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(keep+guard)

  • 1 שמר

    v. be kept, guarded, retained, protected
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    v. be preserved
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    v. to keep, guard, retain, protect
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    v. to preserve
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    yeast

    Hebrew-English dictionary > שמר

  • 2 שמר

    שָׁמַר(b. h.) (to be still,) to watch, guard, wait; to observe; to keep. Snh.63b לא … שְׁמוֹר ליוכ׳ one should not say to his neighbor, wait for me at such and such an idolatrous statue (or temple). B. Mets.58a השוכר … לִשְׁמוֹר אתוכ׳ if one hires a workingman to guard a cow, a child Sabb.118b אלמלי שָׁמְרוּ ישראלוכ׳ if Israel had observed the first Sabbath ; a v. fr.Part. pass. שָׁמוּר; f. שְׁמוּרָה Ib. XXII, 4 נותנין … בשביל שיהא ש׳ you may put a dish into the well that it be kept (cool); a. e. Pi. שִׁמֵּר 1) same. Ib. 118b אילמלי מְשֵׁמְּרִין ישראלוכ׳ if Israel would observe two Sabbaths as they ought do, they would at once be redeemed. Keth.62b ענייה זו לשוא שִׁימְּרָה the poor woman has in vain waited (for her husband). Ab. Zar. IV, 11 אין … יושב ומְשַׁמֵּרוכ׳ the watchman (guarding wine against idolatrous defilement) need not sit and watch Y.Kidd.I, 58d top המקום משמרוכ׳ God has watched, and such a case has never occurred. Y.M. Kat. III, 82c שי׳הקב״ה … שבעה the Lord observed the seven days of mourning for his world (before the flood, ref. to Gen. 7:10); a. fr. 2) (denom. of שְׁמָרִים) to clear wine from lees, filter, strain (v. מְשַׁמֶּרֶת). Sabb.138a שי׳ חייבוכ׳ if one filtered wine (on the Sabbath), he is bound to bring a sin-offering; Y. ib. XX, 17c; VII, 10b, a. e. המשמר חייב שום בורר he who filters is guilty, v. בָּרַר. Ib. המשמר יין למטןוכ׳ when one filters, the wine goes down, and the lees remain above (in the filter); a. fr.Bab. ib. 146b מקום העשוי לְשַׁמֵּר a place in the keg where a hole has been made for the purpose of letting the wine off, clear of lees (and has been closed again; Ar. s. v. חזק; Rashi: where the hole has been closed in order to preserve the flavor).Part. pass. מְשוּמָּר a) guarded. Pes.109b (ref. to שמרים, Ex. 12:42) ליל המש׳ ובא מן המזיקין a night which is for all time guarded against dangers (v. מַזִּיק); R. Hash. 11b.b) kept, preserved, designated. Ib. ליל המש׳ ובא מששתוכ׳ a night which has been designated for redemption since the six days of creation. Snh.99a; Ber.34b יין המש׳וכ׳, v. עֵנָב; a. e. Hithpa. הִשְׁתַּמֵּר 1) to be on ones guard, be observant. Mekh. Bo, s. 14 (ref. to שמרים, v. supra) מגיד … צריכין להִשְׁתַּמֵּר בו this intimates that all Israelites must be careful in it (to observe its ceremonies); Yalk. Ex. 210; Tanḥ. Bo 9. 2) to be guarded. B. Mets.11a המִשְׁתַּמֶּרֶת, v. חָצֵר. Erub.54b אם ראשון … מִשְׁתַּמֵּרוכ׳ if the fowler; breaks the wings of each bird as he catches it, it is kept (from flying off) Men.99b כל המשמר … נשמתוֹ משתמרת who guards the Law (takes care not to forget it), his soul is guarded; a. e. Nif. נִשְׁמַר same, to be on ones guard. Ib. כל מקומ שנאמר הִשָּׁמֶר פן ואלוכ׳ wherever the Scripture has the words, ‘be on thy guard, lest, or ‘be on thy guard that not, it is a prohibitive law; ib. השמר ופןוכ׳ ‘be on thy guard and ‘lest make two prohibitions. Ib. 36b השמר דלאו לאו hishshamer followed by a negative is a prohibitory law; השמר דעשה עשה hishshamer connected with a positive order, is a positive command (v. עָשָׂה).Tanḥ. Vayḥi 13 ומשמירין, v. שָׁפַר.

