c. נִסְתְּמוּ ממנו, v. supra. Cant. R. to I, 4 היה אומר … ומִסְתַּתְּמִין he said a word (of charm) over them, and they became silent (dumb). Snh.31b לעולם … עד שיִסְתַּתֵּם טענותיו (Alf. שיִסְתּוֹם; Asheri שיסתיר) he may continually bring evidence and refute, until he declares himself closed as to his pleas, i. e., until he declares that he has no more evidence to offer. Yeb.76a; Tosef. ib. X, 4, a. e. נ׳ כשר if the perforation in the membrum has closed itself again, he is considered unblemished. Kel. XIV, 8 נִסְתַּתְּמוּ נקבין if the holes have been stopped up. Snh.94a לכך נ׳ therefore the Mem was closed (the final מ was written). Sot.13b נסתתמו ממנו שעריוכ׳ the gates of wisdom were closed before him (he lost his judicial judgment); a. e. Pi. סִיתֵּם to close, Y.Snh.X, 28c bot. היו … מְסַתְּמִיןוכ׳ the ministering angels closed the windows (of heaven) that the prayer of Manasseh might not rise; Deut. R. s. 2; (Pesik. Shub., p. 162b> סוֹתְמִין).

סָתַם(b. h.; = סחתם, Saf. of חתם) 1) to stop up, close, shut. Ab. Zar. V, 3 כדי שישתום ויִסְתּוֹם ויגוב, v. נָגַב. B. Mets.VII, 5 שלא יהא … ויהא סוֹתֵם את הפתחוכ׳ that he (the laborer) must not be greedy so as to shut the door before himself (make himself objectionable to employers). Ḥull.43a, a. e. מרה שניקבה וכבד סוֹתַמְתָּהּ if the bladder of the gall is perforated, and the liver (adhering to the perforated spot) closes it up. Ib. 49b חלב טהור סותם clean fat (such as it is permitted to eat) forms a stopper (to an adjacent organ, and makes the animal so affected permitted). Pes.IV, 9 (56a) ס׳ מי גיחוןוכ׳ he stopped up the water of the upper Gihon (2 Chr. 32:3); a. fr.Part. pass. סָתוּם; f. סְתוּמָה; pl. סְתוּמִים, סְתוּמִין; סְתוּמוֹת. Yeb.71b; Nidd.30b; Lev. R. s. 14 נפתח הס׳ ונסתםוכ׳ the organ which (in the embryonic stage) was closed, opens, and that which was open, closes itself. Bets.IV, 3 בית … ס׳ a room filled with fruit which was closed up (with bricks). Y. ib. 62c bot. לפסים ס׳ pots with their lids on (not yet cut apart); Tosef. ib. III, 13; Tosef.Sabb. XVI (XVII), 13. Snh.94a (ref. to לסרבה, Is. 9:6) מפני מה כל מ״ם … וזה ס׳ why is every Mem in the middle of a word open, and this one is closed (final Mem). Meg.3a פתוחין … וס׳ בסוףוכ׳ open in the middle of words and closed at the end (v. מנצפ״ך); a. fr.Esp. פרשה סתומה a paragraph in the Torah separated from the preceding by a vacant space in the middle of the line, opp. to פתוחה a section beginning a new indented line. Gen. R. s. 96, beg., v. infra. Treat. Sofrim I, 14 איזוהי ס׳ כל שהניחוכ׳ what is a closed paragraph? When space is left ; וכמה יניח … ותהא נקראת ס׳ and how much space must be left …, in order that the paragraph may be called closed?; a. fr. 2) to conceal. Gen. R. l. c. (ref. to the section beginning with Gen. 47:28) that paragraph is closed, שס׳ ממנווכ׳ because the Lord concealed from his vision all (coming) troubles; (Yalk. ib. 154 שנסתמו ממנו, v. infra); a. e.Part. pass. as ab. concealed, not explicitly stated, opp. מפורש. Zeb.53a יִלָּמֵד ס׳ מן המפורש let that which is not explicitly stated in a law be derived (by analogy) from what is explicitly stated; Sifra Aḥăré, beg. יְלַמֵּד פתוח על הס׳ let the explicit statement throw light on the implicit. Meg.15a כל … אבותיו ס׳ a person (mentioned in the Bible) whose deeds and the deeds of whose ancestors are not stated; a. fr.Y. Bets. l. c. (in Chald. dict.) סתומה the anonymous opinion, v. סְתָמָא. Nif. נִסְתַּם, Hithpa. הִסְתַּתֵּם, Nithpa. נִסְתַּתֵּם to be closed; to be concealed; to be silenced. Gen. R. l. c. בקש … ונ׳ ממנו Jacob wanted to reveal the end of the captivity, and it was closed before him; Yalk. ib. l. c. נִסְתְּמוּ ממנו, v. supra. Cant. R. to I, 4 היה אומר … ומִסְתַּתְּמִין he said a word (of charm) over them, and they became silent (dumb). Snh.31b לעולם … עד שיִסְתַּתֵּם טענותיו (Alf. שיִסְתּוֹם; Asheri שיסתיר) he may continually bring evidence and refute, until he declares himself closed as to his pleas, i. e., until he declares that he has no more evidence to offer. Yeb.76a; Tosef. ib. X, 4, a. e. נ׳ כשר if the perforation in the membrum has closed itself again, he is considered unblemished. Kel. XIV, 8 נִסְתַּתְּמוּ נקבין if the holes have been stopped up. Snh.94a לכך נ׳ therefore the Mem was closed (the final מ was written). Sot.13b נסתתמו ממנו שעריוכ׳ the gates of wisdom were closed before him (he lost his judicial judgment); a. e. Pi. סִיתֵּם to close, Y.Snh.X, 28c bot. היו … מְסַתְּמִיןוכ׳ the ministering angels closed the windows (of heaven) that the prayer of Manasseh might not rise; Deut. R. s. 2; (Pesik. Shub., p. 162b> סוֹתְמִין).

