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61 ὑπόζωμα
II in pl., ropes or braces used to strengthen the hull of a trireme (cf.ὑποζώννυμι 11
), Pl.R. 616c (where a beam of light passing through heaven and earth is compared to τὰ ὑ. τῶν τριήρων), Lg. 945c, IG22.1479.49, 1609.108, 1611.335,410, 1612.319, 1622.287,640, 1627.410, 1668.74, 1673.12,13, etc.; ὑ. ἐλάμβανε δώδεκα (sc. ἡ τεσσαρακοντήρης ναῦς) · ἑξακοσίων δ'ἦν ἕκαστον πηχῶν Callix.1
;ὁ στόμαχος καθάπερ νεὼς τοῦ σώματος ὑ. ὑπάρχει Herod.Med.
in Rh.Mus.58.99; cf. ζώμευμα.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ὑπόζωμα
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62 κτίσις
κτίσις, εως, ἡ (s. prec. and two next entries; Pind.+).① act of creation, creation (Iren. 1, 17, 1 [Harv. I 164, 11]; Hippol., Ref. 6, 33 κ. τοῦ κόσμου; 6, 55, 1; Did., Gen. 24, 4): ἀπὸ κτίσεως κόσμου since the creation of the world Ro 1:20 (cp. PsSol 8, 7; ApcSed 8:10; Jos., Bell. 4, 533). The Son of God was σύμβουλος τῷ πατρὶ τῆς κτίσεως αὐτοῦ counselor to the Father in his creative work Hs 9, 12, 2.② the result of a creative act, that which is created (EpArist 136; 139; TestReub 2:9).ⓐ of individual things or beings created, creature (Tob 8:5, 15) created thing τὶς κ. ἑτέρα any other creature Ro 8:39. οὐκ ἔστιν κ. ἀφανὴς ἐνώπιον αὐτοῦ no creature is hidden from (God’s) sight Hb 4:13. πᾶν γένος τῆς κ. τοῦ κυρίου every kind of creature that the Lord made Hs 9, 1, 8; πᾶσα κ. every created thing (cp. Jdth 9:12) MPol 14:1. Of Christ πρωτότοκος πάσης κ. Col 1:15. Of the name of God ἀρχέγονον πάσης κ. 1 Cl 59:3. τὸ εὐαγγέλιον … τὸ κηρυχθὲν ἐν πάσῃ κτίσει the gospel … which has been preached to every creature (here limited to human beings) Col 1:23.—Pl. (En 18:1) δοξάζειν τὰς κτίσεις τοῦ θεοῦ praise the created works of God Hv 1, 1, 3.—The Christian is described by Paul as καινὴ κ. a new creature 2 Cor 5:17, and the state of being in the new faith by the same words as a new creation Gal 6:15 (cp. Jos., Ant. 18, 373 καιναὶ κτίσεις). S. on ἐκλογή end.ⓑ the sum total of everything created, creation, world (ApcMos 32; SibOr 5, 152; ὁρωμένη κ. Did., Gen. 1 B, 6; 13 A, 2) ἡ κ. αὐτοῦ Hv 1, 3, 4. ἐν ἀρχῇ τῆς κ. at the beginning of the world B 15:3; ἀπʼ ἀρχῆς κ. from the beginning of the world Mk 13:19; 2 Pt 3:4. Likew. Mk 10:6; πᾶσα ἡ κ. the whole creation (Jdth 16:14; Ps 104:21 v.l.; TestAbr A 13 p. 92, 7 [Stone p. 32], B 12 p. 116, 31 [St. p. 80]; TestLevi 4:1; TestNapht 2:3; ParJer 9:6; PGM 12, 85) Hv 3, 4, 1; m 12, 4, 2; Hs 5, 6, 5; 9, 14, 5; 9, 23, 4; 9, 25, 1. The whole world is full of God’s glory 1 Cl 34:6. ἀόργητος ὑπάρχει πρὸς πᾶσαν τὴν κτίσιν αὐτοῦ 19:3. ὁ υἱὸς τ. θεοῦ πάσης τ. κτίσεως αὐτοῦ προγενέστερός ἐστιν the Son of God is older than all his creation Hs 9, 12, 2. πᾶσα ἡ κ. limited to humankind Mk 16:15; Hm 7:5. Also ἡ κτίσις τῶν ἀνθρώπων D 16:5.—αὕτη ἡ κ. this world (earthly in contrast to heavenly) Hb 9:11.—κ. the creation, what was created in contrast to the Creator (Wsd 16:24) Ro 1:25 (EpArist 139 θεὸν σεβόμενοι παρʼ ὅλην τὴν κτίσιν).—Of Christ ἡ ἀρχὴ τῆς κτίσεως τοῦ θεοῦ Rv 3:14 (s. ἀρχή 3).