    Jewish literature > שמר

  • 3 שָׁמַר

    שָׁמַר(b. h.) (to be still,) to watch, guard, wait; to observe; to keep. Snh.63b לא … שְׁמוֹר ליוכ׳ one should not say to his neighbor, wait for me at such and such an idolatrous statue (or temple). B. Mets.58a השוכר … לִשְׁמוֹר אתוכ׳ if one hires a workingman to guard a cow, a child Sabb.118b אלמלי שָׁמְרוּ ישראלוכ׳ if Israel had observed the first Sabbath ; a v. fr.Part. pass. שָׁמוּר; f. שְׁמוּרָה Ib. XXII, 4 נותנין … בשביל שיהא ש׳ you may put a dish into the well that it be kept (cool); a. e. Pi. שִׁמֵּר 1) same. Ib. 118b אילמלי מְשֵׁמְּרִין ישראלוכ׳ if Israel would observe two Sabbaths as they ought do, they would at once be redeemed. Keth.62b ענייה זו לשוא שִׁימְּרָה the poor woman has in vain waited (for her husband). Ab. Zar. IV, 11 אין … יושב ומְשַׁמֵּרוכ׳ the watchman (guarding wine against idolatrous defilement) need not sit and watch Y.Kidd.I, 58d top המקום משמרוכ׳ God has watched, and such a case has never occurred. Y.M. Kat. III, 82c שי׳הקב״ה … שבעה the Lord observed the seven days of mourning for his world (before the flood, ref. to Gen. 7:10); a. fr. 2) (denom. of שְׁמָרִים) to clear wine from lees, filter, strain (v. מְשַׁמֶּרֶת). Sabb.138a שי׳ חייבוכ׳ if one filtered wine (on the Sabbath), he is bound to bring a sin-offering; Y. ib. XX, 17c; VII, 10b, a. e. המשמר חייב שום בורר he who filters is guilty, v. בָּרַר. Ib. המשמר יין למטןוכ׳ when one filters, the wine goes down, and the lees remain above (in the filter); a. fr.Bab. ib. 146b מקום העשוי לְשַׁמֵּר a place in the keg where a hole has been made for the purpose of letting the wine off, clear of lees (and has been closed again; Ar. s. v. חזק; Rashi: where the hole has been closed in order to preserve the flavor).Part. pass. מְשוּמָּר a) guarded. Pes.109b (ref. to שמרים, Ex. 12:42) ליל המש׳ ובא מן המזיקין a night which is for all time guarded against dangers (v. מַזִּיק); R. Hash. 11b.b) kept, preserved, designated. Ib. ליל המש׳ ובא מששתוכ׳ a night which has been designated for redemption since the six days of creation. Snh.99a; Ber.34b יין המש׳וכ׳, v. עֵנָב; a. e. Hithpa. הִשְׁתַּמֵּר 1) to be on ones guard, be observant. Mekh. Bo, s. 14 (ref. to שמרים, v. supra) מגיד … צריכין להִשְׁתַּמֵּר בו this intimates that all Israelites must be careful in it (to observe its ceremonies); Yalk. Ex. 210; Tanḥ. Bo 9. 2) to be guarded. B. Mets.11a המִשְׁתַּמֶּרֶת, v. חָצֵר. Erub.54b אם ראשון … מִשְׁתַּמֵּרוכ׳ if the fowler; breaks the wings of each bird as he catches it, it is kept (from flying off) Men.99b כל המשמר … נשמתוֹ משתמרת who guards the Law (takes care not to forget it), his soul is guarded; a. e. Nif. נִשְׁמַר same, to be on ones guard. Ib. כל מקומ שנאמר הִשָּׁמֶר פן ואלוכ׳ wherever the Scripture has the words, ‘be on thy guard, lest, or ‘be on thy guard that not, it is a prohibitive law; ib. השמר ופןוכ׳ ‘be on thy guard and ‘lest make two prohibitions. Ib. 36b השמר דלאו לאו hishshamer followed by a negative is a prohibitory law; השמר דעשה עשה hishshamer connected with a positive order, is a positive command (v. עָשָׂה).Tanḥ. Vayḥi 13 ומשמירין, v. שָׁפַר.

