's+eyes

עָצַם(b. h.) 1) to press; to close (the eyes). Yalk. Is. 304 זה העוֹצֵם עיניו כשעומדותוכ׳ he who closes his eyes when (he sees) Israelitish girls stand washing. Sifra Kdosh., Par. 3, ch. VII יַעֲצוֹם, v. infra. 2) (to be compressed, hard, to be strong, v. עָצוּם a. עֶצֶם. 3) (denom. of עֶצֶם) to acquire, possess. Gen. R. s. 64 שעָצַמְתָּ, v. עֶצֶם. Hif. הֶעֱצִים to close (the eyes). Kidd.32b יכול יַעֲצִים עיניווכ׳ perhaps a man might think, he will close his eyes and pretend not to see him (the old man); Yalk. Lev. 617; Sifra l. c. יעצום. Sabb.XXIII, 5 מַעֲצִים, v. עָמַץ. Pi. עִיצֵּם to close (a dead bodys eyes), v. עָמַץ. Hithpa. הִתְעַצֵּם, Nithpa. נִתְעַצֵּם 1) to be closed, v. עָמַץ. 2) to be headstrong towards one another. Snh.31b שנים שנִתְעַצְּמוּ בדיןוכ׳ if both parties to a law-suit are stubborn, one saying, let us go to law here, and the other saying, let us go to the circuit court. 3) v. עִיצּוּם 3) to fortify each other, i. e. to enter an agreement with the condition of forfeiture. Tosef.B. Mets. I, 16 שנים שנתעצמו זה בזה ואמרוכ׳ if two made an agreement wherein one said, if I do not come

עָצַם(b. h.) 1) to press; to close (the eyes). Yalk. Is. 304 זה העוֹצֵם עיניו כשעומדותוכ׳ he who closes his eyes when (he sees) Israelitish girls stand washing. Sifra Kdosh., Par. 3, ch. VII יַעֲצוֹם, v. infra. 2) (to be compressed, hard, to be strong, v. עָצוּם a. עֶצֶם. 3) (denom. of עֶצֶם) to acquire, possess. Gen. R. s. 64 שעָצַמְתָּ, v. עֶצֶם. Hif. הֶעֱצִים to close (the eyes). Kidd.32b יכול יַעֲצִים עיניווכ׳ perhaps a man might think, he will close his eyes and pretend not to see him (the old man); Yalk. Lev. 617; Sifra l. c. יעצום. Sabb.XXIII, 5 מַעֲצִים, v. עָמַץ. Pi. עִיצֵּם to close (a dead bodys eyes), v. עָמַץ. Hithpa. הִתְעַצֵּם, Nithpa. נִתְעַצֵּם 1) to be closed, v. עָמַץ. 2) to be headstrong towards one another. Snh.31b שנים שנִתְעַצְּמוּ בדיןוכ׳ if both parties to a law-suit are stubborn, one saying, let us go to law here, and the other saying, let us go to the circuit court. 3) v. עִיצּוּם 3) to fortify each other, i. e. to enter an agreement with the condition of forfeiture. Tosef.B. Mets. I, 16 שנים שנתעצמו זה בזה ואמרוכ׳ if two made an agreement wherein one said, if I do not come

