(not+sitting)

(má, mátta, mátt), v.

1) to be able to do, with acc.; eigi eru Asynjur úhelgari ok eigi megu þær minna, they are not less powerful; svá at vér mættim ekki, so that we could do nothing; m. betr, to be the stronger; m. við e-m, to be able to withstand one (hann mun ekki m. einn við mörgum); skulu mikit þín orð m. við mik, thy words shall have much weight with me;

2) of health; m. vel, to be well; m. lítt, illa, to be poorly (hann spurpi, hversu hann mætti. — Eigi má ek nú vel, sagði hann); m. e-m, to do for one (má yðr þat, er yfir margan gengr);

3) with infin., to be able; mátt þú sjá hana, ef þú vill, thou canst see her, if thou wilt; hann mátti ekki mæla, he could say nothing;

4) to be permitted, allowed (hann mátti aldri tala til Kjartans, svá at Þorkell var hjá); nú man eigi m. sitjanda hlut í eiga, one must not remain sitting, be inactive;

5) ellipt., the verb being understood (lemja man ek bogann, ef ek má); ferr þat sem má, go that as it may; má, at, it is possible that; þeir spurðu hversu þat mætti, how that could be.

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pres. in a pret. form má, mátt, má; plur. megum, megut, megu, later and mod. megit, mega; pret. mátti; subj. pres. megi, pret. mætti; part. mátt; with suff. má’k = má ek, Og. 33; mætta’k = mætta ek, Þkv. 3; máttú = mátt-þú, passim: with neg. suff. pres. 1st pers. má’k-a, I cannot, Stor. 18; má’k-at ek, Am. 12; má’k-a’k, 52; má’kk-at-ek, Hallfred (Fs. 107): pret. mátti’g-a’k, I could not, Og. 32: [Ulf. magan = δύνασθαι; A. S. magan; Engl. may, might; Germ. mögen; Dan. maae.]

B. To have strength to do, avail; svá at vér mættim ekki, so that we availed not, Am. 17; mega betr, to be the stronger, Karl. 423; allt má þó nauðigr skyldi, a saying, i. e. necessity is a great schoolmaster, Sturl. iii. 255; eigi megu þær minna, they are not less powerful, Edda 13; hverr er sá Guð, eða hvat má hann? 2: with dat., mega við e-m, to be able to withstand one; hann mun ekki mega einn við mörgum, Art. 22; ekki má við marginum, none can withstand the many, Fms. xi. 278; mega sér, var honum haldit til vinnu þegar er hann mátti sér nokkut, as soon as he grew strong, had any strength, Bs. i. 35; skulu mikit þín orð mega við mik, thy words shall go for much, Nj. 175; jafnmikit mega níu momentur ok tólf, Rb. 458.

2. of health, like Lat. valere; mega vel, to be well; mega ílla, lítt, to be poorly, and so on; Komtú í Hitardal? segir Sturla—Já, sagði ferðamaðr—Hversu mátti Þorleifr?—Vel mátti hann, ok því var betr, at hann mátti vel, Sturl. i. 89; Hallr spurði, hversu þær mætti,—Harðla vel megum vit, Fms. ii. 201; hann var spurðr hversu hann mætti,—Má ek harða ílla, vi. 237; hann spyrr at Sigvalda, honum er sagt, at hann mátti lítið, xi. 102; hann spurði hversu hann mætti,—Eigi má ek nú vel, sagði hann, Bs. i. 182:—to do for one, má yðr þat er yfir margan gengr, it will do for one, what all others must bear, Eb. 168.

II. followed by an infinitive, to be able; mátt þú sjá hana ef þú vill, thou canst see her if thou wilt, Nj. 3; þóttusk menn eigi mega leita hans, Eg. 230; at hann mætti fá sæmd sína, Fms. vi. 398; allt þat hann má miðla, Grág. i. 250; fé máttu þeir ekki bjarga, Nj. 267; hann mátti ekki mæla, Band. 14; sá einn hlutr var svá, at Njáli féll svá nær, at hann mátti aldri úklökvandi um tala, Nj. 171; þaðan sem þú mátt vel eta, 75; litlar sögur megu ganga frá hesti mínum, 90; fá mættim vér betr; landtöku, id.; í öllu er prýða má góðan höfðingja, Fms. x. 230; dyrr þær er ganga mátti upp í húsit, Eg. 421; svá at hann mátti kveða um morguninn, id.; má vera, it may be, Nj. 75: hvat megi! as adverb, hvat megi til vita! nema þér vilit bíða vár hér, may be ye will wait here for us, Band. 40 new Ed.; hvat megi vinna okkrum ástum? Konnak; and so in countless instances.

2. to be permitted, allowed; hann mátti aldri tala til Kjartans svá at Þorkell væri hjá, Ld. 232; halda máttú þessu sæti þótt hón komi sjálf til, Nj. 6; graut má göra hvárt er sygnt er eða heilagt, N. G. L. i. 349; kynfylgju spell, svá at hann má eigi ( cannot) lag eiga við konu sína, þá megu þau ( then they may) skiljast, H. E. i. 248; nú man eigi mega sitjanda hlut í eiga, in that case one must not remain sitting, be inactive, a looker on, Nj. 110; hann kvað þat eigi mega (that would not do, not be lawful) er maðr var sekr orðinn, 117.

3. ellipt., the verb göra or vera being understood; lemja man ek bogann, ef ek má (viz. göra þat), Fms. x. 362; þat má vel, sagði Özurr. I may as well do so, I will, Nj. 6, Barl. 2, 4, 25: ef svá má (viz. vera), if so be, Grág. i. 411: the saying, ungr má en gamall skal, the young may, the old must (die); nálgastú mik ef þú megir, if thou canst, Gm.; þeir spurðu, hversu þat mætti, Fms. ix. 239; ok má (it may be, perhaps), at hans menn fari á land, Fbr. 74 new Ed.; en þá, verðr eptir þat sem má, leave the rest to luck, Gullþ. 7; ferr þat sem má, fare that as it may, go that as it may, Nj. 38; en þat mætti (viz. vera) at vér vikim þá skammt inn at leginu, Fms. vii. 361; má ok, at sumir sé vinhollir nokkut, ix. 331; má, at hana hendi eigi slík úgipta í annat sinn, Nj. 23; má, at ek leiti þagat vináttu. Fms. vi. 399: the ellipt. mættim (hafa), ix. 239 (lines 17, 18), is a mere slip.

III. part. megandi, availing, mighty, strong; athafnarlauss ok ekki megandi, listless and of no avail, Fms. iii. 154; fylldi hann þat heit, er hann var megandi maðr, as soon as he grew to be a man of might, Bs. i. 791; lítt megandi, ‘of little main,’ feeble, helpless, Vsp. 17; ú-megandi, poor, destitute; cp. ú-magi.

n. a raised deal-floor or platform along the side-walls of an ancient hall (eldaskáli), used as a sitting- and sleeping-place by the household.

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n., lit. the seat; in ancient dwellings it appears to have meant the aisle or wing that ran along the hall on both sides, divided from the nave or middle hall by posts and a partition (set-stokkar and bríkr); the ‘set’ was the daily sitting-room, and here were the beds; innar gengr hann eptir höllinni, breið vóru set báðum megin … fyrir stokkana, Konr.; þá snúa þau rekkjum sínum ok horfa þá um endilangt setið, Gísl. 106 (endilangt húsit, 22, l. c.); en um kveldit er menn fóru í rekkjur, þá bygðu sitt set hvárir, Sturl. i. 173; þeir Ingimundr hjuggu upp í setið þá er þeir kómu í skálann (during the night when all were in bed), ii. 73; höggvit er til okkar ofan ór setinu, iii. 174; síðan bjuggusk þeir til rekkna ok lögðusk niðr í seti þar við eldinn, Ó. H. 153; var búit um þá í setinu ok lögðusk þar til svefns, id.; ef hundr er bundinn í seti, þá skal hann eigi ná á stokk (i. e. setstokk) fram, at bíta menn er ganga á gólfi, Grág. ii. 119; Grettir sér nú hvar stóðu ullar-kambar í setinu, Grett. 24 new Ed.: the phrases ‘innar af seti’ and ‘útar af seti’ are not quite clear, perh. the former means towards the nave or central hall, the latter towards the aisle or outer chambers; thus, innar frá seti, Sturl. ii. 67; ek hefi búit, góða sæng útan af seti, Dropl. 28; hann hvíldi í lokrekkju innar af seti, Ísl. ii. 262; hinu iðra setinu, Fb. ii. 297; dyrr vóru fram ór skotinu at setum innan-verðum, gékk Egill fram í setið, ok lagði hann niðr í setið, Eg. 397. seta-skáli, a, m. a sitting-room, Eb. 274.