רָעֵבII (b. h.) to be hungry. Succ.52b אבר … מַרְעִיבוֹ שבע משביעור׳ a small organ is in man, when you starve it, it is satisfied, when you satisfy it, it is hungry; Snh.107a. Mekh. Bshall., s.4 ר׳ האכילו when the child was hungry, he gave him food; (Yalk. Ex. 233 נִרְעָב); a. e. Hif. הִרְעִיב 1) same. Mekh. l. c. ה׳ האכילו when Israel was hungry, he (the Lord) gave him food. 2) to starve, subject to privation. Succ. l. c. Snh.65b (ref. to Deut. 18:11 דורש אל המתים) זה המַרְעִיב עצמווכ׳ that is he who fasts and spends the night in the cemetery in order that the spirit of impurity (unholy inspiration) may rest upon him. Ib. 100a כל המרעיב עצמווכ׳ him who undergoes privations for the sake of studying the words of the Law in this world, the Lord will satisfy Y.Keth.V, 30b האבר הזה הִרְעִיבָתוֹ השביעתו … הרעיבתו that certain organ, if she starves it, she makes it satisfied, the more she satisfies it, the more she makes it hungry, v. supra. Taan.11a; a. e. Nif. נִרְעָב to be famished, v. supra.

רָעֵבII (b. h.) to be hungry. Succ.52b אבר … מַרְעִיבוֹ שבע משביעור׳ a small organ is in man, when you starve it, it is satisfied, when you satisfy it, it is hungry; Snh.107a. Mekh. Bshall., s.4 ר׳ האכילו when the child was hungry, he gave him food; (Yalk. Ex. 233 נִרְעָב); a. e. Hif. הִרְעִיב 1) same. Mekh. l. c. ה׳ האכילו when Israel was hungry, he (the Lord) gave him food. 2) to starve, subject to privation. Succ. l. c. Snh.65b (ref. to Deut. 18:11 דורש אל המתים) זה המַרְעִיב עצמווכ׳ that is he who fasts and spends the night in the cemetery in order that the spirit of impurity (unholy inspiration) may rest upon him. Ib. 100a כל המרעיב עצמווכ׳ him who undergoes privations for the sake of studying the words of the Law in this world, the Lord will satisfy Y.Keth.V, 30b האבר הזה הִרְעִיבָתוֹ השביעתו … הרעיבתו that certain organ, if she starves it, she makes it satisfied, the more she satisfies it, the more she makes it hungry, v. supra. Taan.11a; a. e. Nif. נִרְעָב to be famished, v. supra.