תלי, תָּלָה(b. h.; cmp. דָּלָה) 1) to swing, raise; to suspend, hang. Y.Sot.I. 16d bot. (ref. to Gen. 38:14) תָּלַת עיניה בפתחוכ׳ she raised her eyes to the gate to which all eyes look hopefully; Y.Keth.XIII, beg.35c; Gen. R. s. 85 שתָּלְתָה … תְּלוּיוֹת בו (not שתלה). B. Mets.58b לא יִתְלֶה עיניו עלוכ׳ one must not hang his eyes on a purchase (look as if he wanted to buy), when he has no money; (Pes.112b אל תעמוד על, v. מִקָּח). Gen. R. s. 98 כדי שיתלה עיניווכ׳ in order that he (Joseph) might lift up his eyes and look at them (the Egyptian women). Snh.VI, 4 והלא … ת׳ נשיםוכ׳ did not Simon b. Sh. hang women in Ashkelon? Ib. כיצד תולין אותו how is the hanging (of the convict stoned to death) done? Ib. ותולה … ומתיריןוכ׳ and one person hangs him as the butchers suspend animals, and he is taken down at once. Ib. 46b צוה … ותְלָאוּהוּ the king gave the order, and they hanged him. Sabb.XX, 1 תוליןוכ׳, v. מְשַׁמֶּרֶת. Y.Taan.IV, 69b top תְּלָיָיןוכ׳ (strike out תלו), v. גַּרְדּוֹם; a. fr.Trnsf. to hang on; to attach, assign. B. Bath. 109b, v. קַלְקָלָה. Nidd.IX, 3 הרי זו תוֹלָה בה she may trace (the bloodstain) to her (the woman to whom she had lent the garment). Ib. 4 ותוֹלוֹת זו זו each of them may assign the cause of the stain to the other. Ib. VIII, 2 ותולה … לִתְלוֹת and she may assign the cause to anything that she may possibly assign it to; a. fr.Part. pass. תָּלוּי; f. תְּלוּיָה; pl. תְּלוּיִים, תְּלוּיִין; תְּלוּיוֹת. Sabb. l. c. נותנין לת׳ בשבת you may pour wine into the suspended strainer on the Sabbath. Y.Gitt.VII, 48c bot. בחזקת שהנשמה ת׳ בו under the presumption that the soul was yet attached to him (that he was still of a sane mind). Ḥull. דבר שהנשמה ת׳ בו a limb on which life depends, a vital organ. Snh.97b ואין הדבר ת׳וכ׳, and the thing (redemption) depends, v. קֵץ. Gen. R. s. 85 שכל העינים ת׳ בו to which all eyes are lifted up, v. supra. Kidd.39b תחיית המתים ת׳ בה, v. תְּחִיָּה. Ib. I, 9 מצוה שהיא ת׳ בארץ a command which is made dependent on the land (of Israel, to which the Biblical text attaches living in Palestine as a condition). Hag. I, 8 כהררים הת׳ בשערה, v. הַר. Cant. R. to III, 4, v. עיי״ן; a. fr. 2) to hold in suspense, leave undecided, leave in doubt; to be suspended. Yoma VIII, 8 ועל החמורות הוא תולה עדוכ׳ as to heavy sins, he (who repents) is in suspense (will neither be punished nor acquitted), until the Day of Atonement comes and brings forgiveness. Tanḥ. Shmoth 20 וכשאני תולה על חטאיווכ׳ when I suspend judgment for a mans sins, I am called El Shadday. Sot.III, 4 אם … היתה תוֹלָה לה if she (the Soṭah) has any merit, it will create suspension of punishment for her; יש זכות תולה שנה אחתוכ׳ some merits create a suspension of one year, some of two Ib. 5 אין זכות תולה במיםוכ׳ in the case of testing waters merit causes no suspension. Pes.I, 4 אוכלין … ותוֹלִין כל חמשוכ׳ you may eat (leavened bread on the eve of Passover) to four hours of the day, and hold it in suspense during the fifth hour, and burn it Ib. 5 תולין לא אוכליןוכ׳ they held it in suspense: they did not eat it, nor did they burn it; a. fr.Part. pass. as ab. Ib. 7 they differ על הת׳ ועל הטמאה concerning Trumah in suspense (under suspicion of uncleanness) and such as is surely unclean. Nidd.60a טהור ות׳ a clean person and one under doubt of uncleanness; a. fr.אשם ת׳, v. אָשָׁם. Nif. נִתְלָה to be hanged. Snh.VI, 4 האיש נִתְלֶה ואין האשה נִתְלֵית a man (stoned to death) is hanged, but a woman must not be hanged. Ib. כל … נִתְלִין all persons that are put to death by stoning are afterwards hanged. Y.Taan.IV, 67d להִיתָּלוֹת בה, v. יָתֵד. Pes.112a הִיתָּלֶה, v. אִילָּן; a. fr.Lam. R. to IV, 22 למה … להתלות ביתוכ׳ why were divine visitations created to be movable (to be taken from one and put on another)? (As we say,) they have a house to go to (with ref. to Lam. l. c. a. Deut. 7:15). Hif. הִתְלָה, הִתְלָא to swing. Gen. R. s. 22 מַתְלֵא בעקיבו; Yalk. Prov. 961 מַתְלֶה, v. עָקֵב.

