'for+rent'

שָׁכַר(b. h.; cmp. כָּרָה) to hire, engage; to rent. B. Mets.VI, 1 השׂוֹכֵר אתוכ׳ if one engages artisans (through an agent). Ib. VIII, 2 שאלה … ושְׂכָרָהּוכ׳ if he borrowed the cow for half a day, and hired her for half a day. Tosef. ib. IX, 1, sq. השׂוֹכֵר שדה if one rents a field; a. v. fr.שׂוֹכֵר hirer, employer; tenant. B. Mets. 103a ש׳ מהימן בשבועה the employer is believed on his oath (that he has paid the wages). Ib. 102b כוליה לש׳ the whole (rent for the thirteenth month of the leap year) goes to the tenant, i. e. he need not pay extra rent for the intercalated month; a. v. fr.Esp. שוכר tenant of land for rent payable in money, contrad. to חכיר. Tosef.Dem.VI, 2 ש׳ במעותוכ׳ the sokher pays the rent in cash, the ḥakkir (or ḥokher) in kind; a. fr.Part. pass. שָׂכוּר; f. שְׂכוּרָה. B. Mets.VIII, 2 if the hirer says, ש׳ מתה it is the hired cow that died; ביום שהיתה ש׳ מתה she died on the day when I used her for hire; בשעה … ש׳וכ׳ she died at that time of the day when I used her for hire; a. fr. Hif. הִשְׂכִּיר 1) to lease, let. B. Bath. 110a לעילם וַשְׂכִּיר אדם את עצמווכ׳ a man should hire himself out for, v. עֲבוֹרָה. B. Mets.VIII, 7 המַשְׂכִּיר … המשכירוכ׳ if one lets a house … the landlord has to furnish Ib. 8 ה׳ לי להדשים … למשכיר if he let the house by the month, … the landlord has the benefit of the intercalated month, v. עָבַר. Pes.4a על המ׳ לבדוק the landlord is obliged to search the house for leavened matter; a. fr. 2) (denom. of שָׂכָר) to cause to profit, to benefit. Tanḥ. ed. Bub., Vayesheb 13 צריך … משכיר אותו (not משביר) a man must pray for the welfare of him that benefits him. Nif. נִשְׂכַּר (denom. of שָׂכָר) to be rewarded, benefited; to have the advantage. Yeb.92b אם כן מצינו היטא נִשְׂכָּר if this be the law, then he that sinned would be at an advantage; Keth.11a, a. e. שלא יהא חוטא נ׳ it is done in order that the sinner should not be at an advantage. Pes.50b; Tosef.Yeb.IV, 8, v. זָרִיז; a. fr. Hithpa. הִשְׂתַּכֵּר, Nithpa. נִשְׂתַּכֵּר to profit; to deal in. Tanḥ. l. c. לפי … מִשְׂתַּכֵּר מצאנווכ׳ because jacob was benefited by his flock Pesik. R. s. 40 ונִשְׂתַּכַּרְתִּי, v. נָצַח. Pes. l. c. המשהכר בקניםוכ׳ he that deals in reeds and vessels. Ib. 54b ואין אדם יודע במה משתכר and no man knows which of his enterprises will turn out profitable; Mekh. Bshall., Vayass‘a, s.5. B. Bath.91a אין מִשְׂתַּכְּרִיןבא״יוכ׳ in Palestine you must not be a dealer in provisions, as wine (serve as middleman between producer and consumer); Tosef.Ab. Zar. IV (V), 1; a. fr.

