יבער

גַּנְדַּרI ( גדר to be rounded, v. גַּד II; cmp. כדר; v. Nöld. Neusyrische Gramm. p. 39) to roll. Targ. O. Gen. 29:3; 8; 10 (ed. Berl. נדר, v. Berl. Targ. O. II, p. 10; Targ. Y. ib. 13 נדר, some ed. גדר). Targ. 1 Kings 14:10 כמא דמְגַנְדְּרִין בגולילא (Var. דמנדרין) as they roll with a (threshing) roller (h. text … יבער הגלל).Gitt.69b ונִיגַנְדְּרֵיהוכ׳ (Rashi ולג׳) and let him roll it sixty times. Ab. Zar.28a רניגנדר (some ed. וניגדר). Ithpa. אִיגַּנְדַּר to be rolled; to roll ones self. B. Kam.35a למקלייה ואִיגַּנְדּוּרֵי בקיטמא Ms. M. (ed. ואיגנדר, v. Rabb. D. S. a. l. note) to burn the stack in order to roll himself in the ashes. Ib. קמִגַּנְדַּר בקיטמיה Ms. M. he did roll himself in its ashes. Gitt.77b איג׳ גיטא Ar. (ed. אזל, Rashi to Sabb.80a quotes איג׳) the letter of divorce (thrown over to the woman) rolled and fell Yeb.17a (prov.) קבא רבא … מִיגַּנְּדַּר וכ׳ the large and the small measure (both instruments of fraud) roll together and arrive at hell, and from hell, i. e. all the low elements meet in those Babylonian places.

גַּנְדַּרI ( גדר to be rounded, v. גַּד II; cmp. כדר; v. Nöld. Neusyrische Gramm. p. 39) to roll. Targ. O. Gen. 29:3; 8; 10 (ed. Berl. נדר, v. Berl. Targ. O. II, p. 10; Targ. Y. ib. 13 נדר, some ed. גדר). Targ. 1 Kings 14:10 כמא דמְגַנְדְּרִין בגולילא (Var. דמנדרין) as they roll with a (threshing) roller (h. text … יבער הגלל).Gitt.69b ונִיגַנְדְּרֵיהוכ׳ (Rashi ולג׳) and let him roll it sixty times. Ab. Zar.28a רניגנדר (some ed. וניגדר). Ithpa. אִיגַּנְדַּר to be rolled; to roll ones self. B. Kam.35a למקלייה ואִיגַּנְדּוּרֵי בקיטמא Ms. M. (ed. ואיגנדר, v. Rabb. D. S. a. l. note) to burn the stack in order to roll himself in the ashes. Ib. קמִגַּנְדַּר בקיטמיה Ms. M. he did roll himself in its ashes. Gitt.77b איג׳ גיטא Ar. (ed. אזל, Rashi to Sabb.80a quotes איג׳) the letter of divorce (thrown over to the woman) rolled and fell Yeb.17a (prov.) קבא רבא … מִיגַּנְּדַּר וכ׳ the large and the small measure (both instruments of fraud) roll together and arrive at hell, and from hell, i. e. all the low elements meet in those Babylonian places.

פְּקַרch. sam(פקר to break through), 1) to break into; 2) to declare free; v. infra. 3) to be irreverent, sceptical. Snh.38b אבל אפיקורוס … דפ׳ טפי but with a Jewish sceptic you must surely not argue, for he will become only bolder by it. Ib. 60a מי פְקִירֵי כולי האי are they (Jews) so bold (as to blaspheme God)?; a. e. Af. אַפְקַר 1) to break into, trespass. Targ. Y. Ex. 22:4 (ed. Amst. יִפְקַר; ed. Vien. יפקר, corr. acc.; h. text יבער). 2) to declare free. Ib. 23:11 (ed. Amst. Pe.; ed. Vien. ותפקד, corr. acc.; h. text ונטש׳).Succ.44b אַפְקַר זיתיאוכ׳ declare thy olives free for the benefit of the poor. Ber.47a, a. fr. אי בעי מַפְקַרוכ׳ if he chooses, he may renounce ownership of his property, and be a poor man B. Mets.30b לכולי עלמא אַפְקַרְנְהוּוכ׳ I declared them free for all people but not for thee, (v. infra). Ib. לכ״ע אַפְקְרִינְהוּ he declared them indeed free for all. Ib. 68b אַפְקוּרֵי מַפְקִיר להו presumably he has renounced ownership of them. M. Kat. 16a מֵפְקְרִינָן נכסיה we (the court) declare his property ownerless; a. fr.Ḥull.13b אשתו לא מַפְקַר his own wife will he (the Samaritan) not give up to prostitution, v. infraPart. pass. מַפְקַר. B. Mets.30b וכ׳ לכ״ע מ׳ Ms. M. (Ms. F. מִיפְּקַר Ithpe.) it is made free to all, but not Ithpe. אִתְפְּקַר, אִיפְּקַר 1) to behave irreverently, disrespectfully. M. Kat. l. c. אי מִתְפְּקַר בשליחאוכ׳ if he treats the messenger of the court with disrespect. Ib. ההוא טבחא דאית׳וכ׳ a butcher behaved irreverently towards R. 2) to prostitute ones self. Snh.82a נשייהו ודאי לא מִיפְקְרֵי their (the Samaritans) wives will surely not prostitute themselves; v. supra.

