Перевод: с исландского на английский

с английского на исландский

(in+different+ways)

  • 1 brún-ölvi

    adj. a word spelt in different ways, found in about three passages. brúnölr, Bjarn. 62; brúnvolvi, Fb. i. 186; brúnvaulfi, iii. 357; brúnölvi, Fms. xi. 114; brúnölfr, Jómsv. S. 32 (Ed. 1824):—frowning, with a wolfish brow, look, [from brún and úlfr, a wolf.]

    Íslensk-ensk orðabók > brún-ölvi

  • 2 allmisjafnt

    adv. very variously, in very different ways.

    Íslensk-ensk orðabók > allmisjafnt

  • 3 áskilnaðr

    m.
    1) disagreement, difference;
    2) separation; í tvennum áskilnaði, in two different ways.

    Íslensk-ensk orðabók > áskilnaðr

  • 4 VEGR

    I)
    (gen. -ar and -s; pl. -ir and -ar, acc. -u and -a), m.
    1) way, road (á vegum úti);
    2) fig. phrases, koma e-u til vegar, to bring about; fara til vegar, to go, proceed (ekki mun þér um, at kenna, hversu sem til vegar ferr); ganga (koma) til vegar, to come to an issue, be decided (gekk þat ok eigi til vegar); gera endiligan veg á máli, to bring it to an issue; venda sínum vegi, to wend one’s way;
    3) way, mode, manner; þessir menn munu sœkja oss með eldi, er þeir megu eigi annan veg, if they cannot (get at us) in any other way; einn veg, one way, in the same way; annan veg, other-wise (er annan veg en ek hygg); þann veg, thus, in that wise (þetta er ekki þann veg at skilja); hvern veg, how (eigi veit ek hvern veg þá mun verða);þótti sinn veg hvárum, each of the two had his own opinion, they disagreed; á alla vega, in every way, manner, respect; á marga vega, in many ways;
    4) direction; alla vega, in all directions, on all sides (kváðu við lúðrar alla vega í braut frá þeim); skjót annan veg, in another direction; snúa hverr síns vegar, each his own way, in different directions; flýja viðs vegar, to flee scattered about;
    5) side, hand; eins vegar, on one side (var eins vegar sjór); á hœgra (vinstra) veg e-u, on the right (left) hand of; tvá vega, on two sides.
    (gen. -s), m. honour, distinction (er yðr þat v. mikill); til vegs guði, to the glory of God.
    f. pl. levers, see vög.
    * * *
    1.
    m., gen. vegar; but vegs, Eg. 295, Bret. 262; vegsins, Hbl. 56; dat. vegi and veg; with the article veginum, Eg. 544; but veg, Fms. i. 9: pl. vegir and vegar, Eg. 544; acc. vega and vegu, the former is the better form, for the root is ‘vig,’ not ‘vigu;’ vega is also used in old adverbial phrases, as alla vega, marga vega: [Ulf. wigs = ὁδός; A. S., O. H. G. and Germ. weg; Engl. way; Dan. vej; Swed. väg; Lat. via; the root word is vega, q. v.]:—a way, road; vegir er renna til bæja, Gþl. 413; vegir allir, Eg. 543; þröngastir vegir, Fms. ix. 366, passim.
    2. metaph. phrases; fara vel til vegar, to be well on ones way, go on, Fms. ix. 283; ganga til vegar, to be in the way towards, to come to an issue, vii. 136, Boll. 355; komask til vegar, Háv. 51; einum verðr e-ð að vegi, to find one’s way out; koma e-u til vegar, to put one in the way, Ld. 320; göra veg á við e-n, to travel with one, come to an understanding; göra endiligan veg á máli, to bring it to an issue, Bs. i. 905; var þat endiligr vegr hér á, Dipl. ii. 11; venda sínum vegi, to wend one’s way, Fms. xi. 425; verða á veg e-s, i. 9; ríða í veg með e-m, on the way, iii. 110; um langan veg, a long way off, Eg. 410, Hom. 7, Edda 30; um farinn veg, á förnum vegi, see fara (A. VI. 2).