תלי, תָּלָה(b. h.; cmp. דָּלָה) 1) to swing, raise; to suspend, hang. Y.Sot.I. 16d bot. (ref. to Gen. 38:14) תָּלַת עיניה בפתחוכ׳ she raised her eyes to the gate to which all eyes look hopefully; Y.Keth.XIII, beg.35c; Gen. R. s. 85 שתָּלְתָה … תְּלוּיוֹת בו (not שתלה). B. Mets.58b לא יִתְלֶה עיניו עלוכ׳ one must not hang his eyes on a purchase (look as if he wanted to buy), when he has no money; (Pes.112b אל תעמוד על, v. מִקָּח). Gen. R. s. 98 כדי שיתלה עיניווכ׳ in order that he (Joseph) might lift up his eyes and look at them (the Egyptian women). Snh.VI, 4 והלא … ת׳ נשיםוכ׳ did not Simon b. Sh. hang women in Ashkelon? Ib. כיצד תולין אותו how is the hanging (of the convict stoned to death) done? Ib. ותולה … ומתיריןוכ׳ and one person hangs him as the butchers suspend animals, and he is taken down at once. Ib. 46b צוה … ותְלָאוּהוּ the king gave the order, and they hanged him. Sabb.XX, 1 תוליןוכ׳, v. מְשַׁמֶּרֶת. Y.Taan.IV, 69b top תְּלָיָיןוכ׳ (strike out תלו), v. גַּרְדּוֹם; a. fr.Trnsf. to hang on; to attach, assign. B. Bath. 109b, v. קַלְקָלָה. Nidd.IX, 3 הרי זו תוֹלָה בה she may trace (the bloodstain) to her (the woman to whom she had lent the garment). Ib. 4 ותוֹלוֹת זו זו each of them may assign the cause of the stain to the other. Ib. VIII, 2 ותולה … לִתְלוֹת and she may assign the cause to anything that she may possibly assign it to; a. fr.Part. pass. תָּלוּי; f. תְּלוּיָה; pl. תְּלוּיִים, תְּלוּיִין; תְּלוּיוֹת. Sabb. l. c. נותנין לת׳ בשבת you may pour wine into the suspended strainer on the Sabbath. Y.Gitt.VII, 48c bot. בחזקת שהנשמה ת׳ בו under the presumption that the soul was yet attached to him (that he was still of a sane mind). Ḥull. דבר שהנשמה ת׳ בו a limb on which life depends, a vital organ. Snh.97b ואין הדבר ת׳וכ׳, and the thing (redemption) depends, v. קֵץ. Gen. R. s. 85 שכל העינים ת׳ בו to which all eyes are lifted up, v. supra. Kidd.39b תחיית המתים ת׳ בה, v. תְּחִיָּה. Ib. I, 9 מצוה שהיא ת׳ בארץ a command which is made dependent on the land (of Israel, to which the Biblical text attaches living in Palestine as a condition). Hag. I, 8 כהררים הת׳ בשערה, v. הַר. Cant. R. to III, 4, v. עיי״ן; a. fr. 2) to hold in suspense, leave undecided, leave in doubt; to be suspended. Yoma VIII, 8 ועל החמורות הוא תולה עדוכ׳ as to heavy sins, he (who repents) is in suspense (will neither be punished nor acquitted), until the Day of Atonement comes and brings forgiveness. Tanḥ. Shmoth 20 וכשאני תולה על חטאיווכ׳ when I suspend judgment for a mans sins, I am called El Shadday. Sot.III, 4 אם … היתה תוֹלָה לה if she (the Soṭah) has any merit, it will create suspension of punishment for her; יש זכות תולה שנה אחתוכ׳ some merits create a suspension of one year, some of two Ib. 5 אין זכות תולה במיםוכ׳ in the case of testing waters merit causes no suspension. Pes.I, 4 אוכלין … ותוֹלִין כל חמשוכ׳ you may eat (leavened bread on the eve of Passover) to four hours of the day, and hold it in suspense during the fifth hour, and burn it Ib. 5 תולין לא אוכליןוכ׳ they held it in suspense: they did not eat it, nor did they burn it; a. fr.Part. pass. as ab. Ib. 7 they differ על הת׳ ועל הטמאה concerning Trumah in suspense (under suspicion of uncleanness) and such as is surely unclean. Nidd.60a טהור ות׳ a clean person and one under doubt of uncleanness; a. fr.אשם ת׳, v. אָשָׁם. Nif. נִתְלָה to be hanged. Snh.VI, 4 האיש נִתְלֶה ואין האשה נִתְלֵית a man (stoned to death) is hanged, but a woman must not be hanged. Ib. כל … נִתְלִין all persons that are put to death by stoning are afterwards hanged. Y.Taan.IV, 67d להִיתָּלוֹת בה, v. יָתֵד. Pes.112a הִיתָּלֶה, v. אִילָּן; a. fr.Lam. R. to IV, 22 למה … להתלות ביתוכ׳ why were divine visitations created to be movable (to be taken from one and put on another)? (As we say,) they have a house to go to (with ref. to Lam. l. c. a. Deut. 7:15). Hif. הִתְלָה, הִתְלָא to swing. Gen. R. s. 22 מַתְלֵא בעקיבו; Yalk. Prov. 961 מַתְלֶה, v. עָקֵב.