    Jewish literature > שָׁמַר

  • 4 נצר

    נָצַר(b. h.; cmp. צרר, אצר) to preserve, guard. B. Bath.91b (play on היוצרים, 1 Chr. 4:23) שנָצְרוּ שבועותוכ׳ who guarded their fathers oath (of abstinence). Ber.17a נְצֹור תורתיוכ׳ keep my law in thy heart. Ib. נצור לשוני מרע guard my tongue from evil. Tanḥ. Bmidbar 13 עד היכן נְצָרָן up to what degree did He guard them?; Num. R. s. 2. Midr. Till. to Ps. 140 רצונך שאֶצָּרְךָ נצורוכ׳ if it is thy desire that I guard thee, guard thou my law; a. fr.

    Jewish literature > נצר

  • 5 נָצַר

    נָצַר(b. h.; cmp. צרר, אצר) to preserve, guard. B. Bath.91b (play on היוצרים, 1 Chr. 4:23) שנָצְרוּ שבועותוכ׳ who guarded their fathers oath (of abstinence). Ber.17a נְצֹור תורתיוכ׳ keep my law in thy heart. Ib. נצור לשוני מרע guard my tongue from evil. Tanḥ. Bmidbar 13 עד היכן נְצָרָן up to what degree did He guard them?; Num. R. s. 2. Midr. Till. to Ps. 140 רצונך שאֶצָּרְךָ נצורוכ׳ if it is thy desire that I guard thee, guard thou my law; a. fr.

    Jewish literature > נָצַר

  • 6 טהר

    טָהֵר, טָהַר(b. h.; cmp. צהר, זהר) (to be bright, to glitter, 1) to be clean, pure, esp. to be levitically clean; to be unsusceptible of levitical uncleanness. Neg. X, 8 שט׳ שעה אחת which has been declared clean once. Mikv. II, 2 עד שיודע שט׳ until it is ascertained that it has become clean. Ib. III, 2 ויִטְהֲרוּ העליונים מןוכ׳ so that the waters coming from above become cleansed from the impurity of the lower waters. Neg. VII, 4 ויִטְהַר ממנו and is declared clean from it (the last scall); a. fr. 2) to be cleared, removed. Ber.2b, v. next w. Pi. טִיהֵר 1) to purify, make ( levitically) clean; to absolve from sin. Yoma VIII, 9 מי מְטַהֵרוכ׳ who is it that absolves you? Ib. (ref. to Jer. 17:13) מה מקוה מט׳וכ׳ as the ritual bath (v. מִקְוֶה) cleanses the unclean, so does the Lord ; a. fr. 2) to keep clean, guard against contact with unclean things. R. Hash. 16b חייב … לטַהֵר את עצמווכ׳. one is bound to keep ones self clean for the festive days. 3) to declare טָהוֹר, to decide in favor of cleanness. Snh.17a bot. מי שיודע לטַ׳וכ׳ one who knows how to prove a creeping thing to be clean. Ib. אני אדון ואֲטַהֲרֶנוּ I will argue and prove it to be clean. Eduy. VIII, 7 לטמא ולטַ׳ to decide on unclean and clean; a. v. fr.Part. pass. מְטוֹהָר, pl. מְטוֹהָרִים. Ber.2b, v. preced. 4) to become clean. Snh.94b מיד ט׳ it becomes clean at once. Ḥull.60b טִיהֲרוּ; Gitt.38a טהרו, v. סִיחוֹן. Nif. נִטְהַר to become clean. Tanḥ. Metsora 7 נִטְהֲרָהוכ׳ she became clean on the eighth day. Ib. ונִטְהֶרֶת and becomes clean; a. fr. Hithpa. הִטָּהֵר to be cleansed, to cleanse ones self; to amend. Yoma 38b בא לִטָּהֵר מסייעים אותו (Ms. M. 2 להִטָּהֵר) if one is willing to do good, he will be assisted; Sabb.104a; Yalk. Prov. 935 לִיטָּהֵר; a. e.Yoma VIII, 9 (85b) לפני מי אתם מִיטַּהֲרִים Mish. a. Y. ed. (Bab. ed. מִטַּ׳) before whom do you cleanse yourselves (from sin)?; a. e.

