(at+that+point)

אֲדַיִין(= עֲדַיִין; אַד = עַד a. יין = הֵין; h. עַד הֵנָּה) until now; whence, still, yet; as yet. Y.Ber.IV, 8a bot. אין את לזו וא׳ art thou not yet up to this, i. e. dost thou not yet understand it? Y.Taan.II, 65c bot. א׳ את לזו. Y.Git. IX, end, 50d וא׳ את ליי art thou still at that point, i. e. dost thou still ask? Y.Peah I, 15c; Y.Kid. I, 61b top וא׳ לחציוכ׳ and yet he has hardly come up to half the honor due to parents.

אֲדַיִין(= עֲדַיִין; אַד = עַד a. יין = הֵין; h. עַד הֵנָּה) until now; whence, still, yet; as yet. Y.Ber.IV, 8a bot. אין את לזו וא׳ art thou not yet up to this, i. e. dost thou not yet understand it? Y.Taan.II, 65c bot. א׳ את לזו. Y.Git. IX, end, 50d וא׳ את ליי art thou still at that point, i. e. dost thou still ask? Y.Peah I, 15c; Y.Kid. I, 61b top וא׳ לחציוכ׳ and yet he has hardly come up to half the honor due to parents.

תַּנָּאm. (preced.) teacher, esp. Tanna, an authority quoted in Mishnah and Boraitha, contrad. to אֲמוֹרָא. B. Mets.3a, a. fr. ות׳ תונא and the Tanna (of the Mishnah) is a confirmation (confirms what I say).ת׳ קמא, v. קַמָּאת׳ ברא, v. בַּר I ch. B. Bath.93b כל ת׳ בתראוכ׳ (Ar. ברא) every later (Ar. outside) authority comes only to enlarge the sphere of the subject. Ḥull.15a, v. אֲמֹורָא; a. fr.Sot.22a (prov.) תני ת׳ ולא ידעוכ׳ a teacher teaches and knows not what he says (repeats verbatim what he has heard without understanding the subject).Pl. תַּנָּאִים (h. form, fr. תַּנַּאי) תַּנָּאֵי (fr. תַּנָּאָה). Ib. הת׳ מבלי עולם the Tannaim (repeaters) ruin the world, expl. שמורין הלכה מתוך משנתן who give decisions based on traditions they have learned (without knowing their reasons and their application to practical cases).Ber.3a תרי ת׳ אליבא דר״מ these contradictory opinions are the relations of two Tannaim in behalf of R. M. Snh.33a (expl. שיקול הדעת, v. דַּעַת) כגון תרי ת׳וכ׳ when two Tannaim or two Amoraim diner in their opinions, and it has never been decided which is to be adopted in practice. Ib. 63a, a. fr. כת׳ it depends on Tannaim, i. e. Tannaim differ on that point. Ber.9a והני ת׳ כהני ת׳ and those teachers differ on the same principle as these do. Ib. 49a ואת שבקת כל הני ת׳ ואמוראיוכ׳ and you ignore all these Tannaim and Amoraim, and act according to Rabs opinion?; a. v. fr.V. תַּנַּאי.

תַּנָּאm. (preced.) teacher, esp. Tanna, an authority quoted in Mishnah and Boraitha, contrad. to אֲמוֹרָא. B. Mets.3a, a. fr. ות׳ תונא and the Tanna (of the Mishnah) is a confirmation (confirms what I say).ת׳ קמא, v. קַמָּאת׳ ברא, v. בַּר I ch. B. Bath.93b כל ת׳ בתראוכ׳ (Ar. ברא) every later (Ar. outside) authority comes only to enlarge the sphere of the subject. Ḥull.15a, v. אֲמֹורָא; a. fr.Sot.22a (prov.) תני ת׳ ולא ידעוכ׳ a teacher teaches and knows not what he says (repeats verbatim what he has heard without understanding the subject).Pl. תַּנָּאִים (h. form, fr. תַּנַּאי) תַּנָּאֵי (fr. תַּנָּאָה). Ib. הת׳ מבלי עולם the Tannaim (repeaters) ruin the world, expl. שמורין הלכה מתוך משנתן who give decisions based on traditions they have learned (without knowing their reasons and their application to practical cases).Ber.3a תרי ת׳ אליבא דר״מ these contradictory opinions are the relations of two Tannaim in behalf of R. M. Snh.33a (expl. שיקול הדעת, v. דַּעַת) כגון תרי ת׳וכ׳ when two Tannaim or two Amoraim diner in their opinions, and it has never been decided which is to be adopted in practice. Ib. 63a, a. fr. כת׳ it depends on Tannaim, i. e. Tannaim differ on that point. Ber.9a והני ת׳ כהני ת׳ and those teachers differ on the same principle as these do. Ib. 49a ואת שבקת כל הני ת׳ ואמוראיוכ׳ and you ignore all these Tannaim and Amoraim, and act according to Rabs opinion?; a. v. fr.V. תַּנַּאי.