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(sit; sat, sátum; setinn), v.

1) to sit, be seated;

hann sat it næsta honum, he sat next him;

sitja upp, to sit erect (þeir létu hann sitja upp í hauginum); to sit at table;

2) to stay, sojourn;

sitja heima, to stay at home (sitr Gunnarr nú heima nökkura hríð);

sitja kyrr, to remain quiet, stay at home;

sitja í festum, to sit as one’s betrothed (of the bride between the betrothal and wedding);

to reside (Haraldr konungr sat optast á Rogalandi);

to sit fishing (þeir vóru komnir á þær vastir, er hann var vanr at sitja);

3) to tarry (gørði liðinu leitt at sitja);

sitja veðrfastr, to lie weather-bound;

4) with acc., sitja e-t ór hendi sér, to let it slip through idleness;

sitja byr ór hendi sér, to miss a fair wind;

5) sitja vel (illa) jörð, to keep one’s estate in good (bad) order;

sitja launþing, to hold a secret meeting;

6) sitja e-t, to put up with, endure (eigi mundu þeir þvílíka skömm eða hneisu setið hafa);

sitja e-m e-t, to submit to, put up with at one’s hand (sitja mönnum skammir ok skapraunir);

er slíkt engum manni sitjanda, it is not to be endured from any man;

7) sitja e-m e-t, to cut one off from (hugðust þeir Sveinn at sitja honum vatn);

8) with preps.:

sitja at e-u, to sit busy with a thing;

sitja at sumbli, to sit at a banquet;

sitja at tafli, to sit at chess;

sitja at fé, nautum, to tend sheep, cattle;

sitja at málum, to sit over a case, debate it;

sitja á stefnu, to be in the chair at a meeting;

sitja á sannindum, to withhold (conceal) the truth;

sitja á sér, to control oneself, keep down one’s temper (Hallgerðr sat mjök á sér um vetrinn);

sitja á svikrædum, svikum við e-n, to plot against one;

sitja fyrir, to be on the spot (úvíst er at vita, hvar úvinir sitja á fleti fyrir);

sitja fyrir e-u, to be a hindrance to (sitja fyrir sœmd e-s);

to be exposed to, have to bear (sitja fyrir hvers manns ámæli);

sitja fyrir ádrykkju e-s, to be one’s drinking-mate;

sitja fyrir svörum, to stand questions, be the spokesman;

sitja fyrir málum, to lead the discussion;

sitja fyrir e-m, to lie in ambush (in wait) for;

sitja hjá e-u, to be present at (sitja hjá ráðagerðum e-s);

to sit idly by (þú munt þó drepa vilja bróður minn, ok er þat skömm, ef ek sit hjá);

sitja inni, to sit in prison;

sitja til e-s, to wait;

er þar til at sitja, we may wait till then;

sitja um e-t, to watch for an opportunity;

þeir sátu um at rengja, they watched to find a flaw in the proceedings;

to plot against (hann sitr um ríki hans);

sitja um líf e-s, to seek one’s life;

sitja um e-n, to lie in wait for, waylay;

sitja um e-u, to be busy with (sitja um nauðsynjamálum);

sitja um borðum, to sit at table;

sitja undir e-u, to be subject to;

sitja yfir e-u, to sit over a thing, be busy with (ekki mun ek lengr yfir þessu sitja);

sitja yfir drykkju, borðum, to sit drinking, at table;

to attend to (sitja yfir málum manna);

sitja yfir kvæðum, to listen to songs;

sitja yfir e-u, to take possession of;

láta slíka sitja yfir váru, to let such persons withhold our property from us;

to bear down (hann sat yfir virðland);

sitja yfir skörðum hlut, to suffer a loss of right;

sitja yfir sjúkum manni, to sit up with (nurse) a sick person, esp. a woman in labour;

9) recipr., sitjast nær, to sit near one another.

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pres. sit; pret. sat, sazt, sat, pl. sátu; subj. sæti; imperat. sit, sittú; part. setinn; with the neg. suff. sit-k-a, I sit not, Hkv. 2. 34: [Ulf. sitan = καθησθαι; A. S. sittan; Engl. sit; Germ. sitzen; Swed. sitta; Dan. sidde; Lat. sedere; Gr. ἔδος, ἔζεσθαι]:—to sit; s. á haugi. Vsp. 34, Þkv. 6, Skm. 11; þeir sátu á vellinum, Nj. 114; þar sem búarnir sitja, 110, Grág. i. 4; konungr sat á hesti, Fms. x. 255, 408; hann sat it næsta honum, Nj. 2; ganga til matar, ok sátu þeir um hríð, Eg. 483; svá vildi hverr maðr sitja ok standa sem hann bauð, … ok var rétt at segja at hann væri bæði konungr ok biskup yfir landinu, Bs. i. 67; s. fyrir, to be on the spot, Hm. 1: in greetings, sit heill! sitið heilir, ‘sit hale,’ be seated and welcome, Fms. x. 201, Ísl. ii. 438; nú sittú heill, Sighvat (Ó. H. in a verse); seggi biðr hann s. í frið, Skíða R. 28; s. at mat, to sit at meat, Fms. x. 378; s. at sumbli, Ls. 10; s. at tafli, to sit at chess, Ísl. ii. 359; s. at fé, s. at nautum, to tend sheep, neat-cattle, Boll. 336, Eg. 714, Sturl. i. 77; s. at málum, to sit over a case, debate it, Ld. 18; s. á stefnu, to be in the chair at a meeting, Ó. H. 85: s. upp, to sit up, sit erect; þeir létu hann s. upp í hauginum, Nj. 118: to sit at table, Jökull sat upp ok orti vísu, Ó. H. 191; gékk konungrinn at sjá þá er upp sátu, who sate at table, Greg. 43; Eyvindr hafði mest forráð at veizlunni, ok sat ekki upp, Orkn. 246; þeim sinnum er jarl sat upp (uppi Ed.) mataðisk sveinninn með honuni, Fms. ix. 245: s. úti, to sit outside (at night), of wizards (úti-seta), Vsp. 21, Orkn. 234, 246; þat er úbóta-verk at s. úti, N. G. L. i. 350; svá segja menn at Gunnhildr, fóstra Hákonar, léti s. úti til sigrs honum … en Þórdís skeggja er sú kona kölluð sem sagt er at úti sæti, Fms. vii. 275.

2. with prepp.; sitja á svikræðum, svikum við e-n, to plot against, Fms. i. 263, ii. 34; sitja á sér, to control, constrain oneself; Hallgerðr sat mjök á sér um vetrinn, Nj. 25; hann gat ekki á sér setið, he could not keep quiet:—s. fyrir e-u, to be exposed to, to have to stand the brunt of; s. fyrir ámæli, hættu, afar-kostum, Nj. 71, Fms. v. 71, vii. 125; s. fyrir svörum, to stand questions, be the spokesman, iv. 274, vi. 13, Ölk. 36, Band. 12; s. fyrir málum, to lead a discussion, Fms. ix. 98; s. fyrir e-m, to sit in ambush (fyrir-sát), Nj. 94, 107. Ld. 218: ellipt., Nj. 94, Eg. 577, 743:—s. hjá, to sit by:—s. til e-s, to watch for; er þar til at sitja, Nj. 103:—s. um e-t, to watch for an opportunity; þeir sátu um at rengja, 242; er ætíð sátu um þat at spilla friðinum, Magn. 464: to plot against, s. um sæmd e-s, Fms. v. 273; hann sitr um ríki hans, 293; s. um líf e-s, to seek one’s life, Ld. 40, Fms. i. 223; s. um e-n, to waylay, Landn. 287, Nj. 131:—s. undir, to sit under one, keep him on one’s knees; s. undir barni, sittu undir mér! s. undir lestri, to ‘sit under’ a preaching; s. undir hlyðni, to be subject to, Sks. 476 B:—s. yfir e-u, to sit over a thing; s. yfir drykkju, Eg. 6; s. yfir sjúkum manni, to sit up with a sick person, Fms. vii. 166, x. 250; esp. with a woman in labour, iv. 32, viii. 8 (yfirsetu-kona = a midwife); also, sitja yfir málum manna, to attend to (as judge), Ó. H. 86, Fms. vii. 60, Nj. 189; ekki er nú tóm at s. yfir kvæðum, to listen to songs, Ísl. ii. 235; s. yfir varningi sínum, to sit over one’s wares, Sks. 28: to superintend, Fms. viii. 5 (Fb. ii. 533): sitja yfir e-u, to take possession of what belongs to another person; at úvinir mínir siti eigi yfir mínu, Ísl. ii. 146, 224; þeir menn hafa setið yfir eignum várum ok ættleifð, Fms. i. 223; sitr nú yfir fé því Atli inn skammi, Eg. 468; hann sat yfir virðingu allra höfðingja, Nj. 173; s. yfir hlut e-s, 89, Ld. 66, Eg. 512: s. yfir skörðum hlut, to suffer a loss of right, Ld. 266.