—The mng. of κτ. is in dispute in Ro 8:19–22, though the pass. is usu. taken to mean the waiting of the whole creation below the human level (animate and inanimate—so, e.g., OCullmann, Christ and Time [tr. FFilson] ’50, 103).—HBiedermann, D. Erlösg. der Schöpfung beim Ap. Pls. ’40.③ system of established authority that is the result of some founding action, governance system, authority system. Corresponding to 1, κτίσις is also the act by which an authoritative or governmental body is created (ins in CB I/2, 468 no. 305 [I A.D.]: founding of the Gerousia [Senate]. Somewhat comparable, of the founding of a city: Scymnus Chius vs. 89 κτίσεις πόλεων). But then, in accordance with 2, it is prob. also the result of the act, the institution or authority itself 1 Pt 2:13 (Diod S 11, 60, 2 has κτίστης as the title of a high official. Cp. νομοθεσία in both meanings: 1. lawgiving, legislation; 2. the result of an action, i.e. law.) To a Hellene a well-ordered society was primary (s. Aristot., Pol. 1, 1, 1, 1252). It was understood that the function of government was to maintain such a society, and the moral objective described in vs. 14 is in keeping with this goal.—BBrinkman, ‘Creation’ and ‘Creature’ I, Bijdragen (Nijmegen) 18, ’57, 129–39, also 359–74; GLampe, The NT Doctrine of κτίσις, SJT 17, ’64, 449–62.—DELG s.v. κτίζω. M-M. TW. Sv. -
63 πατήρ
πατήρ, πατρός, ὁ (Hom.+) acc. somet. πατέραν (ApcEsdr 2:6 p. 25, 26 Tdf.); voc. πάτερ; for this the nom. w. the art. ὁ πατήρ Mt 11:26; Mk 14:36; Lk 10:21b; Ro 8:15; Gal 4:6.—The vv.ll. πατήρ without the art. for the voc., in J 17:11, 21, 24, and 25 is regarded by B-D-F §147, 3 as a scribal error (but as early as II A.D. BGU 423, 11 has κύριέ μου πατήρ. Perh. even PPar 51, 36 [159 B.C.]). S. also W-S. §29, 4b and Mlt-H. 136; ‘father’.① the immediate biological ancestor, parentⓐ male, father (of Noah Did., Gen. 165, 6) Mt 2:22; 4:21f; 8:21; 10:21; Mk 5:40; 15:21; Lk 1:17 (after Mal 3:23); J 4:53; Ac 7:14; 1 Cor 5:1; B 13:5 al. οἱ τῆς σαρκὸς ἡμῶν πατέρες our physical fathers Hb 12:9a.ⓑ male and female together as parents οἱ πατέρες parents (Pla., Leg. 6, 772b; Dionys. Hal. 2, 26; Diod S 21, 17, 2; X. Eph. 1, 11; 3, 3; Kaibel 227) Hb 11:23.—Eph 6:4; Col 3:21 (Apollon. Rhod. 4, 1089 of parents who are inclined to become λίην δύσζηλοι toward their children).② one from whom one is descended and generally at least several generations removed, forefather, ancestor, progenitor, forebear: of Abraham (Jos., Ant. 14, 255 Ἀ., πάντων Ἑβραίων πατήρ; Just., D. 100, 3) Mt 3:9; Lk 1:73; 16:24; J 8:39, 53, 56; Ac 7:2b. Of Isaac Ro 9:10. Jacob J 4:12 (JosAs 22:5). David Mk 11:10; Lk 1:32. Pl. οἱ πατέρες the forefathers, ancestors (Hom. et al.; oft. LXX; En 99:14; PsSol 9:10; ParJer 4:10; Jos., Ant. 13, 297; Just., D. 57, 2 and 136, 3; Mel., P. 87, 654) Mt 23:30, 32; Lk 1:55; 6:23, 26; 11:47f; J 4:20; 6:31; Ac 3:13, 25; Hb 1:1; 8:9 (Jer 38:32); B 2:7 (Jer 7:22); 5:7; 14:1; PtK 2 p. 15, 6 (Jer 38:32).③ one who provides moral and intellectual upbringing, fatherⓐ in a positive sense (Epict. 3, 22, 81f: the Cynic superintends the upbringing of all pers. as their πατήρ; Procop. Soph., Ep. 13; Ael. Aristid. 