    Jewish literature > טהר

  • 7 טָהֵר

    טָהֵר, טָהַר(b. h.; cmp. צהר, זהר) (to be bright, to glitter, 1) to be clean, pure, esp. to be levitically clean; to be unsusceptible of levitical uncleanness. Neg. X, 8 שט׳ שעה אחת which has been declared clean once. Mikv. II, 2 עד שיודע שט׳ until it is ascertained that it has become clean. Ib. III, 2 ויִטְהֲרוּ העליונים מןוכ׳ so that the waters coming from above become cleansed from the impurity of the lower waters. Neg. VII, 4 ויִטְהַר ממנו and is declared clean from it (the last scall); a. fr. 2) to be cleared, removed. Ber.2b, v. next w. Pi. טִיהֵר 1) to purify, make ( levitically) clean; to absolve from sin. Yoma VIII, 9 מי מְטַהֵרוכ׳ who is it that absolves you? Ib. (ref. to Jer. 17:13) מה מקוה מט׳וכ׳ as the ritual bath (v. מִקְוֶה) cleanses the unclean, so does the Lord ; a. fr. 2) to keep clean, guard against contact with unclean things. R. Hash. 16b חייב … לטַהֵר את עצמווכ׳. one is bound to keep ones self clean for the festive days. 3) to declare טָהוֹר, to decide in favor of cleanness. Snh.17a bot. מי שיודע לטַ׳וכ׳ one who knows how to prove a creeping thing to be clean. Ib. אני אדון ואֲטַהֲרֶנוּ I will argue and prove it to be clean. Eduy. VIII, 7 לטמא ולטַ׳ to decide on unclean and clean; a. v. fr.Part. pass. מְטוֹהָר, pl. מְטוֹהָרִים. Ber.2b, v. preced. 4) to become clean. Snh.94b מיד ט׳ it becomes clean at once. Ḥull.60b טִיהֲרוּ; Gitt.38a טהרו, v. סִיחוֹן. Nif. נִטְהַר to become clean. Tanḥ. Metsora 7 נִטְהֲרָהוכ׳ she became clean on the eighth day. Ib. ונִטְהֶרֶת and becomes clean; a. fr. Hithpa. הִטָּהֵר to be cleansed, to cleanse ones self; to amend. Yoma 38b בא לִטָּהֵר מסייעים אותו (Ms. M. 2 להִטָּהֵר) if one is willing to do good, he will be assisted; Sabb.104a; Yalk. Prov. 935 לִיטָּהֵר; a. e.Yoma VIII, 9 (85b) לפני מי אתם מִיטַּהֲרִים Mish. a. Y. ed. (Bab. ed. מִטַּ׳) before whom do you cleanse yourselves (from sin)?; a. e.