תלי, תָּלָה(b. h.; cmp. דָּלָה) 1) to swing, raise; to suspend, hang. Y.Sot.I. 16d bot. (ref. to Gen. 38:14) תָּלַת עיניה בפתחוכ׳ she raised her eyes to the gate to which all eyes look hopefully; Y.Keth.XIII, beg.35c; Gen. R. s. 85 שתָּלְתָה … תְּלוּיוֹת בו (not שתלה). B. Mets.58b לא יִתְלֶה עיניו עלוכ׳ one must not hang his eyes on a purchase (look as if he wanted to buy), when he has no money; (Pes.112b אל תעמוד על, v. מִקָּח). Gen. R. s. 98 כדי שיתלה עיניווכ׳ in order that he (Joseph) might lift up his eyes and look at them (the Egyptian women). Snh.VI, 4 והלא … ת׳ נשיםוכ׳ did not Simon b. Sh. hang women in Ashkelon? Ib. כיצד תולין אותו how is the hanging (of the convict stoned to death) done? Ib. ותולה … ומתיריןוכ׳ and one person hangs him as the butchers suspend animals, and he is taken down at once. Ib. 46b צוה … ותְלָאוּהוּ the king gave the order, and they hanged him. Sabb.XX, 1 תוליןוכ׳, v. מְשַׁמֶּרֶת. Y.Taan.IV, 69b top תְּלָיָיןוכ׳ (strike out תלו), v. גַּרְדּוֹם; a. fr.Trnsf. to hang on; to attach, assign. B. Bath. 109b, v. קַלְקָלָה. Nidd.IX, 3 הרי זו תוֹלָה בה she may trace (the bloodstain) to her (the woman to whom she had lent the garment). Ib. 4 ותוֹלוֹת זו זו each of them may assign the cause of the stain to the other. Ib. VIII, 2 ותולה … לִתְלוֹת and she may assign the cause to anything that she may possibly assign it to; a. fr.Part. pass. תָּלוּי; f. תְּלוּיָה; pl. תְּלוּיִים, תְּלוּיִין; תְּלוּיוֹת. Sabb. l. c. נותנין לת׳ בשבת you may pour wine into the suspended strainer on the Sabbath. Y.Gitt.VII, 48c bot. בחזקת שהנשמה ת׳ בו under the presumption that the soul was yet attached to him (that he was still of a sane mind). Ḥull. דבר שהנשמה ת׳ בו a limb on which life depends, a vital organ. Snh.97b ואין הדבר ת׳וכ׳, and the thing (redemption) depends, v. קֵץ. Gen. R. s. 85 שכל העינים ת׳ בו to which all eyes are lifted up, v. supra. Kidd.39b תחיית המתים ת׳ בה, v. תְּחִיָּה. Ib. I, 9 מצוה שהיא ת׳ בארץ a command which is made dependent on the land (of Israel, to which the Biblical text attaches living in Palestine as a condition). Hag. I, 8 כהררים הת׳ בשערה, v. הַר. Cant. R. to III, 4, v. עיי״ן; a. fr. 2) to hold in suspense, leave undecided, leave in doubt; to be suspended. Yoma VIII, 8 ועל החמורות הוא תולה עדוכ׳ as to heavy sins, he (who repents) is in suspense (will neither be punished nor acquitted), until the Day of Atonement comes and brings forgiveness. Tanḥ. Shmoth 20 וכשאני תולה על חטאיווכ׳ when I suspend judgment for a mans sins, I am called El Shadday. Sot.III, 4 אם … היתה תוֹלָה לה if she (the Soṭah) has any merit, it will create suspension of punishment for her; יש זכות תולה שנה אחתוכ׳ some merits create a suspension of one year, some of two Ib. 5 אין זכות תולה במיםוכ׳ in the case of testing waters merit causes no suspension. Pes.I, 4 אוכלין … ותוֹלִין כל חמשוכ׳ you may eat (leavened bread on the eve of Passover) to four hours of the day, and hold it in suspense during the fifth hour, and burn it Ib. 5 תולין לא אוכליןוכ׳ they held it in suspense: they did not eat it, nor did they burn it; a. fr.Part. pass. as ab. Ib. 7 they differ על הת׳ ועל הטמאה concerning Trumah in suspense (under suspicion of uncleanness) and such as is surely unclean. Nidd.60a טהור ות׳ a clean person and one under doubt of uncleanness; a. fr.אשם ת׳, v. אָשָׁם. Nif. נִתְלָה to be hanged. Snh.VI, 4 האיש נִתְלֶה ואין האשה נִתְלֵית a man (stoned to death) is hanged, but a woman must not be hanged. Ib. כל … נִתְלִין all persons that are put to death by stoning are afterwards hanged. Y.Taan.IV, 67d להִיתָּלוֹת בה, v. יָתֵד. Pes.112a הִיתָּלֶה, v. אִילָּן; a. fr.Lam. R. to IV, 22 למה … להתלות ביתוכ׳ why were divine visitations created to be movable (to be taken from one and put on another)? (As we say,) they have a house to go to (with ref. to Lam. l. c. a. Deut. 7:15). Hif. הִתְלָה, הִתְלָא to swing. Gen. R. s. 22 מַתְלֵא בעקיבו; Yalk. Prov. 961 מַתְלֶה, v. עָקֵב.

