עליך

שְׁאִילָהf. (שָׁאַל) 1) (with שלום, or sub. שלום) salutation, greeting. Y.Ber.V, 9a במלכי או״ה משיב שְׁאִילַת שלום as regards gentile kings, you may answer the greeting (during prayer). Y.M. Kat. III, 82a bot. איגרות של רשות זו ש׳ שלום “letters of a secular character” (ib. III, 3), that means, social correspondence. Macc.23b וש׳ שלום (בשם) and using the name of the Lord in salutation. Shebu.32a, a. fr. כדי שאילת תלמיד לרב as much time as is required for the disciple to salute the teacher (שלום עליך רבי); כדי ש׳ הרב לתלמיד as is required for the teacher to salute the pupil ( שלום עליך); a. fr. 2) borrowing. B. Mets.95b עד שיהו בעלים משעת ש׳ עדוכ׳ (the borrower is responsible,) unless the owner is present from the moment of lending the animal to that of the accident. Ib. ש׳ בבעלים borrowing an object together with employing its owner for service. Ib. 98a, sq. שאילה (interch. with שַׁאֲלָה or שְׁאֵלָה), v. שְׂכִירוּת; a. fr.V. שְׁאֵילָה.

שְׁאִילָהf. (שָׁאַל) 1) (with שלום, or sub. שלום) salutation, greeting. Y.Ber.V, 9a במלכי או״ה משיב שְׁאִילַת שלום as regards gentile kings, you may answer the greeting (during prayer). Y.M. Kat. III, 82a bot. איגרות של רשות זו ש׳ שלום “letters of a secular character” (ib. III, 3), that means, social correspondence. Macc.23b וש׳ שלום (בשם) and using the name of the Lord in salutation. Shebu.32a, a. fr. כדי שאילת תלמיד לרב as much time as is required for the disciple to salute the teacher (שלום עליך רבי); כדי ש׳ הרב לתלמיד as is required for the teacher to salute the pupil ( שלום עליך); a. fr. 2) borrowing. B. Mets.95b עד שיהו בעלים משעת ש׳ עדוכ׳ (the borrower is responsible,) unless the owner is present from the moment of lending the animal to that of the accident. Ib. ש׳ בבעלים borrowing an object together with employing its owner for service. Ib. 98a, sq. שאילה (interch. with שַׁאֲלָה or שְׁאֵלָה), v. שְׂכִירוּת; a. fr.V. שְׁאֵילָה.

שְׁבִיתָהf. (שָׁבַת) 1) resting, making a day station esp. over the Sabbath. Maasr. II, 3 עד שהוא מגיע למקום הש׳ until he reaches a place where he intends to rest, contrad. to לינה night lodging. Y. ib. 49d top, v. לִינָה.Esp. appointing a place to be the centre of Sabbath movements, Sabbath camp (from which one is allowed to walk two thousand cubits in every direction). Erub.IV, 7 מי שבא … שְׁבִיתָתִי תחתיו if one is on the road (on Friday) at nightfall, and recognizing a tree or a fence (at a distance) says, my Sabbath rest be under it; שביתתי בעיקרו my Sabbath camp be at its root. Ib. 8 שביתתי במקומי my Sabbath centre be where I am now. Ib. 45b חפצי הפקר קונין ש׳ objects which have no owner acquire a Sabbath centre of their own (and he who finds them has to be guided in carrying them by the place where he found them). Ib. חפצי הנכרי אינן קונין ש׳ objects belonging to a gentile have no Sabbath centre, i. e. if they come from outside on the Holy Day, the recipient may carry them the distances which he himself is permitted to walk; a. fr. 2) observing the Sabbath, abstention from labor. Sabb.XVI, 6 (121a) מפני שאין שְׁבִיתָתוֹ עליך Y. ed. (Mish. a. Bab. ed. עליהן, Ms. M. עלינו) because his (the gentiles) Sabbath rest is no concern of thine (of theirs, the Jews for whom he acts; of ours); ib. מפני ששביתתו עליך because his (the minors) observance of the Sabbath is thy (their, our) concern. Y. ib. V, 7b bot. שהוא מצוה על שְׁבִיתַת בהמתו כמוהו for man is commanded to let his cattle rest as well as himself. Y.Erub.III, 21a אינו יכול להביאו דרך ש׳ he cannot bring it home in a manner consistent with the observance of the Sabbath; a. fr. 3) = שְׁבוּת an act forbidden on the Sabbath by rabbinical law, but permissible in the Temple.Pl. שְׁבִיתוֹת. Ib. X, end, 26d (ref. to Mish. X, 11–15) משביתה אחת למדו ש׳ הרבה from the permissibility of one act, we learn the permissibility of many more, v. צַבְתָּא.

שְׁבִיתָהf. (שָׁבַת) 1) resting, making a day station esp. over the Sabbath. Maasr. II, 3 עד שהוא מגיע למקום הש׳ until he reaches a place where he intends to rest, contrad. to לינה night lodging. Y. ib. 49d top, v. לִינָה.Esp. appointing a place to be the centre of Sabbath movements, Sabbath camp (from which one is allowed to walk two thousand cubits in every direction). Erub.IV, 7 מי שבא … שְׁבִיתָתִי תחתיו if one is on the road (on Friday) at nightfall, and recognizing a tree or a fence (at a distance) says, my Sabbath rest be under it; שביתתי בעיקרו my Sabbath camp be at its root. Ib. 8 שביתתי במקומי my Sabbath centre be where I am now. Ib. 45b חפצי הפקר קונין ש׳ objects which have no owner acquire a Sabbath centre of their own (and he who finds them has to be guided in carrying them by the place where he found them). Ib. חפצי הנכרי אינן קונין ש׳ objects belonging to a gentile have no Sabbath centre, i. e. if they come from outside on the Holy Day, the recipient may carry them the distances which he himself is permitted to walk; a. fr. 2) observing the Sabbath, abstention from labor. Sabb.XVI, 6 (121a) מפני שאין שְׁבִיתָתוֹ עליך Y. ed. (Mish. a. Bab. ed. עליהן, Ms. M. עלינו) because his (the gentiles) Sabbath rest is no concern of thine (of theirs, the Jews for whom he acts; of ours); ib. מפני ששביתתו עליך because his (the minors) observance of the Sabbath is thy (their, our) concern. Y. ib. V, 7b bot. שהוא מצוה על שְׁבִיתַת בהמתו כמוהו for man is commanded to let his cattle rest as well as himself. Y.Erub.III, 21a אינו יכול להביאו דרך ש׳ he cannot bring it home in a manner consistent with the observance of the Sabbath; a. fr. 3) = שְׁבוּת an act forbidden on the Sabbath by rabbinical law, but permissible in the Temple.Pl. שְׁבִיתוֹת. Ib. X, end, 26d (ref. to Mish. X, 11–15) משביתה אחת למדו ש׳ הרבה from the permissibility of one act, we learn the permissibility of many more, v. צַבְתָּא.