(in+real+life)

חַיּוּתָאch. 1) same, life, livelihood. Yoma 85a עיקר ח׳וכ׳ the real life is in the nose (cessation of breath from the nostrils is the main sign of death); Sot.45b.Ḥull.19b כי נפקא ח׳ when life escapes. B. Bath.21b פסקת לה לחַיּוּתָאִי Ar. (ed. חַיּוּתִי, v. Rabb. D. S. a. l. note 20) thou disturbest my livelihood. Macc.10a עבד ליה ח׳וכ׳ Ms. M. (ed. עביד … מידי דתיהוי ליה ח׳) make life for him so that he may live (give him security of life); ib. עביד ליה מידי דתיהוי ליה ח׳ prepare for him something which secures life (religious study); Yalk. Deut. 829; 921.Gitt.12a עביד ליה ח׳ טפי you must allow him a more ample living (than under ordinary conditions).Pes.89a (ref. to מהיות, Ex. 12:4) מחַיּוּתֵיה דשה from the lamb while it is yet alive (you may withdraw). Ib. וד״ש סבר מחַיּוֹתָיו דשה Ms. M. 2 (Ar. מחיותיה, ed. מהֲוַיָּיתֵיה) R. S. says, from the life of the lamb in both senses (during life proper and as long as the blood has not yet been sprinkled; v. Rabb. D. S. a. l. note 70). 2) womb. Bekh.21b, v. אֲצַר II. 3) animal, v. next w.

חַיּוּתָאch. 1) same, life, livelihood. Yoma 85a עיקר ח׳וכ׳ the real life is in the nose (cessation of breath from the nostrils is the main sign of death); Sot.45b.Ḥull.19b כי נפקא ח׳ when life escapes. B. Bath.21b פסקת לה לחַיּוּתָאִי Ar. (ed. חַיּוּתִי, v. Rabb. D. S. a. l. note 20) thou disturbest my livelihood. Macc.10a עבד ליה ח׳וכ׳ Ms. M. (ed. עביד … מידי דתיהוי ליה ח׳) make life for him so that he may live (give him security of life); ib. עביד ליה מידי דתיהוי ליה ח׳ prepare for him something which secures life (religious study); Yalk. Deut. 829; 921.Gitt.12a עביד ליה ח׳ טפי you must allow him a more ample living (than under ordinary conditions).Pes.89a (ref. to מהיות, Ex. 12:4) מחַיּוּתֵיה דשה from the lamb while it is yet alive (you may withdraw). Ib. וד״ש סבר מחַיּוֹתָיו דשה Ms. M. 2 (Ar. מחיותיה, ed. מהֲוַיָּיתֵיה) R. S. says, from the life of the lamb in both senses (during life proper and as long as the blood has not yet been sprinkled; v. Rabb. D. S. a. l. note 70). 2) womb. Bekh.21b, v. אֲצַר II. 3) animal, v. next w.

טַרְחוּתָא, טוֹרְחוּ׳, טְרִיחוּתָאch. sam( 1) same. Y.Ber.II, 5a bot. טַרְחוּתָם מרובה the trouble of climbing them down is very great. Pesik. Bayom, p. 193a> ט׳ הדרכים the trouble of travelling. Cant. R. to VIII, 6 שהגשמים … סימן טיר׳ for there are those rains which betoken trouble Pesik. Shek. p. 20b>; Pesik. R. s. 16 end; Ex. R. s. 34 אין הק״בה בא בט׳וכ׳ the Lord comes not with burdensome laws to be imposed upon necessaries of life, living). Targ. Koh. 2:10; a. e.Sabb.10a טריח למיסרוכ׳ (Ar. כְּרִיחוּתָא) is it such a trouble to tie on a belt?Pesik. Haḥod. p. 50a>, a. e. עיקר ט׳ מטרא the real discomfort of the winter season is the rain; a. e.