סָקַרII (b. h. שָׂקַר) (to blink, shine; denom. סִיקְרָא) 1) to look, gaze. Y.Nidd.III, 50c bot. סוֹקְרִין לפניהן כאדם they look forward (have their eyes in front of the head) like human beings (v. Bab. ib. 23a). 2) (denom. of סִיקְרָא) to paint red, mark with siḳra. Bekh.IX, 7 (58b) היוצא … סוֹקְרוֹ בסיקרא (Talm. ed. סוֹקֵר) he marks every tenth lamb that goes forth; ib. לא סְקָרוֹוכ׳ (Talm. ed. סוקרו) if he failed to mark it. Sabb.67a סוקרו בסיקרא (v. Rabb. D. S. a. l. note 50); Ḥull.77b; a. e. Pi. סִיקֵּר to paint (the eyes). Pesik. Vattom. p. 132a> (ref. to Is. 3:16) שהיו מְכַקְּרוֹתוכ׳ Ar. (ed. סוֹקְרוֹת) they painted their eyes with siḳra; Lam. R. to IV, 15 מְשַׂקְּרוֹת; Lev. R. s. 16; Yalk. Lam. 1030 מְשַׂקֶּרֶת עיניהוכ׳ (not משקרות) she painted her eyes Nif. נִסְקַר to be overlooked, reviewed. R. Hash. 18a כולן נִסְקָרִין בסקירה אחת they are all reviewed with one glance; v. זָקַר.

סָקַרII (b. h. שָׂקַר) (to blink, shine; denom. סִיקְרָא) 1) to look, gaze. Y.Nidd.III, 50c bot. סוֹקְרִין לפניהן כאדם they look forward (have their eyes in front of the head) like human beings (v. Bab. ib. 23a). 2) (denom. of סִיקְרָא) to paint red, mark with siḳra. Bekh.IX, 7 (58b) היוצא … סוֹקְרוֹ בסיקרא (Talm. ed. סוֹקֵר) he marks every tenth lamb that goes forth; ib. לא סְקָרוֹוכ׳ (Talm. ed. סוקרו) if he failed to mark it. Sabb.67a סוקרו בסיקרא (v. Rabb. D. S. a. l. note 50); Ḥull.77b; a. e. Pi. סִיקֵּר to paint (the eyes). Pesik. Vattom. p. 132a> (ref. to Is. 3:16) שהיו מְכַקְּרוֹתוכ׳ Ar. (ed. סוֹקְרוֹת) they painted their eyes with siḳra; Lam. R. to IV, 15 מְשַׂקְּרוֹת; Lev. R. s. 16; Yalk. Lam. 1030 מְשַׂקֶּרֶת עיניהוכ׳ (not משקרות) she painted her eyes Nif. נִסְקַר to be overlooked, reviewed. R. Hash. 18a כולן נִסְקָרִין בסקירה אחת they are all reviewed with one glance; v. זָקַר.

עָמַץ(v. אָמַץ; cmp. עָמַס) to press. Pi. עִימֵּץ to close the eyes. Sabb.XXIII, 5 אין מְעַמְּצִיןוכ׳ Mish. ed. (Y. ed. מאמצ׳; Bab. ed. 151b מְעַצְּמִין, Ms. M. מעמ׳; v. Rabb. D. S. a. l. notes) you must not close the eyes of a deceased on the Sabbath והמְעַמֵּץ עם יציאתוכ׳ (Y. ed. מא׳; Bab. ed. המעצים) and he who closes the eyes of a dying person Ib. (in Gemarah) המעמץ (Ms. M. המאמץ). Ib. 77b, v. אָמַץ. Hithpa. הִתְעַמֵּץ to be closed, to close itself. Ib. 181b הרוצה שיִתְעַמְּצוּ עיניווכ׳ Ms. O. a. early eds. (Ms. M. שתאמץ, incorr.; ed. שיִתְעַצְּמוּ) he who wants to have the eyes of a deceased closed ; Tosef. ib. XVII, (XVIII), 19 הרוצה לעַמֵּץ. Ib. והן מתאמצותוכ׳; Sabb. l. c. והן מִתְעַמְּצִיןוכ׳ Ms. M. (ed. מתעצמין) and they will close themselves, v. אָמַץ.