47 p. 425 D.: Pla. as τῶν ῥητόρων π. καὶ διδάσκαλος; Aristoxenus, Fgm. 18: Epaminondas is the ἀκροατής of the Pythagorean Lysis and calls him πατήρ; Philostrat., Vi. Soph. 1, 8 p. 10, 4 the διδάσκαλος as πατήρ) ἐὰν μυρίους παιδαγωγοὺς ἔχητε ἐν Χριστῷ, ἀλλʼ οὐ πολλοὺς πατέρας 1 Cor 4:15 (cp. GrBar 13:4 εἰς πνευματικοὺς πατέρας; on the subject matter ADieterich, Mithraslit. 1903, 52; 146f; 151; Rtzst., Mysterienrel.3 40: ‘he [the “mystes”] by these teachings becomes the parent of the novice. We find undoubted examples of πατήρ as a title in the Isis cult in Delos, in the Phrygian mystery communities, in the Mithras cult, in the worshipers of the θεὸς ὕψιστος and elsewh.’). Of Jesus ὡς πατὴρ υἱοὺς ἡμᾶς προσηγόρευσεν as a father he called us (his) sons 2 Cl 1:4 (cp. Ps.-Clem., Hom. 3, 19; ὁ Χριστὸς π. τῶν πιστευόντων ὑπάρχει Did., Gen. 106, 6.—ὁ Ἰησοῦς, ὁ π. [=founder] τῆς τοιαύτης διδασκαλίας Orig., C. Cels. 2, 44, 32).ⓑ in a neg. sense of the devil (for patristic trad. s. Lampe s.v. πατήρ D)α. as father of a group of Judeans J 8:44ab, as verdict on the sin of the opposition to God’s purpose in Jesus, not on the person (cp. descriptions of dissidents at Qumran, esp. 1QS and 1QH, w. focus on aspect of deception).β. as father of lies (Celsus 2, 47 as π. τῆς κακίας) vs. 44c (on πατήρ in the sense of ‘originator’ cp. Caecil. Calact., Fgm. 127 ὁ π. τοῦ λόγου=the author of the book). On the view that in 44a and c there might be a statement about the father of the devil s. Hdb.3 ad loc. (NDahl, EHaenchen Festschr. ’64, 70–84 [Cain]).—LDürr, Geistige Vaterrschaft in: Herwegen Festschr. ’38, 1–30.④ a title of respectful address, fatherⓐ as an honorary title (Diod S 21, 12, 2; 5; Ps.-Callisth. 1, 14, 2 πάτερ; 4 Km 2:12; 6:21; 13:14; Test Abr B 2 p. 106, 3 [Stone p. 60] καλὲ πάτερ; Jos., Ant. 12, 148; 13, 127; Just., D. 3, 7. Also PGen 52, 1; 5 κυρίῳ καὶ πατρὶ Ἀμινναίῳ Ἀλύπιος; UPZ 65, 3 [154 B.C.]; 70, 2; BGU 164, 2; POxy 1296, 15; 18; 1592, 3; 5; 1665, 2) Mt 23:9a; specif. in addressing the members of the High Council Ac 7:2a; cp. 22:1 (of Job in TestJob 53:3 ὁ πατὴρ τῶν ὀρφανῶν).ⓑ as a designation of the older male members of a church (as respectful address by younger people to their elders Hom. et al. S. also a.) 1J 2:13, 14b.⑤ revered deceased persons with whom one shares beliefs or traditions, fathers, ancestorsⓐ generation(s) of deceased Christians 2 Pt 3:4; 1 Cl 23:3=2 Cl 11:2 (an apocryphal saying, at any rate interpreted in this way by the Christian writers). Christians of an earlier generation could also be meant in 1 Cl 30:7; 60:4; 62:2; 2 Cl 19:4. Yet it is poss. that these refer toⓑ the illustrious religious heroes of the OT, who are ‘ancestors’ even to gentile Christians, who are validated as Israelites (Just., D. 101, 1). In 1 Cor 10:1 Paul calls the desert generation of Israelites οἱ πατέρες ἡμῶν (the ‘philosophers’ of earlier times are so called in Cleopatra 114f). Likew. Ro 4:12b Abraham ὁ πατὴρ ἡμῶν (on this s. c below). The latter is also so referred to Js 2:21; 1 Cl 31:2; likew. the patriarch Jacob 4:8.