    II. special, partly adverbial, phrases; víða vega, far and wide, 655 ix. C. 1; miðja vega, midway, Gísl. 5; annan veg, another way, Grág. (Kb.) i. 153; á hvárn tveggja veg, both ways; á hægra veg. on the right hand, Fms. x. 16; á vinstra veg. Mar.; tvá vega, both ways, Fms. x. 14; á alla vega, to all sides, Grág. (Kb.) i. 148; á alla vega frá, 119; flýði sins vegar hvár, Fms. vii. 250, Ver. 11; sinn veg hverr, Landn. 36; flýja víðs vegar, to fly scattered about, Eg. 530, Fms. vi. 87; á verra veg, to the worse, i. 270; á alla vega, in every way, manner, respect. Ld. 222, Fms. xi. 76; á marga vega, Skálda ii. 148; á þrá vega, Hom. 157; fjóra vega, on four sides, D. N. iv. 506.
    2. engi veg, in no way, Blas. 43; hverngi veg, howsoever Grág. (Kb.) i. 75; annan veg, otherwise, Fms. vii. 263; einn veg, one way, in the same way, Grág. i. 490; er eigi einn veg farit úgæfu okkarri, Nj. 183; engan veg, in nowise, Fas. ii. 150: gen., eins vegar, on one side, Art.; annars vegar, Fms. viii. 228; hins vegar, on the farther side; síns vegar hverr, one on each side, Pr. 71, Fbr. 67 new Ed.; til vinstra vegsins, Hbl. 56; skógrinn var til hægra vegs, Eg. 295.
    III. a region, county; in local names, Austr-vegir, Suðr-vegir, Nór-egr.
    IV. peculiar forms are megin (acc. sing.) and megum (dat. pl., see p. 421, col. 2), dropping the initial v and prefixing the m from a preceding dative, the true forms being -egum, -eginn, as in báðum-egum, öllum-eginn, sínum-eginn, hinum-egum, þeim-egin, tveim-egum, whence báðu-megin … tveim-megin; the v remains in tveim vegum, Gþl. 418; nörðrum veginn, B. K. 32, 97; nörðra veginn, 97; tveim veginn, Sks. 414 B.
    2. suffixed to pronouns, einn, hinn, hvern, þann, sinn, in the forms -ig, -og, -ug; einn-ig, also; hinn-ig or hinn-og, the other way; hvern-ig, hvern-og, how; þann-ig, þann-og, thither; sinns-egin, sinn-og, (see these words, as also hinn B, p. 264; sinn B, p. 529; so also in Nór-egr, q. v.)
    B. vegna, a gen. pl. (?); þær heiðar er vatnsföll deilir af tveggja vegna, on both sides, Grág. i. 440; stukku menn frá tveggja vegna, Eg. 289; senda fjögurra vegna, Fms. i. 209.
    II. á vegna e-s, on one’s behalf; this is only found in later vellums, and is said to be derived from the Germ. von wegen (Grimm’s Gramm. iii. 266); which etymology is strongly supported by the fact, that af vegna or á vegna (= Germ. von wegen) is the oldest form; af hins fátæka vegna, Stj. 151; af staðarins vegna, Vm. 55; kom á stefnu fyrir oss Sira Einarr ráðsmaðr af vegna Hóla-kirkju, Dipl. ii. 18; á vegna (= af vegna) Árna, Vm. 131.
    2. then, dropping the particle, simply vegna; vegna e-s, on one’s account or behalf, on the part of; jarls vegna, Fms. x. 113, v. l.; staðarins vegna, Dipl. iii. 9, v. 9; minna vegna, on my behalf, Fms. iii. 154 (a late vellum); várra vegna, H. E. i. 436; sem Halldórr hafði áðr fram leitt sinna vegna, Dipl. ii. 5; Loðinn gaf upp sinna vegna, Fms. x. 99.
    3. lastly, in mod. usage it has become a regular prep. with gen., having displaced the old fyrir … sakir; but in this sense it is hardly found in vellums; but in inaccurate paper transcripts it is often substituted for the ‘sakir’ of the vellum; cp. Vd. old Ed. 100 and Fs. ch. 24 fine; alls vegna, Þórð. 63 old Ed.; but fyrir alls sakir, new Ed. 13, l. c.
    C. COMPDS: vegabót, vegarfall, vegarganga, vegalauss, vegaleysi, vegamót, vegarán, vegaskil, vegsummerki.
    2.
    m., gen. vegs, glory, honour; er yðr þat vegr mikill, Eg. 410; þótti þeim miklu minni vegr at þessum, 67; leita e-m vegs, Nj. 78; með miklum veg, ok þó eigi allir með jöfnum veg, Fms. x. 170; skína með mikilli birti ok veg, i. 77; rekinn frá öllum veg, es fyrr vas prýddr öllum veg, Eluc. 13; þeim sé vegr ok veldi, lof ok dýrð, 623. 57: so in the phrase, hafa veg ok vanda af e-u, to have both the honour and the responsibility of a thing.
    COMPDS: vegsboð, vegskona, vegslauss, vegsmunir.