עָמַץ(v. אָמַץ; cmp. עָמַס) to press. Pi. עִימֵּץ to close the eyes. Sabb.XXIII, 5 אין מְעַמְּצִיןוכ׳ Mish. ed. (Y. ed. מאמצ׳; Bab. ed. 151b מְעַצְּמִין, Ms. M. מעמ׳; v. Rabb. D. S. a. l. notes) you must not close the eyes of a deceased on the Sabbath והמְעַמֵּץ עם יציאתוכ׳ (Y. ed. מא׳; Bab. ed. המעצים) and he who closes the eyes of a dying person Ib. (in Gemarah) המעמץ (Ms. M. המאמץ). Ib. 77b, v. אָמַץ. Hithpa. הִתְעַמֵּץ to be closed, to close itself. Ib. 181b הרוצה שיִתְעַמְּצוּ עיניווכ׳ Ms. O. a. early eds. (Ms. M. שתאמץ, incorr.; ed. שיִתְעַצְּמוּ) he who wants to have the eyes of a deceased closed ; Tosef. ib. XVII, (XVIII), 19 הרוצה לעַמֵּץ. Ib. והן מתאמצותוכ׳; Sabb. l. c. והן מִתְעַמְּצִיןוכ׳ Ms. M. (ed. מתעצמין) and they will close themselves, v. אָמַץ.

חָשַׁךְ(b. h.; cmp. חשש) (to be pressed, thick, to be dark. Sabb.34a; 51a משחָשְׁכָה; ib. IV, 2 משתֶּחְשַׁךְ when it darkens (at nightfall, v. חֲשֵׁיכָה). Snh.22a עולם ח׳ בעדו the world around him is dark; Ab. Zar.8a (some ed. חָשוּךְ). Ber.16b אל יֶחְשְׁכוּוכ׳ let not our eyes, be obscured; a. fr. V. חָשוּךְ. Hif. הֶחְשִׁיךְ 1) to be overtaken by ( the Sabbath) nightfall. Sabb.XXIV, 1 מי שה׳ בדרך he who is on the road at nightfall (on Friday). 2) to wait for the nightfall, to make preparations to be ready for work on the exit of the Sabbath, v. חֲשִׁיכָה. Ib. XXIII, 3 אין מַחְשִׁיכִין עלוכ׳ you must not, during the day, walk to the extreme end of the Sabbath limit to await the night there for the purpose of hiring workmen etc.; אבל מַחְשִׁיךְ הואוכ׳ but one may do so for the purpose of going at nightfall to watch his field, and then he may also take his fruits home. Ib. להַחְשִׁיךְ עליו to await the night at the Sabbath limit for the purpose of doing it. Ib. 4; a. fr. 3) to darken, obscure. Cant. R. to I, 1 (ref. to חשכים, Prov. 22:29) that is Potifar שה׳הקב״הוכ׳ whose eyes the Lord darkened etc. Ex. R. s. 51 (ref. to חשכה, Gen. 15:12) that is Media שהֶחְשִׁיכָהוכ׳ who made Israels eyes dim (with tears) by her decrees. Pesik R. S. 47 (ref. to Job 38:2) הֶחְשַׁכְתָּוכ׳ (not החשב׳) thou hast obscured the council which I held in heavens (when the Lord vouched for Jobs integrity); a. fr. 4) to become dark. Midr. Till. to Ps. 18:12 (ref. to the versions חשכת, Ps. l. c., and חשרת 2 Sam. 22:12) when the clouds are laden with the waters, הן מַחְשִׁיכִין מן המיםוכ׳ they receive a dark color from the waters, and afterwards they drop them as through a sieve.

חָשַׁךְ(b. h.; cmp. חשש) (to be pressed, thick, to be dark. Sabb.34a; 51a משחָשְׁכָה; ib. IV, 2 משתֶּחְשַׁךְ when it darkens (at nightfall, v. חֲשֵׁיכָה). Snh.22a עולם ח׳ בעדו the world around him is dark; Ab. Zar.8a (some ed. חָשוּךְ). Ber.16b אל יֶחְשְׁכוּוכ׳ let not our eyes, be obscured; a. fr. V. חָשוּךְ. Hif. הֶחְשִׁיךְ 1) to be overtaken by ( the Sabbath) nightfall. Sabb.XXIV, 1 מי שה׳ בדרך he who is on the road at nightfall (on Friday). 2) to wait for the nightfall, to make preparations to be ready for work on the exit of the Sabbath, v. חֲשִׁיכָה. Ib. XXIII, 3 אין מַחְשִׁיכִין עלוכ׳ you must not, during the day, walk to the extreme end of the Sabbath limit to await the night there for the purpose of hiring workmen etc.; אבל מַחְשִׁיךְ הואוכ׳ but one may do so for the purpose of going at nightfall to watch his field, and then he may also take his fruits home. Ib. להַחְשִׁיךְ עליו to await the night at the Sabbath limit for the purpose of doing it. Ib. 4; a. fr. 3) to darken, obscure. Cant. R. to I, 1 (ref. to חשכים, Prov. 22:29) that is Potifar שה׳הקב״הוכ׳ whose eyes the Lord darkened etc. Ex. R. s. 51 (ref. to חשכה, Gen. 15:12) that is Media שהֶחְשִׁיכָהוכ׳ who made Israels eyes dim (with tears) by her decrees. Pesik R. S. 47 (ref. to Job 38:2) הֶחְשַׁכְתָּוכ׳ (not החשב׳) thou hast obscured the council which I held in heavens (when the Lord vouched for Jobs integrity); a. fr. 4) to become dark. Midr. Till. to Ps. 18:12 (ref. to the versions חשכת, Ps. l. c., and חשרת 2 Sam. 22:12) when the clouds are laden with the waters, הן מַחְשִׁיכִין מן המיםוכ׳ they receive a dark color from the waters, and afterwards they drop them as through a sieve.

