כלים

שָׁטַח(b. h.) to spread, stretch. Sabb.XXII, 4 שוֹטְחָן בחמה he may spread them (to dry) in the sun. Bets.11a שוטחן ברוחוכ׳ he may spread them in the air on pins; a. fr.Part. pass. שָׁטוּחַ; f. שְׁטוּחָה Ruth R. to IV, 12 (ref. to Gen. 21:25) שהיה יצחק ש׳ כאןוכ׳ Isaac was stretched out (prostrated in prayer) on one side, and Rebekah on the other; Gen. R. s. 63; Yalk. ib. 110; Yalk. Ruth 608. Tosef.Ton. IX, 10 כלים שְׁטוּחִיןוכ׳ garments which are spread (hung up) … higher than ten hand-breadths; a. e. Hithpa. הִשְׁתַּטֵּח, Nithpa. נִשְׁתַּטֵּחַ to prostrate ones self. Ḥag.22b הלך … ונ׳ על קבריוכ׳ R. J. went and prostrated himself on the graves of Midr. Till. to Ps. 18:2 (read:) והן … ומִשְׁתַּטְּחִין ונופלין על פניהם (ed. Bub. משתחוין) וכ׳ and they alighted from their horses and threw themselves down and fell upon their faces ; Yalk. Sam. 133. Midr. Till. to Ps. 2:1 וכיון שמגיע … מִשְׁתַּטֵּחַוכ׳ but when the wave reaches the shore of the sea, it prostrates itself before the sand; (Yalk. Is. 350 כורע); a. fr.

שָׁטַח(b. h.) to spread, stretch. Sabb.XXII, 4 שוֹטְחָן בחמה he may spread them (to dry) in the sun. Bets.11a שוטחן ברוחוכ׳ he may spread them in the air on pins; a. fr.Part. pass. שָׁטוּחַ; f. שְׁטוּחָה Ruth R. to IV, 12 (ref. to Gen. 21:25) שהיה יצחק ש׳ כאןוכ׳ Isaac was stretched out (prostrated in prayer) on one side, and Rebekah on the other; Gen. R. s. 63; Yalk. ib. 110; Yalk. Ruth 608. Tosef.Ton. IX, 10 כלים שְׁטוּחִיןוכ׳ garments which are spread (hung up) … higher than ten hand-breadths; a. e. Hithpa. הִשְׁתַּטֵּח, Nithpa. נִשְׁתַּטֵּחַ to prostrate ones self. Ḥag.22b הלך … ונ׳ על קבריוכ׳ R. J. went and prostrated himself on the graves of Midr. Till. to Ps. 18:2 (read:) והן … ומִשְׁתַּטְּחִין ונופלין על פניהם (ed. Bub. משתחוין) וכ׳ and they alighted from their horses and threw themselves down and fell upon their faces ; Yalk. Sam. 133. Midr. Till. to Ps. 2:1 וכיון שמגיע … מִשְׁתַּטֵּחַוכ׳ but when the wave reaches the shore of the sea, it prostrates itself before the sand; (Yalk. Is. 350 כורע); a. fr.

שִׁיפּוּעַ, שִׁפּ׳,m. (שָׁפַע 1) slanting, slope, skirt. Gen. R. s. 69 (ref. to Gen. 28:12) הסולם הזה … ושִׁיפּוּעֹווכ׳ that ladder stood on the Temple site, and its slant reached ; Yalk. ib. 120. Y.B. Bath.VII, end, 15d היה עשוי … או ממקום שיפועו מודד if a field has the shape of a chair, is the measuring to begin where the vertical wall begins, or where the slope begins? Ohol. VII, 2 כלים שתחת הש׳ vessels which lie under the slope (of a tent, v. שִׁיפּוּל). Erub.102a sq.; Sabb.138b שאין בשִׁיפּוּעָהּ טפח when the slanting portion of a tent cover is not so large as a handbreadth, opp. to גג the horizontal part; a. e.Pl. שִׁיפּוּעִין, שִׁפּ׳. Ib.; Ohol. l. c. שִׁיפּוּעֵי אהלים the slanting and flat portions of tent covers; a. e. 2) overflow, over-measure.Pl. as ab. Tosef.B. Bath.V, 4 המוכר … כל הש׳וכ׳ if one sells wine by the vessel, all the overflow belongs to the seller.