    Íslensk-ensk orðabók > VEGR

  • 5 EK

    I) pers. pron. I;
    in poetry and old prose a pronominal k is suffixed to the verb, emk = em ek, vask = vas ek; sák = sá ek; mundak = munda ek; even if preceded by ek: ek sék, ek sitk; a preceding g becomes by assimilation k, hykk = hygg ek; the pronominal k is inserted between the suffixed negative, -a or -at, and the verb, sáka = sá ek-a, I saw not; veitka = veit ek-a, I know not.
    II) from aka.
    * * *
    pers. pron., mod. eg, proncd. ég or jeg; eg occurs as early as in MSS. of the 15th century, Arna-Magn. 556 A; jak, Fms. x. 287, cp. the mod. Swed. form and the mod. Icel. jeg; old poets make it rhyme with ek, as, Halldórr ok ek | höfum engi þrek, Korm. 154 (in a verse), cp. Ld. 108: [Ulf. ïk, but ek on the Golden horn and on the stone in Tune; A. S. ic; Engl. I; Germ. ich; old Swed. jak, mod. jag; Dan. jeg; cp. Lat. ego, Gr. ἐγώ]:—I, Nj. 10, 30, 132, etc.
    2. in poetry and old prose a pronominal ‘k or ‘g is suffixed to the verb; em’k búinn annan í at nefna, Grág. i. 103; ek em’k, 623. 56, Blas. 41, Mork. 89, 94, 99, 104, Vþm. 8, Ls. 14, Ad. 1, Post. 645. 33; jók’k, ‘I eked’ ( added), Íb. (pref.); vas’k þar fjórtán vetr, ch. 9; þá er ek var’k á bænum, Blas. 40, Hm. 12; ek bað’k, Post. 645. 54; ek kom’k, Skm. 18; ek sit’k, Mork. 168; ek finn’k, 141; ek nam’k, 73; sá’k, 75; ek sé’k ( video), 103, 168, Fms. xi. 110; mun’k-at ek, Mork. 50; svá ek vind’k, Hm. 156; ok rít’k á þessa lund, Skálda (Thorodd) 166; sjá’k ( sim), Mork. 183: g before k becomes by assimilation k, e. g. hyk’k = hygg’k, Skm. 5: the pronominal k is inserted between the suffixed negative and the verb, ek skal’k-a, hef’k-a, mon’k-a, sa’k-a, ma’k-a, veit’k-a, or skal’k-a ek, hef’k-a ek, etc.: even a double k after a diphthong, siá’kk ( sim), Mork. 89, 134, but chiefly in poetry with the suffixed negative, e. g. ek sé’kk-a: this form is obsolete, whereas the suffixed g (or k) in bisyllables or after a vowel is more freq.; svá at ek fæ’k eigi leyzt mik, Edda 20; er ek vilda’g helzt, Fms. xi. 146; eigi munda’k trúa, Edda 32; ef ek lifi ok mega’k ráða, 34; þá hafða’k bundit með gresjarni, id.; sem önga frægð muna’k af hljóta, 20; sýnda’k bæði þeim ok Sæmundi, Íb. (pref.); þá er ek var heima heyrða’k sagt, Edda 81; er ek aeva kenni’g, Hm. 164; draums ætli’g þér, Hdl. 7; þorða’g, Ad. 1; ræka’g, mætta’g, Stor. 8; sky’t ek ok ræ’k (ræ’g, v. l.), Fms. vi. 170 (in a verse); líkara at ek vitja’g hingat þessa heita, Eg. 319; næða’k (or næða’g), if I could reach, Eb. 70 (in a verse); at ek nemni þá menn alla ok