ⓒ the ‘fatherhood’ can also consist in the fact that the one who is called ‘father’ is the prototype of a group or the founder of a class of persons (cp. Pla., Menex. 240e οὐ μόνον τῶν σωμάτων τῶν ἡμετέρων πατέρας ἀλλὰ καὶ τῆς ἐλευθερίας; 1 Macc 2:54). Abraham who, when he was still uncircumcised, received the promise because of his faith, and then received circumcision to seal it, became thereby πατὴρ πάντων τῶν πιστευόντων διʼ ἀκροβυστίας father of all those who believe, though they are uncircumcised Ro 4:11 and likew. πατὴρ περιτομῆς father of those who are circumcised vs. 12a, insofar as they are not only circumcised physically, but are like the patriarch in faith as well. Cp. 4:16, 17 (Gen 17:5).⑥ the supreme deity, who is responsible for the origin and care of all that exists, Father, Parent (Just., A II, 6, 2 τὸ δὲ πατὴρ καὶ θεὸς καὶ κτίστης καὶ κύριος καὶ δεσπότης οὐκ ὀνόματά ἐστιν, ἀλλʼ … προσφήσεις ‘the terms, father, god, founder, lord, and master are not names but … modes of address [in recognition of benefits and deeds])ⓐ as the originator and ruler (Pind., O. 2, 17 Χρόνος ὁ πάντων π.; Pla., Tim. 28c; 37c; Stoa: Epict. 1, 3, 1; Diog. L. 7, 147; Maximus Tyr. 2, 10a; Galen XIX p. 179 K. ὁ τῶν ὅλων πατὴρ ἐν θεοῖς; Job 38:28; Mal 2:10; Philo, Spec. Leg. 1, 96 τῷ τοῦ κόσμου πατρί; 2, 6 τὸν ποιητὴν καὶ πατέρα τῶν ὅλων, Ebr. 30; 81, Virt. 34; 64; 179; 214; Jos., Ant. 1, 20 πάντων πατήρ; 230; 2, 152; 7, 380 πατέρα τε καὶ γένεσιν τῶν ὅλων; Herm. Wr. 1, 21 ὁ πατὴρ ὅλων … ὁ θεὸς κ. πατήρ; 30 al., also p. 476, 23 Sc. δεσπότης καὶ πατὴρ καὶ ποιητής; PGM 4, 1170; 1182; Just., A I, 45, 1 ὁ π. τῶν πάντων θεός; D. 95, 2 ὁ πατὴρ τῶν ὅλων; Ath. 27, 2; Iren.; Orig., C. Cels. 1, 46, 34; Hippolyt.; π. δὲ δὶα τὸ εἶναι πρὸ τῶν ὅλων Theoph. Ant. 1, 4 [p. 64, 8]) ὁ πατὴρ τῶν φώτων the father of the heavenly bodies Js 1:17 (cp. ApcMos 36 v.l. [MCeriani, Monumenta Sacra et Profana V/1, 1868] ἐνώπιον τοῦ φωτὸς τῶν ὅλων, τοῦ πατρὸς τῶν φώτων; 38).ⓑ as ὁ πατὴρ τῶν πνευμάτων Hb 12:9b (cp. Num 16:22; 27:16 and in En the fixed phrase ‘Lord of the spirits’).—SeePKatz, Philo’s Bible ’50, p. 33, 1.ⓒ as father of humankind (since Hom. Ζεύς is called πατήρ or πατὴρ ἀνδρῶν τε θεῶν τε; Diod S 5, 72, 2 πατέρα δὲ [αὐτὸν προσαγορευθῆναι] διὰ τὴν φροντίδα καὶ τὴν εὔνοιαν τὴν εἰς ἅπαντας, ἔτι δὲ καὶ τὸ δοκεῖν ὥσπερ ἀρχηγὸν εἶναι τοῦ γένους τῶν ἀνθρώπων=‘[Zeus is called] father because of his thoughtfulness and goodwill toward all humanity, and because, moreover, he is thought of as originator of the human race’, cp. 3, 61, 4; 5, 56, 4; Dio Chrys. 36 [53], 12 Zeus as π. τῶν ἀνθρώπων, not only because of his position as ruler, but also because of his love and care [ἀγαπῶν κ. προνοῶν]. Cp. Plut., Mor. 167d; Jos., Ant. 4, 262 πατὴρ τοῦ παντὸς ἀνθρώπων γένους. In the OT God is called ‘Father’ in the first place to indicate a caring relationship to the Israelite nation as a whole, or to the king as the embodiment of the nation. Only in late writers is God called the Father of the pious Israelite as an individual: Sir 23:1, 4; Tob 13:4; Wsd 2:16; 14:3; 3 Macc 5:7.