שָׁכַר(b. h.; cmp. כָּרָה) to hire, engage; to rent. B. Mets.VI, 1 השׂוֹכֵר אתוכ׳ if one engages artisans (through an agent). Ib. VIII, 2 שאלה … ושְׂכָרָהּוכ׳ if he borrowed the cow for half a day, and hired her for half a day. Tosef. ib. IX, 1, sq. השׂוֹכֵר שדה if one rents a field; a. v. fr.שׂוֹכֵר hirer, employer; tenant. B. Mets. 103a ש׳ מהימן בשבועה the employer is believed on his oath (that he has paid the wages). Ib. 102b כוליה לש׳ the whole (rent for the thirteenth month of the leap year) goes to the tenant, i. e. he need not pay extra rent for the intercalated month; a. v. fr.Esp. שוכר tenant of land for rent payable in money, contrad. to חכיר. Tosef.Dem.VI, 2 ש׳ במעותוכ׳ the sokher pays the rent in cash, the ḥakkir (or ḥokher) in kind; a. fr.Part. pass. שָׂכוּר; f. שְׂכוּרָה. B. Mets.VIII, 2 if the hirer says, ש׳ מתה it is the hired cow that died; ביום שהיתה ש׳ מתה she died on the day when I used her for hire; בשעה … ש׳וכ׳ she died at that time of the day when I used her for hire; a. fr. Hif. הִשְׂכִּיר 1) to lease, let. B. Bath. 110a לעילם וַשְׂכִּיר אדם את עצמווכ׳ a man should hire himself out for, v. עֲבוֹרָה. B. Mets.VIII, 7 המַשְׂכִּיר … המשכירוכ׳ if one lets a house … the landlord has to furnish Ib. 8 ה׳ לי להדשים … למשכיר if he let the house by the month, … the landlord has the benefit of the intercalated month, v. עָבַר. Pes.4a על המ׳ לבדוק the landlord is obliged to search the house for leavened matter; a. fr. 2) (denom. of שָׂכָר) to cause to profit, to benefit. Tanḥ. ed. Bub., Vayesheb 13 צריך … משכיר אותו (not משביר) a man must pray for the welfare of him that benefits him. Nif. נִשְׂכַּר (denom. of שָׂכָר) to be rewarded, benefited; to have the advantage. Yeb.92b אם כן מצינו היטא נִשְׂכָּר if this be the law, then he that sinned would be at an advantage; Keth.11a, a. e. שלא יהא חוטא נ׳ it is done in order that the sinner should not be at an advantage. Pes.50b; Tosef.Yeb.IV, 8, v. זָרִיז; a. fr. Hithpa. הִשְׂתַּכֵּר, Nithpa. נִשְׂתַּכֵּר to profit; to deal in. Tanḥ. l. c. לפי … מִשְׂתַּכֵּר מצאנווכ׳ because jacob was benefited by his flock Pesik. R. s. 40 ונִשְׂתַּכַּרְתִּי, v. נָצַח. Pes. l. c. המשהכר בקניםוכ׳ he that deals in reeds and vessels. Ib. 54b ואין אדם יודע במה משתכר and no man knows which of his enterprises will turn out profitable; Mekh. Bshall., Vayass‘a, s.5. B. Bath.91a אין מִשְׂתַּכְּרִיןבא״יוכ׳ in Palestine you must not be a dealer in provisions, as wine (serve as middleman between producer and consumer); Tosef.Ab. Zar. IV (V), 1; a. fr.

קָרַע(b. h.) to tear, split; esp. to rend the garment in mourning. Kel. XVI, 5 עד שיִקְרְעֶנּוּ (Mish. ed. שיַקְרִיעֶנּוּ Hif.) until he tears the bale open. M. Kat. 22b על כל … אינו קוֹרֵעַ אלא עליון for all dead (except parents) … one must rend only the upper garment. Ib. האשה קוֹרַעַתוכ׳ a woman (mourning for her parents) rends the lower garment and puts it back in its place, and then rends the upper garment. Snh.60a אחד השומע … חייב לִקְרוֹעַ both he that hears a blasphemy directly, and he that hears it from one that heard it (and reports as witness before court) must rend his garment; a. v. fr.Part. pass. קָרוּעַ; pl. קְרוּעִים, קְרוּעִין. M. Kat. 26b היוצא בבגד ק׳וכ׳ he that marches before a corpse with a garment rent (for a previous case) robs (deceives) the dead and the living. Ib. a (ref. to 2 Kings 2:12) ק׳ ועומדים לשנים remaining always rent in two; ib. 22b (v. Rabb. D. S. a. l. note 4); Snh. l. c.; a. fr. Pi. קֵרֵעַ 1) same. M. Kat. 26b ואין מְקָרְעִין בפניו you must not rend your garment in his (the sick mans) presence. Ib. מקרעין לקטןוכ׳ we rend a minors garment in order to make him feel sad; ib. 14b. R. Hash. 16b ארבעה … מקרעין גזרוכ׳ four things cause an evil decree passed on man to be torn (cancelled), they are: charity, prayer ; a. fr. 2) (cmp. גָּרַע) to scrape, to mark the outlines of letters by abrasion. Gitt.19b עדים … מקרעין להםוכ׳ for witnesses that know not how to sign their names, grooves are made on blank paper, and they fill the grooves out with ink; ib. 9b; Y. ib. II, 44b top ומְקָרֵעַ; (Tosaf. to Gitt.9b: you cut the names out on blank paper and put it on the document, and the witnesses fill the cuts out) Tosef.Sabb.XI (XII), 8, contrad. fr. ושם; a. e. Nif. נִקְרַע to be torn; to be cut open, be operated upon by a section. Yeb.VIII, 6, a. e. טומטוםשנ׳, v. טוּמְטוּם. Bekh.42b שמא יִקָּרֵעַוכ׳ he may have an operation performed, and be found a eunuch; Tosef.Yeb.XI, 1; Yeb.83b. B. Bath. 168b נ׳ פסול נִתְקָרֵעַ כשר if a document is found torn, it is invalid; if it appears torn by accident, it is valid as evidence; ib. נ׳ קֶרַע של בית דין נתק׳וכ׳ miḳrʿa refers to the rent as made in court for cancellation, nithḳareʿa refers to a rent different from the manner customary in court; Y.Gitt.II, 44b; a. e. Nithpa. נִתְקָרֵעַ to become torn, v. supra.

