-
1 הוקיע אותו
exposed him publicly, condemned him -
2 הוקיע אותו ברבים
exposed him publicly, condemned him -
3 הציגו ככלי ריק
exposed him for what he was ; left him empty-handed -
4 חשוף לסכנה
exposed to danger -
5 חשופים בצריח
exposed, defenseless; -
6 חשף את דרגתו
exposed his rank -
7 נחשף לשמש
exposed to the sun -
8 פחח
פָּחַחto have holes in ones garments; to be clad in rags, be exposed. Part. פּוֹחֵחַ. Meg.IV, 6 (24a); Tosef. ib. IV (III), 27 פ׳ פירסוכ׳ one whose limbs are exposed may recite the Shmʿa (v. פָּרַס) Meg.24b קטן פ׳ a minor who is poorly dressed. Treat. Sofrim XIV, 15 פ׳ הנראים כרעיווכ׳ a poḥeaḥ is he whose knees are exposed, whose garments are torn, or whose head is uncovered. -
9 פָּחַח
פָּחַחto have holes in ones garments; to be clad in rags, be exposed. Part. פּוֹחֵחַ. Meg.IV, 6 (24a); Tosef. ib. IV (III), 27 פ׳ פירסוכ׳ one whose limbs are exposed may recite the Shmʿa (v. פָּרַס) Meg.24b קטן פ׳ a minor who is poorly dressed. Treat. Sofrim XIV, 15 פ׳ הנראים כרעיווכ׳ a poḥeaḥ is he whose knees are exposed, whose garments are torn, or whose head is uncovered. -
10 פרסם
פִּרְסֵם, פִּירְ׳(enlargement of פָּרַס) to spread, divulge, publish; to uncover, expose. Yoma 86b מְפַרְסְמִין, v. חָנֵף. Sot.9a היא עשתה … פִּירְסְמָהּ בגלוי she acted in secret, the Lord exposes her in public. Y.Meg.I, 70b top רבי היה מְפַרְסֵם עצמווכ׳ Rabbi used to make himself conspicuous (act ostentatiously) on two days in the year (as a protest against certain ritual restrictions). Num. R. s. 21 לפַרְסְמָןוכ׳ … כשם שהקב״ה as the Lord busies himself with the praise of the righteous in order to make them known in the world, so Ib. פנחס פִּירְסְמוֹ לשבחוכ׳ he published Phineas for praise, and Zimri for blame. Ib. ופי׳ את בתו בקלון and exposed his daughter for prostitution. Tanḥ. Ki Thissa 16 מה כלה … ואינה מְפַרְסֶמֶת עצמהוכ׳ as the bride is retired in her fathers house and does not unveil herself (show herself in public) until she is about to enter the bridal chamber …: so must a scholar be retired, and be revealed (renowned) by his good deeds; Ex. R. s. 41; a. fr.Part. pass. מְפוּרְסָם; f. מְפוּרְסֶמֶת; pl. מְפוּרְסָמִים, מְפוּרְסָמִין; מְפוּרְסָמוֹת. Ib. Lev. R. s. 32 בזמן שאינו מפ׳ when he is not generally known (as a bastard). Yalk. Ex. 391 מפ׳ במעשיו … שהיא מפ׳ well-known by his deeds, as the bride is unveiled (on her wedding day), v. supra; a. fr.Gen. R. s. 36 יצא חם … וכלב מפ׳ בתשמישו Ham came out of the ark black, and the dog disgraced by the mean way of his copulation; Y.Taan.I, end, 64d מְפוּרְצָם (Snh.108b כלב נקשר). Hithpa. הִתְפַּרְסֵם, Nithpa. נִתְפַּרְסֵם to be published, made known, exposed. Lev. R. l. c. (ref. to Lev. 6:18) במקום … כדי שלא יִתְפַּרְסְמוּ החטאים ‘in the place where the burnt offering is killed shall the sin offering be killed, … in order that the sinners be not exposed to shame. Ib. אבל אם נ׳ but if he is known (as a bastard); a. e. -
11 פיר׳
פִּרְסֵם, פִּירְ׳(enlargement of פָּרַס) to spread, divulge, publish; to uncover, expose. Yoma 86b מְפַרְסְמִין, v. חָנֵף. Sot.9a היא עשתה … פִּירְסְמָהּ בגלוי she acted in secret, the Lord exposes her in public. Y.Meg.I, 70b top רבי היה מְפַרְסֵם עצמווכ׳ Rabbi used to make himself conspicuous (act ostentatiously) on two days in the year (as a protest against certain ritual restrictions). Num. R. s. 21 לפַרְסְמָןוכ׳ … כשם שהקב״ה as the Lord busies himself with the praise of the righteous in order to make them known in the world, so Ib. פנחס פִּירְסְמוֹ לשבחוכ׳ he published Phineas