beiði’g, Grág. ii. 317; vilja’k, I will, Ht. 1; þvíat ek ætla’g, Ó. H. 59; ok náða’k svá öllu ríki þeirra, 74; þvíat ek trúi’k yðr bezt, 88; ek setta’k, Mork. 62; flytta’k, 94; geri’k, heyrða’k, 36; mæli’g, 39; ek vetti’g, 175; tefli’g, 186; setta’g, lagða’g, id.; vilda’g, 193; vide Lex. Poët. and the word ‘-at’ [p. 2]: sometimes a double pronoun occurs, g and k, mátti’g-a’k, Og. 32; bjargi’g-a’k, Hm. 153; stöðvi’g-a’k, 151; hversu ek má’k, Fms. vi. 102; vide Lex. Poët. and Frump. 228 sqq.
    B. DAT. AND ACC. are from a different root:—dat. mér, [Ulf. mis; Germ. mir; lost in Dan.], Nj. 10, etc. etc.; acc. mik, mod. mig, which form occurs even in MSS. at the beginning of the 14th century, e. g. Hauks-bók: mek occurs now and then in MSS., e. g. O. H. L., N. G. L., Sks. B, else it is rare and obsolete, Al. 42, Ó. H. 107, [Ulf. mik; A. S. mec; Engl. me; Germ. mich; Dan. mig.] As the word is so common, we shall only mention the use of mik which is special to the Scandinavian tongue, viz. its use as a verbal suffix. The ancients had a double form for the reflexive; for 1st pers. -mk, i. e. mik suffixed to the plur. of the verb; for the 3rd pers. -sk, i. e. sik suffixed to sing. and plur. alike; thus, ek (vér) þykkjumk, I (we) seem to myself ( ourselves); but hann þykkisk, he seems to himself; þeir þykkjask, they seem to themselves: the -mk was later changed into -mz, or - mst of editions and mod. use; but this is a grammatical decay, as if both - mst and -st (þykjumst and þykist) arose from the same reflex. sik.
    1. the subject may be another person or thing (plur. or sing.) and the personal pronoun mik suffixed as object to the verb, a kind of middle voice found in very old poems, and where it occurs freq. it is a test of antiquity; in prose it is quite obsolete: jötna vegir stóðum’k yfir ok undir, the ways of giants (i. e. precipices) stood above and beneath me, Hm. 106; er lögðum’k arm yfir, the lass who laid her arms round me, 108; mögr hétum’k fögru, my son promised me fair, Egil; hilmir buðum’k löð (acc.), the king gave me leave, i. e. bade me, sing, Höfuðl. 2; úlfs bagi gáfum’k íþrótt, the wolf’s foe ( Odin) gave me the art ( poetry), Stor. 23; Ragnarr gáfum’k reiðar mána, R. gave me the shield, Bragi; þat erum’k sýnt, it is shewn to me, id.; stöndum’k ilmr fyrir yndi, the lass blights my joy, Kormak; hugr tjáðum’k, courage helped me, Egil; snertum’k harmr við hjarta, grief touches me to the heart, Landn.; stöndum’k til hjarta hjörr, the sword pierces me to the heart, Fm. i; feldr brennum’k, my cloak catches fire, Gm. 1; draum