קָרַע(b. h.) to tear, split; esp. to rend the garment in mourning. Kel. XVI, 5 עד שיִקְרְעֶנּוּ (Mish. ed. שיַקְרִיעֶנּוּ Hif.) until he tears the bale open. M. Kat. 22b על כל … אינו קוֹרֵעַ אלא עליון for all dead (except parents) … one must rend only the upper garment. Ib. האשה קוֹרַעַתוכ׳ a woman (mourning for her parents) rends the lower garment and puts it back in its place, and then rends the upper garment. Snh.60a אחד השומע … חייב לִקְרוֹעַ both he that hears a blasphemy directly, and he that hears it from one that heard it (and reports as witness before court) must rend his garment; a. v. fr.Part. pass. קָרוּעַ; pl. קְרוּעִים, קְרוּעִין. M. Kat. 26b היוצא בבגד ק׳וכ׳ he that marches before a corpse with a garment rent (for a previous case) robs (deceives) the dead and the living. Ib. a (ref. to 2 Kings 2:12) ק׳ ועומדים לשנים remaining always rent in two; ib. 22b (v. Rabb. D. S. a. l. note 4); Snh. l. c.; a. fr. Pi. קֵרֵעַ 1) same. M. Kat. 26b ואין מְקָרְעִין בפניו you must not rend your garment in his (the sick mans) presence. Ib. מקרעין לקטןוכ׳ we rend a minors garment in order to make him feel sad; ib. 14b. R. Hash. 16b ארבעה … מקרעין גזרוכ׳ four things cause an evil decree passed on man to be torn (cancelled), they are: charity, prayer ; a. fr. 2) (cmp. גָּרַע) to scrape, to mark the outlines of letters by abrasion. Gitt.19b עדים … מקרעין להםוכ׳ for witnesses that know not how to sign their names, grooves are made on blank paper, and they fill the grooves out with ink; ib. 9b; Y. ib. II, 44b top ומְקָרֵעַ; (Tosaf. to Gitt.9b: you cut the names out on blank paper and put it on the document, and the witnesses fill the cuts out) Tosef.Sabb.XI (XII), 8, contrad. fr. ושם; a. e. Nif. נִקְרַע to be torn; to be cut open, be operated upon by a section. Yeb.VIII, 6, a. e. טומטוםשנ׳, v. טוּמְטוּם. Bekh.42b שמא יִקָּרֵעַוכ׳ he may have an operation performed, and be found a eunuch; Tosef.Yeb.XI, 1; Yeb.83b. B. Bath. 168b נ׳ פסול נִתְקָרֵעַ כשר if a document is found torn, it is invalid; if it appears torn by accident, it is valid as evidence; ib. נ׳ קֶרַע של בית דין נתק׳וכ׳ miḳrʿa refers to the rent as made in court for cancellation, nithḳareʿa refers to a rent different from the manner customary in court; Y.Gitt.II, 44b; a. e. Nithpa. נִתְקָרֵעַ to become torn, v. supra.

חָכִיר, חָכוּרm. (חָכַר) I) tenant on a fixed rent payable in kind, v. אָרִיס II. Y.Bicc.I, end, 64b ח׳ לשעה; a tenant for a fixed term, ח׳ לעולם a permanent tenant (on ground rent). B. Mets. 104a חוֹכֵר a. fr.Pl. חֲכִירִין, חֲכוּ׳, חֲכִירוֹת, (חוֹכְרִין) חֲכוּרוֹת. Y. Bicc. l. c. חֲכוּרֵי בתי אבות hereditary tenants. Tosef.Peah III, 1. Ib. Ter.II, 11 חוכרין ed. Zuck. (Var. חכורות, חכירות). Y.M. Kat. III, 82b bot. חֲכִירָיו. 2) the fixed annual rent in kind. B. Mets. IX, 2 (103b) מנכה לו מן חֲכִירוֹ Talm. ed. (Mish. חֲכוּ׳) he deducts from the stipulated rent (in proportion). Ib. 4 (105a) הואיל ואני נותן לך חֲכִירְךָ (Y. ed. חֲכוּרְךָ, Mish. חֲכוּרָהּ) as long as I give thee thy rent (Mish.: the rent for it).