for praise, and Zimri for blame. Ib. ופי׳ את בתו בקלון and exposed his daughter for prostitution. Tanḥ. Ki Thissa 16 מה כלה … ואינה מְפַרְסֶמֶת עצמהוכ׳ as the bride is retired in her fathers house and does not unveil herself (show herself in public) until she is about to enter the bridal chamber …: so must a scholar be retired, and be revealed (renowned) by his good deeds; Ex. R. s. 41; a. fr.Part. pass. מְפוּרְסָם; f. מְפוּרְסֶמֶת; pl. מְפוּרְסָמִים, מְפוּרְסָמִין; מְפוּרְסָמוֹת. Ib. Lev. R. s. 32 בזמן שאינו מפ׳ when he is not generally known (as a bastard). Yalk. Ex. 391 מפ׳ במעשיו … שהיא מפ׳ well-known by his deeds, as the bride is unveiled (on her wedding day), v. supra; a. fr.Gen. R. s. 36 יצא חם … וכלב מפ׳ בתשמישו Ham came out of the ark black, and the dog disgraced by the mean way of his copulation; Y.Taan.I, end, 64d מְפוּרְצָם (Snh.108b כלב נקשר). Hithpa. הִתְפַּרְסֵם, Nithpa. נִתְפַּרְסֵם to be published, made known, exposed. Lev. R. l. c. (ref. to Lev. 6:18) במקום … כדי שלא יִתְפַּרְסְמוּ החטאים ‘in the place where the burnt offering is killed shall the sin offering be killed, … in order that the sinners be not exposed to shame. Ib. אבל אם נ׳ but if he is known (as a bastard); a. e. -
12 פִּרְסֵם
פִּרְסֵם, פִּירְ׳(enlargement of פָּרַס) to spread, divulge, publish; to uncover, expose. Yoma 86b מְפַרְסְמִין, v. חָנֵף. Sot.9a היא עשתה … פִּירְסְמָהּ בגלוי she acted in secret, the Lord exposes her in public. Y.Meg.I, 70b top רבי היה מְפַרְסֵם עצמווכ׳ Rabbi used to make himself conspicuous (act ostentatiously) on two days in the year (as a protest against certain ritual restrictions). Num. R. s. 21 לפַרְסְמָןוכ׳ … כשם שהקב״ה as the Lord busies himself with the praise of the righteous in order to make them known in the world, so Ib. פנחס פִּירְסְמוֹ לשבחוכ׳ he published Phineas for praise, and Zimri for blame. Ib. ופי׳ את בתו בקלון and exposed his daughter for prostitution. Tanḥ. Ki Thissa 16 מה כלה … ואינה מְפַרְסֶמֶת עצמהוכ׳ as the bride is retired in her fathers house and does not unveil herself (show herself in public) until she is about to enter the bridal chamber …: so must a scholar be retired, and be revealed (renowned) by his good deeds; Ex. R. s. 41; a. fr.Part. pass. מְפוּרְסָם; f. מְפוּרְסֶמֶת; pl. מְפוּרְסָמִים, מְפוּרְסָמִין; מְפוּרְסָמוֹת. Ib. Lev. R. s. 32 בזמן שאינו מפ׳ when he is not generally known (as a bastard). Yalk. Ex. 391 מפ׳ במעשיו … שהיא מפ׳ well-known by his deeds, as the bride is unveiled (on her wedding day), v. supra; a. fr.Gen. R. s. 36 יצא חם … וכלב מפ׳ בתשמישו Ham came out of the ark black, and the dog disgraced by the mean way of his copulation; Y.Taan.I, end, 64d מְפוּרְצָם (Snh.108b כלב נקשר). Hithpa. הִתְפַּרְסֵם, Nithpa. נִתְפַּרְסֵם to be published, made known, exposed. Lev. R. l. c. (ref. to Lev. 6:18) במקום … כדי שלא יִתְפַּרְסְמוּ החטאים ‘in the place where the burnt offering is killed shall the sin offering be killed, … in order that the sinners be not exposed to shame. Ib. אבל אם נ׳ but if he is known (as a bastard); a. e. -
13 פִּירְ׳