II. to abide, stay, sojourn; sitja heima, to stay at home; sitr Gunnarr nú heima nokkuta hríð, Nj. 106; s. heima sem dóttir (heima-sæta); s. heima sem mær til kosta, Sams. S. 6; sat hann þar hálfan mánuð, Nj. 106; þat var engi siðr at s. lengr en þrjár nætr at kynni, Eg. 698; viku var at boðinu setið, Ld. 200; í slíkum fagnaði sem þeir sátu, Fms. x. 260; hann sat at Gufuskálum inn þriðja vetr, Eg. 592; setið hefir þú svá nær, at þú mættir hafa hefnt þessa, Nj. 178; sátu þingmenn Runólfs í hverju húsi, Bs. i. 20; s. kyrr, to remain quiet, stay at home, Grág. i. 163; s. í festum, of a betrothed woman between the espousals and the wedding, Nj. 4: to reside, Haraldr konungr sat optast á Rogalandi, Eg. 367, Nj. 268, Fms. i. 23, Ver. 60: s. at löndum, to reign, Hkr. ii. 3; s. at búum sínum, Fs. 12; sitja búðsetu, to live in a booth, Grág. i. 187, ii. 71; s. strandsetri, to live on the coast(fishing), i. 263, 290; s. slímu-setri, to hang on to a place, living upon other people, Gþl. 200, N. G. L. i. 70; þér munut þurrt hafa um setið allar vitundir, had no part nor knowledge of it, Sturl. iii. 261: to stay, answer not to a call, Grág. i. 447; nú sitr einn hverr lengr niðri, N. G. L. i. 40; s. um stefnu, 344; ef hann sitr svá þrjá vetr at hann geldr eigi tíund sína rétta, K. Á. 94; s. hjá e-u, to be neutral, take no part; hann hafði áðr setið hj;á málum þessum, Lv. 9, Ísl. ii. 267, Nj. 84, 97; þú lætr þá menn s. hjá kyrra, remain undisturbed, Ld. 258; s. hjá fé, to tend sheep.

2. a fishing term, to sit fishing on a mið, q. v.; á þær vastir er hann var vanr at s. ok draga flata fiska … þeir váru komnir svá langt út, at hætt var at s. útarr fyrir Miðgarðs-ormi, Edda 35.

3. to tarry; görði liðinu leitt at sitja, Fms. x. 344; s. veðr-fastr, to lie weather-bound, Eg. 482; s. í díblissu, to sit in a dungeon, Fms. ix. 219; s. kyrr, Grág. i. 163; s. fyrir, to remain sitting, Fms. v. 66; sitja til járns, to sit preparing for the ordeal, 308, 311; s. fyrir ádrykkju e-s, to be one’s cup-mate, Eg. 253.

III. with acc.; sitju e-t ór hendi sér, to ‘sit a thing out of one’s hands,’ let it slip through idleness, Fms. v. 276: mod., s. e-t af sér, id.; skulut ér ekki sitja byri því heldr, miss a fair wind, vi. 358; þegjandi sitr þetta Þórir jarl á Mæri, Orkn. (in a verse); hafði annat bréf komit til Lopts á sama sumri, ok sat hann bæði (acc.), he ‘sate it off,’ i. e. did not answer to the call, Bs. i. 726; (so in mod. usage, s. e-n af stokki, to ‘sit him off,’ wait till he is gone;) sátu margir af sínum hestum, many ‘sate off’ dismounted from, their horses, Fms. vi. 211; sitja rétti sínum, to remain inactive until one’s right is prescribed, Grág. ii. 91, K. Þ. K. 26.

2. sitja vel (ílla) jörð, to keep one’s estate in good (bad) order; sal hann þann bæ vel, Brandkr. 57; þessi jörð er vel setin; sátu þessir allir brullaup sitt í Gautavík, Vígl. 33; s. launþing, to hold a secret meeting, Fms. xi. 219.

3. sitja e-t, to put up with an injury; eigi mundu þeir þvilíka skömm eðr hneisu setið hafa, Ísl. ii. 338; þykkisk hann þá lengr hafa setið Sveini þann hlut er hann mundi eigi öðrum þola, Fms. xi. 62; menn munu þat eigi s. þér, ef þú meiðir fé manna, Glúm. 342; s. mönnum slíkar hneisur, Ld. 278; s. mönnum skammir ok skapraunir, Fms. ii. 14; s. e-m frýju, Hkr. iii. 397; er slíkt engum manni sitjanda (gerund.), ‘tis not to be endured from any man, Korm. 162.

4. to cut one off from; fyrr munu þér svelta í hel, enn þér sitið oss mat, Fms. vi. 152; hugðusk þeir Sveinn at s. honum vatn, x. 407; ok mundi svá ætla at s. þeim mat þar í Eyjunum, Orkn. 410.

IV. reflex. in recipr. sense; þeir skulu svá nær sitjask ( sit so near one another) at hvárir-tveggi nemi orð annarra, Grág. i. 69; er mér lítið um at hætta til lengr at þit sitisk svá nær, Ld. 158.

2. part., nú mun eigi mega sitjanda hlut í eiga, there is no time to rest, Nj. 110.

(gen. sakar, pl. sakar or sakir), f.

1) charge, the offence charged;

sönn sök, a true charge;

gera sakar á hendr sér, to incur charges;

gera sakir við e-n, to do offence or harm to one;

sannr at sök, proved (found) guilty;

gefa e-m (upp) sakir, to remit a charge;

gefa e-m sök (sakar) á e-u, gefa e-m e-t at sök, to make a charge against one;

fœrast undan sökum, to plead not guilty;

vera (bundinn) í sökum við e-n, to have done offence to one (konungr tók stór gjöld af bóndum þeim, er honum þóttu í sökum við sik);

2) suit, action, in court;

eiga sök á e-u, to have a ground for complaint;

ek á sjálfr sök á því, that is my own affair;

sækja e-n sökum, to prosecute one;

svæfa allar sakar, to settle all causes;

fara með sökina, to conduct the suit;

segja fram sök sína, to declare ones suit;

3) effect;

hafa ekki at sök, to effect nothing;

tók Þóroddr þá at vanda um kvámur hans, ok hafði ekki at sök, but to no effect;

4) cause, reason (þótti konungi sakir til, þótt hann hefði eigi komit);

fyrir hverja sök, for the sake of what, why?

fyrir þá (þessa) sök, for that reason, therefore;

af þeim sökum, from that cause (svá lauk þessu, at húsfreyja lézt af þeim sökum);

fyrir e-s sakir or sökum, for the sake of, because of;

fyrir ástar sakir, for love’s sake;

with respect to (skyldi boðit verða sem vegligast, bæði fyrir tilfanga sakir ok fjölmennis);

fyrir mínum sökum, for my sake, for my part;

um sakar þínar, for thy sake;

of time, um nokkurra nátta sakir, for a few nights;

of (um) stundar sakir, for a while;

um sinns sakir, for this once;

um nætr sakir, for one night;

sakir e-s, sökum e-s = fyrir sakir e-s, fyrir sökum e-s.

* * *

f., gen. sakar, dat. sök, and older saku, which occurs on Runic stones; pl. sakar, later sakir; a gen. sing. söku or saku (from saka, u, f.) remains in the compds söku-dólgr, söku-nautr: [Ulf. sakjo = μάχη; A. S. sacu; Engl. sake; Germ. sache; Dan. sag; Swed. sak.]