חָכִיר, חָכוּרm. (חָכַר) I) tenant on a fixed rent payable in kind, v. אָרִיס II. Y.Bicc.I, end, 64b ח׳ לשעה; a tenant for a fixed term, ח׳ לעולם a permanent tenant (on ground rent). B. Mets. 104a חוֹכֵר a. fr.Pl. חֲכִירִין, חֲכוּ׳, חֲכִירוֹת, (חוֹכְרִין) חֲכוּרוֹת. Y. Bicc. l. c. חֲכוּרֵי בתי אבות hereditary tenants. Tosef.Peah III, 1. Ib. Ter.II, 11 חוכרין ed. Zuck. (Var. חכורות, חכירות). Y.M. Kat. III, 82b bot. חֲכִירָיו. 2) the fixed annual rent in kind. B. Mets. IX, 2 (103b) מנכה לו מן חֲכִירוֹ Talm. ed. (Mish. חֲכוּ׳) he deducts from the stipulated rent (in proportion). Ib. 4 (105a) הואיל ואני נותן לך חֲכִירְךָ (Y. ed. חֲכוּרְךָ, Mish. חֲכוּרָהּ) as long as I give thee thy rent (Mish.: the rent for it).

חָכִיר, חָכוּרm. (חָכַר) I) tenant on a fixed rent payable in kind, v. אָרִיס II. Y.Bicc.I, end, 64b ח׳ לשעה; a tenant for a fixed term, ח׳ לעולם a permanent tenant (on ground rent). B. Mets. 104a חוֹכֵר a. fr.Pl. חֲכִירִין, חֲכוּ׳, חֲכִירוֹת, (חוֹכְרִין) חֲכוּרוֹת. Y. Bicc. l. c. חֲכוּרֵי בתי אבות hereditary tenants. Tosef.Peah III, 1. Ib. Ter.II, 11 חוכרין ed. Zuck. (Var. חכורות, חכירות). Y.M. Kat. III, 82b bot. חֲכִירָיו. 2) the fixed annual rent in kind. B. Mets. IX, 2 (103b) מנכה לו מן חֲכִירוֹ Talm. ed. (Mish. חֲכוּ׳) he deducts from the stipulated rent (in proportion). Ib. 4 (105a) הואיל ואני נותן לך חֲכִירְךָ (Y. ed. חֲכוּרְךָ, Mish. חֲכוּרָהּ) as long as I give thee thy rent (Mish.: the rent for it).

חָכִיר, חָכוּרm. (חָכַר) I) tenant on a fixed rent payable in kind, v. אָרִיס II. Y.Bicc.I, end, 64b ח׳ לשעה; a tenant for a fixed term, ח׳ לעולם a permanent tenant (on ground rent). B. Mets. 104a חוֹכֵר a. fr.Pl. חֲכִירִין, חֲכוּ׳, חֲכִירוֹת, (חוֹכְרִין) חֲכוּרוֹת. Y. Bicc. l. c. חֲכוּרֵי בתי אבות hereditary tenants. Tosef.Peah III, 1. Ib. Ter.II, 11 חוכרין ed. Zuck. (Var. חכורות, חכירות). Y.M. Kat. III, 82b bot. חֲכִירָיו. 2) the fixed annual rent in kind. B. Mets. IX, 2 (103b) מנכה לו מן חֲכִירוֹ Talm. ed. (Mish. חֲכוּ׳) he deducts from the stipulated rent (in proportion). Ib. 4 (105a) הואיל ואני נותן לך חֲכִירְךָ (Y. ed. חֲכוּרְךָ, Mish. חֲכוּרָהּ) as long as I give thee thy rent (Mish.: the rent for it).

קֶרַעm. (b. h.; preced.) 1) rent; piece. B. Bath. 168b ק׳ של בית דין, v. קָרַע; Y.Gitt.II, 44b. Ib. איזהו ק׳ … בין כתב לעדים which is a rent made in court? A cut between the writing and the signatures of the witnesses; (different in B. Bath. l. c.); a. e.Esp. the rent in the garment as a symbol of mourning. M. Kat. 24a כל ק׳ שאינו … אינו ק׳ a rent not made at the moment of excitement (v. חִימּוּם) is no rent (has no symbolical meaning); Y.B. Mets.II, end, 8d, v. כֶּהָלָה. M. Kat. 22b, v. קְרִיעָה; a. fr.Pl. קְרָעִים, קְרָעִין. Ib. 26a ואלו ק׳ שאיןוכ׳ and these are the rents which must never be stitched together. Sifra Thazr. Par. 5, ch. 16 (ref. to Lev. 13:57) לימד על כל הק׳וכ׳ this shows that all the torn-off pieces must be burnt. Snh.60a נתמלא כל הבגד ק׳ ones entire garment might soon be full of rents. Tosef.B. Kam.III, 2 לא יאמר … ואת הק׳וכ׳ the injured person cannot say, take thou … the pieces (the torn garment) and restore to me a cloak; a. fr. 2) the groove made by marking the outlines of letters. Y.Gitt.III, 44b מרחיב בפניהן את הק׳ (in the case of witnesses that know not how to sign their names) one must make wide grooves for them (so as to leave room for individual characters in filling out the outlines).Pl. as ab. Bab. ib. 19b, v. קָרַע.