שִׁיפּוּעַ, שִׁפּ׳,m. (שָׁפַע 1) slanting, slope, skirt. Gen. R. s. 69 (ref. to Gen. 28:12) הסולם הזה … ושִׁיפּוּעֹווכ׳ that ladder stood on the Temple site, and its slant reached ; Yalk. ib. 120. Y.B. Bath.VII, end, 15d היה עשוי … או ממקום שיפועו מודד if a field has the shape of a chair, is the measuring to begin where the vertical wall begins, or where the slope begins? Ohol. VII, 2 כלים שתחת הש׳ vessels which lie under the slope (of a tent, v. שִׁיפּוּל). Erub.102a sq.; Sabb.138b שאין בשִׁיפּוּעָהּ טפח when the slanting portion of a tent cover is not so large as a handbreadth, opp. to גג the horizontal part; a. e.Pl. שִׁיפּוּעִין, שִׁפּ׳. Ib.; Ohol. l. c. שִׁיפּוּעֵי אהלים the slanting and flat portions of tent covers; a. e. 2) overflow, over-measure.Pl. as ab. Tosef.B. Bath.V, 4 המוכר … כל הש׳וכ׳ if one sells wine by the vessel, all the overflow belongs to the seller.

שִׁיפּוּעַ, שִׁפּ׳,m. (שָׁפַע 1) slanting, slope, skirt. Gen. R. s. 69 (ref. to Gen. 28:12) הסולם הזה … ושִׁיפּוּעֹווכ׳ that ladder stood on the Temple site, and its slant reached ; Yalk. ib. 120. Y.B. Bath.VII, end, 15d היה עשוי … או ממקום שיפועו מודד if a field has the shape of a chair, is the measuring to begin where the vertical wall begins, or where the slope begins? Ohol. VII, 2 כלים שתחת הש׳ vessels which lie under the slope (of a tent, v. שִׁיפּוּל). Erub.102a sq.; Sabb.138b שאין בשִׁיפּוּעָהּ טפח when the slanting portion of a tent cover is not so large as a handbreadth, opp. to גג the horizontal part; a. e.Pl. שִׁיפּוּעִין, שִׁפּ׳. Ib.; Ohol. l. c. שִׁיפּוּעֵי אהלים the slanting and flat portions of tent covers; a. e. 2) overflow, over-measure.Pl. as ab. Tosef.B. Bath.V, 4 המוכר … כל הש׳וכ׳ if one sells wine by the vessel, all the overflow belongs to the seller.

שִׁיפּוּעַ, שִׁפּ׳,m. (שָׁפַע 1) slanting, slope, skirt. Gen. R. s. 69 (ref. to Gen. 28:12) הסולם הזה … ושִׁיפּוּעֹווכ׳ that ladder stood on the Temple site, and its slant reached ; Yalk. ib. 120. Y.B. Bath.VII, end, 15d היה עשוי … או ממקום שיפועו מודד if a field has the shape of a chair, is the measuring to begin where the vertical wall begins, or where the slope begins? Ohol. VII, 2 כלים שתחת הש׳ vessels which lie under the slope (of a tent, v. שִׁיפּוּל). Erub.102a sq.; Sabb.138b שאין בשִׁיפּוּעָהּ טפח when the slanting portion of a tent cover is not so large as a handbreadth, opp. to גג the horizontal part; a. e.Pl. שִׁיפּוּעִין, שִׁפּ׳. Ib.; Ohol. l. c. שִׁיפּוּעֵי אהלים the slanting and flat portions of tent covers; a. e. 2) overflow, over-measure.Pl. as ab. Tosef.B. Bath.V, 4 המוכר … כל הש׳וכ׳ if one sells wine by the vessel, all the overflow belongs to the seller.