dreymðum’k, I dreamed a dream; grimt várum’k hlið, the gap ( breach) was terrible to me, Stor. 6; hálf ván féllum’k, half my hope failed me, Gráfeldar-drápa; heiðnir rekkar hnekðum’k, the heathen men turned me out, Sighvat; dísir hvöttum’k at, the ‘dísir’ hooted us, Hðm. 29; gumi görðum’k at vigi, the man made us fight, id.; lyst várum’k, it list me, Am. 74: very common is erum’k, ‘tis to me (us); erum’k van, I (we) have to expect; mjök erum’k tregt tungu at hræra, ‘tis hard for me to move the tongue, i. e. the tongue cleaves to my mouth, Stor. 1, 17, Ad. 16.
    2. sometimes oneself is the subject, freq. in prose and poetry, either in deponent verbs or as reflex. or recipr.; at vit skilim’k sáttir, Ó. H. 119; at vér komim’k, that we shall come, 85; finnum’k hér þá, 108; ef vér finnum’k, 111; ek skildum’k við Ólaf konung, 126; ef ek komum’k í braut, 140; sigrom’k, if I gain the victory, 206; æðrom’k, 214; ef ek öndum’k, if I die, Eg. 127; ek berum’k, I bear myself, Grág. ii. 57, Mork. passim; ek þykkjum’k, þóttum’k, ráðum’k, látum’k, setjum’k, bjóðum’k, skildum’k, kveljum’k, etc., = ek þykisk, þóttisk, ræðsk, lætsk, setsk, býðsk, skildisk, kvelsk, etc.: even at the present day the forms eg þykjumst, þóttumst are often used in writing; in other words the suffix - mst (-mk) is almost obsolete.
    β. the obsolete interjection er mik = I am; vel er mik, well is me (= ‘bless me!’), O. H. L. 71; æ er mik, ah me! 64; kendr er mik, I am known, 66: with a reflex. notion, hvat er mik at því, what is that to me? Skv. 1. 28; er mik þat undir frétt þeirri, that is my reason for asking, Grág. i. 19:—this ‘er mik’ is clearly the remains of the old erum’k.
    C. DUAL AND PLUR. also from a different root:
    1. dual vit, mod. við, a Norse form mit also occurs, Al. 170, 171, [cp. mi, Ivar Aasen]:—we two; gen. and dat. from a different root, okkar and okkr, [cp. Goth. ïggqis; A. S. inc and incer; O. H. G. inch and inchar; Ivar Aasen dikke and dykk]:—our.
    2. plur.:
    α. nom. vér and vær, the last form now obsolete, [Goth. veis; A. S. and Engl. we; Germ. wir; Dan. vi]:—we.
    β. gen. vár, mod. vor, Eg. 524, Fms. viii. 213, 398, etc.
    γ. dat. and acc. oss, [Goth. uns (acc.), unsis (dat.); A. S. us; Germ. uns; Swed. oss; Dan. os]:—us: it need only be noticed that in mod. familiar usage the dual—við, okkr, okkar—has taken the place of the plural, vér, oss; but that in written books the forms vér, oss are still in freq. use, except in light or familiar style; old writers, on the other hand, made a clear distinction both in speech and writing.

