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1 איכות המוצר
product quality, quality of product -
2 אחריות למוצרים פגומים
product liability -
3 חוק האחריות למוצרים פגומים
product liability law -
4 מכפלה
product (math.) -
5 סל מוצרים
product basket -
6 עיצוב המוצר
product design -
7 ערך תפוקה
product value -
8 פער תוצר
product gap -
9 פרודקט
product -
10 קו מוצרים
product line -
11 תוצר
product -
12 מוצר חילופי
alternative product, substitute product, product that may be purchased in place of another product -
13 מוצר חלופי
alternative product, substitute product, product that may be purchased in place of another product -
14 מוצר תחליפי
alternative product, substitute product, product that may be purchased in place of another product -
15 גרם
גָּרַם(v. גרר) to drag along, carry with it.Part. pass. גָּרוּם added in boot, additional measure, v. גֵּירוּמִין.אַמָּה גְּרוּמָה a large cubit. Gen. R. s. 12 (read:) כאמה ג׳ the size of a liberal cubit (equal to a cubit and a half of strict measure; some ed. גד׳; vers. in ‘Rashi a. l. גרמידא ומחצה).Y.Shek.VI, end, 50b אמה גרו׳, read גְּדוּמָה, v. גָּדַם. Tosef.Bekh.V, 4 אצבעותיו גרומות Var., ed. Zuck. גְּדוּמֹות.Trnsf. to carry with it, to be the cause of, to engender. דבר הגֹּורֵם לממון something which may be the cause of pecuniary profit or loss. B. Kam.71b if one steals objects dedicated to the sanctuary for which the original owner is responsible in case of loss, he is bound to pay the thiefs fine (כֵּפֶל) to the owner; אלמא דבר הג׳ למ׳ כממון דמי which proves that that which may cause a pecuniary loss, is to be considered as the property of him to whom it may cause it. Ib. 98b according to the opinion of R. Shimeon who says דבר הגורם … מיחייב that what is the cause of monetary gain is considered as money, he who burns a note of indebtedness is bound to pay the full amount of the note; a. fr.Snh.104a גורם גלות לבניו causes his children to be exiled. Ber.5b bot. ג׳ לשכינהוכ׳ is the cause of the Divine Presence departing from Israel. M. Kat. 25a בבל גָּרְמָה לו Babylonia was the cause (that the Shekhinah did not rest upon him). Ab. Zar.8b bot. המקום גורם the place makes the act legal, i. e. only in the Temple hall can the Sanhedrin judge capital cases; Snh.14b המקום ג׳ only in the Temple hall can a rebellious el der be judged; ib. 87a.Y.Yeb.I, 2c top דבר שהוא בא מחמת הגורםוכ׳ if a prohibition arises from a cause (a person that causes it, e. g. the prohibition against C.s marrying B. because B.s sister A. is his wife)when the cause is removed (through A.s death), the prohibition ceases; but a prohibition which has not its cause in the action of a person (but in natural kinship, e. g. C.s daughter married to C.s brother whereby she becomes forbidden to him also as his brothers wife), is not removed with the removal of the cause of the (additional) prohibition, i. e. C. cannot perform the levirs marriage with his brothers wife since she has not ceased to be his daughter; ib. III, beg., 4c; IV, 6a top. זה וזה גורם a product of combined causes. Tem.30b זה וזה ג׳ אסור a product of combined causes is forbidden, e. g. the offspring of a dam unfitted for the altar, and of a sire fit; Pes.27a; a. fr.Ib. 26b זה וזה ג׳ מי שמעת ליה can you prove that Rabbi adopts the rule forbidding the product of combined causes?Nidd.31a (homiletical play on Gen. 49:14) חמור ג׳ ליששכר the braying of an ass was the cause of Isachar being begotten; Gen. R. s. 99; v. next w. Pi. גֵּירֵם same. Gen. R. s. 39 הדרך מְגָרֶמֶתוכ׳ traveling is the cause of three evils. Nif. נִגְרָם to be indirectly engendered. Ab. Zar.55b אסור לִיגָּרֵםוכ׳ no assistance must be given to making unclean Hif. הִגְרִים to leave a comb (גֵּרוּם) in striking a measure off, whence (in ritual slaughtering) to cut in a slanting direction, to let the knife slide beyond the space prescribed for cutting. Ḥull.19a; 20a; a. fr.Part. pass. f. מוּגְרֶמֶת an animal slaughtered by a slanting cut. Ib. 18b; a. fr.Denom. הַגְרָמָה. -
16 גָּרַם
גָּרַם(v. גרר) to drag along, carry with it.Part. pass. גָּרוּם added in boot, additional measure, v. גֵּירוּמִין.אַמָּה גְּרוּמָה a large cubit. Gen. R. s. 12 (read:) כאמה ג׳ the size of a liberal cubit (equal to a cubit and a half of strict measure; some ed. גד׳; vers. in ‘Rashi a. l. גרמידא ומחצה).Y.Shek.VI, end, 50b אמה גרו׳, read גְּדוּמָה, v. גָּדַם. Tosef.Bekh.V, 4 אצבעותיו גרומות Var., ed. Zuck. גְּדוּמֹות.Trnsf. to carry with it, to be the cause of, to engender. דבר הגֹּורֵם לממון something which may be the cause of pecuniary profit or loss. B. Kam.71b if one steals objects dedicated to the sanctuary for which the original owner is responsible in case of loss, he is bound to pay the thiefs fine (כֵּפֶל) to the owner; אלמא דבר הג׳ למ׳ כממון דמי which proves that that which may cause a pecuniary loss, is to be considered as the property of him to whom it may cause it. Ib. 98b according to the opinion of R. Shimeon who says דבר הגורם … מיחייב that what is the cause of monetary gain is considered as money, he who burns a note of indebtedness is bound to pay the full amount of the note; a. fr.Snh.104a גורם גלות לבניו causes his children to be exiled. Ber.5b bot. ג׳ לשכינהוכ׳ is the cause of the Divine Presence departing from Israel. M. Kat. 25a בבל גָּרְמָה לו Babylonia was the cause (that the Shekhinah did not rest upon him). Ab. Zar.8b bot. המקום גורם the place makes the act legal, i. e. only in the Temple hall can the Sanhedrin judge capital cases; Snh.14b המקום ג׳ only in the Temple hall can a rebellious el der be judged; ib. 87a.Y.Yeb.I, 2c top דבר שהוא בא מחמת הגורםוכ׳ if a prohibition arises from a cause (a person that causes it, e. g. the prohibition against C.s marrying B. because B.s sister A. is his wife)when the cause is removed (through A.s death), the prohibition ceases; but a prohibition which has not its cause in the action of a person (but in natural kinship, e. g. C.s daughter married to C.s brother whereby she becomes forbidden to him also as his brothers wife), is not removed with the removal of the cause of the (additional) prohibition, i. e. C. cannot perform the levirs marriage with his brothers wife since she has not ceased to be his daughter; ib. III, beg., 4c; IV, 6a top. זה וזה גורם a product of combined causes. Tem.30b זה וזה ג׳ אסור a product of combined causes is forbidden, e. g. the offspring of a dam unfitted for the altar, and of a sire fit; Pes.27a; a. fr.Ib. 26b זה וזה ג׳ מי שמעת ליה can you prove that Rabbi adopts the rule forbidding the product of combined causes?Nidd.31a (homiletical play on Gen. 49:14) חמור ג׳ ליששכר the braying of an ass was the cause of Isachar being begotten; Gen. R. s. 99; v. next w. Pi. גֵּירֵם same. Gen. R. s. 39 הדרך מְגָרֶמֶתוכ׳ traveling is the cause of three evils. Nif. נִגְרָם to be indirectly engendered. Ab. Zar.55b אסור לִיגָּרֵםוכ׳ no assistance must be given to making unclean Hif. הִגְרִים to leave a comb (גֵּרוּם) in striking a measure off, whence (in ritual slaughtering) to cut in a slanting direction, to let the knife slide beyond the space prescribed for cutting. Ḥull.19a; 20a; a. fr.Part. pass. f. מוּגְרֶמֶת an animal slaughtered by a slanting cut. Ib. 18b; a. fr.Denom. הַגְרָמָה. -