סְבַר, סְבֵירI, ch. sam(סברhoping; thinking), 1) (with אַפִּין) to show a bright face, be pleasant; to favor (with ב or ל). Targ. Y. Gen. 4:4, sq. Targ. Job 32:22 יִסְבַּר Ms. (ed. יְסוֹבַר Poël; some ed. יְסַבַּר Pa.).Part. pass. סָבִיר; סְבִיר אפּין looked up to with favor, honored, popular. Ib. 22:8. 2) to be bright, intelligent. Targ. O. Lev. 19:32 סָבַר (Y. ib. סְבִירִין). 3) to look out for, hope; to speculate, plan; to imagine, believe. Targ. Hos. 12:7. Targ. Ps. 27:14. Targ. Y. Ex. 10:11 סַבְרִין. Targ. Prov. 14:12; a. fr.Part. pass. סָבִיר, סְבִיר looking for, planning, thinking, believing. Targ. O. Ex. 10:10. Targ. O. Gen. 37:8; a. fr.Y.Ber.III, 6c top תמן סְבִירְתֵּיה there I thought about it, v. סְבָר. 4) to conclude, argue, understand; to have an idea. Targ. 2 Sam. 12:19; a. e.B. Bath.65a, a. fr. סָבוּר מינהוכ׳ they concluded from this that …, but it is not so. Gitt.56a סבור רבנן לקרוביה the scholars proposed to offer it up on the altar. Keth.87b, a. fr. ס׳ … למימרוכ׳ R. … had an idea to say (but was refuted). Ber.3a, a. fr. מאי קס׳וכ׳ what is R. E.s opinion? אי קס׳ שלשוכ׳ if he holds that the night contains three watches Ib. 4b ר׳ יוחנן ס׳ וב׳ R. J. argues (thus) Ib. 27a מי סַבְרַת דהאיוכ׳ do you think that ?Yeb.72b תנייה … וסַבְרָהּוכ׳ he learned it by heart in three days, and reasoned it out (drew the logical conclusions from it) in three months. Sabb.63a לִיסְבַּד, v. גְּמַר II. Keth.77a דקסַבְרָא וקבילא for she understood well (her husbands physical condition) and accepted it; ib. הא סְבִירָא וקבילא did she not understand and accept? B. Mets.65a סַבְרַת וקבילת thou didst understand and accept; a. fr.ס׳ כ to think like, to agree with, adopt the opinion of. Succ.33b ס׳ לה כותיה בחדא ופליגוכ׳ he agrees with him in one point, and differs in another point; a. fr.סְבִירָא ל is of the opinion, shares the opinion. Ib. a אי סי לןוכ׳ if we accept the opinion that Ḥull.48a וליה לא ס׳ ליה (abbr. ל״ס) but he himself does not entertain that opinion; a. fr.Tanḥ. Pkudé 2 סַבְרֵי מרנן have the gentlemen formed an opinion?, i. e. how do you vote?Ib. (introducing the benediction over wine) סברי מרנן have you agreed (to allow me to say the prayer)?, i. e. with your permission!B. Kam.32a ותִסְבְּרָא how can you understand that?, i. e. is this not a contradiction?Gen. R. s. 34; s. 38 הוה מַסְבַּר ליה ולא ס׳ he explained to him, but he could not comprehend; מאי טעמא לית את סבר why is it that you do not comprehend? Pa. סַבֵּר 1) to look for, hope, trust. Targ. O. Gen. 49:18 סַבָּרִית (ed. Berl. סָבַרִית). 2) with אַפִּין) to favor. Targ. Job 32:22, v. supra. Af. אַסְבַּר 1) to trust. Targ. Prov. 11:28 מַסְבִּיר Ed. Lag. (oth. ed. מְסַבַּר Pa.); a. e. 2) to make confident. Targ. Ps. 22:10. 3) (with אַפִּין) to be kind to, cheer up. Targ. Y. Num. 6:26 יַסְבַּר סְבַר אפוי. Targ. 1 Chr. 2:55. 