נעו

טִלְטֵל(b. h.; Pilp. of טלל, cmp. דלדל) 1) to move, carry, handle. Sabb.III, 6 מְטַלְטְלִיןוכ׳ you may handle (on the Sabbath) a new lamp; a. v. fr. 2) to make unsteady, to exile; (with דעת) to confound. Gen. R. s. 39 טַלְטֵל עצמךוכ׳ banish thyself (travel) from place to place. Ib. s. 38 (expl. הניעמו, Ps. 59:12) טַלְטְלֵימוֹ make them exiles. Y.Peah l, 15d top (expl. נעו, Prov. 5:6) טי׳הקב״ה מתןוכ׳ the Lord made unsteady (irregular) the reward of the observants, that they might observe the commands in faith. Num. R. s. 10 (ed. Amst. p. 238a>) שהן מְטַלְטְלִין דעתווכ׳ they (carnal pleasures) confound mans judgment (cmp. טָרַף).Part. pass. מְטוּלְטָל, f. טְטוּלְטֶלֶת. Tanḥ. ed. Bub., Shmini 7 והדעת מט׳ and the mind becomes confused. Hithpa. הִתְטַלְטֵּל, הִיטַּ׳, Nithpa. נִתְטַלְטֵל, נִיטַּ׳ 1) to be moved, handled; to be made restless. Sabb. l. c. כל הנרות מִטַּלְטְלִין all lamps may be handled. Ib. 35a מעיין הַמִיטַּלְטֵל a travelling spring (changing its place). Gen. R. s. 39. Sifra Shmini ch. VII, Par. 6 מִטַּלְטְלִין במלואם are carried with their contents; Kel. XV, 1 עשוייו לִיטַּלְטֵלוכ׳. Yalk. Prov. 964; Midr. Prov. to XXX, 27 Alexander the Macedonian שנ׳ בכלוכ׳ who in his unrest drove all over the world like a locust ; a. fr.V. מִטַּלְטְלִין. 2) (with דעת) to be confounded. Tanḥ. Shmini 5 נִתְטַלְטְלָה דעתווכ׳ his mind is confused, and he knows not what he is talking Ib. כדי שלא תִטַּלְטֵל דעתו in order that he may not get mixed up; a. e.

טִלְטֵל(b. h.; Pilp. of טלל, cmp. דלדל) 1) to move, carry, handle. Sabb.III, 6 מְטַלְטְלִיןוכ׳ you may handle (on the Sabbath) a new lamp; a. v. fr. 2) to make unsteady, to exile; (with דעת) to confound. Gen. R. s. 39 טַלְטֵל עצמךוכ׳ banish thyself (travel) from place to place. Ib. s. 38 (expl. הניעמו, Ps. 59:12) טַלְטְלֵימוֹ make them exiles. Y.Peah l, 15d top (expl. נעו, Prov. 5:6) טי׳הקב״ה מתןוכ׳ the Lord made unsteady (irregular) the reward of the observants, that they might observe the commands in faith. Num. R. s. 10 (ed. Amst. p. 238a>) שהן מְטַלְטְלִין דעתווכ׳ they (carnal pleasures) confound mans judgment (cmp. טָרַף).Part. pass. מְטוּלְטָל, f. טְטוּלְטֶלֶת. Tanḥ. ed. Bub., Shmini 7 והדעת מט׳ and the mind becomes confused. Hithpa. הִתְטַלְטֵּל, הִיטַּ׳, Nithpa. נִתְטַלְטֵל, נִיטַּ׳ 1) to be moved, handled; to be made restless. Sabb. l. c. כל הנרות מִטַּלְטְלִין all lamps may be handled. Ib. 35a מעיין הַמִיטַּלְטֵל a travelling spring (changing its place). Gen. R. s. 39. Sifra Shmini ch. VII, Par. 6 מִטַּלְטְלִין במלואם are carried with their contents; Kel. XV, 1 עשוייו לִיטַּלְטֵלוכ׳. Yalk. Prov. 964; Midr. Prov. to XXX, 27 Alexander the Macedonian שנ׳ בכלוכ׳ who in his unrest drove all over the world like a locust ; a. fr.V. מִטַּלְטְלִין. 2) (with דעת) to be confounded. Tanḥ. Shmini 5 נִתְטַלְטְלָה דעתווכ׳ his mind is confused, and he knows not what he is talking Ib. כדי שלא תִטַּלְטֵל דעתו in order that he may not get mixed up; a. e.