קֶרַעm. (b. h.; preced.) 1) rent; piece. B. Bath. 168b ק׳ של בית דין, v. קָרַע; Y.Gitt.II, 44b. Ib. איזהו ק׳ … בין כתב לעדים which is a rent made in court? A cut between the writing and the signatures of the witnesses; (different in B. Bath. l. c.); a. e.Esp. the rent in the garment as a symbol of mourning. M. Kat. 24a כל ק׳ שאינו … אינו ק׳ a rent not made at the moment of excitement (v. חִימּוּם) is no rent (has no symbolical meaning); Y.B. Mets.II, end, 8d, v. כֶּהָלָה. M. Kat. 22b, v. קְרִיעָה; a. fr.Pl. קְרָעִים, קְרָעִין. Ib. 26a ואלו ק׳ שאיןוכ׳ and these are the rents which must never be stitched together. Sifra Thazr. Par. 5, ch. 16 (ref. to Lev. 13:57) לימד על כל הק׳וכ׳ this shows that all the torn-off pieces must be burnt. Snh.60a נתמלא כל הבגד ק׳ ones entire garment might soon be full of rents. Tosef.B. Kam.III, 2 לא יאמר … ואת הק׳וכ׳ the injured person cannot say, take thou … the pieces (the torn garment) and restore to me a cloak; a. fr. 2) the groove made by marking the outlines of letters. Y.Gitt.III, 44b מרחיב בפניהן את הק׳ (in the case of witnesses that know not how to sign their names) one must make wide grooves for them (so as to leave room for individual characters in filling out the outlines).Pl. as ab. Bab. ib. 19b, v. קָרַע.

קָבַלI (b. h.; cmp. חבל a. חבר) (to seize; to join, meet, correspond. Pl. קִבֵּל to receive, accept; to take an obligation upon ones self; to contract, agree. Zeb.II, 1 כל הזבחים שק׳ דמן זרוכ׳ all sacrifices whose blood was received (in a vessel) by a non-priest Ib. 4 ק׳ והלך וזרקוכ׳ if he received the blood, or carried or sprinkled it with the thought of disposal at an unlawful time. Ib. 3; a. fr.Ab. I, 1 משה ק׳וכ׳ Moses received the (traditional) law from Sinai, and handed it over to Ib. 4 קִבְּלוּ מהם (Var. ממנו) received the traditions from them. Ib. 3 לקַבֵּלוכ׳, v. עֶבֶד. Erub.72b מְקַבְּלֵי פרס; ib. 73a מְקַבְּלוֹת, v. פְּרָס. Ab. I, 15 הוי מְקַבֵּל את כלוכ׳ receive every man, v. סֵבֶר. Keth.58a (a mnemonical formula) ק׳ מסר והלך if he (the betrothed) accepted (was satisfied to marry her in spite of blemishes discovered), or if the father handed his daughter over to the grooms delegates, or if the father (or his delegates) went along with the grooms delegates; Kidd.11a. Keth.56b, a. fr. ק׳ עליו אחריות if he assumed the guaranty. Dem. II, 2, sq. המקבל עליווכ׳ he that obligates himself, v. נֶאֱמָן. Ex. R. s. 3 והם לא קבלו עלוכ׳ and did they not receive (punishment) for what they did? Ib. אינו מקבל מוסר does not accept correction. Men.96b, a. fr. מקבל טומאה susceptible of levitical uncleanness; a. v. fr.Esp. to take on lease, to rent a field either on shares (v. אָרִיס) or at a fixed rent (v. חָכִיר). B. Mets.IX, 1. Ib. 9 קִבְּלָהּ הימנו לשבעוכ׳ if he rented it of him for seven years. Ib. 10 קבלה הימנו שבע … בשבעוכ׳ if he rented it for ‘seven years at a rent of seven hundred Zuz, the Sabbatical year is not included; a. fr.ק׳ פנים, v. Hif.ק׳ קיבולת, v. קִיבּוֹלֶת.Part. pass. מְקוּבָּל a) accepted, acceptable, well-liked, beloved. Ber. V, 5, v. טָרַף. Ib. 17a ויהא מק׳ על הבריות and that he may be well-liked of men.b) holding a tradition. Peah II, 6 שקבלוכ׳ … מק׳ אני מר׳ I hold a tradition from R. M. who received it of ; Naz.56b כך מְקוּבְּלַנִיוכ׳; a. e. Hif. הִקְבִּיל (with פנים or sub. פנים; interch. with Pl.) to ask for a favorable reception, to visit, pay ones respects to. Y.Erub.V, beg.22b אילולא דייו אלא שהיה מקבל פני רבו שכל המַקְבִּיל פני רבו כאילו מקבלוכ׳ (not דיין; אילו לא = עשה כלום אלא … דייו) had he done nothing (during the thirteen years of his waiting on his master) but greet his teacher, it were sufficient; for he that pays his respects to his teacher is considered as one waiting on the Divine Presence; Y.Snh.XI, 30b top. Ḥag.5b אתם הִקְבַּלְתֶּם … תזכו להַקְבִּילוכ׳ you have greeted a countenance that is seen but cannot see (a blind man), may you be permitted to greet the Countenance that sees and cannot be seen. Snh.42a אילמלא … להַקְבִּיל פניוכ׳ if Israelites were permitted to greet their Father in heaven only once a month ; כל המברך … כאילו מקבלוכ׳ saying the blessing over the new moon in its due time, is, as it were, greeting the Divine Presence; Yalk. Ex. 189 מקביל. Y.Ḥag.I, beg.75d והִקְבּילוּר׳ י׳ בבקיעין and waited upon (visited) R. J. in Bḳiin; Y.Sot.III, 18d bot.; Tosef. ib. VII, 9, והקבילי פניוכ׳; Ḥag.3a הלכו להקביל פניוכ׳; a. fr.Sabb.152a, v. infra. Hof. הוּקְבַּל (with פנים, or ל־) to be placed opposite, be admitted to the presence of, (a polite expression for:) to be visited. Sabb.152a מפני מה לא הוּקְבַּלְנוּ פניך … שהוּקְבְּלוּ אבותי לאבותיך early eds. (Ms. M. לא הוקבלו, incorr.; later eds. הִקְבַּלְנוּ … שהִקְבִּילוּ Hif.; v. Rabb. D. S. a. l. note) why were we not permitted to see you on the festive day, as my ancestors used to receive thy ancestors? Hithpa. הִתְקַבֵּל, Nithpa. נִתְקַבֵּל 1) to be received, accepted. Sifra Vayikra, Ndab., ch. IV. Par. 4 הדם הדםשנ׳ בכלי ‘they shall sprinkle the blood (Lev. 1:5), the blood which has been received in a vessel. Zeb.34b, sq.; a. e.Pesik. R. s. 44 ספק מִתְקַבֵּל ספק אינו מתקבל it is doubtful, will he or will he not be favorably received. Ab. dR. N. ch. IV תפלתו מִתְקַבֶּלֶת ברצון his prayer was accepted with favor; a. fr. 2) to make ones self the recipient of, to receive, accept. Keth.V, 1 הִתְקַבַּלְתִּי ממךוכ׳ I have received at thy hands (on account) one hundred Gitt.VI, 1 הִתְקַבֵּל גט זהוכ׳ make thyself the receiver of this letter of divorce in behalf of my wife. Ib. התקבל לי גטי accept my letter of divorce in my behalf; a. fr.