A. A charge, then the offence charged, guilt, crime, like Lat. crimen; göra sakar á hendr sér, to incur charges, Ld. 44; sannr at sök, guilty, Nj. 87, Grág. i. 75; sök er sönn, a true charge, 294; sakar allar skulu liggja niðri meðal okkar, Grág. i. 362; svæfa sakar, Gm. 15; semr hann dóma ok sakar leggr, Vsp. 64; ef sakar görask þær skal fé bæta, Ísl. ii. 380; bæta sakir þær allar með fé er görzk höfðu í þeim málum, Eg. 98; nú er sagt hvaðan sakar görðusk, Hkv.; veiztú hverjar sakir ek á við konung þenna? … hann hefir drepit föður minn, Fas. ii. 532; þeim megin siglu er menn eigu síðr sakir við menn, Grág. ii. 137; gefa e-m upp sakir, to remit a charge, Ld. 44; or, gefa e-m sakir, id., Fms. x. 326; gefa e-m sök (sakar) á e-u, to make a charge against one, Landn. 145; gefa e-m e-t að sök, id., Fms. i. 37; bera sakar á e-n, to bring a charge against, Hkr. i. 168; eiga sakar við e-n, to have a charge against a person; færask undan sökum, to plead not guilty, Fms. xi. 251; verjask sök, id., Grág. i. 38; lúka sökum með sér, to settle the charges brought by one against the other, 361; líta á sakar úreiðr, Fms. i. 15; vera bundinn í sökum við e-n, to stand committed, Eg. 589, Fms. i. 61.

2. the offence charged; falla í sök, to fall into crime, Sks. 575; fyrir sakir ( for wrongs committed) skyldi niðr falla þriðjungr gjalda, Fms. ix. 227; dauða verðr fyrir sökina, Sks. 575 B; fyrir-gef oss várar sakar ( our trespasses), Hom. 158; fyrir hví var hann píndr, eða hvat sök görði hann? Bs. i. 9.

II. a law phrase, a plaint, suit, action in court; ef hann á sök at sækja, þá er …, Grág. i. 64; sakar-aðili, a plaintiff, Grág. passim; eiga sök í dómi, i. 74; sækjandi ok sakar verjandi, 17; á sá sök er …, he owns the case, i. e. is the right plaintiff, 38; fara með sök, to conduct a suit, 37, Nj. 86; færa fram sök, Grág. i. 83; segja fram sök, 39, 43, Nj. 36, 87, 110, 187; sök fyrnisk, is prescribed, Grág. i. 381; í salti liggr sök ef sækendr duga, see salt; göra tvær sakar ór vígi ok fram hlaupi, ii. 35; hafa sök at sækja, or, hafa sök at verja, i. 37, 76; hafa sök á hendi e-m, 75; hluta sakir, 74, 104; lýsa sakar, 19, Nj. 110; lýsa sök á hönd e-m, 18, 19, 110; selja e-m sök á hendr e-m, at þú mættir hvárki sækja þína sök né annarra, 99; sækja svá sök sína, Grág. i. 75; hafa sök at sækja, etc.; verja sök, 298; eiga sök á e-u, to have a suit against one, of the injured person; hvat hafðir þú til gört áðr?—þat er hann átti enga sök á, what hast thou done?—That for which he had no ground for complaint, i. e. which did not concern him, Nj. 130; eg á sjálfr sök á því, that is my own affair; dómar fara út til saka, the courts are sitting to hear the pleadings, 295; því at eins verðr sökin ( the action) við hann, ef …, 405; bjóða sök á þingi, N. G. L. i. 20; sökin Tyrfings, the case of T., Nj. 100, 101; þriggja þinga sök, a case lasting three sessions, Grág. i. 441, ii. 233; tólf aura, sex aura, merkr, þriggja marka sök, an action for three marks, N. G. L. i. 81, 82, Grág. i. 405, ii. 113; víg-sök, a case of manslaughter; fjörbaugs-sök, skóggangs-sök, a case, action of outlawry, passim; borgit málinu ok svá sökinni, the case and the suit, Nj. 36.

2. spec., persecution; sök eða vörn, Grág. i. 17, (rare, see sókn); at sökum öllum ok svá at vörnum, 104.

3. phrases; hafa ekki at sök, to no effect; hann kvað sér þó þungt, at nokkut mundi at sök hafa, Eb. 53 new Ed.; tók Þóroddr at vanda um kvámur hans, ok hafði ekki (not eigi) at sök, 50 new Ed.; ok hafði ekki vætta at sök, Fms. viii. 18; hann eggjar lið sitt ok hafði gott at sök, Flóv. 44.

III. a ‘sake,’ cause; eru fleiri vinda sakir, are there more causes of the winds? Rb. 440; þótti konungi sakir til þótt hann hefði eigi komit, Fms. xi. 13; hann skal segja hvat at sökum er, what is the reason, cause? Grág. i. 310; sú var sök til þess, at …, Fms. i. 153; brýnar sakar, Al. 7; fyrir hverja sök, for the sake of what? wherefore? Fms. i. 81; af sök nökkurar óvináttu, for the sake of, because of, Hom. 20.

2. adverbial phrases; fyrir sakar (sakir) e-s, for the sake of, because of; fyrir sakir orma, Al. 1; beztr kostr fyrir sakir frænda …, Glúm. 348; er þér þat sjálf-rátt fyrir sakir höfðing-skapar þíns, Nj. 266; fyrir tignar sakir várrar ok lands siðar, 6; fyrir styrks sakar ok megins, Eg. 107; fyrir úrækðar sakar, … fyrir veðrs sakar, K. Þ. K.; fyrir ástar sakir, Nj. 3: leaving out ‘fyrir,’ whereby sakar (acc.) becomes quite a preposition; sakir harma várra, Lv. 67; sakar refsingar ok ástar sakar við hina, Sks. 666 B; sakir þess at hann var ekki skáld, Fb. i. 215; sakir (þess) at hann var gamall, Fas. iii. 260: acc., fyrir þínar sakir, Nj. 140; fyrir várar sakir, Fms. vii. 190; um sakar e-s, id.; um konu sakar, Grág. ii. 62; of óra sök, Skv. 3. 49: temp., um nökkorra nátta sakir, for a few nights, Fms. i. 213; of stundar sakir, for a while, Nj. 139, Al. 99, Fms. xi. 107; um viku sakir, a week’s respite, Eg.; um hríðar sakar, a while, Mar., Al. 83; gefa mat um máls sakir, for one meal, Vm. 16; um sinn sakir, for this once, Ld. 184, 196, 310, Þórð. 36 new Ed.:—dat. plur. sökum, placed after a genitive, in which case even indeclinable fem. nouns for the sake of euphony assume a final s; af hennar sökum, for her sake, Ver. 44; af frændsemis sökum, Grág. ii. 72; af hræsnis sökum, Hom. 23; at sinn sakum, for this once, Sks. 483 B; fyrir þeim sökum, on that account, Grág. i. 48; fyrir veðrs sökum, K. Þ. K.; fyrir aldrs sökum, for old sake, Fms. xi. 50; fyrir veilendi sökum, Grág. i. 41; fyrir fáfræðis sökum ok úgá, Bs. i. 137; fyrir mínum sökum, for my sake, Þorst. St. 54; at hann mundi eigi mega vera einn konungr fyrir Áka sökum, Fms. xi. 46; sökum snjóvar, Lv. 25; fylgir þar enn sökum þess því goðorði alþingis-helgun, Landn. 336 (Append.), and passim.

B. COMPDS: sakaraðili, sakaráberi, sakabætr, sakadólgr, sakareyrir, sakarferli, sakafullr, sakargipt, sakalauss, sakamaðr, sakarspell, sakarstaðr, sakartaka, sakartökuváttr, sakartökuvætti, sakarvandræði, sakarvörn.

m. heathen priest; chief (in Iceland during the republic).

* * *

a, m. [Ulf, renders ἱερεύς by gudja (ufar-gudja, ahumista-gudja, etc.), ἱερατεία by gudjinassus, ἱερατεύειν by gudjinôn; an Icel. gyði, gen. gyðja, would answer better to the Goth. form, but it never occurs, except that the fem. gyðja = goddess and priestess points not to goði, but to a masc. with a suppressed final i, gyði; a word coting occurs in O. H. G. glossaries, prob. meaning the same; and the form guþi twice occurs on Danish-Runic stones in Nura-guþi and Saulva-guþi, explained as goði by P. G. Thorsen, Danske Runem.; (Rafn’s explanation and reading of Nura-guþi qs. norðr á Gauði, is scarcely right): with this exception this word is nowhere recorded till it appears in Icel., where it got a wide historical bearing]:—prop. a priest, sacerdos, and hence a liege-lord or chief of the Icel. Commonwealth.