4) to illustrate, explain. Ḥull.48a רבין … אַסְבְּרָהּ לי Rabin … made it clear to me. B. Mets.33a דאַסְבְּרָן זוהמאוכ׳ who explained to us what zomalistron meant. Erub.21b ואַסְבְּרָהּ במאי דדמי ליה and illustrated it by a simile. Y. ib. X, beg.26a אַסְבְּרִי רבוכ׳ R. H. enlightened me (saying) Gen. R. l. c., v. supra; a. fr. Ithpa. אִסְתַּבַּר 1) to look for, hope; to plan, intend. Targ. Ps. 106:13.Targ. Y. II Gen. 49:17. 2) to be understood, be intelligible, evident; to be rational, logical. R. Hash. 31b sq. אמר מלתא וא׳ טעמיהוכ׳ he said something, and his argument appeared reasonable, and his teacher instituted the usage in his (R. Joḥanans) name. Y.Ab. Zar. I, 40a לא מִסְתַּבְּרָא כאהין סוברהוכ׳ it is not reasonable to follow this opinion that it is not forbidden. Ber.36a כותך מסתברא it is reasonable to follow thy opinion, i. e. thou art obviously right. Sabb.76a אדרבא כדמעיקרא מס׳ on the contrary, that which he first said stands to reason; a. fr. Poël סוֹבַר, v. supra. Ithpoël אִסְתּוֹבַר (cmp. צָפַן) provide ones self; to store up for ones self. Targ. Ez. 39:9. V. טִסְבְּרָא, תִּסְבְּרָא.

סְבַר, סְבֵירI, ch. sam(סברhoping; thinking), 1) (with אַפִּין) to show a bright face, be pleasant; to favor (with ב or ל). Targ. Y. Gen. 4:4, sq. Targ. Job 32:22 יִסְבַּר Ms. (ed. יְסוֹבַר Poël; some ed. יְסַבַּר Pa.).Part. pass. סָבִיר; סְבִיר אפּין looked up to with favor, honored, popular. Ib. 22:8. 2) to be bright, intelligent. Targ. O. Lev. 19:32 סָבַר (Y. ib. סְבִירִין). 3) to look out for, hope; to speculate, plan; to imagine, believe. Targ. Hos. 12:7. Targ. Ps. 27:14. Targ. Y. Ex. 10:11 סַבְרִין. Targ. Prov. 14:12; a. fr.Part. pass. סָבִיר, סְבִיר looking for, planning, thinking, believing. Targ. O. Ex. 10:10. Targ. O. Gen. 37:8; a. fr.Y.Ber.III, 6c top תמן סְבִירְתֵּיה there I thought about it, v. סְבָר. 4) to conclude, argue, understand; to have an idea. Targ. 2 Sam. 12:19; a. e.B. Bath.65a, a. fr. סָבוּר מינהוכ׳ they concluded from this that …, but it is not so. Gitt.56a סבור רבנן לקרוביה the scholars proposed to offer it up on the altar. Keth.87b, a. fr. ס׳ … למימרוכ׳ R. … had an idea to say (but was refuted). Ber.3a, a. fr. מאי קס׳וכ׳ what is R. E.s opinion? אי קס׳ שלשוכ׳ if he holds that the night contains three watches Ib. 4b ר׳ יוחנן ס׳ וב׳ R. J. argues (thus) Ib. 27a מי סַבְרַת דהאיוכ׳ do you think that ?Yeb.72b תנייה … וסַבְרָהּוכ׳ he learned it by heart in three days, and reasoned it out (drew the logical conclusions from it) in three months. Sabb.63a לִיסְבַּד, v. גְּמַר II. Keth.77a דקסַבְרָא וקבילא for she understood well (her husbands physical condition) and accepted it; ib. הא סְבִירָא וקבילא did she not understand and accept? B. Mets.65a סַבְרַת וקבילת thou didst understand and accept; a. fr.ס׳ כ to think like, to agree with, adopt the opinion of. Succ.33b ס׳ לה כותיה בחדא ופליגוכ׳ he agrees with him in one point, and differs in another point; a. fr.