שֵׁירוּת, שֵׁרוּתm. (שָׁרַת) service, esp. Temple service, function. Arakh.11a (ref. to Deut. 18:7) איזהו ש׳ שבשםוכ׳ what service is there that is connected with the Name? It is song (attending the sacrifices). Ib. (ref. to Deut. 10:8 לשרתו ולברך) מכלל … לאו ש׳ היא this implies that the priestly benediction is not called a service. Sot.38a (ref. to Deut. l. c.) איתקש ברכה לש׳ the priestly benediction is made analogous to service (both must be performed standing). Zeb.24a; Yoma 58a the question is, דרך ש׳ בכךוכ׳ may or may not a Temple function be performed in that manner! Y.Erub.V, beg.22b כל ש׳ ששרתוכ׳ every ministration which he performed before Eli was considered as a ministration before God. Yoma l. c. שני כלים בש׳ אחד Ms. Ms. 2 (ed. וש׳ אחת) there may be two vessels for one function. Men.109a שחיטה לאו ש׳וכ׳ slaughtering (a sacrifice) is no priestly function; a. fr.

שֵׁירוּת, שֵׁרוּתm. (שָׁרַת) service, esp. Temple service, function. Arakh.11a (ref. to Deut. 18:7) איזהו ש׳ שבשםוכ׳ what service is there that is connected with the Name? It is song (attending the sacrifices). Ib. (ref. to Deut. 10:8 לשרתו ולברך) מכלל … לאו ש׳ היא this implies that the priestly benediction is not called a service. Sot.38a (ref. to Deut. l. c.) איתקש ברכה לש׳ the priestly benediction is made analogous to service (both must be performed standing). Zeb.24a; Yoma 58a the question is, דרך ש׳ בכךוכ׳ may or may not a Temple function be performed in that manner! Y.Erub.V, beg.22b כל ש׳ ששרתוכ׳ every ministration which he performed before Eli was considered as a ministration before God. Yoma l. c. שני כלים בש׳ אחד Ms. Ms. 2 (ed. וש׳ אחת) there may be two vessels for one function. Men.109a שחיטה לאו ש׳וכ׳ slaughtering (a sacrifice) is no priestly function; a. fr.

שֵׁירוּת, שֵׁרוּתm. (שָׁרַת) service, esp. Temple service, function. Arakh.11a (ref. to Deut. 18:7) איזהו ש׳ שבשםוכ׳ what service is there that is connected with the Name? It is song (attending the sacrifices). Ib. (ref. to Deut. 10:8 לשרתו ולברך) מכלל … לאו ש׳ היא this implies that the priestly benediction is not called a service. Sot.38a (ref. to Deut. l. c.) איתקש ברכה לש׳ the priestly benediction is made analogous to service (both must be performed standing). Zeb.24a; Yoma 58a the question is, דרך ש׳ בכךוכ׳ may or may not a Temple function be performed in that manner! Y.Erub.V, beg.22b כל ש׳ ששרתוכ׳ every ministration which he performed before Eli was considered as a ministration before God. Yoma l. c. שני כלים בש׳ אחד Ms. Ms. 2 (ed. וש׳ אחת) there may be two vessels for one function. Men.109a שחיטה לאו ש׳וכ׳ slaughtering (a sacrifice) is no priestly function; a. fr.

שֵׁירוּת, שֵׁרוּתm. (שָׁרַת) service, esp. Temple service, function. Arakh.11a (ref. to Deut. 18:7) איזהו ש׳ שבשםוכ׳ what service is there that is connected with the Name? It is song (attending the sacrifices). Ib. (ref. to Deut. 10:8 לשרתו ולברך) מכלל … לאו ש׳ היא this implies that the priestly benediction is not called a service. Sot.38a (ref. to Deut. l. c.) איתקש ברכה לש׳ the priestly benediction is made analogous to service (both must be performed standing). Zeb.24a; Yoma 58a the question is, דרך ש׳ בכךוכ׳ may or may not a Temple function be performed in that manner! Y.Erub.V, beg.22b כל ש׳ ששרתוכ׳ every ministration which he performed before Eli was considered as a ministration before God. Yoma l. c. שני כלים בש׳ אחד Ms. Ms. 2 (ed. וש׳ אחת) there may be two vessels for one function. Men.109a שחיטה לאו ש׳וכ׳ slaughtering (a sacrifice) is no priestly function; a. fr.