A. HISTORICAL REMARKS.—The Norse chiefs who settled in Icel., finding the country uninhabited, solemnly took possession of the land (land-nám, q. v.); and in order to found a community they built a temple, and called themselves by the name of goði or hof-goði, ‘temple-priest;’ and thus the temple became the nucleus of the new community, which was called goðorð, n.:—hence hof-goði, temple-priest, and höfðingi, chief, became synonymous, vide Eb. passim. Many independent goðar and goðorð sprang up all through the country, until about the year 930 the alþingi (q. v.) was erected, where all the petty sovereign chiefs (goðar) entered into a kind of league, and laid the foundation of a general government for the whole island. In 964 A. D. the constitution was finally settled, the number of goðorð being fixed at three in each þing ( shire), and three þing in each of the three other quarters, (but four in the north); thus the number of goðar came to be nominally thirty-nine, really thirty-six, as the four in the north were only reckoned as three, vide Íb. ch. 5. On the introduction of Christianity the goðar lost their priestly character, but kept the name; and the new bishops obtained seats in the Lögrétta (vide biskup). About the year 1004 there were created new goðar (and goðorð), who had to elect judges to the Fifth Court, but they had no seats in the Lögrétta, and since that time the law distinguishes between forn ( old) and ný ( new) goðorð;—in Glúm. ch. 1 the word forn is an anachronism. It is curious that, especially in the 12th century, the goðar used to take the lesser Orders from political reasons, in order to resist the Romish clergy, who claimed the right of forbidding laymen to be lords of churches or to deal with church matters; thus the great chief Jón Loptsson was a sub-deacon; at last, about 1185, the archbishop of Norway forbade the bishops of Icel. to ordain any holder of a goðorð, unless they first gave up the goðorð, fyrir því bjóðum vér biskupum at vígja eigi þá menn er goðorð hafa, D. I. i. 291. In the middle of the 13th century the king of Norway induced the goðar to hand their power over to him, and thus the union with Norway was finally brought about in the year 1262; since that time, by the introduction of new codes (1272 and 1281), the name and dignity of goðar and goðorð disappeared altogether, so that the name begins and ends with the Commonwealth.

B. DUTIES.—In the alþingi the goðar were invested with the Lögrettu-skipan (q. v.), that is to say, they composed the Lögrétta (the Legislative consisting of forty-eight members—on the irregularity of the number vide Íb. ch. 5), and were the lawgivers of the country; secondly, they had the dómnefna (q. v.), or right of naming the men who were to sit in the courts, vide dómr:—as to their duties in the quarter-parliaments (vár-þing) vide Grág. Þ. Þ. and the Sagas. The authority of the goðar over their liegemen at home was in olden times somewhat patriarchal, vide e. g. the curious passage in Hænsaþ. S. ch. 2; though no section of law relating to this interesting part of the old history is on record, we can glean much information from the Sagas. It is to be borne in mind that the goðar of the Saga time (10th century) and those of the Grágás and Sturlunga time (12th and 13th centuries) were very different; the former were a kind of sovereign chiefs, who of free will entered into a league; the latter had become officials, who for neglecting their duties in parliament might be fined, and even forfeit the goðorð to their liegemen, vide Grág. Þ. Þ. Neither þing (q. v.) nor goðorð was ever strictly geographical (such is the opinion of Konrad Maurer), but changed from time to time; the very word goðorð is defined as ‘power’ (veldi), and was not subject to the payment of tithe, K. Þ. K. 142. The goðorð could be parcelled out by inheritance or by sale; or they might, as was the case in the latter years of the Commonwealth, accumulate in one hand, vide esp. Sturl. passim, and Grág. The liegemen (þingmenn) were fully free to change their lords (ganga í lög með goða, ganga ór lögum); every franklin (þingmaðr) had in parliament to declare his þingfesti, i. e. to name his liegeship, and say to what goði and þing he belonged, and the goði had to acknowledge him; so that a powerful or skilful chief might have liegemen scattered all over the country. But the nomination to the courts and the right of sitting in the legislative body were always bound to the old names, as fixed by the settlement of the year 964; and any one who sought the name or influence of a goði had first (by purchase, inheritance, or otherwise) to become possessor of a share of one of the old traditionary goðorð; see the interesting chapter in Nj. The three goðar in one þing ( shire) were called sam-goða, joint-goðar; for the sense of allsherjar-goði vide p. 17.

C. NAMES.—Sometimes a chief’s name referred to the god whom he especially worshipped, as Freys-Goði, Hrafn., Gísl., whence Freys-gyðlingar, q. v.; (the ör-goði is dubious); more frequently the name referred to the liegemen or county, e. g. Ljósvetninga-Goði, Tungu-Goði, etc.; but in the Saga time, goði was often added to the name almost as a cognomen, and with some, as Snorri, it became a part of their name (as Cato Censor in Latin); hann varðveitti þá hof, var hann þá kallaðr Snorri Goði, Eb. 42; seg, at sá sendi, er meiri vin var húsfreyjunnar at Fróðá en Goðans at Helgafelli, 332. Names on record in the Sagas:—men living from A. D. 874 to 964, Hallsteinn Goði, Landn., Eb.; Sturla Goði, Landn. 65; Jörundr Goði and Hróarr Tungu-Goði, id.; Ljótólfr Goði, Sd.; Hrafnkell Freys-Goði, Hrafn.; Oddr Tungu-Goði, Landn.; Þormóðr Karnár-Goði, Vd.; Áskell Goði, Rd.; Úlfr Ör-goði, Landn.; Grímkell Goði, Harð. S.; Þorgrímr Freys-goði, Gísl. 100, 110:—964 to 1030, Arnkell Goði, Landn., Eb.; Þorgrímr Goði, Eb.; Geirr Goði, Landn., Nj.; Runólfr Goði, id.; Þóroddr Goði, Kristni S.; Þormóðr Allsherjar-Goði, Landn.; Þorgeirr Goði, or Ljósvetninga-Goði, Nj., Landn.; (Þorkell Krafla) Vatnsdæla-Goði, Vd.; Helgi Hofgarða-Goði, Landn., Eb.; Snorri Hlíðarmanna-Goði, Lv.; Þórarinn Langdæla-Goði, Heiðarv. S.; and last, not least, Snorri Goði:—in the following period goði appears, though very rarely, as an appellative, e. g. Þormóðr Skeiðar-Goði (about 1100):—of the new goðar of 1004, Höskuldr Hvítaness-Goði, Nj.:—used ironically, Ingjaldr Sauðeyja-Goði, Ld.

2. goðorð mentioned by name,—in the south, Allsherjar-goðorð, Landn. (App.) 336; Dalverja-goðorð, Sturl. ii. 48; Lundarmanna-goðorð, i. 223; Reykhyltinga-goðorð, 104, iii. 166, 169; Bryndæla-goðorð, Kjaln. S. 402: in the north, Ljósvetninga-goðorð, Lv. ch. 30; Möðruvellinga-goðorð, Bs. i. 488; Vatnsdæla-goðorð, Fs. 68; Fljótamanna-goðorð, Sturl. i. 138: in the west, Snorrunga-goðorð, 55; Jöklamanna-goðorð, iii. 166; Rauðmelinga-goðorð, Eb. 288; Reyknesinga-goðorð, Sturl. i. 9, 19; Þórsnesinga-goðorð, 198: the new godords of the Fifth Court, Laufæsinga-goðorð, Nj. 151; Melamanna-goðorð, id., Band., Sturl. i. 227. Passages in the Sagas and Laws referring to goðar and goðorð are very numerous, e. g. Íb. ch. 5, Nj. ch. 98, Grág., Lögréttu-þáttr, and Þ. Þ. passim, esp. ch. 1–5, 17, 35, 37, 39, 44, 58, 60, 61, Lv. ch. 4 (interesting), Vd. ch. 27, 41 (in fine), and 42, Vápn., Hrafn. ch. 2, Eb. ch. 10, 56, Sturl. iii. 98, 104, passim; for the accumulation of godords, see i. 227 (3, 22), Bs. i. 54; for the handing over the godords to the king of Norway, D. I. i; and esp. article 3 of the Sáttmáli, D. I. i. 631, 632. The godords were tithe-free, ef maðr á goðorð, ok þarf eigi þat til tíundar at telja, vald er þat en eigi fé:, K. Þ. K. 142.

COMPDS: goðakviðr, goðalýrittr, goðaþáttr.