פִּרְסֵם, פִּירְ׳(enlargement of פָּרַס) to spread, divulge, publish; to uncover, expose. Yoma 86b מְפַרְסְמִין, v. חָנֵף. Sot.9a היא עשתה … פִּירְסְמָהּ בגלוי she acted in secret, the Lord exposes her in public. Y.Meg.I, 70b top רבי היה מְפַרְסֵם עצמווכ׳ Rabbi used to make himself conspicuous (act ostentatiously) on two days in the year (as a protest against certain ritual restrictions). Num. R. s. 21 לפַרְסְמָןוכ׳ … כשם שהקב״ה as the Lord busies himself with the praise of the righteous in order to make them known in the world, so Ib. פנחס פִּירְסְמוֹ לשבחוכ׳ he published Phineas for praise, and Zimri for blame. Ib. ופי׳ את בתו בקלון and exposed his daughter for prostitution. Tanḥ. Ki Thissa 16 מה כלה … ואינה מְפַרְסֶמֶת עצמהוכ׳ as the bride is retired in her fathers house and does not unveil herself (show herself in public) until she is about to enter the bridal chamber …: so must a scholar be retired, and be revealed (renowned) by his good deeds; Ex. R. s. 41; a. fr.Part. pass. מְפוּרְסָם; f. מְפוּרְסֶמֶת; pl. מְפוּרְסָמִים, מְפוּרְסָמִין; מְפוּרְסָמוֹת. Ib. Lev. R. s. 32 בזמן שאינו מפ׳ when he is not generally known (as a bastard). Yalk. Ex. 391 מפ׳ במעשיו … שהיא מפ׳ well-known by his deeds, as the bride is unveiled (on her wedding day), v. supra; a. fr.Gen. R. s. 36 יצא חם … וכלב מפ׳ בתשמישו Ham came out of the ark black, and the dog disgraced by the mean way of his copulation; Y.Taan.I, end, 64d מְפוּרְצָם (Snh.108b כלב נקשר). Hithpa. הִתְפַּרְסֵם, Nithpa. נִתְפַּרְסֵם to be published, made known, exposed. Lev. R. l. c. (ref. to Lev. 6:18) במקום … כדי שלא יִתְפַּרְסְמוּ החטאים ‘in the place where the burnt offering is killed shall the sin offering be killed, … in order that the sinners be not exposed to shame. Ib. אבל אם נ׳ but if he is known (as a bastard); a. e. -
14 גל
n. Gal (name)————————v. be banished, expelled————————v. to appear before; be exposed; publicized————————v. to appear; be exposed, revealed, disclosed————————v. to banish, expel————————v. to discover; unravel, expose; publicize————————v. to reveal; expose; be banished, expelled————————heap, pile————————wave, ripple, roller, ruffle, gale, gaul, sea, billow -
15 הסכים להיחשף
came out, agreed to be exposed, exposed or revealed himself, took the mask off, agreed to come out, agreed to reveal himself, identified himself, appeared publicly -
16 בוש
בּוֹש(b. h.; √בה, v. בְּהַת); (as adj.) m. confounded, abashed, ashamed. Zeb.101a הודה ולא בושוכ׳ he confessed and was not ashamed so as to say, ‘I have not learned it, but he said ; ib. b (v. Rabb. D. S. a. l.).Ḥag.22b בּוֹשְׁנִי = בוש אני; Tosef.Ohol.V, 11 בּוֹשְׁתִּי. Kidd.81b בּוֹשָׁה she is too bashful to Keth.VIII, 1 אנו בוֹשִׁין we are confounded (to find a reason); a. fr. בוש פנים (not בושת) bashful, chaste. Aboth V, 20. Pi. בִּיֵּיש to put to shame, insult, disgrace. B. Kam.VIII, 1 המְבַיֵּיש את הישן he who exposes a sleeping person to shame. Ib. הזיק וב׳ he injured and exposed (a person at the same time). Ib. הכל לפי המְבַ׳ והמתבייש all (the fine) according to the social position of the insulter and of the insulted. Succ.53a happy our youth שלא בִּיְּישָׁהוכ׳ which casts no reflection on our old age; a. fr. Hif. הוֹבִיש (cmp. הוֹבִיר fr. בור) to trouble, spoil. Tosef.B. Kam. V, 12 ed. Zuck. (Var. הבאיש, v. בָּאַש, as Mish. V, 3). Hithpa. a. Nithpa. הִתְבַּיֵּיש, נִתְבַּיֵּיש to be put to shame, be exposed, insulted; to be bashful. B. Kam. l. c. Ned.20a. Num. R. s. 15 התב׳ והטמין he felt ashamed (to offer the king common accommodations) and hid Ib. נִתְבַּיַּישְׁתִּי; a. fr. -
17 בּוֹש