—Bousset, Rel.3 377ff; EBurton, ICC Gal 1921, 384–92; RGyllenberg, Gott d. Vater im AT u. in d. Predigt Jesu: Studia Orient. I 1925, 51–60; JLeipoldt, D. Gotteserlebnis Jesu 1927; AWilliams, ‘My Father’ in Jewish Thought of the First Century: JTS 31, 1930, 42–47; TManson, The Teaching of Jesus, ’55, 89–115; HMontefiore, NTS 3, ’56/57, 31–46 [synoptics]; BIersel, ‘D. Sohn’ in den synopt. Ev., ’61, 92–116).α. as a saying of Jesus ὁ πατήρ σου Mt 6:4, 6b, 18b. ὁ πατὴρ ὑμῶν Mt 6:15; 10:20, 29; 23:9b; Lk 6:36; 12:30, 32; J 20:17c. ὁ πατὴρ αὐτῶν (=τῶν δικαίων) Mt 13:43. ὁ πατὴρ ὑμῶν ὁ ἐν (τοῖς) οὐρανοῖς (the synagogue also spoke of God as ‘Father in Heaven’; Bousset, Rel.3 378) Mt 5:16, 45; 6:1; 7:11; Mk 11:25. ὁ πατὴρ ὑμῶν ὁ οὐράνιος Mt 5:48; 6:14, 26, 32. Cp. 23:9b. ὁ πατὴρ ὁ ἐξ οὐρανοῦ Lk 11:13. ὁ πατήρ σου ὁ ἐν τῷ κρυπτῷ (or κρυφαίῳ) Mt 6:6a, 18a.—For the evangelist the words πάτερ ἡμῶν ὁ ἐν τοῖς οὐρανοῖς Mt 6:9 refer only to the relation betw. God and humans, though Jesus perh. included himself in this part of the prayer. The same is true of πάτερ ἁγιασθήτω τὸ ὄνομά σου Lk 11:2 (for invocation in prayer cp. Simonides, Fgm. 13, 20 Ζεῦ πάτερ).—ELohmeyer, D. Vaterunser erkl. ’46 (Eng. tr. JBowden, ’65); TManson, The Sayings of Jesus, ’54, 165–71; EGraesser, Das Problem der Parusieverzögerung in den synopt. Ev. usw., Beih. ZNW 22, ’57, 95–113; AHamman, La Prière I, Le NT, ’59, 94–134; JJeremias, Das Vaterunser im Lichte der neueren Forschung, ’62 (Eng. tr., The Lord’s Prayer, JReumann, ’64); WMarchel, Abba, Père! La Prière ’63; also bibl. in JCharlesworth, ed., The Lord’s Prayer and Other Prayer Texts fr. the Greco-Roman Era ’94, 186–201.β. as said by Christians (Sextus 59=222; 225 God as π. of the pious. The servant of Sarapis addresses God in this way: Sb 1046; 3731, 7) in introductions of letters ἀπὸ θεοῦ πατρὸς ἡμῶν: Ro 1:7; 1 Cor 1:3; 2 Cor 1:2; Gal 1:3, cp. vs. 4; Eph 1:2; Phil 1:2; Col 1:2; Phlm 3; 2 Th 1:2 (v.l. without ἡμῶν); without ἡμῶν 1 Ti 1:2 (v.l. with ἡμῶν); 2 Ti 1:2; Tit 1:4; 2J 3a (here vs 3b shows plainly that it is not ‘our’ father, but the Father of Jesus Christ who is meant).—πατὴρ ἡμῶν also Phil 4:20; 1 Th 1:3; 3:11, 13; 2 Th 2:16; D 8:2; 9:2f. τὸν ἐπιεικῆ καὶ εὔσπλαγχνον πατέρα ἡμῶν 1 Cl 29:1. Likew. we have the Father of the believers Ro 8:15 (w. αββα, s. JBarr, Abba Isn’t Daddy: JTS 39, ’88, 28–47; s. also JFitzmyer, Ro [AB] ad loc.); 2 Cor 1:3b (ὁ πατὴρ τῶν οἰκτιρμῶν; s. οἰκτιρμός); 6:18 (cp. 2 Km 7:14); Gal 4:6; Eph 4:6 (πατὴρ πάντων, as Herm. Wr. 5, 10); 1 Pt 1:17. ὁ οἰκτίρμων καὶ εὐεργετικὸς πατήρ 1 Cl 23:1. Cp. 8:3 (perh. fr. an unknown apocryphal book). πάτερ ἅγιε D 10:2 (cp. 8:2; 9:2f).γ. as said by Judeans ἕνα πατέρα ἔχομεν τὸν θεόν J 8:41b. Cp. vs. 42.ⓓ as Father of Jesus Christα. in Jesus’ witness concerning himself ὁ πατήρ μου Mt 11:27a; 20:23; 25:34; 26:29, 39, 42, 53; Lk 2:49 (see ὁ 2g and Goodsp., Probs. 