טַרְחוּתָא, טוֹרְחוּ׳, טְרִיחוּתָאch. sam( 1) same. Y.Ber.II, 5a bot. טַרְחוּתָם מרובה the trouble of climbing them down is very great. Pesik. Bayom, p. 193a> ט׳ הדרכים the trouble of travelling. Cant. R. to VIII, 6 שהגשמים … סימן טיר׳ for there are those rains which betoken trouble Pesik. Shek. p. 20b>; Pesik. R. s. 16 end; Ex. R. s. 34 אין הק״בה בא בט׳וכ׳ the Lord comes not with burdensome laws to be imposed upon necessaries of life, living). Targ. Koh. 2:10; a. e.Sabb.10a טריח למיסרוכ׳ (Ar. כְּרִיחוּתָא) is it such a trouble to tie on a belt?Pesik. Haḥod. p. 50a>, a. e. עיקר ט׳ מטרא the real discomfort of the winter season is the rain; a. e.

טַרְחוּתָא, טוֹרְחוּ׳, טְרִיחוּתָאch. sam( 1) same. Y.Ber.II, 5a bot. טַרְחוּתָם מרובה the trouble of climbing them down is very great. Pesik. Bayom, p. 193a> ט׳ הדרכים the trouble of travelling. Cant. R. to VIII, 6 שהגשמים … סימן טיר׳ for there are those rains which betoken trouble Pesik. Shek. p. 20b>; Pesik. R. s. 16 end; Ex. R. s. 34 אין הק״בה בא בט׳וכ׳ the Lord comes not with burdensome laws to be imposed upon necessaries of life, living). Targ. Koh. 2:10; a. e.Sabb.10a טריח למיסרוכ׳ (Ar. כְּרִיחוּתָא) is it such a trouble to tie on a belt?Pesik. Haḥod. p. 50a>, a. e. עיקר ט׳ מטרא the real discomfort of the winter season is the rain; a. e.

טַרְחוּתָא, טוֹרְחוּ׳, טְרִיחוּתָאch. sam( 1) same. Y.Ber.II, 5a bot. טַרְחוּתָם מרובה the trouble of climbing them down is very great. Pesik. Bayom, p. 193a> ט׳ הדרכים the trouble of travelling. Cant. R. to VIII, 6 שהגשמים … סימן טיר׳ for there are those rains which betoken trouble Pesik. Shek. p. 20b>; Pesik. R. s. 16 end; Ex. R. s. 34 אין הק״בה בא בט׳וכ׳ the Lord comes not with burdensome laws to be imposed upon necessaries of life, living). Targ. Koh. 2:10; a. e.Sabb.10a טריח למיסרוכ׳ (Ar. כְּרִיחוּתָא) is it such a trouble to tie on a belt?Pesik. Haḥod. p. 50a>, a. e. עיקר ט׳ מטרא the real discomfort of the winter season is the rain; a. e.

טַרְחוּתָא, טוֹרְחוּ׳, טְרִיחוּתָאch. sam( 1) same. Y.Ber.II, 5a bot. טַרְחוּתָם מרובה the trouble of climbing them down is very great. Pesik. Bayom, p. 193a> ט׳ הדרכים the trouble of travelling. Cant. R. to VIII, 6 שהגשמים … סימן טיר׳ for there are those rains which betoken trouble Pesik. Shek. p. 20b>; Pesik. R. s. 16 end; Ex. R. s. 34 אין הק״בה בא בט׳וכ׳ the Lord comes not with burdensome laws to be imposed upon necessaries of life, living). Targ. Koh. 2:10; a. e.Sabb.10a טריח למיסרוכ׳ (Ar. כְּרִיחוּתָא) is it such a trouble to tie on a belt?Pesik. Haḥod. p. 50a>, a. e. עיקר ט׳ מטרא the real discomfort of the winter season is the rain; a. e.