סְבִירָא ל is of the opinion, shares the opinion. Ib. a אי סי לןוכ׳ if we accept the opinion that Ḥull.48a וליה לא ס׳ ליה (abbr. ל״ס) but he himself does not entertain that opinion; a. fr.Tanḥ. Pkudé 2 סַבְרֵי מרנן have the gentlemen formed an opinion?, i. e. how do you vote?Ib. (introducing the benediction over wine) סברי מרנן have you agreed (to allow me to say the prayer)?, i. e. with your permission!B. Kam.32a ותִסְבְּרָא how can you understand that?, i. e. is this not a contradiction?Gen. R. s. 34; s. 38 הוה מַסְבַּר ליה ולא ס׳ he explained to him, but he could not comprehend; מאי טעמא לית את סבר why is it that you do not comprehend? Pa. סַבֵּר 1) to look for, hope, trust. Targ. O. Gen. 49:18 סַבָּרִית (ed. Berl. סָבַרִית). 2) with אַפִּין) to favor. Targ. Job 32:22, v. supra. Af. אַסְבַּר 1) to trust. Targ. Prov. 11:28 מַסְבִּיר Ed. Lag. (oth. ed. מְסַבַּר Pa.); a. e. 2) to make confident. Targ. Ps. 22:10. 3) (with אַפִּין) to be kind to, cheer up. Targ. Y. Num. 6:26 יַסְבַּר סְבַר אפוי. Targ. 1 Chr. 2:55. 4) to illustrate, explain. Ḥull.48a רבין … אַסְבְּרָהּ לי Rabin … made it clear to me. B. Mets.33a דאַסְבְּרָן זוהמאוכ׳ who explained to us what zomalistron meant. Erub.21b ואַסְבְּרָהּ במאי דדמי ליה and illustrated it by a simile. Y. ib. X, beg.26a אַסְבְּרִי רבוכ׳ R. H. enlightened me (saying) Gen. R. l. c., v. supra; a. fr. Ithpa. אִסְתַּבַּר 1) to look for, hope; to plan, intend. Targ. Ps. 106:13.Targ. Y. II Gen. 49:17. 2) to be understood, be intelligible, evident; to be rational, logical. R. Hash. 31b sq. אמר מלתא וא׳ טעמיהוכ׳ he said something, and his argument appeared reasonable, and his teacher instituted the usage in his (R. Joḥanans) name. Y.Ab. Zar. I, 40a לא מִסְתַּבְּרָא כאהין סוברהוכ׳ it is not reasonable to follow this opinion that it is not forbidden. Ber.36a כותך מסתברא it is reasonable to follow thy opinion, i. e. thou art obviously right. Sabb.76a אדרבא כדמעיקרא מס׳ on the contrary, that which he first said stands to reason; a. fr. Poël סוֹבַר, v. supra. Ithpoël אִסְתּוֹבַר (cmp. צָפַן) provide ones self; to store up for ones self. Targ. Ez. 39:9. V. טִסְבְּרָא, תִּסְבְּרָא.

סְבַר, סְבֵירI, ch. sam(סברhoping; thinking), 1) (with אַפִּין) to show a bright face, be pleasant; to favor (with ב or ל). Targ. Y. Gen. 4:4, sq. Targ. Job 32:22 יִסְבַּר Ms. (ed. יְסוֹבַר Poël; some ed. יְסַבַּר Pa.).Part. pass. סָבִיר; סְבִיר אפּין looked up to with favor, honored, popular. Ib. 22:8. 2) to be bright, intelligent. Targ. O. Lev. 19:32 סָבַר (Y. ib. סְבִירִין). 3) to look out for, hope; to speculate, plan; to imagine, believe. Targ. Hos. 12:7. Targ. Ps. 27:14. Targ. Y. Ex. 10:11 סַבְרִין. Targ. Prov. 14:12; a. fr.Part. pass. סָבִיר, סְבִיר looking for, planning, thinking, believing. Targ. O. Ex. 10:10. Targ. O. Gen. 37:8; a. fr.Y.Ber.III, 6c top תמן סְבִירְתֵּיה there I thought about it, v. סְבָר. 4) to conclude, argue, understand; to have an idea. Targ. 2 Sam. 12:19; a. e.B. Bath.65a, a. fr. סָבוּר מינהוכ׳ they concluded from this that …, but it is not so. Gitt.56a סבור רבנן לקרוביה the scholars proposed to offer it up on the altar. Keth.87b, a. fr. ס׳ … למימרוכ׳ R. … had an idea to say (but was refuted). Ber.3a, a. fr. מאי קס׳וכ׳ what is R. E.s opinion? אי קס׳ שלשוכ׳ if he holds that the night contains three watches Ib. 4b ר׳ יוחנן ס׳ וב׳ R. J. argues (thus) Ib. 27a מי סַבְרַת דהאיוכ׳ do you think that ?Yeb.72b תנייה … וסַבְרָהּוכ׳ he learned it by heart in three days, and reasoned it out (drew the logical conclusions from it) in three months. Sabb.63a לִיסְבַּד, v. גְּמַר II. Keth.77a דקסַבְרָא וקבילא for she understood well (her husbands physical condition) and accepted it; ib. הא סְבִירָא וקבילא did she not understand and accept? B. Mets.65a סַבְרַת וקבילת thou didst understand and accept; a. fr.ס׳ כ to think like, to agree with, adopt the opinion of. Succ.33b ס׳ לה כותיה בחדא ופליגוכ׳ he agrees with him in one point, and differs in another point; a. fr.סְבִירָא ל is of the opinion, shares the opinion. Ib. a אי סי לןוכ׳ if we accept the opinion that Ḥull.48a וליה לא ס׳ ליה (abbr. ל״ס) but he himself does not entertain that opinion; a. fr.Tanḥ. Pkudé 2 סַבְרֵי מרנן have the gentlemen formed an opinion?, i. e. how do you vote?Ib. (introducing the benediction over wine) סברי מרנן have you agreed (to allow me to say the prayer)?, i. e. with your permission!B. Kam.32a ותִסְבְּרָא how can you understand that?, i. e. is this not a contradiction?Gen. R. s. 34; s. 38 הוה מַסְבַּר ליה ולא ס׳ he explained to him, but he could not comprehend; מאי טעמא לית את סבר why is it that you do not comprehend? Pa. סַבֵּר 1) to look for, hope, trust. Targ. O. Gen. 49:18 סַבָּרִית (ed. Berl. סָבַרִית). 2) with אַפִּין) to favor. Targ. Job 32:22, v. supra. Af. אַסְבַּר 1) to trust. Targ. Prov. 11:28 מַסְבִּיר Ed. Lag. (oth. ed. מְסַבַּר Pa.); a. e. 2) to make confident. Targ. Ps. 22:10. 3) (with אַפִּין) to be kind to, cheer up. Targ. Y. Num. 6:26 יַסְבַּר סְבַר אפוי. Targ. 1 Chr. 2:55. 4) to illustrate, explain. Ḥull.48a רבין … אַסְבְּרָהּ לי Rabin … made it clear to me. B. Mets.33a דאַסְבְּרָן זוהמאוכ׳ who explained to us what zomalistron meant. Erub.21b ואַסְבְּרָהּ במאי דדמי ליה and illustrated it by a simile. Y. ib. X, beg.26a אַסְבְּרִי רבוכ׳ R. H. enlightened me (saying) Gen. R. l. c., v. supra; a. fr. Ithpa. אִסְתַּבַּר 1) to look for, hope; to plan, intend. Targ. Ps. 106:13.Targ. Y. II Gen. 49:17. 2) to be understood, be intelligible, evident; to be rational, logical. R. Hash. 31b sq. אמר מלתא וא׳ טעמיהוכ׳ he said something, and his argument appeared reasonable, and his teacher instituted the usage in his (R. Joḥanans) name. Y.Ab. Zar. I, 40a לא מִסְתַּבְּרָא כאהין סוברהוכ׳ it is not reasonable to follow this opinion that it is not forbidden. Ber.36a כותך מסתברא it is reasonable to follow thy opinion, i. e. thou art obviously right. Sabb.76a אדרבא כדמעיקרא מס׳ on the contrary, that which he first said stands to reason; a. fr. Poël סוֹבַר, v. supra. Ithpoël אִסְתּוֹבַר (cmp. צָפַן) provide ones self; to store up for ones self. Targ. Ez. 39:9. V. טִסְבְּרָא, תִּסְבְּרָא.