81–83); 10:22a; 22:29; 24:49; J 2:16; 5:17, 43; 6:40 and oft. in J; Rv 2:28; 3:5, 21. ἡ βασιλεία τοῦ πατρός μου 2 Cl 12:6 in an apocryphal saying of Jesus. ὁ πατήρ μου ὁ ἐν (τοῖς) οὐρανοῖς Mt 7:21; 10:32, 33; 12:50; 16:17; 18:10, 19. ὁ πατήρ μου ὁ οὐράνιος 15:13; 18:35 (Just., A I, 15, 8). Jesus calls himself the Human One (Son of Man), who will come ἐν τῇ δόξῃ τοῦ πατρὸς αὐτοῦ 16:27; Mk 8:38. Abs. ὁ πατήρ, πάτερ Mt 11:25, 26; Mk 14:36 (s. GSchelbert, FZPhT 40, ’93, 259–81; response ERuckstuhl, ibid. 41, ’94, 515–25; response Schelbert, ibid. 526–31); Lk 10:21ab; 22:42; 23:34, 46 (all voc.); J 4:21, 23ab; 5:36ab, 37, 45; 6:27, 37, 45, 46a, 65 and oft. in J. Father and Son stand side by side or in contrast Mt 11:27bc; 24:36; 28:19; Mk 13:32; Lk 10:22bc; J 5:19–23, 26; 1J 1:3; 2:22–24; 2J 9; B 12:8. WLofthouse, Vater u. Sohn im J: ThBl 11, ’32, 290–300.β. in the confession of the Christians π. τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ Ro 15:6; 2 Cor 1:3a; Eph 1:3; Col 1:3; 1 Pt 1:3. π. τοῦ κυρίου Ἰησοῦ 2 Cor 11:31. Cp. 1 Cor 15:24; Hb 1:5 (2 Km 7:14); Rv 1:6; 1 Cl 7:4; IEph 2:1; ITr ins 12:2; MPol 14:1; AcPl Ha 2, 33; 6, 34; AcPlCor 2:7 (cp. Just., D. 30, 3; 129, 1 al.).ⓔ Oft. God is simply called (ὁ) πατήρ (the) Father (e.g. TestJob 33:9, s. DRahnenführer, ZNW 62, ’71, 77; ApcMos 35 τοῦ ἀοράτου πατρός; Just., D. 76, 3 al. On the presence or absence of the art. s. B-D-F §257, 3; Rob. 795) Eph 2:18; 3:14; 5:20; 6:23; 1J 1:2; 2:1, 15; 3:1; B 14:6; Hv 3, 9, 10; IEph 3:2; 4:2; IMg 13:2; ITr 12:2; 13:3; IRo 2:2; 3:3; 7:2; 8:2; IPhld 9:1; ISm 3:3; 7:1; 8:1; D 1:5; Dg 12:9; 13:1; AcPlCor 2:5, 19; MPol 22:3; EpilMosq 5. θεὸς π. Gal 1:1 (for the formulation Ἰ. Χρ. καὶ θεὸς πατήρ cp. Diod S 4, 11, 1: Heracles must obey τῷ Διὶ καὶ πατρί; Oenomaus in Eus., PE 5, 35, 3 Λοξίας [=Apollo] καὶ Ζεὺς πατήρ); Phil 2:11; Col 3:17; 1 Th 1:1, 2 v.l.; 2 Pt 1:17; Jd 1; IEph ins a; ISm ins; IPol ins; MPol ins. ὁ θεὸς καὶ π. Js 1:27; Col 3:17 v.l.; MPol 22:1; ὁ κύριος καὶ π. Js 3:9.—Attributes are also ascribed to the πατήρ (Zoroaster acc. to Philo Bybl.: 790 Fgm. 4, 52 Jac. [in Eus., PE 1, 10, 52] God is π. εὐνομίας κ. δικαιοσύνης) ὁ πατὴρ τῆς δόξης Eph 1:17. πατὴρ ὕψιστος IRo ins. ὁ θεὸς καὶ πατὴρ παντοκράτωρ MPol 19:2.—B. 103. DELG. M-M. EDNT. TW. Sv. -
64 πολίτευμα
πολίτευμα, ατος, τό (πολίτης, cp. the prec. and next entry; Pla. et al.; ins, pap) commonwealth, state (so Polyb. 1, 13, 12; 35, 5; Diod S 19, 75, 4; ins; 2 Macc 12:7; Jos., Ant. 1, 13, C. Ap. 2, 257; fig. Philo, Agr. 81 τῷ τῆς ἀρετῆς ἐγγεγραμμέναι πολιτεύματι, Conf. Lingu. 78 πατρίδα τὸν οὐράνιον χῶρον ἐν ᾧ πολιτεύονται.—Schürer III 88f; PBöttger, ZNW 60, ’69, 244–53) ἡμῶν τὸ πολ. ἐν οὐρανοῖς ὑπάρχει our commonwealth is in heaven Phil 3:20 (πολίτευμα oft. denotes a colony of foreigners or relocated veterans CIG 5361, III add. 5866c; PTebt 32, 9; 17 [II B.C.]; EpArist 310. Cp. OGI 737, 2 with note 2 and the lit. in MDibelius, Hdb. ad loc.; JdeZwaan, Philippenzen 3:20 en de Κοινή: TSt 31, 1913, 298–300; LFuchs, D. Juden in Ägypten 1924, 89; MEngers, Πολίτευμα: Mnemosyne 54, 1926, 154–61; WRuppel, Politeuma: Philol. 82, 1927, 268–312; 433–52; EPeterson s.v. ἐκκλησία, end; ‘Our home is in heaven, and here on earth we are a colony of heavenly citizens’ MDibelius.—The sense seems to be more general in Menand. Rhet. [II A.D.] III 421, 16 Spengel: the deceased, so the word of consolation goes, πολιτεύεται μετὰ τῶν θεῶν; Hierocles, 3, 2 p. 424: ‘heroes’ convey the souls of the righteous πρὸς τὴν θείαν πολιτείαν. Olympiodorus In Platonis Phaedonem, ed. WNorvin 1913 p. 122, 8 [on Pla., Phd. 69c] of the philosopher: συμπολιτεύεσθαι τοῖς θεοῖς καὶ συνοικονομεῖν).—DELG s.v. πόλις. M-M. TW. Spicq. Sv. -