    Jewish literature > טָהֵר

  • 8 טָהַר

    טָהֵר, טָהַר(b. h.; cmp. צהר, זהר) (to be bright, to glitter, 1) to be clean, pure, esp. to be levitically clean; to be unsusceptible of levitical uncleanness. Neg. X, 8 שט׳ שעה אחת which has been declared clean once. Mikv. II, 2 עד שיודע שט׳ until it is ascertained that it has become clean. Ib. III, 2 ויִטְהֲרוּ העליונים מןוכ׳ so that the waters coming from above become cleansed from the impurity of the lower waters. Neg. VII, 4 ויִטְהַר ממנו and is declared clean from it (the last scall); a. fr. 2) to be cleared, removed. Ber.2b, v. next w. Pi. טִיהֵר 1) to purify, make ( levitically) clean; to absolve from sin. Yoma VIII, 9 מי מְטַהֵרוכ׳ who is it that absolves you? Ib. (ref. to Jer. 17:13) מה מקוה מט׳וכ׳ as the ritual bath (v. מִקְוֶה) cleanses the unclean, so does the Lord ; a. fr. 2) to keep clean, guard against contact with unclean things. R. Hash. 16b חייב … לטַהֵר את עצמווכ׳. one is bound to keep ones self clean for the festive days. 3) to declare טָהוֹר, to decide in favor of cleanness. Snh.17a bot. מי שיודע לטַ׳וכ׳ one who knows how to prove a creeping thing to be clean. Ib. אני אדון ואֲטַהֲרֶנוּ I will argue and prove it to be clean. Eduy. VIII, 7 לטמא ולטַ׳ to decide on unclean and clean; a. v. fr.Part. pass. מְטוֹהָר, pl. מְטוֹהָרִים. Ber.2b, v. preced. 4) to become clean. Snh.94b מיד ט׳ it becomes clean at once. Ḥull.60b טִיהֲרוּ; Gitt.38a טהרו, v. סִיחוֹן. Nif. נִטְהַר to become clean. Tanḥ. Metsora 7 נִטְהֲרָהוכ׳ she became clean on the eighth day. Ib. ונִטְהֶרֶת and becomes clean; a. fr. Hithpa. הִטָּהֵר to be cleansed, to cleanse ones self; to amend. Yoma 38b בא לִטָּהֵר מסייעים אותו (Ms. M. 2 להִטָּהֵר) if one is willing to do good, he will be assisted; Sabb.104a; Yalk. Prov. 935 לִיטָּהֵר; a. e.Yoma VIII, 9 (85b) לפני מי אתם מִיטַּהֲרִים Mish. a. Y. ed. (Bab. ed. מִטַּ׳) before whom do you cleanse yourselves (from sin)?; a. e.

    Jewish literature > טָהַר

  • 9 טר

    v. to guard, watch, keep; bear a grudge

    Hebrew-English dictionary > טר

  • 10 טמר

    טְמַר(v. preced.) to hide, preserve, guard. Targ. Gen. 35:4 (h. text טמן); a. fr.Part. pass. טָמִיר q. v. Pa. טַמַּר, Af. אַטְמַר to hide, withhold, keep removed. Targ. Is. 29:10. Targ. Ex. 2:2; a. e.Part. pass. מְטַמַּר, v. infra. Ithpa. אִיטַּמַּר, Ithpe. אִיטְּמַר, אִיטְּמִיר to be hidden, hide ones self. Targ. Gen. 3:8; a. fr.B. Kam.57a כיון דמִיטְּמַרוכ׳ when he hides himself from people; ib. 79b דקא מִטַּמַּר מינייהו Ms. M. (ed. מטמרי, incorr.; Ms. H. מיטמר). Ib. מִטַּמְּרֵי אִיטַּמּוּרֵי; a. e.Gitt.56b מילי דמִטַּמְּרָן (or דמְטַמְּרָן, v. supra) hidden treasures.Tosef.Sabb. XVII (XVIII), 19 ואין מטמרין אותו, ed. Zuck., a corrupt tautography of אין משמרין אזתו.

    Jewish literature > טמר

  • 11 טְמַר

    טְמַר(v. preced.) to hide, preserve, guard. Targ. Gen. 35:4 (h. text טמן); a. fr.Part. pass. טָמִיר q. v. Pa. טַמַּר, Af. אַטְמַר to hide, withhold, keep removed. Targ. Is. 29:10. Targ. Ex. 2:2; a. e.Part. pass. מְטַמַּר, v. infra. Ithpa. אִיטַּמַּר, Ithpe. אִיטְּמַר, אִיטְּמִיר to be hidden, hide ones self. Targ. Gen. 3:8; a. fr.B. Kam.57a כיון דמִיטְּמַרוכ׳ when he hides himself from people; ib. 79b דקא מִטַּמַּר מינייהו Ms. M. (ed. מטמרי, incorr.; Ms. H. מיטמר). Ib. מִטַּמְּרֵי אִיטַּמּוּרֵי; a. e.Gitt.56b מילי דמִטַּמְּרָן (or דמְטַמְּרָן, v. supra) hidden treasures.Tosef.Sabb. XVII (XVIII), 19 ואין מטמרין אותו, ed. Zuck., a corrupt tautography of אין משמרין אזתו.