סְבַר, סְבֵירI, ch. sam(סברhoping; thinking), 1) (with אַפִּין) to show a bright face, be pleasant; to favor (with ב or ל). Targ. Y. Gen. 4:4, sq. Targ. Job 32:22 יִסְבַּר Ms. (ed. יְסוֹבַר Poël; some ed. יְסַבַּר Pa.).Part. pass. סָבִיר; סְבִיר אפּין looked up to with favor, honored, popular. Ib. 22:8. 2) to be bright, intelligent. Targ. O. Lev. 19:32 סָבַר (Y. ib. סְבִירִין). 3) to look out for, hope; to speculate, plan; to imagine, believe. Targ. Hos. 12:7. Targ. Ps. 27:14. Targ. Y. Ex. 10:11 סַבְרִין. Targ. Prov. 14:12; a. fr.Part. pass. סָבִיר, סְבִיר looking for, planning, thinking, believing. Targ. O. Ex. 10:10. Targ. O. Gen. 37:8; a. fr.Y.Ber.III, 6c top תמן סְבִירְתֵּיה there I thought about it, v. סְבָר. 4) to conclude, argue, understand; to have an idea. Targ. 2 Sam. 12:19; a. e.B. Bath.65a, a. fr. סָבוּר מינהוכ׳ they concluded from this that …, but it is not so. Gitt.56a סבור רבנן לקרוביה the scholars proposed to offer it up on the altar. Keth.87b, a. fr. ס׳ … למימרוכ׳ R. … had an idea to say (but was refuted). Ber.3a, a. fr. מאי קס׳וכ׳ what is R. E.s opinion? אי קס׳ שלשוכ׳ if he holds that the night contains three watches Ib. 4b ר׳ יוחנן ס׳ וב׳ R. J. argues (thus) Ib. 27a מי סַבְרַת דהאיוכ׳ do you think that ?Yeb.72b תנייה … וסַבְרָהּוכ׳ he learned it by heart in three days, and reasoned it out (drew the logical conclusions from it) in three months. Sabb.63a לִיסְבַּד, v. גְּמַר II. Keth.77a דקסַבְרָא וקבילא for she understood well (her husbands physical condition) and accepted it; ib. הא סְבִירָא וקבילא did she not understand and accept? B. Mets.65a סַבְרַת וקבילת thou didst understand and accept; a. fr.ס׳ כ to think like, to agree with, adopt the opinion of. Succ.33b ס׳ לה כותיה בחדא ופליגוכ׳ he agrees with him in one point, and differs in another point; a. fr.סְבִירָא ל is of the opinion, shares the opinion. Ib. a אי סי לןוכ׳ if we accept the opinion that Ḥull.48a וליה לא ס׳ ליה (abbr. ל״ס) but he himself does not entertain that opinion; a. fr.Tanḥ. Pkudé 2 סַבְרֵי מרנן have the gentlemen formed an opinion?, i. e. how do you vote?Ib. (introducing the benediction over wine) סברי מרנן have you agreed (to allow me to say the prayer)?, i. e. with your permission!B. Kam.32a ותִסְבְּרָא how can you understand that?, i. e. is this not a contradiction?Gen. R. s. 34; s. 38 הוה מַסְבַּר ליה ולא ס׳ he explained to him, but he could not comprehend; מאי טעמא לית את סבר why is it that you do not comprehend? Pa. סַבֵּר 1) to look for, hope, trust. Targ. O. Gen. 49:18 סַבָּרִית (ed. Berl. סָבַרִית). 2) with אַפִּין) to favor. Targ. Job 32:22, v. supra. Af. אַסְבַּר 1) to trust. Targ. Prov. 11:28 מַסְבִּיר Ed. Lag. (oth. ed. מְסַבַּר Pa.); a. e. 2) to make confident. Targ. Ps. 22:10. 3) (with אַפִּין) to be kind to, cheer up. Targ. Y. Num. 6:26 יַסְבַּר סְבַר אפוי. Targ. 1 Chr. 2:55. 4) to illustrate, explain. Ḥull.48a רבין … אַסְבְּרָהּ לי Rabin … made it clear to me. B. Mets.33a דאַסְבְּרָן זוהמאוכ׳ who explained to us what zomalistron meant. Erub.21b ואַסְבְּרָהּ במאי דדמי ליה and illustrated it by a simile. Y. ib. X, beg.26a אַסְבְּרִי רבוכ׳ R. H. enlightened me (saying) Gen. R. l. c., v. supra; a. fr. Ithpa. אִסְתַּבַּר 1) to look for, hope; to plan, intend. Targ. Ps. 106:13.Targ. Y. II Gen. 49:17. 2) to be understood, be intelligible, evident; to be rational, logical. R. Hash. 31b sq. אמר מלתא וא׳ טעמיהוכ׳ he said something, and his argument appeared reasonable, and his teacher instituted the usage in his (R. Joḥanans) name. Y.Ab. Zar. I, 40a לא מִסְתַּבְּרָא כאהין סוברהוכ׳ it is not reasonable to follow this opinion that it is not forbidden. Ber.36a כותך מסתברא it is reasonable to follow thy opinion, i. e. thou art obviously right. Sabb.76a אדרבא כדמעיקרא מס׳ on the contrary, that which he first said stands to reason; a. fr. Poël סוֹבַר, v. supra. Ithpoël אִסְתּוֹבַר (cmp. צָפַן) provide ones self; to store up for ones self. Targ. Ez. 39:9. V. טִסְבְּרָא, תִּסְבְּרָא.