טוּףch. = h. צוּף, 1) ( to shine, to come to the surface, float, bubble up. Part. טָאֵיף, טָיֵיף. Targ. Y. Deut. 21:1. Targ. Y. Gen. 28:10; a. e.Koh. R. to V, 8 (mixed diction) וטָפַת בארה שלוכ׳ Miriams well came up.Ab. II, 6; Succ.53a, v. infra.Y.Shebi.IX, 38d; Pesik. Bshall. p. 89b> הוה טָיֵיף the corpse came up to the surface. Gen. R. s. 81 (in Hebr. dict.) וטָפַת רוחיוכ׳ and my mind in me was swimming (I became proud, v. טָפַח); a. fr. 2) (denom. of טיף) to drip; to be inundated. Targ. O. Gen. 49:12; a. e.Keth.111b חלבא טייףוכ׳ milk was dripping Y.Taan.III, end, 67a הוה עלמא ט׳ the world would have been flooded. Gen. R. s. 32; Yalk. ib. 57 דלא טףוכ׳ it (the mount Gerizim) was not flooded by the waters of the flood; a. e.Targ. Y. Deut. 21:23 תטופון, v. טְנַף a. נְטַף. Pa. טַיֵּיף, טָאֵף 1) to direct the overflow, to assign channels. Targ. Job 38:24, v. טְיָפָא.Gitt.69b top ונִיטַּיְיפֵיהוכ׳ and let it (the milk) run over 2) to cause to glisten, to turn in all directions. Keth.60b מְטַיְּפֵי עינא Ar. (ed. מציצי, v. infra) with restless eyes. 3) to cause to float, v. infra. Af. אָטֵיף, אַטֵּיף (fr. נְטַף 1) to make flow. Targ. Deut. 11:4.(Keth. l. c. מְטִיפֵי עינא Ar. s. v. טף I ‘with dripping eyes, v. supra. 2) to cause to float. Ab. II, 6 על דאֲטֵפְתְּ אֲטִיפוּךְ וסוף מְטִיפָיךְ יְטוּפוּן ed. Strack (oth. eds. אַטְפוּךְ. Strack reads מְטַיְפָיךְ Pa.; oth. pointed eds. מְטיְּפָיִךְ h. form) because thou (the person whose skull was seen to float) hast caused (a corpse) to float, they made thee float, and those who made thee float, shall also float. Ithpa. אִיטַּיֵּיף to be glittering, to be turned in all directions. B. Kam.92b; Meg.14b ועיניה מִטַּיְּיפֵי and its eyes look all around (for food).

טוּףch. = h. צוּף, 1) ( to shine, to come to the surface, float, bubble up. Part. טָאֵיף, טָיֵיף. Targ. Y. Deut. 21:1. Targ. Y. Gen. 28:10; a. e.Koh. R. to V, 8 (mixed diction) וטָפַת בארה שלוכ׳ Miriams well came up.Ab. II, 6; Succ.53a, v. infra.Y.Shebi.IX, 38d; Pesik. Bshall. p. 89b> הוה טָיֵיף the corpse came up to the surface. Gen. R. s. 81 (in Hebr. dict.) וטָפַת רוחיוכ׳ and my mind in me was swimming (I became proud, v. טָפַח); a. fr. 2) (denom. of טיף) to drip; to be inundated. Targ. O. Gen. 49:12; a. e.Keth.111b חלבא טייףוכ׳ milk was dripping Y.Taan.III, end, 67a הוה עלמא ט׳ the world would have been flooded. Gen. R. s. 32; Yalk. ib. 57 דלא טףוכ׳ it (the mount Gerizim) was not flooded by the waters of the flood; a. e.Targ. Y. Deut. 21:23 תטופון, v. טְנַף a. נְטַף. Pa. טַיֵּיף, טָאֵף 1) to direct the overflow, to assign channels. Targ. Job 38:24, v. טְיָפָא.Gitt.69b top ונִיטַּיְיפֵיהוכ׳ and let it (the milk) run over 2) to cause to glisten, to turn in all directions. Keth.60b מְטַיְּפֵי עינא Ar. (ed. מציצי, v. infra) with restless eyes. 3) to cause to float, v. infra. Af. אָטֵיף, אַטֵּיף (fr. נְטַף 1) to make flow. Targ. Deut. 11:4.(Keth. l. c. מְטִיפֵי עינא Ar. s. v. טף I ‘with dripping eyes, v. supra. 2) to cause to float. Ab. II, 6 על דאֲטֵפְתְּ אֲטִיפוּךְ וסוף מְטִיפָיךְ יְטוּפוּן ed. Strack (oth. eds. אַטְפוּךְ. Strack reads מְטַיְפָיךְ Pa.; oth. pointed eds. מְטיְּפָיִךְ h. form) because thou (the person whose skull was seen to float) hast caused (a corpse) to float, they made thee float, and those who made thee float, shall also float. Ithpa. אִיטַּיֵּיף to be glittering, to be turned in all directions. B. Kam.92b; Meg.14b ועיניה מִטַּיְּיפֵי and its eyes look all around (for food).

