-
1 velicë
"k" adj. "great" LT1:254; probably not valid in Tolkien's later Quenya; in the context of the Etymologies it would have to be derived from BEL, but it is stated that this stem was "not found in Q". Perhaps Tolkien rejected velicë because it was too similar to the Russian word that clearly inspired it. -
2 Telimbectar
"k" noun,name of constellation:"Orion", lit. "Swordsman of Heaven". Also Telimectar "k". LT1:268; in Tolkien's later Quenya Telumehtar, q.v. The combination ct is not found in LotR-style Quenya. -
3 ya
1 relative pronoun "which, what" attested in VT43:28, 34 and in the Arctic sentence, with locative suffix in Namárië: see \#yassë. According to VT47:21, ya is impersonal, "which" rather than "whom" compare the personal form ye. The dative form yan q.v. is however used for "to whom" rather than to which in one text, indicating that Tolkien did not always distinguish between personal and impersonal forms. In the phrase lúmessë uya/u variant: uyá/u firuvammë, *"in the hour uthat/u we shall die", the relative pronoun is not explicitly marked for case and is evidently understood to share the case of the preceding noun hence not *lúmessë uyassë/u... "in the hour uin which/u"... VT43:27-28 Presumably, ya has the plural form *yar e.g. *i nati yar hirnen the things that/which I found. 2 or yan, prep. "as" VT43:16, probably abandoned in favour of sívë -
4 ëar
noun "sea" AYAR/AIR gives also dat. sg. ëaren, WJ:413; see Letters:386 for etymology. Not to be confused with the pl. form of the verb ëa be, exist. Pl. ëari "seas" FS, LR:47; Eär "the Great Sea" cf. ëaron ocean, ablative Eärello "from the Great Sea", et Eärello "out of the Great Sea" EO. Eärë noun "the open sea" SD:305. Compound ëaruilë noun "seaweed" UY. Found in proper names like Eärendil "Sea-friend", Eärendur masc. name, *"Sea-servant"; in effect a variant of Eärendil Appendix A. Eärendur was also used ="professional mariner" Letters:386.Fem. name Eärwen "Sea-maiden" Silm; Eärrámë "Sea-wing", "Wings of the Sea", name of Tuor's ship RAM, AYAR/AIR, SA -
5 ó-
usually reduced to o- when unstressed a prefix "used in words describing the meeting, junction, or union of two things or persons, or of two groups thought of as units". In omentië, onóna, ónoni, q.v. WJ:367, PE17:191; in the Etymologies, stem WŌ, the prefix o-, ó- is simply defined as "together". In VT43:29 is found a table showing how pronominal endings can be added to the preposition ó-; the resulting forms are onyë or óni *"with me", ómë *"with us" also in VT43:36, where "us" is said to be exclusive, ólyë or ólë *"with you" olyë only sg. "you", whereas ólë can be either sg. or pl., ósë *"with him/her", ótë *"with them" of animates where "them" refers to non-persons, óta or shortened ót is used, though the conceptual validity of ta as a pl. pronoun is questionable, ósa or shortened ós "with it". Two additional forms, ótar and ótari, presumably mean with them of inanimate things; see VT49:56 for a possible second attestation of tar as the word for plural inanimate they. However, Tolkien's later decision to the effect that ó- refers to two parties only may throw doubt upon the conceptual validity of some of these forms, where at least three persons would be implied like ótë "with them", where one person is "with" two or more others though Tolkien indicates that two groups may also be involved where the preposition ó- is used. The explicit statement in WJ:367 that the prepostion o variant of ó did not exist independently in Quenya is however difficult to get around, so instead using the preposition ó/o with or without endings for "with", writers may rather use as, the form appearing in the last version of Tolkien's Quenya Hail Mary also attested with a pronominal suffix: aselyë "with you".
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