פֶּתַחm. (b. h.; פָּתַח) opening, door, gate. Keth.IV, 3 (ref. to Deut. 22:21) אין לה לא פ׳ בית האבוכ׳ if she (the faithless betrothed) has no paternal house door. Y.Sabb.VII, 9c top ניכר הוא … על פִּיתְחָהּ של תירה it can; be seen that this man has never passed the gate of the Law (never studied). Koh. R. to III, 11 זה הפ׳ פתוח עד התהום this gate (verse used as introductory text, v. פָּתַח) opens to the deep, i. e. leads to deep reflection. Gen. R. s. 85 (ref. to פתח עינים, Gen. 38:14) תלה עיניה בפ׳ שכל העיניםוכ׳ she lifted up her eyes to the gate to which all eyes are directed (she prayed to the Lord). Ib. s. 38 פתח … פ׳ של תשובה the Lord opened to them the gate of repentance; a. fr.Euphem. פ׳ פָּתוּחַ absence of virginity Keth.9b טענת פ׳ פ׳, contrad. to טענת דמים, v. דָּם. Ib. a ופ׳ פ׳ כשני עדים דמי and the husbands statement that lie found ‘the gate open is like a statement of two witnesses (to make her forbidden to him as a faithless betrothed); a. fr.Trnsf. a) an opening for retracting a vow, a suggestion, v. פָּתַח. Gen. R. s. 91 למאה … מצא להם פ׳ for one hundred and fifty Nazarites he found causes for absolution; a. fr.b) the starting time of menstruation. Arakh.II, 1 אין פ׳ בטועהוכ׳ for a woman that has lost the account of a prolonged flux, there is no new starting point within either less than seven or more than seventeen days. Ib. 8a פִּתְחָהּ שבעה עשר her sure starting point is after seventeen days; a. fr.Pl. פְּתָחִים, פְּתָחִין. B. Bath.IX, 1 ישאלו על הפ׳ let them go begging at the doors; Keth.XIII, 3 יחזרו על הפ׳. Cant. R. to V, 2 פתחו לי פתח … ואני פותח לכם פ׳וכ׳ make for me one opening for return as wide as the point of a needle, and I shall open for you gates through which wagons and coaches can pass; a. fr.Ab. III, 18 פִּתְחֵי נדה the calculations concerning starting points of menstruants (v. supra).

פֶּתַחm. (b. h.; פָּתַח) opening, door, gate. Keth.IV, 3 (ref. to Deut. 22:21) אין לה לא פ׳ בית האבוכ׳ if she (the faithless betrothed) has no paternal house door. Y.Sabb.VII, 9c top ניכר הוא … על פִּיתְחָהּ של תירה it can; be seen that this man has never passed the gate of the Law (never studied). Koh. R. to III, 11 זה הפ׳ פתוח עד התהום this gate (verse used as introductory text, v. פָּתַח) opens to the deep, i. e. leads to deep reflection. Gen. R. s. 85 (ref. to פתח עינים, Gen. 38:14) תלה עיניה בפ׳ שכל העיניםוכ׳ she lifted up her eyes to the gate to which all eyes are directed (she prayed to the Lord). Ib. s. 38 פתח … פ׳ של תשובה the Lord opened to them the gate of repentance; a. fr.Euphem. פ׳ פָּתוּחַ absence of virginity Keth.9b טענת פ׳ פ׳, contrad. to טענת דמים, v. דָּם. Ib. a ופ׳ פ׳ כשני עדים דמי and the husbands statement that lie found ‘the gate open is like a statement of two witnesses (to make her forbidden to him as a faithless betrothed); a. fr.Trnsf. a) an opening for retracting a vow, a suggestion, v. פָּתַח. Gen. R. s. 91 למאה … מצא להם פ׳ for one hundred and fifty Nazarites he found causes for absolution; a. fr.b) the starting time of menstruation. Arakh.II, 1 אין פ׳ בטועהוכ׳ for a woman that has lost the account of a prolonged flux, there is no new starting point within either less than seven or more than seventeen days. Ib. 8a פִּתְחָהּ שבעה עשר her sure starting point is after seventeen days; a. fr.Pl. פְּתָחִים, פְּתָחִין. B. Bath.IX, 1 ישאלו על הפ׳ let them go begging at the doors; Keth.XIII, 3 יחזרו על הפ׳. Cant. R. to V, 2 פתחו לי פתח … ואני פותח לכם פ׳וכ׳ make for me one opening for return as wide as the point of a needle, and I shall open for you gates through which wagons and coaches can pass; a. fr.Ab. III, 18 פִּתְחֵי נדה the calculations concerning starting points of menstruants (v. supra).