תְּפִלִּין, תְּפִי׳h. (adapt. from Ch.) same. Men.35a ת׳ מרובעות הלכה כו׳ that the capsules of the Tfillin must be quadrangular is a Mosaic tradition; Meg.24b. Ber.6a מנין שהקב״ה מניח ת׳ whence do you learn that the Lord puts Tfillin on? (Answ. ref. to Is. 62:8) ובזרוע עזו אלו ת׳ ‘and by his arm of strength, that is the Tfillin; ומנין שהת׳ עוזוכ׳ and whence do you learn that the Tfillin are ‘strength to Israel? (Answ. ref. to Deut. 28:10) וראו … אלו ת׳ שבראש ‘and all the peoples of the earth shall see that the name of the Lord is called upon thee, and fear thee, this refers to the Tfillin on the head; a. v. fr.Sing. תְּפִלָּה, תְּפִי׳. Men.IV, 1 ת׳ של יד אינהוכ׳ the Tfillah on the arm does not interfere with that on the head (v. עָכַב). Meg.IV, 8 (24b) העושה תְּפִלָּתוֹ עגולהוכ׳ he who makes the capsule of his Tfillah round exposes himself to danger (v. comment.) without fulfilling the law. Kel. XVIII, 8 ת׳ ארבעה כלים the Tfillah (of the head) is considered as consisting of four articles (with regard to levitical cleanness); a. e.

תְּפִלִּין, תְּפִי׳h. (adapt. from Ch.) same. Men.35a ת׳ מרובעות הלכה כו׳ that the capsules of the Tfillin must be quadrangular is a Mosaic tradition; Meg.24b. Ber.6a מנין שהקב״ה מניח ת׳ whence do you learn that the Lord puts Tfillin on? (Answ. ref. to Is. 62:8) ובזרוע עזו אלו ת׳ ‘and by his arm of strength, that is the Tfillin; ומנין שהת׳ עוזוכ׳ and whence do you learn that the Tfillin are ‘strength to Israel? (Answ. ref. to Deut. 28:10) וראו … אלו ת׳ שבראש ‘and all the peoples of the earth shall see that the name of the Lord is called upon thee, and fear thee, this refers to the Tfillin on the head; a. v. fr.Sing. תְּפִלָּה, תְּפִי׳. Men.IV, 1 ת׳ של יד אינהוכ׳ the Tfillah on the arm does not interfere with that on the head (v. עָכַב). Meg.IV, 8 (24b) העושה תְּפִלָּתוֹ עגולהוכ׳ he who makes the capsule of his Tfillah round exposes himself to danger (v. comment.) without fulfilling the law. Kel. XVIII, 8 ת׳ ארבעה כלים the Tfillah (of the head) is considered as consisting of four articles (with regard to levitical cleanness); a. e.

תְּפִלִּין, תְּפִי׳h. (adapt. from Ch.) same. Men.35a ת׳ מרובעות הלכה כו׳ that the capsules of the Tfillin must be quadrangular is a Mosaic tradition; Meg.24b. Ber.6a מנין שהקב״ה מניח ת׳ whence do you learn that the Lord puts Tfillin on? (Answ. ref. to Is. 62:8) ובזרוע עזו אלו ת׳ ‘and by his arm of strength, that is the Tfillin; ומנין שהת׳ עוזוכ׳ and whence do you learn that the Tfillin are ‘strength to Israel? (Answ. ref. to Deut. 28:10) וראו … אלו ת׳ שבראש ‘and all the peoples of the earth shall see that the name of the Lord is called upon thee, and fear thee, this refers to the Tfillin on the head; a. v. fr.Sing. תְּפִלָּה, תְּפִי׳. Men.IV, 1 ת׳ של יד אינהוכ׳ the Tfillah on the arm does not interfere with that on the head (v. עָכַב). Meg.IV, 8 (24b) העושה תְּפִלָּתוֹ עגולהוכ׳ he who makes the capsule of his Tfillah round exposes himself to danger (v. comment.) without fulfilling the law. Kel. XVIII, 8 ת׳ ארבעה כלים the Tfillah (of the head) is considered as consisting of four articles (with regard to levitical cleanness); a. e.

