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1 Ambarussa
masc. name "top-russet", alternation of Umbarto, mother-name never used in narrative of Telufinwë = Amras PM:353-354 -
2 Maitimo
noun "well-shaped one", mother-name never used in narrative of Nelyafinwë = Maedhros PM:353 -
3 Umbarto
masc. name, "Fated", mother-name never used in narrative of Telufinwë = Amras. The ominous name was altered to Ambarto by Fëanor. PM:353-354 -
4 Tyelcormo
"k" masc. name "hasty-riser", the amilessë or mother-name never used in narrative of Turcafinwë = Celegorm PM:353 -
5 Macalaurë
"k", masc. name, the mother-name never used in narrative of Canafinwë = Maglor PM:353, MAK; his Sindarin name is seen to be based on his mother-name. In the Etymologies, Macalaurë is interpreted "Gold-cleaver" MAK -
6 Carnistir
masc. name "red-face", mother-name never used in narrative of Morifinwë = Caranthir PM:353 -
7 -li
partitive pl. ending simply called a plural suffix in the Etymologies, stem LI. The ending is used to indicate a plural that is neither generic e.g. Eldar the Elves as a race nor definite preceded by article; hence Eldali is used for some Elves a particular group of Elves, when they are first mentioned in a narrative, VT49:8. Sometimes Tolkien also lets -li imply a great number; in PE17:129, the form falmalinnar from Namárië is broken down as falma-uli/u-nnar foam wave-umany/u-towards-pl. ending, and falmali by itself Tolkien translated many waves PE17:73. A distinct accusative in -līseems to occur in the phrase an i falmalīPE17:127, apparently meaning the same as i falmalinnar, but replacing the allative ending with a preposition. Genitive -lion in vanimálion, malinornélion q.v. for reference, allative -linna and -linnar in falmalinnar, q.v. The endings for other cases are only known from the Plotz letter: possessive -líva, dative -lin, locative -lissë or -lissen, ablative -lillo or -lillon, instrumental -línen, "short locative" -lis. When the noun ends in a consonant, r and n is assimilated before l, e.g. Casalli as the partitive pl. of Casar Dwarf WJ:402, or elelli as the partitive pl. of elen star PE17:127. It is unclear whether the same happens in monosyllabic words, or whether a connecting vowel would be slipped in before -li e.g. ?queneli or ?quelli as the partitive pl. of quén, quen- person. -
8 quenta
"q" noun "tale" KWET, "narrative, story" VT39:16; Quenta Silmarillion "the Story/Tale of the Silmarils", also Quenta Eldalien History of the Elves SD:303, notice Qenya genitive in -n in the latter title. Quenta is also translated "account", as in Valaquenta "Account of the Valar". -
9 Ambarto
masc. name *"upwards-exalted", mother-name never used in narrative of Pityafinwë = Amrod PM:353, 354 -
10 atar
noun "father" SA; WJ:402, UT:193, LT1:255, VT43:37, VT44:12. According to the Etymologies ATA the pl. is atari, but contrast \#atári in Atanatári "Fathers of Men" q.v.; possibly the word behaves differently when compounded. Atarinya "my father" LR:70, atarinya the form a child would use addressing his or her father, also reduced to atya VT47:26. Diminutive masc. name Atarincë "k" "Little father", amilessë never used in narrative of Curufinwë = Curufin PM:353. Átaremma, Ataremma "our Father" as the first word of the Quenya translation of the Lord's Prayer, written before Tolkien changed -mm- as the marker of 1st person pl. exclusive to -lm-; notice -e- as a connecting vowel before the ending -mma "our". In some versions of the Lord's Prayer, including the final version, the initial a of atar "father" is lengthened, producing \#átar. This may be a contraction of *a atar "o Father", or the vowel may be lengthened to give special emphasis to \#Átar "Father" as a religious title VT43:13. However, in VT44:12 Atar is also a vocative form referring to God, and yet the initial vowel remains short.
См. также в других словарях:
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