    Jewish literature > טְמַר

  • 12 נטר

    נְטַר, נְטֵיר,ch. sam(נטר to reserve anger, bear grudge), to guard, wait; to observe; to reserve. Targ. 1 Sam. 30:23, sq. Targ. Deut. 5:10. Targ. Ruth 1:13; a. fr.Imper. טַר, pl. טְרוּ. Targ. O. Deut. 5:12. Ib. 27:1 (Y. טוּרוּ); a. e.Part. pass. נְטִיר, f. נְטִירָא; pl. נְטִירִין; נְטִירָן. Targ. 1 Sam. 9:24; a. fr.Targ. Y. Deut. 5:10 נְטִיר read: נָטֵיר.B. Bath.74a נְטַר עדוכ׳ wait here until to-morrow. B. Mets.63b; 65a, v. אַגְרָא I.Ḥag.5a, v. infra. Pa. נַטֵּר. same. Keth.37a מְנַטְּרָא נפשה (not מינ׳) she guarded herself (her purity).(Yalk. Job 898 קמנטר תאני, read as Ḥag. l. c. מְנַקֵּיט.Part. pass. מְנַטַּר, f. מְנַטְּרָא, v. infra. Ithpa. אִתְנַטַּר, Ithpe. אִתְנְטִיר, אִתְנְטַר, אִינְּ׳ 1) to be guarded; to be reserved. Targ. Hos. 12:14. Targ. Y. Ex. 24:11; a. fr.Bets.15a מִנְּטַר מחמת כלבי ולא מִינְטַרוכ׳ (or מְנַטַּר) Ms. M. (ed. מְנַטְּרָא) it is safe from dogs, but not from thieves. 2) to keep watch. Targ. Prov. 6:22 (perh. to be read תִּנְטַר Pe.). 3) to be preserved. Ḥag.5a הני מִינַּטְּרָן והני לא מִינַּטְּרָן Ms. M. a. Rashi (ed. נטרן, corr. acc.) these (the unripe figs) can be kept, but those (the ripe) cannot; Yalk. Job 898 מנטרן.

    Jewish literature > נטר

  • 13 נטיר

    נְטַר, נְטֵיר,ch. sam(נטר to reserve anger, bear grudge), to guard, wait; to observe; to reserve. Targ. 1 Sam. 30:23, sq. Targ. Deut. 5:10. Targ. Ruth 1:13; a. fr.Imper. טַר, pl. טְרוּ. Targ. O. Deut. 5:12. Ib. 27:1 (Y. טוּרוּ); a. e.Part. pass. נְטִיר, f. נְטִירָא; pl. נְטִירִין; נְטִירָן. Targ. 1 Sam. 9:24; a. fr.Targ. Y. Deut. 5:10 נְטִיר read: נָטֵיר.B. Bath.74a נְטַר עדוכ׳ wait here until to-morrow. B. Mets.63b; 65a, v. אַגְרָא I.Ḥag.5a, v. infra. Pa. נַטֵּר. same. Keth.37a מְנַטְּרָא נפשה (not מינ׳) she guarded herself (her purity).(Yalk. Job 898 קמנטר תאני, read as Ḥag. l. c. מְנַקֵּיט.Part. pass. מְנַטַּר, f. מְנַטְּרָא, v. infra. Ithpa. אִתְנַטַּר, Ithpe. אִתְנְטִיר, אִתְנְטַר, אִינְּ׳ 1) to be guarded; to be reserved. Targ. Hos. 12:14. Targ. Y. Ex. 24:11; a. fr.Bets.15a מִנְּטַר מחמת כלבי ולא מִינְטַרוכ׳ (or מְנַטַּר) Ms. M. (ed. מְנַטְּרָא) it is safe from dogs, but not from thieves. 2) to keep watch. Targ. Prov. 6:22 (perh. to be read תִּנְטַר Pe.). 3) to be preserved. Ḥag.5a הני מִינַּטְּרָן והני לא מִינַּטְּרָן Ms. M. a. Rashi (ed. נטרן, corr. acc.) these (the unripe figs) can be kept, but those (the ripe) cannot; Yalk. Job 898 מנטרן.