קָבַלI (b. h.; cmp. חבל a. חבר) (to seize; to join, meet, correspond. Pl. קִבֵּל to receive, accept; to take an obligation upon ones self; to contract, agree. Zeb.II, 1 כל הזבחים שק׳ דמן זרוכ׳ all sacrifices whose blood was received (in a vessel) by a non-priest Ib. 4 ק׳ והלך וזרקוכ׳ if he received the blood, or carried or sprinkled it with the thought of disposal at an unlawful time. Ib. 3; a. fr.Ab. I, 1 משה ק׳וכ׳ Moses received the (traditional) law from Sinai, and handed it over to Ib. 4 קִבְּלוּ מהם (Var. ממנו) received the traditions from them. Ib. 3 לקַבֵּלוכ׳, v. עֶבֶד. Erub.72b מְקַבְּלֵי פרס; ib. 73a מְקַבְּלוֹת, v. פְּרָס. Ab. I, 15 הוי מְקַבֵּל את כלוכ׳ receive every man, v. סֵבֶר. Keth.58a (a mnemonical formula) ק׳ מסר והלך if he (the betrothed) accepted (was satisfied to marry her in spite of blemishes discovered), or if the father handed his daughter over to the grooms delegates, or if the father (or his delegates) went along with the grooms delegates; Kidd.11a. Keth.56b, a. fr. ק׳ עליו אחריות if he assumed the guaranty. Dem. II, 2, sq. המקבל עליווכ׳ he that obligates himself, v. נֶאֱמָן. Ex. R. s. 3 והם לא קבלו עלוכ׳ and did they not receive (punishment) for what they did? Ib. אינו מקבל מוסר does not accept correction. Men.96b, a. fr. מקבל טומאה susceptible of levitical uncleanness; a. v. fr.Esp. to take on lease, to rent a field either on shares (v. אָרִיס) or at a fixed rent (v. חָכִיר). B. Mets.IX, 1. Ib. 9 קִבְּלָהּ הימנו לשבעוכ׳ if he rented it of him for seven years. Ib. 10 קבלה הימנו שבע … בשבעוכ׳ if he rented it for ‘seven years at a rent of seven hundred Zuz, the Sabbatical year is not included; a. fr.ק׳ פנים, v. Hif.ק׳ קיבולת, v. קִיבּוֹלֶת.Part. pass. מְקוּבָּל a) accepted, acceptable, well-liked, beloved. Ber. V, 5, v. טָרַף. Ib. 17a ויהא מק׳ על הבריות and that he may be well-liked of men.b) holding a tradition. Peah II, 6 שקבלוכ׳ … מק׳ אני מר׳ I hold a tradition from R. M. who received it of ; Naz.56b כך מְקוּבְּלַנִיוכ׳; a. e. Hif. הִקְבִּיל (with פנים or sub. פנים; interch. with Pl.) to ask for a favorable reception, to visit, pay ones respects to. Y.Erub.V, beg.22b אילולא דייו אלא שהיה מקבל פני רבו שכל המַקְבִּיל פני רבו כאילו מקבלוכ׳ (not דיין; אילו לא = עשה כלום אלא … דייו) had he done nothing (during the thirteen years of his waiting on his master) but greet his teacher, it were sufficient; for he that pays his respects to his teacher is considered as one waiting on the Divine Presence; Y.Snh.XI, 30b top. Ḥag.5b אתם הִקְבַּלְתֶּם … תזכו להַקְבִּילוכ׳ you have greeted a countenance that is seen but cannot see (a blind man), may you be permitted to greet the Countenance that sees and cannot be seen. Snh.42a אילמלא … להַקְבִּיל פניוכ׳ if Israelites were permitted to greet their Father in heaven only once a month ; כל המברך … כאילו מקבלוכ׳ saying the blessing over the new moon in its due time, is, as it were, greeting the Divine Presence; Yalk. Ex. 189 מקביל. Y.Ḥag.I, beg.75d והִקְבּילוּר׳ י׳ בבקיעין and waited upon (visited) R. J. in Bḳiin; Y.Sot.III, 18d bot.; Tosef. ib. VII, 9, והקבילי פניוכ׳; Ḥag.3a הלכו להקביל פניוכ׳; a. fr.Sabb.152a, v. infra. Hof. הוּקְבַּל (with פנים, or ל־) to be placed opposite, be admitted to the presence of, (a polite expression for:) to be visited. Sabb.152a מפני מה לא הוּקְבַּלְנוּ פניך … שהוּקְבְּלוּ אבותי לאבותיך early eds. (Ms. M. לא הוקבלו, incorr.; later eds. הִקְבַּלְנוּ … שהִקְבִּילוּ Hif.; v. Rabb. D. S. a. l. note) why were we not permitted to see you on the festive day, as my ancestors used to receive thy ancestors? Hithpa. הִתְקַבֵּל, Nithpa. נִתְקַבֵּל 1) to be received, accepted. Sifra Vayikra, Ndab., ch. IV. Par. 4 הדם הדםשנ׳ בכלי ‘they shall sprinkle the blood (Lev. 1:5), the blood which has been received in a vessel. Zeb.34b, sq.; a. e.Pesik. R. s. 44 ספק מִתְקַבֵּל ספק אינו מתקבל it is doubtful, will he or will he not be favorably received. Ab. dR. N. ch. IV תפלתו מִתְקַבֶּלֶת ברצון his prayer was accepted with favor; a. fr. 2) to make ones self the recipient of, to receive, accept. Keth.V, 1 הִתְקַבַּלְתִּי ממךוכ׳ I have received at thy hands (on account) one hundred Gitt.VI, 1 הִתְקַבֵּל גט זהוכ׳ make thyself the receiver of this letter of divorce in behalf of my wife. Ib. התקבל לי גטי accept my letter of divorce in my behalf; a. fr.