II. = goð, i. e. good genius, in the Icel. game at dice called goða-tafl, with the formula, heima ræð eg goða minn bæði vel og lengi, … og kasta eg svo fyrir þig, cp. also ást-goði.

m. a body hanging on a gallows (hann settist undir hanga).

* * *

a, m. a law term, a body hanging on a gallows, Fms. v. 212: the mythol. phrase, sitja, setjask undir hanga, to sit under a gallows, of Odin, in order to acquire wisdom or knowledge of the future;—for this superstition see Yngl. S. ch. 7;—whence Odin is called hanga-guð, hanga-dróttinn, hanga-týr, the god or lord of the hanged, Edda 14, 49, Lex. Poët.; varðat ek fróðr und forsum | fór ek aldregi at göldrum | … nam ek eigi Yggjar feng und hanga, I became not wise under waterfalls, I never dealt in witchcraft, I did not get the share of Odin (i. e. the poetical gift) under the gallows, i. e. I am no adept in poetry, Jd. 3 (MS., left out in the printed edition). According to another and, as it seems, a truer and older myth, Odin himself was represented as hangi, hanging on the tree Ygg-drasil, and from the depths beneath taking up the hidden mystery of wisdom, Hm. 139; so it is possible that his nicknames refer to that; cp. also the curious tale of the blind tailor in Grimm’s Märchen, No. 107, which recalls to mind the heathen tale of the one-eyed Odin sitting under the gallows.

and önd-ugi, n. [from and- ( opposite) and vegr]:—an ‘opposite-seat,’ high-seat, so called because two seats are placed opposite to one another; in ancient timbered halls the benches were placed longways, running along the walls of the halls (sec bekkr), with the two seats of honour in the middle facing one another; the northern bench facing the sun, was called öndvegi it æðra, the higher or first high-seat, the opposite or southern bench being it úæðra, the lower or second high-seat; the two high-seats were the most honoured places in the hall, and a chief guest used to be placed in the southern high-seat. In England the master and mistress sitting opposite one another at each end of the table may be a remnant of this old Scandinavian custom. The sides of the high-seat were ornamented with uprights (öndugis-súlur) carved with figures, such as a head of Thor or the like; these posts were regarded with religious reverence; many of the settlers of Iceland are said to have taken the high-seat posts with them, and when near Iceland to have thrown them over-board to drift ashore, and where they found them, there they took up their abode. When a man of rank died, the son, after all rites performed, solemnly seated himself in his father’s seat, as a token of succession: in Vd. ch. 23, the sons sat not in the father’s seat before they had avenged his death.

B. References in illustration of this: Þorgerðr sat á tali við Þorstein bróður sinn í öndvegi, Ísl. ii. 200; var þeim Illuga ok sonum hans skipat í öndvegi, en þeim brúðguma á annat öndvegi gegnt Illuga, konur sátu a palli, 250; Guðmundr sat í öndvegi, en Þórir Helgason gagnvart honum, en konur sátu á palli, brúðr sat á miðjan pall, etc., Lv. 37; á hinn úæðra bekk gagnvert öndugi mínu (better, ‘útar frá öndnginu,’ v. l.), Nj. 129; þat var forn siðr í Noregi ok svá í Danmörk ok Svíþjóðu, at konungs hásæti var á miðjan langbekk í veizlustofum, sat þar dróttning til vinstri handar konungi, var þat kallat konungs öndvegi …, annat öndvegi var á hinn úæðra pall, etc., Fms. vi. 439; af öllum hirðmönnum virði konungr mest skáld sín, þeir skipuðu annat öndvegi, Eg. 24; konungr tekr blíðliga við Hjálmari, ok skipar í öndvegi gegnt sér, Fms. iii. 79; þér mun skipat á inn óæðra bekk gegnt öndugi Rúts, Nj. 32; reis hann þá upp or rekkju ok settisk í öndvegi, Eg. 644; eta at ölkrásim ok í öndugi at senda, Akv. 36; nú skal presti bjóða ok konu hans til erfis, sitja skal hann í andvegi ok kona hans í hjá honum, N. G. L. i. 404; hann gékk í höllina ok sá þar sitja í öndugi Baldr bróður sinn, Edda 38; jarl gékk inn í stofuna, var þar fjölmenni mikit, þar sat í öndugi maðr gamall … jarl settisk öðrum-megin gagnvart Þorgný, Ó. H. 66; hann sá mann mikinn ok vegligan í öndvegi, Glúm. 336; ef maðr verðr dauðr, þá skal arfi í öndvegi setjask, Js. 75; heim skal búanda stemna ok til húss fara … stemni hann honum inn til andvegis, N. G. L. i. 217, 219: the saying, eigi verðr öllum í öndvegi skipað, it is not for all to sit on the high-seat, cp. Horace’s non cuivis homini contingit adire Corinthum.

COMPDS: öndugishöldr, öndvegissúla, öndvegissæti.

1) bristle, bristles; draga burst ór nefi em, to draw a bristle out of one’s nose, to cheat one;

2) gablehead or ridge of a house.

* * *

I. [A. S. byrst, Germ. borste; Swed. bösta], a bristle, Hb. (1865) 22; but also of a hog’s back and bristles, Edda 70; cp. Gullin-bursti, Gold-bristle, the mythical hog of the god Frey; Fas. i. 532 (of the sónargöltr, the sacred hog); Fms. v. 165: the phrase, draga bust ór nefi e-m, to draw a bristle out of one’s nose, to cheat, gull one, Ölk. 36, does not occur anywhere else that we know of; the Engl. say, ‘to lead one by the nose,’ in much the same sense.

II. metaph. the gable of a house (hús-burst), Hkr. iii. 14 (of a shrine), Mar. 106, Konr. 57; og gogginn á bustinni brýnir (of a raven sitting on the top of a house and whetting his bill), Sig. Breiðfjörð.

COMPDS: burstakollr, burstarhár.

(-s, -ar), m.

1) step, = gráda;

2) the raised-floor along the sides of the hall, = ‘lang-pallar’;

3) a cross dais at the upper end of the hall, þverpallr, hápallr.

* * *

m. [the etymology of this word, as also the time when and place whence it was borrowed, is uncertain; the true Norse word is bekkr or flet; pallr may be of Norman origin, although it is frequently used in the Sagas referring to the Saga time (10th century); even the benches in the legislative assembly on the alþing were called pallar, not bekkir; but this cannot have been so originally. The word itself is, like páll, probably from Lat. palus, pala = stipes, Du Cange; Engl. pale, palings; in the Icel. it is used of high steps (Lat. gradus), esp. of any high floor or daïs in old dwellings, sometimes = flet (q. v.) or = lopt (q. v.), and lastly of the benches in the hall = bekkr (q. v.) The adoption of the word was probably connected with the change in the floor and seats of the halls, as mentioned in Fagrsk. ch. 219, 220, which arrangement of benches was adopted from Norman England, and is in fact still seen in English college-halls, with the raised high floor at the upper end. In Icel. the ladies were then seated on this daïs (há-pallr, þver-pallr), instead of being placed, according to the older custom, on the left hand along the side walls, see below, II. 2. As the Sagas were written after this had taken place, so the use of the word, e. g. in the Njála (ch. 34 and often), may be an anachronism.]

B. A step = Lat. gradus; þessi steinn var útan sem klappaðr væri gráðum eða pöllum, Fms. i. 137; vindur upp at ganga, nítján pallar á bergit, Symb. 56; stíga pall af palli, from step to step, Hom. 140. palla-söngr and palla-sálmi, m. = the ‘graduale,’ chant, or responsorium ‘in gradibus’ in the Roman Catholic service, from its being chanted at the steps of the altar; sá söngr heitir pallasöngr þviat hann er fyrir pöllum sunginn, 625. 188, Hom. (St.), Mar.: metaph. degree, enn tólpti pallr ósóma, 677. 1: þrjátigi palla djúpr, Bév. palls-bók, f. ‘graduale,’ the service-book for the high mass, Játv. ch. 10.

II. a daïs with its set of benches; þar skulu pallar þrír vera ( three sets of benches) umhverfis lögréttuna, Grág. i. 4; pallinn þann inn úæðra, Eg. 303; Flosi gékk inn í stofuna ok settisk niðr, ok kastaði í pallinn ( he threw on the floor) undan sér há-sætinu, Nj. 175; konungr leit yfir lýðinn umhverfis sik á pallana, Fms. vii. 156; hann lá í pallinum, 325; konungr sat í pallinum hjá honum, xi. 366; gékk Þrándr í stofu, en þeir lágu í pallinum, Sigurðr ok Þórðr ok Gautr, Fær. 195.