    Jewish literature > נטיר

  • 14 נְטַר

    נְטַר, נְטֵיר,ch. sam(נטר to reserve anger, bear grudge), to guard, wait; to observe; to reserve. Targ. 1 Sam. 30:23, sq. Targ. Deut. 5:10. Targ. Ruth 1:13; a. fr.Imper. טַר, pl. טְרוּ. Targ. O. Deut. 5:12. Ib. 27:1 (Y. טוּרוּ); a. e.Part. pass. נְטִיר, f. נְטִירָא; pl. נְטִירִין; נְטִירָן. Targ. 1 Sam. 9:24; a. fr.Targ. Y. Deut. 5:10 נְטִיר read: נָטֵיר.B. Bath.74a נְטַר עדוכ׳ wait here until to-morrow. B. Mets.63b; 65a, v. אַגְרָא I.Ḥag.5a, v. infra. Pa. נַטֵּר. same. Keth.37a מְנַטְּרָא נפשה (not מינ׳) she guarded herself (her purity).(Yalk. Job 898 קמנטר תאני, read as Ḥag. l. c. מְנַקֵּיט.Part. pass. מְנַטַּר, f. מְנַטְּרָא, v. infra. Ithpa. אִתְנַטַּר, Ithpe. אִתְנְטִיר, אִתְנְטַר, אִינְּ׳ 1) to be guarded; to be reserved. Targ. Hos. 12:14. Targ. Y. Ex. 24:11; a. fr.Bets.15a מִנְּטַר מחמת כלבי ולא מִינְטַרוכ׳ (or מְנַטַּר) Ms. M. (ed. מְנַטְּרָא) it is safe from dogs, but not from thieves. 2) to keep watch. Targ. Prov. 6:22 (perh. to be read תִּנְטַר Pe.). 3) to be preserved. Ḥag.5a הני מִינַּטְּרָן והני לא מִינַּטְּרָן Ms. M. a. Rashi (ed. נטרן, corr. acc.) these (the unripe figs) can be kept, but those (the ripe) cannot; Yalk. Job 898 מנטרן.

    Jewish literature > נְטַר

  • 15 נְטֵיר

    נְטַר, נְטֵיר,ch. sam(נטר to reserve anger, bear grudge), to guard, wait; to observe; to reserve. Targ. 1 Sam. 30:23, sq. Targ. Deut. 5:10. Targ. Ruth 1:13; a. fr.Imper. טַר, pl. טְרוּ. Targ. O. Deut. 5:12. Ib. 27:1 (Y. טוּרוּ); a. e.Part. pass. נְטִיר, f. נְטִירָא; pl. נְטִירִין; נְטִירָן. Targ. 1 Sam. 9:24; a. fr.Targ. Y. Deut. 5:10 נְטִיר read: נָטֵיר.B. Bath.74a נְטַר עדוכ׳ wait here until to-morrow. B. Mets.63b; 65a, v. אַגְרָא I.Ḥag.5a, v. infra. Pa. נַטֵּר. same. Keth.37a מְנַטְּרָא נפשה (not מינ׳) she guarded herself (her purity).(Yalk. Job 898 קמנטר תאני, read as Ḥag. l. c. מְנַקֵּיט.Part. pass. מְנַטַּר, f. מְנַטְּרָא, v. infra. Ithpa. אִתְנַטַּר, Ithpe. אִתְנְטִיר, אִתְנְטַר, אִינְּ׳ 1) to be guarded; to be reserved. Targ. Hos. 12:14. Targ. Y. Ex. 24:11; a. fr.Bets.15a מִנְּטַר מחמת כלבי ולא מִינְטַרוכ׳ (or מְנַטַּר) Ms. M. (ed. מְנַטְּרָא) it is safe from dogs, but not from thieves. 2) to keep watch. Targ. Prov. 6:22 (perh. to be read תִּנְטַר Pe.). 3) to be preserved. Ḥag.5a הני מִינַּטְּרָן והני לא מִינַּטְּרָן Ms. M. a. Rashi (ed. נטרן, corr. acc.) these (the unripe figs) can be kept, but those (the ripe) cannot; Yalk. Job 898 מנטרן.