פָּרַזto break through, open, v. פָּרוּז. Hif. הִפְרִיז 1) to break through, go beyond. Nidd.4b ה׳ על מדותיו went beyond his measures, i. e. extended the restrictions of the law too far. Ned.32a ה׳ על מדותיו שלהקב״ה he went too far in testing the attributes (goodness) of the Lord, i. e. presumed on Gods kindness by asking for a sign (Gen. 15:8); Yalk. Gen. 74. Koh. R. to VIII, 8 מַפְרִיזִין באצבעותיהןוכ׳ pointed with their fingers towards a distance, saying, the vision which he sees (Ez. 12:27); (Lam. R. introd. (R. Ḥan. 1) ומורין, v. יָרָה) 2) to offer a higher rent than originally stipulated in consideration of a loan to be used to improve the property. B. Mets.V, 5 ומַפְרִיז על שדהווכ׳ (Var. ומַפְרִין; Ms. M. ומפרי׳; Y. ed. ומפרין) and a tenant may offer higher rent for his field in consideration of a loan for improvements, and need not regard the appearance of usury. Ib. 69b אין מפריז לא על חנותוכ׳ (Ms. M. everywhere מפרין) you dare not offer higher rent for a shop or a ship in consideration of a loan (to be invested in the business); Y. ib. V, 10c top מפרין; v. פָּרָה a. פָּרַן.