פְּקַרch. sam(פקר to break through), 1) to break into; 2) to declare free; v. infra. 3) to be irreverent, sceptical. Snh.38b אבל אפיקורוס … דפ׳ טפי but with a Jewish sceptic you must surely not argue, for he will become only bolder by it. Ib. 60a מי פְקִירֵי כולי האי are they (Jews) so bold (as to blaspheme God)?; a. e. Af. אַפְקַר 1) to break into, trespass. Targ. Y. Ex. 22:4 (ed. Amst. יִפְקַר; ed. Vien. יפקר, corr. acc.; h. text יבער). 2) to declare free. Ib. 23:11 (ed. Amst. Pe.; ed. Vien. ותפקד, corr. acc.; h. text ונטש׳).Succ.44b אַפְקַר זיתיאוכ׳ declare thy olives free for the benefit of the poor. Ber.47a, a. fr. אי בעי מַפְקַרוכ׳ if he chooses, he may renounce ownership of his property, and be a poor man B. Mets.30b לכולי עלמא אַפְקַרְנְהוּוכ׳ I declared them free for all people but not for thee, (v. infra). Ib. לכ״ע אַפְקְרִינְהוּ he declared them indeed free for all. Ib. 68b אַפְקוּרֵי מַפְקִיר להו presumably he has renounced ownership of them. M. Kat. 16a מֵפְקְרִינָן נכסיה we (the court) declare his property ownerless; a. fr.Ḥull.13b אשתו לא מַפְקַר his own wife will he (the Samaritan) not give up to prostitution, v. infraPart. pass. מַפְקַר. B. Mets.30b וכ׳ לכ״ע מ׳ Ms. M. (Ms. F. מִיפְּקַר Ithpe.) it is made free to all, but not Ithpe. אִתְפְּקַר, אִיפְּקַר 1) to behave irreverently, disrespectfully. M. Kat. l. c. אי מִתְפְּקַר בשליחאוכ׳ if he treats the messenger of the court with disrespect. Ib. ההוא טבחא דאית׳וכ׳ a butcher behaved irreverently towards R. 2) to prostitute ones self. Snh.82a נשייהו ודאי לא מִיפְקְרֵי their (the Samaritans) wives will surely not prostitute themselves; v. supra.

שִׁלְבֵּק(cmp. Sam. שלבק. Ex. 3:3 ישתלבק, h. text יבער) to cause blisters. Y.Keth.V, 30a bot. פמני … ומְשֵׁלְבֶּקֶת את השפיות (ed. Krot. ומשלבקתן, corr. acc.) because it makes the mouth sore (v. סָרַח I), and blisters the lips; (Bab. ib. 61b מְשַׁרְבֵּט).

שִׁלְבֵּק(cmp. Sam. שלבק. Ex. 3:3 ישתלבק, h. text יבער) to cause blisters. Y.Keth.V, 30a bot. פמני … ומְשֵׁלְבֶּקֶת את השפיות (ed. Krot. ומשלבקתן, corr. acc.) because it makes the mouth sore (v. סָרַח I), and blisters the lips; (Bab. ib. 61b מְשַׁרְבֵּט).