שֵׁםII m. (b. h.; v. שוּם a. שׂוּם) mark, name, title, nature, denomination. Pes.III, לא תקרא לה שםוכ׳ she must not name it (declare it to be Hallah) until it is baked. Ter. III, 5 האומר … קרא שם if one says, the priests portion of this pile is in it … he has named it (designated it as Trumah). Gen. R. s. 25 (ref. to Gen. 5:29) לא השם הוא המדרש … הוא השםוכ׳ the name (נח) and the interpretation (ינחמנו) do not correspond; it ought to be either Ber.II, 8 ליטול … השם, v. נָטַל. Macc.I, 2 לא השם המביאווכ׳ the title (the legal text) under which the false witness is doomed to lashes, is not the one under which he is bound to pay indemnity. Kinn. I, 3 משם אחד, sacrificial birds of the same denomination (intended for the same class of cases), opp. משני שמות of different denominations. Sabb.XII, 3 משם אחד two letters of the alphabet of the same name (אא, בב), opp. משתי שמית two different letters (אב). Ib. שם קטן משם גדולוכ׳ a small name or word as a part (or abbreviation) of a larger one, as שם as a part of שמעון, of שמואל Ib. 103b שתי אותיות והן שם אחד two identical letters which represent a word, (as שש, which may stand for שֵׁש or שָׂשׂ) Shebu.3b, a. fr. לא מן השם הוא זהוכ׳ this comes not under this title (this is not the real reason), but it is because Ker.III, 4 אינו מן השם the offence is not of the same class. Macc.4b, a. fr. מוציא שם רע (על חבירי) who spreads an evil report about his neighbor (injures his reputation). Ber.17a גדל בשם טובוכ׳ who has grown up with a good name, and departed life with a good name; a. v. fr.Esp. הַשֵּׁם or שֵׁם the Divine Name, the Tetragrammaton, contradist. to כינוי attribute; in gen. the Lord. Snh.VII, 5 המגדף … שיפרש השם the blasphemer is not punishable, unless he uses the Name explicitly. Ib. 8 המקלל … בַּשֵּׁם he that curses his father or his mother is not punishable, unless he curses them with the Name. Ib. 56a בידך את השם בכינוי (not בכינויים) if he curses God by using a divine attribute. Ib. עד שיברך שם בשם unless he curses God and pronounces the Name. Yoma III, 8; IV, 2; VI, 2 אנא השם (בשם) I pray, O Lord (pronouncing the Tetragrammaton). Ib. כשהיו שימעים שם המפורש שהוא יוצאוכ׳ when they heard the Tetragrammaton pronounced, v. פָּרַש. Ib. IV, 1 אחד … לַשֵּׁם on one of the lots was written ‘unto the Lord; של שם the lot bearing the inscription ‘unto the Lord; a. v. fr.; v. שָׁמַיִם.Especial uses: כְּשֵׁם שֶׁ־ the same as, as well as. Ber.IX, 5 חייב אדם … כשם שמברךוכ׳ a man is bound to bless God for what is evil as well as he blesses for what is good. Ib. 62a כשם שנפרעיןוכ׳ as well as the dead are called to account, v. סַפְדָּן. Sot.V, 1 כשם שהמים … כךוכ׳ as the waters test her, so do they test him. Ib. כשם שאסורהוכ׳, v. בָּעַל; a. v. fr.כְּשֵׁם, מִשֵּׁם in the name of, in behalf of. Meg.15a כל האומר דכר בשם אומרווכ׳ he who relates a thing in the name of him who said it (gives credit to authority), brings redemption into the world. Peah II, 4 מִשְּׁמוֹ in his own name (as his individual opinion). Y.Taan.I, 64a הלכה … שאמר משםוכ׳ the rule follows the opinion of … who said in behalf of ; a. v. fr.לְשֵׁם for the purpose of, for the sake of, as; with reference to. Gitt.24b כתב רהמנא לה לִשְׁמָהּ the text (Deut. 24:3) says, ‘unto her, that means, that it must be written especially for her. Yeb.47b, v. שוּם II.Snh.99b העוסק בתורה לשמה who studies the Law for! its own sake (for no selfish ends). Pes.50b לעולם יעסוק … אע״פ שלא לשמה … בא לשמה by all means let a man engage in the study of the Law and in good deeds, even if not for their own sake, for through the work for a selfish purpose he will arrive at the stage of doing good for its own sake. Ib. 13b, a. e. שחטן לִשְׁמָןוכ׳ if he slaughtered them as such (as festive sacrifices) ; זרק דמן שלא לשמן if he sprinkled their blood, having in mind another purpose (another class of sacrifices). Gen. R. s. 25 לשם קרבנו נקרא he was named (נח) with reference to his sacrifice ( ניחח, Gen. 8:21); לשם נחתוכ׳ he was named (נח) with reference to the rest of the ark ( ותנח, Gen. 8:4); Yalk. ib. 42 על שםוכ׳; a. v. fr.עַל שֵׁם (abbrev. ע״ש) with reference to, because. Y.Taan.II, beg.65a על שם ואנכיוכ׳ as a reference to (what Abraham said,) ‘and I am but dust and ashes (Gen. 18:27). Gen. R. s. 23, v. טְבַרְיָא; a. fr.; v. שוּם II.Pl. שֵׁמוֹת, constr. שְׁמוֹת. Kinn. l. c. Gen. R. s. 26 כל הש׳ הללווכ׳ all these names indicate rebellion, v. מַרְדּוּת I. B. Mets. 114b עובר בכל הש׳ הללו is guilty under all these titles (texts). Shebu.35a יש ש׳ שנמחקין ויש ש׳וכ׳ there are divine names which may be erased, and such as may not be erased. Y.R. Hash. I, 56d bot. שְׁ׳ המלאכים, v. מַלְאָךְ; a. fr.