פָּרַזto break through, open, v. פָּרוּז. Hif. הִפְרִיז 1) to break through, go beyond. Nidd.4b ה׳ על מדותיו went beyond his measures, i. e. extended the restrictions of the law too far. Ned.32a ה׳ על מדותיו שלהקב״ה he went too far in testing the attributes (goodness) of the Lord, i. e. presumed on Gods kindness by asking for a sign (Gen. 15:8); Yalk. Gen. 74. Koh. R. to VIII, 8 מַפְרִיזִין באצבעותיהןוכ׳ pointed with their fingers towards a distance, saying, the vision which he sees (Ez. 12:27); (Lam. R. introd. (R. Ḥan. 1) ומורין, v. יָרָה) 2) to offer a higher rent than originally stipulated in consideration of a loan to be used to improve the property. B. Mets.V, 5 ומַפְרִיז על שדהווכ׳ (Var. ומַפְרִין; Ms. M. ומפרי׳; Y. ed. ומפרין) and a tenant may offer higher rent for his field in consideration of a loan for improvements, and need not regard the appearance of usury. Ib. 69b אין מפריז לא על חנותוכ׳ (Ms. M. everywhere מפרין) you dare not offer higher rent for a shop or a ship in consideration of a loan (to be invested in the business); Y. ib. V, 10c top מפרין; v. פָּרָה a. פָּרַן.

(חֲכוּרוּת) חֲכִירוּת f. v. (חָכִיר) 1) tenancy, tenure on rent in kind. Bicc. I, 11 בעלי אריסות וח׳ landlords of properties held in tenure, on shares, or on fixed rent; or tenants on: expl. Y. ib. 64b either חכירי בתי אבות (v. חָכִיר), or בעלי אריסיות וחֲכִירִיּוֹת (not וחכורות). 2) stipulated rent. Tosef.B. Mets. IX, 24 ח׳ של שתי שנים Var. (ed. Zuck. only חכורי) the rent for two years in advance.Pl. חֲכִירִיּוֹת, v. supra.

חָכַר(cmp. חָכַךְ) to contract, farm, esp. to give or to take in rent on a fixed annual rental payable in kind, contrad. to אָרַס, שָׂכַר or קִבֵּל. q. v.B. Mets. XI, 2 חֲכוֹר ליוכ׳ give me in rent Tosef.Dem.VI, 2 החוֹכֵר שדה if one takes in rent a field. Ib. מה בין שוכר לחוכר what is the difference between the sokher and the ḥokher?; a. fr.V. חָכִיר. Hif. הֶחְכִּיר to give in rent. Part. מַחְכִּיר landlord. B. Mets. 104a; a. e.Part. pass. מוּחְכָּר, f. מוּחְכֶּרֶת. B. Bath. 123b, sq. פרה מ׳ a cow rented out for half-profit (Rashi).

חָכַר(cmp. חָכַךְ) to contract, farm, esp. to give or to take in rent on a fixed annual rental payable in kind, contrad. to אָרַס, שָׂכַר or קִבֵּל. q. v.B. Mets. XI, 2 חֲכוֹר ליוכ׳ give me in rent Tosef.Dem.VI, 2 החוֹכֵר שדה if one takes in rent a field. Ib. מה בין שוכר לחוכר what is the difference between the sokher and the ḥokher?; a. fr.V. חָכִיר. Hif. הֶחְכִּיר to give in rent. Part. מַחְכִּיר landlord. B. Mets. 104a; a. e.Part. pass. מוּחְכָּר, f. מוּחְכֶּרֶת. B. Bath. 123b, sq. פרה מ׳ a cow rented out for half-profit (Rashi).

נַכְיָיתָא, נַכְיָתָאf. (preced. wds.) reduction of a debt against a landed security (מַשְׁכַּנְתָּא) by deducting a stipulated amount every year for usufruct. B. Mets.67b top האי משכנתא … לא ניכול אלא בנ׳ where the usage prevails that a land pledge can be redeemed at any time, the creditor must not have the usufruct except for the consideration of a rent deductible from the debt, v. מַשְׁכַּנְתָּא. Ib. בלא נ׳ without paying any rent by deduction. Ib. 62a משכנתא בלא נכיתא (Rashi נכיי׳) in the case of usufruct from pledged land without consideration; a. fr.Y.Ber.IX, 14b bot. מה נ׳ ed. Lehm., v. הַנְכָּיָיה.