65 ἀόργητος
ἀόργητος, ον (s. ὀργή; Aristot., et al.; Stoic t.t. in sense ‘without passions’; cp. Philo, Praem. 77 [Moses]) free from anger of God (w. χρηστός, ἀγαθός, and ἀληθής) Dg 8:8. ἀ. ὑπάρχει πρὸς πᾶσαν τ. κτίσιν αὐτοῦ (God) is free from wrath toward all the creation 1 Cl 19:3. τὸ ἀόργητον αὐτοῦ his (the supervisor’s) freedom from passion IPhld 1:2 (τὸ ἀ. Epict. 3, 20, 9; M. Ant. 1, 1).—Sv. -
66 ἀπόδεκτος
ἀπόδεκτος, ον (s. ἀποδέχομαι) is accented thus almost exclusively in the NT tradition (but s. CGregory, Prolegomena to Tdf. NT8 1894, 100f), but ἀποδεκτός elsewhere (Plut., Mor. 1061a; Sext. Emp., Math. 11, 83; so also OGI 441, 100 ἀποδεκ[τὰ ὑπάρχει]ν δεῖν). Strictly speaking, ἀποδεκτός means acceptable, welcome and ἀπόδεκτος pleasing (W-S. §6, 4; Mlt-H. 58). The former is given Dg 8:3 (cp. Just., A I, 43, 2 οὔθʼ οὗτος ἀπόδεκτος οὐδὲ ἐκεῖνος μεμπτέος); the latter has been given preference in 1 Ti 2:3; 5:4, but the accentuation ἀποδεκτός for these pass. in the sense be approved, find approval deserves review, esp. when the administrative aspect of the next entry is considered in relation to the official-sounding tone of the Pauline pass.—M-M. TW. -
67 ἄλλος
ἄλλος, η, ο (Hom.+) adj. and subst.① pert. to that which is other than some other entity, otherⓐ distinguished fr. the subject who is speaking or who is logically understood μήπως ἄλλοις κηρύξας αὐτὸς ἀδόκιμος γένωμαι lest after preaching to others I myself should be disqualified 1 Cor 9:27. ἄ. ἐστὶν ὁ μαρτυρῶν J 5:32 (ἄλλος of God as Epict. 3, 13, 13). ἄλλη συνείδησις (=ἄλλου συν.) another’s conscientious scruples 1 Cor 10:29. ἄλλους ἔσωσεν, ἑαυτὸν οὐ δύναται σῶσαι others he saved, himself he cannot save Mt 27:42; Mk 15:31, cp. Lk 23:35.ⓑ distinguished fr.α. a previously mentioned subj. or obj. ἄλλα δὲ ἔπεσεν ἐπὶ κτλ. Mt 13:5, 7f. ἄλλην παραβολήν vss. 24, 31, 33; 21:33. ἄλλους ἑστῶτας 20:3, 6.—Freq. the subj. or obj. is not expressly mentioned, but can be supplied fr. what precedes διʼ ἄλλης ὁδοῦ ἀνεχώρησαν 2:12 (cp. 3 Km 13:10) al.β. different fr. the subj. in a following contrasting phrase ἄλλοι κεκοπιάκασιν, καὶ ὑμεῖς εἰς τὸν κόπον αὐτῶν εἰσεληλύθατε J 4:38 (JATRobinson, TU 73, ’59, 510–15 [identity]).ⓒ used correlatively in contrast οἱ μὲν … ἄλλοι (δέ) some … others J 7:12. Indefinite τινὲς … ἄλλοι 9:16. Also ὁ ὄχλος … ἄλλοι the crowd … others 12:29. ὁ πλεῖστος ὄχλος … ἄλλοι δέ Mt 21:8. With no mention of the first part, and the other parts introd. by ἄλλοι … ἄλλοι Mk 6:15; 8:28; Lk 9:19; J 9:9.—In enumerations, w. ὁ μέν in the first part, continued by ἄλλος δέ (somet. ἕτερος takes the place of ἄλλος Libanius, Or. 32, p. 155, 18 F. ἄλλοι … ἕτεροι; Ath. 26, 2; Ps.-Clem., Hom. 19, 9; UPZ 42, 32f [162 B.C.]; s. 2 below) 1 Cor 12:8ff. οἱ πέντε … ὁ εἷς … ὁ ἄλλος= the last one Rv 17:10. οἱ ἄλλοι w. a noun expressed or understood (X., Cyr. 3, 3, 4; Herodian 2, 4, 4) the other(s), the rest (Ps.