17 מוצר לוואי
residual product, by-product -
18 שחק
שָׁחַק(b. h.) to rub, grind, pound. Midr. Till. to Ps. 18 ולמה … שחקים שהן שוֹחֲקִין אלו באלו why are the clouds named shḥaḳim? Because they rub against one another. Gen. R. s. 13, a. e., v. שַׁחַק II. Bets.II, 8 שוחקין את הפלפליןוכ׳ you may grind pepper on the pepper-mill (on the Holy Day). Y.Ber.VI, 10a top שְׁחָקָןוכ׳ if he mashed them (the turnips), he must say the benediction, opp. אם בעיינן הן if they are in their natural shape; a. fr.(Yalk. Cant. 988 שחק, v. שָׁחַין.Part. pass. שָׁחוּק; f. שְׁחוּקָה; pl. שְׁחוּקִים, שְׁחוּקִין; שְׁחוּקות a) ground, pounded, mashed. Y. Ber. l. c. ויין לאו ש׳ הוא is wine not a product gained by pounding?; ib. ופת לאו ש׳ היא is not bread a product ?; ib. שאר …אע״פ שש׳ הןוכ׳ all other things, although produced by pounding (like olive-oil) are ritually treated as if in their natural state; a. e.b) (cmp. שָׁחַף) lean, meagre. Y.Dem.II, beg.22b שחוקה היא (R. S. to Dem. II, 1 שְׁחִיקָא ch.) the fig of Bozrah is stunted. Pi. שִׁיחֵק 1) same; part. pass, מְשוּחָק; pl. מְשוּחָקִים, מְשוּחָקִין rubbed, worn-out, threadbare. Tosef.Men.I, 8; Zeb.18a, v. רָשֵׁל; ib. b; a. e. 2) to curse the memory of a person, v. next w. Nif. נִשְׁחַק to be ground. Ab. dR. N. ch. I נִשְׁחֲקוּ עצמותיו his bones were ground, i. e. his memory is cursed, v. next w. -
19 שָׁחַק
שָׁחַק(b. h.) to rub, grind, pound. Midr. Till. to Ps. 18 ולמה … שחקים שהן שוֹחֲקִין אלו באלו why are the clouds named shḥaḳim? Because they rub against one another. Gen. R. s. 13, a. e., v. שַׁחַק II. Bets.II, 8 שוחקין את הפלפליןוכ׳ you may grind pepper on the pepper-mill (on the Holy Day). Y.Ber.VI, 10a top שְׁחָקָןוכ׳ if he mashed them (the turnips), he must say the benediction, opp. אם בעיינן הן if they are in their natural shape; a. fr.(Yalk. Cant. 988 שחק, v. שָׁחַין.Part. pass. שָׁחוּק; f. שְׁחוּקָה; pl. שְׁחוּקִים, שְׁחוּקִין; שְׁחוּקות a) ground, pounded, mashed. Y. Ber. l. c. ויין לאו ש׳ הוא is wine not a product gained by pounding?; ib. ופת לאו ש׳ היא is not bread a product ?; ib. שאר …אע״פ שש׳ הןוכ׳ all other things, although produced by pounding (like olive-oil) are ritually treated as if in their natural state; a. e.b) (cmp. שָׁחַף) lean, meagre. Y.Dem.II, beg.22b שחוקה היא (R. S. to Dem. II, 1 שְׁחִיקָא ch.) the fig of Bozrah is stunted. Pi. שִׁיחֵק 1) same; part. pass, מְשוּחָק; pl. מְשוּחָקִים, מְשוּחָקִין rubbed, worn-out, threadbare. Tosef.Men.I, 8; Zeb.18a, v. רָשֵׁל; ib. b; a. e. 2) to curse the memory of a person, v. next w. Nif. נִשְׁחַק to be ground. Ab. dR. N. ch. I נִשְׁחֲקוּ עצמותיו his bones were ground, i. e. his memory is cursed, v. next w. -
20 אילוזיוניזם
illusionism, belief that the physical world is a product of the imagination (Philosophy) ; artistic technique which uses illusionary effects (Art)
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