2. the raised floor or daïs at the upper end of the hall, where the ladies were seated (= þver-pallr, há-p.), konur skipuðu pall, Nj. 11; konur sátu á palli, Ísl. ii. 250; hljópu þeir inn ok til stofu, ok sat Katla á palli ok spann, Eb. 94; hón fal sik í pallinum, she hid herself in the pallr, Landn. 121; var þar hlemmr undir ok holr innan pallrinn, … þá bað Geirríð brjóta upp pallinn, var Oddr þar fundinn, Eb. 96:—mið-pallr, the middle bench; krók-pallr, the corner bench, Skíða R. (where the beggar littered himself).

3. in mod. usage the sitting-room is called pallr, from being elevated a yard or two above the level ground; í hlýindin þar hjónin búa á palli. Snót: hence pall-skör, f. the ridge of the pallr: palls-horn, n. the corner of the pallr, Nj. 220, Sturl. iii. 141.

f. pl. complicated state of things; mæla sik í þaular, to talk oneself into troubles.

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f. pl. [the etymology and exact sense of this word is not certain, perh. akin to þylja, referring to a lost strong pret. þaul, þulu]:—a long-winded and complex thing; it is, however, only used in metaph. phrases; svá lízk mér sem mínir menn muni hafa mælt sik í þaular um þetta mál meirr enn þú, would have talked themselves into troubles, Fb. i. 348; rekum af oss tjöldin, róum út ór þessum þaular-vági, reisum viðu ok siglum norðr undan, let us row out of this winding creek, hoist sail and stand out northwards! Fms. viii. 130: the mod. phrase, læra, lesa í þaula = læra í belg, to learn, read by rote; as also, þaul-lesinn, adj.; hann er þaullesinn, one who has read a thing through and through, got through a weary task: þaul-reið, f. a riding steadily on like a log, plodding wearily on: þaul-sætinn, adj. sitting log-like without stirring.

1) assembly, meeting;

esp. for purposes of legislation, a parliament;

slíta þingi, segja þing laust, to dissolve a meeting;

2) parish;

3) district, county, shire;

vera í þingi goða, to be in the district of such and such a goði, to be his liegeman, in his jurisdiction;

4) interview, of lovers;

vera í þingum við konu, to have a love intrigue with a woman (þat var talat, at Þorbjórn væri í þingum við Þórdísi);

5) in pl. things articles, valuables (síðan tók hón þing sín, en Þorsteinn tók hornin).

* * *

n. [no Goth. þigg is recorded; A. S. and Hel. þing; Engl. thing; O. H. G., Germ., and Dutch ding; Dan.-Swed. ting.]

A. A thing, Lat. res. In the Icel. this sense of the word is almost unknown, although in full use in mod. Dan.-Swed. ting, where it may come from a later Germ. influence.

II. in plur. articles, objects, things, esp. with the notion of costly articles: þeir rannsaka allan hans reiðing ok allan hans klæðnað ok þing, articles, Sturl. iii. 295; þau þing (articles, inventories) er hann keypti kirkjunni innan sik, Vm. 20; þessi þing gaf Herra Vilkin kirkjunni í Klofa,—messu-klæði, kaleik, etc., 26.

2. valuables, jewels (esp. of a married lady), the law often speaks of the ‘þing’ and the ‘heimanfylgja;’ ef maðr fær konu at lands-lögum réttum … þá skulu lúkask henni þing sín ok heimanfylgja, Gþl. 231; hann hafði ór undir-heimum þau þing at eigi munu slík í Noregi, Fms. iii. 178; siðan tók hón þing sín, 195; eptir samkvámu ( marriage) þeirra þá veitti Sveinn konungr áhald þingum þeim er ját vóru ok skilat með systur hans, x. 394; maðr skal skilja þing með frændkonu sinni ok svá heiman-fylgju, N. G. L. ii; skal Ólafr lúka Geirlaugu þing sín, svá mikil sem hón fær löglig vitni til, D. N. i. 108; þinga-veð, a security for a lady’s paraphernalia, D. N. passim.

B. As a law phrase [see Þingvöllr]:

I. an assembly, meeting, a general term for any public meeting, esp. for purposes of legislation, a parliament, including courts of law; in this sense þing is a standard word throughout all Scandinavian countries (cp. the Tyn-wald, or meeting-place of the Manx parliament): technical phrases, blása til þings, kveðja þings, stefna þing, setja þing, kenna þing (N. G. L. i. 63); helga þing, heyja þing, eiga þing; slíta þingi, segja þing laust, to dissolve a meeting, see the verbs: so also a þing ‘er fast’ when sitting, ‘er laust’ when dissolved (fastr I. γ, lauss II. 7); Dróttins-dag hinn fyrra í þingi, ríða af þingi, ríða á þing, til þings, vera um nótt af þingi, öndvert þing, ofanvert þing, Grág. i. 24, 25; nú eru þar þing ( parliaments) tvau á einum þingvelli, ok skulu þeir þá fara um þau þing bæði (in local sense), 127; um várit tóku bændr af þingit ok vildu eigi hafa, Vápn. 22; hann hafði tekit af Vöðla-þing, skyldi þar eigi sóknar-þing heita, Sturl. i. 141: in countless instances in the Sagas and the Grág., esp. the Nj. passim, Íb. ch. 7, Gísl. 54–57, Glúm. ch. 24, 27, Eb. ch. 9, 10, 56, Lv. ch. 4, 15–17: other kinds of assemblies in Icel. were Leiðar-þing, also called Þriðja-þing, Grág. i. 148; or Leið, q. v.; hreppstjórnar-þing (see p. 284); manntals-þing; in Norway, bygða-þing, D. N. ii. 330; hús-þing, vápna-þing, refsi-þing, v. sub vocc.:—eccl. a council, H. E. i. 457, Ann. 1274; þing í Nicea, 415. 14.

2. a parish (opp. to a benefice); in Iceland this word is still used of those parishes whose priest does not reside by the church, no manse being appointed as his fixed residence; such a parish is called þing or þinga-brauð (and he is called þinga-prestr, q. v.), as opp. to a ‘beneficium,’ Grág. i. 471, K. Þ. K. 30, 70, K. Á. passim; bóndi er skyldr at ala presti hest til allra nauðsynja í þingin, Vm. 73; tíundir af hverjum bónda í þingunum, 96, Bs. i. 330, H. E. ii. 48, 85, 128.

3. an interview, of lovers, H. E. i. 244; þat var talat at Þorbjörn væri í þingum við Þórdísi, Gísl. 5; nær þú á þingi mant nenna Njarðar syni, Skm. 38; man-þing, laun-þing.

II. loc. a district, county, shire, a þing-community, like lög (sec p. 369, col. 2, B. II); a ‘þing’ was the political division of a country; hence the law phrase, vera í þingi með goða, to be in the district of such and such a godi, to be his liegeman, cp. þingfesti; or, segjask or þingi, see the Grág., Nj., and Sagas, passim; full goðorð ok forn þing, Grág. i. 15; í því þingi eðr um þau þing, 85. In later times Icel. was politically divided into twelve or thirteen counties. In old days every community or ‘law’ had its own assembly or parliament, whence the double sense of ‘lög’ as well as of ‘þing.’