בּוֹש(b. h.; √בה, v. בְּהַת); (as adj.) m. confounded, abashed, ashamed. Zeb.101a הודה ולא בושוכ׳ he confessed and was not ashamed so as to say, ‘I have not learned it, but he said ; ib. b (v. Rabb. D. S. a. l.).Ḥag.22b בּוֹשְׁנִי = בוש אני; Tosef.Ohol.V, 11 בּוֹשְׁתִּי. Kidd.81b בּוֹשָׁה she is too bashful to Keth.VIII, 1 אנו בוֹשִׁין we are confounded (to find a reason); a. fr. בוש פנים (not בושת) bashful, chaste. Aboth V, 20. Pi. בִּיֵּיש to put to shame, insult, disgrace. B. Kam.VIII, 1 המְבַיֵּיש את הישן he who exposes a sleeping person to shame. Ib. הזיק וב׳ he injured and exposed (a person at the same time). Ib. הכל לפי המְבַ׳ והמתבייש all (the fine) according to the social position of the insulter and of the insulted. Succ.53a happy our youth שלא בִּיְּישָׁהוכ׳ which casts no reflection on our old age; a. fr. Hif. הוֹבִיש (cmp. הוֹבִיר fr. בור) to trouble, spoil. Tosef.B. Kam. V, 12 ed. Zuck. (Var. הבאיש, v. בָּאַש, as Mish. V, 3). Hithpa. a. Nithpa. הִתְבַּיֵּיש, נִתְבַּיֵּיש to be put to shame, be exposed, insulted; to be bashful. B. Kam. l. c. Ned.20a. Num. R. s. 15 התב׳ והטמין he felt ashamed (to offer the king common accommodations) and hid Ib. נִתְבַּיַּישְׁתִּי; a. fr. -
18 גלע
גָּלַע(b. h.; cmp. גלח a. גרע) to scratch off, rub; lay open. Nif. נִגְלַע to be opened through rubbing or scratching, to bleed. Nidd.VIII, 2 (58b) והיא יכולה להִגָּלֵעַוכ׳ (Bart. להתגלע) and it (the wound) may have been bruised so as to bleed. Pi. גִּלֵּע, גִּילֵּ׳ (with ב of person) to detract from, lay bare the ignorance of, attack. Y.Yeb.VIII, end, 9d משום שלא לגְרוֹעַ בווכ׳ (did they send him off) in order not to see him exposed, or because he was not fit (to argue)? What is the difference? היה דרכו לגַלֵּעא״ת משום שלא לגלע בווכ׳ It was his (Rabbis) habit to begin with vehement argument; now, if you were to say, ‘in order not to see him exposed, his exposure was in his own hand (he being the attacking part) Ib. מה היה לו לגַ׳ בו what could he have attacked (on that subject of androgynos)? Hithpa. הִתְגַּלֵּעַ, Nithpa. נִתְגַּלֵּעַ 1) to be scratched open, v. supra. 2) to be laid bare, be argued. Snh.6b; Y. ib. I, 18b (ref. to Prov. 17:14) (עד שלא נתג׳) קודם שנתג׳ הריב נטוש before the case of litigation has been laid open (fully argued), you (the judge) may compromise it ; Tanḥ. Mishp. 6; Yalk. Prov. 956 נִתְגַּלֶּה, יִתְגַּלֶּה). -
19 גָּלַע
גָּלַע(b. h.; cmp. גלח a. גרע) to scratch off, rub; lay open. Nif. נִגְלַע to be opened through rubbing or scratching, to bleed. Nidd.VIII, 2 (58b) והיא יכולה להִגָּלֵעַוכ׳ (Bart. להתגלע) and it (the wound) may have been bruised so as to bleed. Pi. גִּלֵּע, גִּילֵּ׳ (with ב of person) to detract from, lay bare the ignorance of, attack. Y.Yeb.VIII, end, 9d משום שלא לגְרוֹעַ בווכ׳ (did they send him off) in order not to see him exposed, or because he was not fit (to argue)? What is the difference? היה דרכו לגַלֵּעא״ת משום שלא לגלע בווכ׳ It was his (Rabbis) habit to begin with vehement argument; now, if you were to say, ‘in order not to see him exposed, his exposure was in his own hand (he being the attacking part) Ib. מה היה לו לגַ׳ בו what could he have attacked (on that subject of androgynos)? Hithpa. הִתְגַּלֵּעַ, Nithpa. נִתְגַּלֵּעַ 1) to be scratched open, v. supra. 2) to be laid bare, be argued. Snh.6b; Y. ib. I, 18b (ref. to Prov. 17:14) (עד שלא נתג׳) קודם שנתג׳ הריב נטוש before the case of litigation has been laid open (fully argued), you (the judge) may compromise it ; Tanḥ. Mishp. 6; Yalk. Prov. 956 נִתְגַּלֶּה, יִתְגַּלֶּה). -
20 יחף II
יָחֵףII (preced. wds.) to be bare. Hithpa. הִתְיַיחֵף, Nithpa. נִתְיַי׳ to be exposed, to take cold. Lam. R. introd. (R. Joh. 2) כדי שלא יִתְיַיחֲפוּ רגליהם that their feet might not be exposed (that they might not take cold); אע״פ כן נִתְיַיחֲפוּוכ׳ and yet they did take cold. Ib. to I, 16.
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