    Íslensk-ensk orðabók > EK

  • 6 ÞINN

    (þin, þitt), poss. pron. thy, thine; þinn heljar-karl, thou hell-carle!; hundrinn þinn, thou dog!.
    * * *
    þín, þitt, possess. pron.; older and better þínn, þín, þítt, see minn: [Goth. þeins; Engl. thine; Germ. dein; Dan. din]:—thine, thy; þínum drengskap, Nj. 16; dóttur þinnar, 23; þinnar íllsku, 82; föður þíns, 108; fá mér leppa tvá ór hári þínu, 116, and passim.
    B. There was also a different use of ‘þinn’ in the vocat., viz. in addressing a person generally in connexion with some word of abuse; þinn heljar-karl, thou hell-carle! Fb. i. 212; þitt íllmenni! Fs. 36; þinn skelmir! 166; also placed after the noun, even with the suffixed article, hefir þú svikit mik, hundrinn þinn! Ísl. ii. 176; mun fóli þinn nokkurum manni grið gefa? Ld. 220; dyðrillinn þinn, Fms. ii. 279; klifar þú nökkvat jafnan mannfýla þin! Nj. 85; hirð eigi þú þat, milki þinn, thou milksop! 182; alldjarfr er þjófrinn þinn, Fms. vii. 127; hvat vill skelmir þinn? Fs. 52; hvat mun þjófr þinn vita til þess? Eb. 106; lydda þin, Krók. 7: also freq. in mod. Dan., Norse, and Swed., e. g. Dan. din hund! din skjelm! dit afskum! ☞ In Norway, even in a sense of compassion, nú frys du í hel, ditt vesle ting! gakk heim-atter, din krok = thou, poor fellow! but more freq. as abuse, di sugga! ditt naut! ditt stygge fæ! or it is even there extended to the first person, eg, min arming, I, poor thing! me, vaarc stakarar = we, poor fellows! eg viste inkje bettra, min daare ! Ivar Aasen’s Norse Gramm. p. 332.
    2. in cases other than the vocative, but much more rarely; viltú nú þiggja grið? þá svarar jarl, eigi af hundinum þínum, not from thee, thou dog! Fms. vi. 323; af fretkarli þínum, Fs. 160: acc., er ek sé þik, frænda skömm þína …, er ek ól þinn úvita, Krók. 7 new Ed.; skulu vér færa þinn úvin til heljar, Fms. vi. 212.
    3. in old writers even in plur., but very rarely; hví róa. djöflar yðrir (ye devils!), fyrir oss í alla nótt, Fms. ix. 50.—We believe this ‘þinn,’ as a vocative, to be not the possess. pron. but a compounded form of the pers. pron. ‘þú’ and the article ‘inn,’ þinn being qs. þ’inn, literally thou the …! A strong, and almost conclusive, proof of this is that the uncontracted form actually occurs, and is used in exactly the same sense as the contracted ‘þinn;’ þú inn vándi slangi, thou the wicked scamp! Skíða R.; þú inn armi, thou the wretch! Ld. 326; þú inn mikli maðr, thou the great man! Eg. 488; vel, þú hinn góði þjón og trúlyndi, Matth. xxv. 21: the full phrase was accordingly altered in one of two ways; either the article was dropped, þú góði og t. þjón, 20, or pronoun and particle were both contracted into one word, as above. The phrase, we may presume, at first could only have been used in the vocative (þinn!); but the origin being soon lost sight of, it was gradually extended to other cases (hundinum þínum); and even, esp. in mod. usage, to the other possessive pronouns (djöflar yðrir). Bearing this in mind, it is easy to understand why this usage is peculiar to the Scandinavian tongue, for although the possessive pronoun ‘þinn,’ thine, etc., is common to all Teutonic languages, the article ‘inn’ is peculiar to the northern languages, and therefore a word compounded with it would be so also. Analogous are the phrases, sá inn, þat it, þau in, þann inn …, see p. 263, col. 1 (A. II). For another view, see Grimm, Kleine Schr. iii. 256, and 271 sqq.

    Íslensk-ensk orðabók > ÞINN

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  • different —    Often used unnecessarily, sometimes by the most careful writers: This manifested itself in countless different ways (Daniel J. Boorstin, Cleopatras Nose); Just in this one small area can be found more than 250 different types of plants (New… …   Dictionary of troublesome word

  • different ropes for different folks — (USA)    This idiom means that different people do things in different ways that suit them.   (Dorking School Dictionary) …   English Idioms & idiomatic expressions

  • different — 1. Fowler wrote in 1926 that insistence ‘that different can only be followed by from and not by to is a superstition’. It is in fact a 20c superstition that refuses to go away, despite copious evidence for the use of to and than dating back to… …   Modern English usage

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