כְּחַלI ch. 1) same. Targ. 2 Kings 9:30; a. e.Sabb.80a עין … הא לא כַחֲלֵי but people never paint one eye only! 2) (ironically, v. infra) to blind the eyes. Ber.58a חברוהי כַחְלִינְהוּוכ׳ his associates put his eyes out, v. כְּבִי.Y.Ab. Zar. II, 40d top כחל לה, read in one w., v. חֲלָלָא. Ithpe. אִיכְּחַל to be painted. Nidd.55b if one desires to become blind, לִיכְּחוֹל מארמאי (מעכ״ום) let him have his eyes painted by gentiles; Y. Ab. Zar. l. c. מִיכְּחוּל מינהון.

כְּחַלI ch. 1) same. Targ. 2 Kings 9:30; a. e.Sabb.80a עין … הא לא כַחֲלֵי but people never paint one eye only! 2) (ironically, v. infra) to blind the eyes. Ber.58a חברוהי כַחְלִינְהוּוכ׳ his associates put his eyes out, v. כְּבִי.Y.Ab. Zar. II, 40d top כחל לה, read in one w., v. חֲלָלָא. Ithpe. אִיכְּחַל to be painted. Nidd.55b if one desires to become blind, לִיכְּחוֹל מארמאי (מעכ״ום) let him have his eyes painted by gentiles; Y. Ab. Zar. l. c. מִיכְּחוּל מינהון.

סוּמָאI m. (preced.) blind, blind man. Hag. 1:1. Ib. 2a ס׳ באחת מעיניו blind in one eye. Taan.21a ס׳ משתי עיניו blind in both eyes. Ex. R. s. 36 פקח וס׳ שהיווכ׳ a seeing and a blind man that were walking B. Bath.12b; Nidd.20b כס׳ בארובה, v. אֲרוּבָּה; a. fr.Pl. סוּמִים, סוּמִין Gen. R. s. 53 בשעה … הרבה ס׳ נתפתחו when Sarah was remembered, many childless women were remembered with her, … many blind persons had their eyes opened. Ib. (ref. to Gen. 21:19) הכל בחזקת ס׳ עדוכ׳ all men are to be considered as blind, until the Lord opens their eyes. Snh.34b שלא בס׳ cannot be performed by blind persons; a. fr. Fem. סוּמָא, סוּמָה. Keth.17a הרי … או ס׳ suppose the bride is lame or blind. Y.Sot.II, end, 18b הוא סומא היא ס׳ whether he (the husband) be blind, or she, (the law is the same). Ḥull.139b; a. fr.(Ch. סוֹמָא, v. סַמְיָא.

סוּמָאI m. (preced.) blind, blind man. Hag. 1:1. Ib. 2a ס׳ באחת מעיניו blind in one eye. Taan.21a ס׳ משתי עיניו blind in both eyes. Ex. R. s. 36 פקח וס׳ שהיווכ׳ a seeing and a blind man that were walking B. Bath.12b; Nidd.20b כס׳ בארובה, v. אֲרוּבָּה; a. fr.Pl. סוּמִים, סוּמִין Gen. R. s. 53 בשעה … הרבה ס׳ נתפתחו when Sarah was remembered, many childless women were remembered with her, … many blind persons had their eyes opened. Ib. (ref. to Gen. 21:19) הכל בחזקת ס׳ עדוכ׳ all men are to be considered as blind, until the Lord opens their eyes. Snh.34b שלא בס׳ cannot be performed by blind persons; a. fr. Fem. סוּמָא, סוּמָה. Keth.17a הרי … או ס׳ suppose the bride is lame or blind. Y.Sot.II, end, 18b הוא סומא היא ס׳ whether he (the husband) be blind, or she, (the law is the same). Ḥull.139b; a. fr.(Ch. סוֹמָא, v. סַמְיָא.