קֶרֶןc. (b. h.; v. preced.) (joint, attachment; roundness, fulness, 1) horn. Y.Erub.I, 19b bot. זכרותו של ק׳, v. זַכְרוּת. R. Hash. III, 2 כל השופרות … ק׳ all shofars (horns) are fit for use on the New Years day, except that of a cow, because it is called ḳeren (and not shofar); והלא כל … ק׳ do not all shofars also go by the name of ḳeren? Ib. 26a; a. v. fr.Keth.XIII, 2, v. צְבִי.Esp. (sub. נזק) damage done by an animals horn, goring. B. Kam.2b. Ib. 4a; a. fr.Trnsf. horn, trump, wind instrument. Kel. XI, 7 ק׳ עגולה a round (wound) metal horn; contrad. to פשוטה a plain (straight) horn; Sabb.47a; a. fr.Du. קַרְנַיִם, קַרְנַיִים, קַרְנַיִין; pl. קְרָנִים, קְרָנִין, קְרָנוֹת. Tosef.Par.II , 2; Bekh.44a. Par. II, 2 פרה שקַרְנֶיהָוכ׳ a red cow whose horns and hoofs are black; Bekh. l. c. שקרניםוכ׳ (corr. acc.). Ḥull.60a, a. e. שור … קְרָנָיו קודמותוכ׳ the ox which Adam sacrificed was born with his horns (full grown) in advance of his hoofs. Par. XII, 9 ק׳ של יוצאי דרכים the travellers drinking horns. Gen. R. s. 99 אלו תוקעי ק׳וכ׳ these (the Levites) blow horns, and those (the Greeks) blow trumpets. Ib. זה בעל ק׳ וזה בעל ק׳ this one (Joseph) is described as endowed with horns (power, Deut. 33:17), and that one (Rome) is (Dan. 7:24). Y.Shek.VI, 50a top כקַרְנֵיוכ׳, v. כִּילּוּיָא. Ib.; Yoma 77b קרני חגבים the antennæ of locusts; a. fr. 2) any projection, point; a) beam, ray.Pl. as ab. Ex. R. s. 47; Tanḥ. Ki Thissa 37 קרני ההוד the beams of glory, halo; a. e.b) projecting staff or handle. Par. XII, 9, v. כְּלִיבָה. Lam. R. to I, 16 (read:) קרן גלוסקאן זו this point of the roll of white bread; a. e.c) (with זוית or without) corner, v. זָוִית. Ber.17a שתעמידנו בק׳ אורה … בק׳ חשכה that thou place us in the corner of light (position of honor), and not in the corner of obscurity. Men.42a הטיל על הק׳ if one attaches the show-fringes exactly in the corner; a. fr.Pl. as ab. Ḥull.31a, v. אִיזְמֵל. Macc.12a תפש בקַרְנוֹתָיו took hold of the projections of the altar; a. fr. יושבי קרנות those seated at street corners, v. יָשַׁב.(Gen. R. s. 75, v. יָשַׁב a. קָרוֹן. 3) (cmp. כְּרַן) fulness, essence. Nidd.II, 6, v. כַּרְכּוֹם I.Esp. principal, capital. B. Kam.IX, 7 משלם ק׳ וחומשוכ׳ must pay the principal (the full value of the stolen goods) and the fine of one-fifth, and bring a guilt-offering; a. v. fr.Trnsf. the capital of reward or punishment laid aside for the hereafter. Peah I, 1; Tosef. ib. I, 2, sq., v. פֶּרִי; a. fr.ק׳ אפל, v. אָפִל II.