-Callisth. 3, 35 τὰ ἄλλα λ´ [ἔτη]=the rest of the thirty years) J 20:25; 21:8; 1 Cor 14:29; AcPlCor 1:4; τὰ ἄλλα θηρία AcPl Ha 5, 9; τῶν ἄλλων σπερμάτων AcPlCor 2:26.—Various cases of ἄ. in juxtapos. (Epictetus index Schenkl; Hippocr., Ep. 17, 31 ἀλλὰ ἄλλος ἄλλου; Maximus Tyr., 3, 1d ἀλλὰ ἄλλον ἄλλο; 21, 7b; Sallust. 4 p. 6, 19; Jos., Bell. 7, 389; 396, Ant. 7, 325; Ath. 1, 1 al) ἄ. πρὸς ἄ. λέγοντες one said to the other Ac 2:12. ἄλλοι μὲν οὖν ἄλλο τι ἔκραζον now some were shouting one thing, some another (X., An. 2, 1, 15 ἄλλος ἄλλα λέγει; Nicol. Dam.: 90 Fgm. 130, 25 p. 409, 25 Jac. ἄλλοι δὲ ἄλλα ὑπελάμβανον) 19:32; cp. 21:34.ⓓ ἄλλος τις some other, any other μήτε ἄλλον τινὰ ὅρκον Js 5:12. ἄ. τις διϊσχυρίζετο another man maintained Lk 22:59. εἰ δέ τι ἄλλο παραδέχεσθε AcPlCor 2:34. Esp. εἴ τις ἄ. (1 Macc 13:39) 1 Cor 1:16; Phil 3:4.—οὐδεὶς ἄλλος no one else (cp. Jos., Vi. 196) J 15:24.② pert. to that which is different in type or kind from other entities in comparisons another, different (from, compared with).ⓐ different in kind 1 Cor 15:39ff; 2 Cor 11:4 (interchanging w. ἕτερος; s. b, below Gal 1:7 and 1c, above; cp. B-D-F §306).ⓑ another (except, besides) οὐκ ἔστιν ἄ. πλὴν αὐτοῦ there is none (i.e. no other God) but (the Lord your God) Mk 12:32 (cp. Ex 8:6; Is 45:21; Pr 7:1a). ὅτι … εἷς Χριστὸς Ἰησοῦς καὶ ἄ. οὐχ ὑπάρχει that … there is only one Messiah, Jesus, and there will be no other AcPl Ha 1, 18. W. ἀλλά foll. 1 Cl 51:5; ἀλλʼ ἤ 2 Cor 1:13; εἰ μή J 6:22; παρά w. acc. (Philostrat., Vi. Apoll. 5, 30 p. 188, 30; Just., A I, 19, 5; 58, 1) 1 Cor 3:11. Gal 1:6, 7 (B-D-F §306, 4; Mlt. 80 n. 1; 246; EBurton, ICC Gal., 420–22) belongs in this section (s. ἕτερος 1bγ).ⓒ ἄλλος ἐστὶν ὁ σπείρων καὶ ἄλλος ὁ θερίζων one sows, another reaps J 4:37.ⓓ ἄλλος καὶ ἄλλος each one a different, or simply different (Appian, Iber. 62 §260) Hs 9, 1, 4; 10; 9, 17, 1; 2; 9, 28, 1.③ pert. to being in addition, more (Pla., Leg. 5, 745a ἄλλο τοσοῦτον μέρος) w. cardinal numerals (Stephan. Byz. s.v. Ἐορδαῖαι: ἄλλαι δύο χῶραι; Diog. L. 1, 115 Ἐπιμενίδαι ἄλλοι δύο; Gen 41:3, 6, 23; Jos., Ant. 1, 92) ἄ. δύο ἀδελφούς two more brothers Mt 4:21; ἄ. πέντε τάλαντα (cp. SIG 201, 17 [356 B.C.] ἄλλας τριάκοντα μνᾶς; PBour 23, 7 [II A.D.]; 1 Esdr 4:52; 1 Macc 15:31) 25:20, cp. vs. 22. μετʼ αὐτοῦ ἄ. δύο J 19:18.④ w. art. pert. to being the remaining one of two or more, the other of the two (Soph., El. 739; Eur., Iph. T. 962f; Pla., Leg. 1, 629d; SIG 736, 91 [92 B.C.]; UPZ 162 VIII, 34 [117 B.C.]; BGU 456, 10ff; CPR 22, 15 [II A.D.] τὸ ἄλλο ἥμισυ, also Tob 8:21 S; cp. also 1 Km 14:4. The strictly correct word would be ἕτερος. TestJob 9:8): the healed hand is ὑγιὴς ὡς ἡ ἄλλη Mt 12:13. ἡ ἄ. Μαρία (to differentiate her fr. Mary Magdalene, as Appian, Basil. 1a §4 Αἰνείας ἄλλος; Arrian, Anab. 5, 21, 3; 5 ὁ ἄλλος Πῶρος) 27:61; 28:1. στρέψον αὐτῷ καὶ τὴν ἄ. turn the other (i.e. the left cheek) to him, too Mt 5:39; cp. Lk 6:29. ὁ μαθητὴς ὁ ἄλλος J 18:16 (cp. 20:2ff); τοῦ ἄ. τοῦ συσταυρωθέντος 19:32.—S. adv. ἄλλως. DELG. M-M. TW. Sv.
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