    Jewish literature > נְטֵיר

  • 16 קולן II, קולני

    קוֹלָןII, קוֹלָנִי m. (denom. of קוֹל) shouter, esp. night-guard, crier.Pl. קוֹלָנִים, קוֹלָנִין. Pesik. Vayhi, p. 66b> ואח״כ הביא עליהם ק׳ כגון הצפרדעים and then the Lord brought shouters against them (like troops preparing an attack), that is the frogs; Yalk. Ex. 182; Pesik. R. s. 17 קָלָנִים; Tanḥ. Bo 4 קָלָאנִים (fr. Chald. קָלָא). Cant. R. to I, 12 העמיד עליהם ק׳וכ׳, v. בוקינוס; ib. התחיל העמיד … בקלאנים (corr. acc.) 1; Yalk. ib. 983 העמיד … קלנים לעוררן he appointed criers over them to wake them up. Lev. R. s. 16 אילין צפריא ק׳ … יבא הקולוכ׳ birds (for the lepers sacrifice, Lev. 14:4) are noise-makers; the Lord said, let the voice come and bring atonement for the sin of the voice (evil gossip); Yalk. ib. 559. Tanḥ. Ttsavveh 11 (play on מ̇ר̇ים̇ ק̇ל̇ון, Prov. 3:35, with allusion to וירם תולעים, Ex. 16:20) היתה ק̇ל̇אנ̇ין של תולעיםוכ׳ a night watch of vermin (that keep people awake) went forth ; Ylamd. to Ex. 28 quot. in Ar. קלנין; (Yalk. Prov. 935 היו תולעיםוכ׳).Fem. קוֹלָנִית a screaming woman. Keth.VII, 6 אף הק׳ also a screamer (may be sent away without a dowry); Tosef. ib. VII, 7; (variously expl.) Keth.72b; Y. ib. VII, 31b sq.Pl. קוֹלָנִיּוֹת. Tanḥ. Naso 2 דרך … לא ק׳וכ׳ the daughters of Israel are not loud, nor walk with uplifted foot (Tanḥ. ed. Bub. ib. 4 sing.).

    Jewish literature > קולן II, קולני

  • 17 קוֹלָן

    קוֹלָןII, קוֹלָנִי m. (denom. of קוֹל) shouter, esp. night-guard, crier.Pl. קוֹלָנִים, קוֹלָנִין. Pesik. Vayhi, p. 66b> ואח״כ הביא עליהם ק׳ כגון הצפרדעים and then the Lord brought shouters against them (like troops preparing an attack), that is the frogs; Yalk. Ex. 182; Pesik. R. s. 17 קָלָנִים; Tanḥ. Bo 4 קָלָאנִים (fr. Chald. קָלָא). Cant. R. to I, 12 העמיד עליהם ק׳וכ׳, v. בוקינוס; ib. התחיל העמיד … בקלאנים (corr. acc.) 1; Yalk. ib. 983 העמיד … קלנים לעוררן he appointed criers over them to wake them up. Lev. R. s. 16 אילין צפריא ק׳ … יבא הקולוכ׳ birds (for the lepers sacrifice, Lev. 14:4) are noise-makers; the Lord said, let the voice come and bring atonement for the sin of the voice (evil gossip); Yalk. ib. 559. Tanḥ. Ttsavveh 11 (play on מ̇ר̇ים̇ ק̇ל̇ון, Prov. 3:35, with allusion to וירם תולעים, Ex. 16:20) היתה ק̇ל̇אנ̇ין של תולעיםוכ׳ a night watch of vermin (that keep people awake) went forth ; Ylamd. to Ex. 28 quot. in Ar. קלנין; (Yalk. Prov. 935 היו תולעיםוכ׳).Fem. קוֹלָנִית a screaming woman. Keth.VII, 6 אף הק׳ also a screamer (may be sent away without a dowry); Tosef. ib. VII, 7; (variously expl.) Keth.72b; Y. ib. VII, 31b sq.Pl. קוֹלָנִיּוֹת. Tanḥ. Naso 2 דרך … לא ק׳וכ׳ the daughters of Israel are not loud, nor walk with uplifted foot (Tanḥ. ed. Bub. ib. 4 sing.).

    Jewish literature > קוֹלָן

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