C. HISTORICAL REMARKS.—In Norway the later political division and constitution of the country dates from king Hacon the Good and his counsellors Thorleif the Wise and earl Sigurd. As king Harold Fairhair was the conqueror of Norway, so was his son Hacon her legislator as also the founder of her constitution, and of her political division into ‘þings;’ for this is the true meaning of the classical passage,—hann (king Hacon) lasgði mikinn hug á laga-setning í Noregi, hann setti Gulaþings-lög ok Frostaþings-lög, ok Heiðsævis-lög fyrst at upphafi, en áðr höfðu sér hverir fylkis-menn lög, Ó. H. 9; in Hkr. l. c. the passage runs thus—hann setti Gulaþings-lög með ráði Þorleifs spaka, ok hann setti Frostaþings-lög með ráði Sigurðar jarls ok annara Þrænda þeirra er vitrastir vóru, en Heiðsævis-lög hafði sett Hálfdan svarti, sem fyrr er ritað, Hkr. 349 new Ed.; the account in Eg. ch. 57, therefore, although no doubt true in substance, is, as is so often the case in the Sagas, an anachronism; for in the reign of Eric ‘Bloodaxe,’ there were only isolated fylkis-þing, and no Gula-þing. In later times St. Olave added a fourth þing, Borgar-þing, to the three old ones of king Hacon (those of Gula, Frosta, and Heiðsævi); and as he became a saint, he got the name of legislator in the popular tradition, the credit of it was taken from Hacon, the right man; yet Sighvat the poet speaks, in his Bersöglis-vísur, of the laws of king Hacon the foster-son of Athelstan. Distinction is therefore to be made between the ancient ‘county’ þing and the later ‘united’ þing, called lög-þing (Maurer’s ‘ding-bund’); also almennilegt þing or almanna-þing, D. N. ii. 265, iii. 277; fjórðunga þing, ii. 282; alþingi, alls-herjar-þing. The former in Norway was called fylkis-þing, or county þing; in Icel. vár-þing, héraðs-þing, fjórðungs-þing (cp. A. S. scîrgemot, a shiremote). Many of the old pre-Haconian fylkis-þing or shiremotes seem to have continued long afterwards, at least in name, although their importance was much reduced; such we believe were the Hauga-þing (the old fylkis-þing of the county Westfold), Fms. viii. 245, Fb. ii. 446, iii. 24; as also Þróndarness-þing, Arnarheims-þing, Kefleyjar-þing, Mork. 179.

II. in Iceland the united þing or parliament was called Al-þingi; for its connection with the legislation of king Hacon, see Íb. ch. 2–5 (the chronology seems to be confused): again, the earlier Icel. spring þings (vár-þing), also called héraðs-þing ( county þing) or fjórðunga-þing ( quarter þing), answer to the Norse fylkis-þing; such were the Þórness-þing, Eb., Landn., Gísl., Sturl.; Kjalarness-þing, Landn. (App.); Þverár-þing, Íb.; also called Þingness-þing, Sturl. ii. 94; Húnavatns-þing, Vd.; Vöðla-þing, Lv., Band.; Skaptafells-þing, Nj.; Árness-þing, Flóam. S.; þingskála-þing, Nj.; Hegraness-þing, Glúm., Lv., Grett.; Múla-þing (two of that name), Jb. (begin.), cp. Grág. i. 127; Þorskafjarðar-þing, Gísl., Landn.; Þingeyjar-þing, Jb.; further, Krakalækjar-þing, Dropl. (vellum, see Ny Fél. xxi. 125); Sunnudals-þing, Vápn.; þing við Vallna-laug, Lv.; þing í Straumfirði, Eb.; Hvalseyrar-þing, Gísl.; or þing í Dýrafirði, Sturl.; Fjósatungu-þing, Lv.

III. in Sweden the chief þings named were Uppsala-þing, Ó. H.; and Mora-þing (wrongly called Múla-þing, Ó. H. l. c., in all the numerous vellum MSS. of this Saga; the Icelandic chronicler or the transcriber probably had in mind the Icel. þing of that name).

IV. in Denmark, Vebjarga-þing, Knytl. S.; Íseyrar-þing, Jómsv. S.

V. in the Faroe Islands, the þing in Þórshöfn, Fær.: in Greenland, the þing in Garðar, Fbr.

VI. freq. in Icel. local names, Þing-völlr, Þing-vellir (plur.) = Tingwall, in Shetland; Þing-nes, Þing-eyrar, Þing-ey, Þing-eyri (sing.); Þing-múli, Þing-skálar, etc., Landn., map of Icel.; Þing-holt (near Reykjavik).

D. COMPDS: þingsafglöpun, þingsboð, þingabrauð, þingadeild, þingadómr, þingakvöð, þingaprestr, þingasaga, þingatollr, þingaþáttr.

f. fog; mist (væta mikil ok þoka).

(að), v.

1) to move, with dat. (Hrútr þokaði nú bústað sínum);

2) to move oneself, move, = þokast þoka at e-m, to go near to, approach; fram þoki herr, let the men move forwards; þú skalt þoka fyrir konu þessi, thou shall give place to this woman; þoka undan e-m, to give way, yield to one; þokar áleiðis um e-t, it goes well (húskarlinn kvað vel þoka áleiðis um heilsu manna); afleiðis þokar um kurteisi karlanna, it goes backwards with the manners if men;

3) to change, alter (eigi skal fornum samkomu-málum þoka);

4) refl., þokast, to be displaced (þokast þá nökkut steina-sørvit); lítt þokaðist á um mannfallit, it made little progress.

* * *

u, f. [Dan. taage; can Engl. fog be the same word? cp. þel]:—a fog, mist; þoku dregr upp, Fb. i. 212; verði þoka … þá kom þoka mikil móti þeim, Nj. 20; leggr þoku yfir, Glúm. 368; hafa þeir þokur miklar en vinda litla, Ld. 74; var þoka yfir héraðinu ok vindr af hafi, Ísl. ii. 307; væta mikil ok þoka, Eg. 128; ór miðri þokunni, Stj. 306; sunnan-þoka, fog drifting from the south, Hrafn. 6; þoka ok myrkr, Fms. x. 339; þoku-fall, Thom. 454; þoku mugga, a muggy mist; myrkviðris-þoka, a mirky, pitch-dark fog: the saying, mart býr í þokunni, Ísl. Þjóðs.

2. a grey-coloured ewe is in Icel. called þoka.

COMPDS: þokufullr, þokuland, þokulaust, þokumaðr, þokumyrkr, þokumyrkvi, þokumystr, þokusamr, þokutýsdagr, þokuvísur.

að, to move, with dat.; Hrútr þokaði nú bústað sínum, Ld 66; skal hann eiga öngan kost at þoka (viz. garði) optar, to change abode again, N. G. L. i. 231: of a sitting person, en er bóndi sá þat, þokaði hann um manns-rúm, Vígl. 25; draugrinn hafði þokat at Þorsteini um þrjár setur, Fb. i. 417; þeir er næstir sátu urðu at þoka undan, to give way, give place to one, Fms. v. 315; þú skalt þoka fyrir konu þessi, Nj. 52; þokar Hörðr fyrir Hróari, Ísl. ii. 42; þokaði eldrinn hvergi um fram, þat er hann var þá kominn, Hom. 122; þokum at skóginum, sagði hann, Eg. 288; fram þoki herr, let the men move forwards, Ísl. ii. (in a verse); þoka aptr, to move back, Rb. 108; þoka sundr, to move asunder, be separated, Fas. ii. (in a verse); húskarlinn kvað vel þoka áleiðis um heilsu manna, it proceeded well, Vápn. 30; talði hón afleiðis þoka of kurteisi karlanna, it went backwards with the manhood of men, Bs. i. 340.

2. as a law term, to change, alter; eigi skal fornum samkvámu-málum þoka nema allir verði ásáttir þeir er í hrepp búa, Grág. i. 458; þat skal allt hafa sem stendr á skrá þeirri … nema þokat sé síðan, 7; þoka e-u ór setningu, to displace, Rb. 562; Páskahald skal eigi þoka af Sunnudegi, 686 C. 2.

II. reflex. to be displaced; ok þokask þá nokkuð steina-sörvit, Ísl. ii. 348; honum varð ekki þokat, he could not be moved; lítt þokaðisk á um mannfallit, it made little progress, Fas. ii. 328.

* * *

v. refl. to seat oneself, take a seat;

setjast niðr, to sit down (þeir settust niðr á völlinn);

setjast á tal við e-n, to sit down to talk with a person;

to take up one’s abode (fór hann í Odda ok settist þar);

setjast um kyrrt, to settle oneself to rest;

setjast at í ríki sínu, to settle in one’s kingdom;

setjast aptr af brottferðinni, to desist from the journey;

setjast eptir, to remain behind;

ek hefi hér upp sezt at þér, I have taken up my abode with thee;

setjast fyrir, to withstand, oppose;

setjast fyrir e-t, to put oneself at the head of, take in one’s hand (síðan settist Sturla fyrir mál þeirra);

setjast hjá e-u, not to meddle with, take no part in (settist Sturla hjá öllum vandræðum, er þar af gerðust);

setjast um borg, to lay siege to a town;

setjast upp, to raise oneself to a sitting posture;

setjast yfir e-t, to seize upon (nú setjast þeir yfir staðinn ok alla staðarins eign);

of the sun, setjast, to set, go down (þat er víða á því landi, at sól sezt eigi um nætr);

dagr sezt, the day ends;

sólu (degi) er sett, the sun (day) has set.