תְּפִלִּין, תְּפִי׳h. (adapt. from Ch.) same. Men.35a ת׳ מרובעות הלכה כו׳ that the capsules of the Tfillin must be quadrangular is a Mosaic tradition; Meg.24b. Ber.6a מנין שהקב״ה מניח ת׳ whence do you learn that the Lord puts Tfillin on? (Answ. ref. to Is. 62:8) ובזרוע עזו אלו ת׳ ‘and by his arm of strength, that is the Tfillin; ומנין שהת׳ עוזוכ׳ and whence do you learn that the Tfillin are ‘strength to Israel? (Answ. ref. to Deut. 28:10) וראו … אלו ת׳ שבראש ‘and all the peoples of the earth shall see that the name of the Lord is called upon thee, and fear thee, this refers to the Tfillin on the head; a. v. fr.Sing. תְּפִלָּה, תְּפִי׳. Men.IV, 1 ת׳ של יד אינהוכ׳ the Tfillah on the arm does not interfere with that on the head (v. עָכַב). Meg.IV, 8 (24b) העושה תְּפִלָּתוֹ עגולהוכ׳ he who makes the capsule of his Tfillah round exposes himself to danger (v. comment.) without fulfilling the law. Kel. XVIII, 8 ת׳ ארבעה כלים the Tfillah (of the head) is considered as consisting of four articles (with regard to levitical cleanness); a. e.

תָּפַר(b. h.) to join; to sew, mend. Men.31b קרע … יִתְפּוֹר בשלש אל יתפור if a rent (in the column of a scroll) goes through two lines, one may mend it; if through three, you dare not mend it (but must insert a new column). Sabb.XIII, 2 התּוֹפֵר … על מנת לִתְפּוֹר, v. תְּפִירָה‏. Ib. 60b תְּפָרוֹ מבפנים if he fastened the leather shoe inside the sandal; a. fr.Part. pass. תָּפוּר; f. תְּפוּרָה; pl. תְּפוּרִים, תְּפוּרִין, תְּפוּרוֹת. Tosef.Toh.V, 1 נפל למים ת׳ טמא if it (spittle) fell into water, if it remains joined (cohesive), it is clean, opp. נמחה dissolved. Sabb. l. c.; Bets.I, 10 כלים בין ת׳ ובין שאינן ת׳ garments when sewed or unsewed. Ib. מנעל שאינו ת׳ a shoe the sole of which is not sewed on (though temporarily fastened with pegs); a. fr. Nif. נִתְפַּר to be sewed. Kel. XX, 6 משיִתָּפֵר Var. (ed. משיִתָּבַר) when the material for the curtain is sewed up; (Maim., reads משישבר = משישפר) expl. ‘when he has given it its due length and width by sewing; for dialectic interchange of ב and פ see בָּקַר a. פָּקַר Hif., and הֶבְקֵר a. הֶפְקַר).

תָּפַר(b. h.) to join; to sew, mend. Men.31b קרע … יִתְפּוֹר בשלש אל יתפור if a rent (in the column of a scroll) goes through two lines, one may mend it; if through three, you dare not mend it (but must insert a new column). Sabb.XIII, 2 התּוֹפֵר … על מנת לִתְפּוֹר, v. תְּפִירָה‏. Ib. 60b תְּפָרוֹ מבפנים if he fastened the leather shoe inside the sandal; a. fr.Part. pass. תָּפוּר; f. תְּפוּרָה; pl. תְּפוּרִים, תְּפוּרִין, תְּפוּרוֹת. Tosef.Toh.V, 1 נפל למים ת׳ טמא if it (spittle) fell into water, if it remains joined (cohesive), it is clean, opp. נמחה dissolved. Sabb. l. c.; Bets.I, 10 כלים בין ת׳ ובין שאינן ת׳ garments when sewed or unsewed. Ib. מנעל שאינו ת׳ a shoe the sole of which is not sewed on (though temporarily fastened with pegs); a. fr. Nif. נִתְפַּר to be sewed. Kel. XX, 6 משיִתָּפֵר Var. (ed. משיִתָּבַר) when the material for the curtain is sewed up; (Maim., reads משישבר = משישפר) expl. ‘when he has given it its due length and width by sewing; for dialectic interchange of ב and פ see בָּקַר a. פָּקַר Hif., and הֶבְקֵר a. הֶפְקַר).