שֵׁםII m. (b. h.; v. שוּם a. שׂוּם) mark, name, title, nature, denomination. Pes.III, לא תקרא לה שםוכ׳ she must not name it (declare it to be Hallah) until it is baked. Ter. III, 5 האומר … קרא שם if one says, the priests portion of this pile is in it … he has named it (designated it as Trumah). Gen. R. s. 25 (ref. to Gen. 5:29) לא השם הוא המדרש … הוא השםוכ׳ the name (נח) and the interpretation (ינחמנו) do not correspond; it ought to be either Ber.II, 8 ליטול … השם, v. נָטַל. Macc.I, 2 לא השם המביאווכ׳ the title (the legal text) under which the false witness is doomed to lashes, is not the one under which he is bound to pay indemnity. Kinn. I, 3 משם אחד, sacrificial birds of the same denomination (intended for the same class of cases), opp. משני שמות of different denominations. Sabb.XII, 3 משם אחד two letters of the alphabet of the same name (אא, בב), opp. משתי שמית two different letters (אב). Ib. שם קטן משם גדולוכ׳ a small name or word as a part (or abbreviation) of a larger one, as שם as a part of שמעון, of שמואל Ib. 103b שתי אותיות והן שם אחד two identical letters which represent a word, (as שש, which may stand for שֵׁש or שָׂשׂ) Shebu.3b, a. fr. לא מן השם הוא זהוכ׳ this comes not under this title (this is not the real reason), but it is because Ker.III, 4 אינו מן השם the offence is not of the same class. Macc.4b, a. fr. מוציא שם רע (על חבירי) who spreads an evil report about his neighbor (injures his reputation). Ber.17a גדל בשם טובוכ׳ who has grown up with a good name, and departed life with a good name; a. v. fr.Esp. הַשֵּׁם or שֵׁם the Divine Name, the Tetragrammaton, contradist. to כינוי attribute; in gen. the Lord. Snh.VII, 5 המגדף … שיפרש השם the blasphemer is not punishable, unless he uses the Name explicitly. Ib. 8 המקלל … בַּשֵּׁם he that curses his father or his mother is not punishable, unless he curses them with the Name. Ib. 56a בידך את השם בכינוי (not בכינויים) if he curses God by using a divine attribute. Ib. עד שיברך שם בשם unless he curses God and pronounces the Name. Yoma III, 8; IV, 2; VI, 2 אנא השם (בשם) I pray, O Lord (pronouncing the Tetragrammaton). Ib. כשהיו שימעים שם המפורש שהוא יוצאוכ׳ when they heard the Tetragrammaton pronounced, v. פָּרַש. Ib. IV, 1 אחד … לַשֵּׁם on one of the lots was written ‘unto the Lord; של שם the lot bearing the inscription ‘unto the Lord; a. v. fr.; v. שָׁמַיִם.Especial uses: כְּשֵׁם שֶׁ־ the same as, as well as. Ber.IX, 5 חייב אדם … כשם שמברךוכ׳ a man is bound to bless God for what is evil as well as he blesses for what is good. Ib. 62a כשם שנפרעיןוכ׳ as well as the dead are called to account, v. סַפְדָּן. Sot.V, 1 כשם שהמים … כךוכ׳ as the waters test her, so do they test him. Ib. כשם שאסורהוכ׳, v. בָּעַל; a. v. fr.כְּשֵׁם, מִשֵּׁם in the name of, in behalf of. Meg.15a כל האומר דכר בשם אומרווכ׳ he who relates a thing in the name of him who said it (gives credit to authority), brings redemption into the world. Peah II, 4 מִשְּׁמוֹ in his own name (as his individual opinion). Y.Taan.I, 64a הלכה … שאמר משםוכ׳ the rule follows the opinion of … who said in behalf of ; a. v. fr.לְשֵׁם for the purpose of, for the sake of, as; with reference to. Gitt.24b כתב רהמנא לה לִשְׁמָהּ the text (Deut. 24:3) says, ‘unto her, that means, that it must be written especially for her. Yeb.47b, v. שוּם II.Snh.99b העוסק בתורה לשמה who studies the Law for! its own sake (for no selfish ends). Pes.50b לעולם יעסוק … אע״פ שלא לשמה … בא לשמה by all means let a man engage in the study of the Law and in good deeds, even if not for their own sake, for through the work for a selfish purpose he will arrive at the stage of doing good for its own sake. Ib. 13b, a. e. שחטן לִשְׁמָןוכ׳ if he slaughtered them as such (as festive sacrifices) ; זרק דמן שלא לשמן if he sprinkled their blood, having in mind another purpose (another class of sacrifices). Gen. R. s. 25 לשם קרבנו נקרא he was named (נח) with reference to his sacrifice ( ניחח, Gen. 8:21); לשם נחתוכ׳ he was named (נח) with reference to the rest of the ark ( ותנח, Gen. 8:4); Yalk. ib. 42 על שםוכ׳; a. v. fr.עַל שֵׁם (abbrev. ע״ש) with reference to, because. Y.Taan.II, beg.65a על שם ואנכיוכ׳ as a reference to (what Abraham said,) ‘and I am but dust and ashes (Gen. 18:27). Gen. R. s. 23, v. טְבַרְיָא; a. fr.; v. שוּם II.Pl. שֵׁמוֹת, constr. שְׁמוֹת. Kinn. l. c. Gen. R. s. 26 כל הש׳ הללווכ׳ all these names indicate rebellion, v. מַרְדּוּת I. B. Mets. 114b עובר בכל הש׳ הללו is guilty under all these titles (texts). Shebu.35a יש ש׳ שנמחקין ויש ש׳וכ׳ there are divine names which may be erased, and such as may not be erased. Y.R. Hash. I, 56d bot. שְׁ׳ המלאכים, v. מַלְאָךְ; a. fr.