הא+והא

מוֹרְשָׁא, מוֹרְשָׁהm. (cmp. רֵישָׁא) projecting point. Ber.24a מ׳ דכובע the top of the cap (the bag containing the Tfillin). Erub.76b; Succ.8a מ׳ דקרנאתא the projection of the corners (of a square inscribed in a circle). B. Bath.3a מ׳ דקרנתא the projections of a rough stone wall. Sabb.77b מ׳ קמא דכתית the top of the scab, opp. הוּדְרָנָא. Ib. 100b ודילמא מ׳ אית לה Ms. M. perhaps the ground in the water has a projecting eminence (v. Tosaf. a. l.; ed. והא מ׳ אית לה but has not the ship a projecting point (a helm)?Ḥull.17b מ׳ קמאוכ׳ the anterior edge of a notch in a knife cuts smoothly (the skin and flesh) and the posterior edge tears the vital parts ( סימנים). Men.94b מורשה עביד להו (Rashi מורשא) he attache sto the shipshaped cake a projection.

מוֹרְשָׁא, מוֹרְשָׁהm. (cmp. רֵישָׁא) projecting point. Ber.24a מ׳ דכובע the top of the cap (the bag containing the Tfillin). Erub.76b; Succ.8a מ׳ דקרנאתא the projection of the corners (of a square inscribed in a circle). B. Bath.3a מ׳ דקרנתא the projections of a rough stone wall. Sabb.77b מ׳ קמא דכתית the top of the scab, opp. הוּדְרָנָא. Ib. 100b ודילמא מ׳ אית לה Ms. M. perhaps the ground in the water has a projecting eminence (v. Tosaf. a. l.; ed. והא מ׳ אית לה but has not the ship a projecting point (a helm)?Ḥull.17b מ׳ קמאוכ׳ the anterior edge of a notch in a knife cuts smoothly (the skin and flesh) and the posterior edge tears the vital parts ( סימנים). Men.94b מורשה עביד להו (Rashi מורשא) he attache sto the shipshaped cake a projection.

מוֹרְשָׁא, מוֹרְשָׁהm. (cmp. רֵישָׁא) projecting point. Ber.24a מ׳ דכובע the top of the cap (the bag containing the Tfillin). Erub.76b; Succ.8a מ׳ דקרנאתא the projection of the corners (of a square inscribed in a circle). B. Bath.3a מ׳ דקרנתא the projections of a rough stone wall. Sabb.77b מ׳ קמא דכתית the top of the scab, opp. הוּדְרָנָא. Ib. 100b ודילמא מ׳ אית לה Ms. M. perhaps the ground in the water has a projecting eminence (v. Tosaf. a. l.; ed. והא מ׳ אית לה but has not the ship a projecting point (a helm)?Ḥull.17b מ׳ קמאוכ׳ the anterior edge of a notch in a knife cuts smoothly (the skin and flesh) and the posterior edge tears the vital parts ( סימנים). Men.94b מורשה עביד להו (Rashi מורשא) he attache sto the shipshaped cake a projection.

מוֹרְשָׁא, מוֹרְשָׁהm. (cmp. רֵישָׁא) projecting point. Ber.24a מ׳ דכובע the top of the cap (the bag containing the Tfillin). Erub.76b; Succ.8a מ׳ דקרנאתא the projection of the corners (of a square inscribed in a circle). B. Bath.3a מ׳ דקרנתא the projections of a rough stone wall. Sabb.77b מ׳ קמא דכתית the top of the scab, opp. הוּדְרָנָא. Ib. 100b ודילמא מ׳ אית לה Ms. M. perhaps the ground in the water has a projecting eminence (v. Tosaf. a. l.; ed. והא מ׳ אית לה but has not the ship a projecting point (a helm)?Ḥull.17b מ׳ קמאוכ׳ the anterior edge of a notch in a knife cuts smoothly (the skin and flesh) and the posterior edge tears the vital parts ( סימנים). Men.94b מורשה עביד להו (Rashi מורשא) he attache sto the shipshaped cake a projection.

מַרIV, מָר (h. a. ch.), מָרָא I m. (pl. forms מָרֵא, מָרֵי, מָארֵי) (Arab. marua, cmp. מָרָא, to be strong; cmp. גָּבַר a. גֶּבֶר) man, lord, master; somebody; (as a title) Mar. Tosef.Shek. II, 15 מפני שמר על הכל because he was ruler, v. אֲמַרְכּוֹל; Hor.13a אמר כולא (prob. to be read מרא כולא).Lev. R. s. 31 מָרִי נח my lord Noah. Y.Peah VIII, end, 21b לא יכעוס מָרִי עלי let my lord not be angry ; a. e.Targ. Gen. 37:19. Targ. Prov. 23:2; a. fr.Snh.109b אי מר רבה … ואי מרוכ׳ if the one (Moses) is teacher (leader), thou art a pupil (subordinate), and if the other (Korah) is Ḥull.105a, a. fr. מר אמר חדא ומר אמרוכ׳ one said one thing, another another thing, but they do not differ. Yoma 20b ומר אמר לי Ms. M. (ed. ואת אמרת) and you, Sir, say to me Ib. מר ניהו רב נינח מר (Rashi מר הוא) the man (you speak of) is a teacher; sit down, Sir. B. Kam.60b אמר ליה לימא מרוכ׳ one said to him, tell us, Sir &.Ber.2a, a. fr. אמר מר it has been said (introducing a discussion on a subject previously touched upon). Y.Snh.I, 18c bot., a. e. אכן מָרָהּ דשמעתאוכ׳ in such a case the author of the rule would not have maintained it. Y.Ter.VIII, 45c הא מרי שמועתא והא מ׳ עובדא here is a master of traditions and a master of practice. Gen. R. s. 58 (expl. תושב, Gen. 23:4) מארי ביתא (= בעל הבית) owner of a house, citizen, opp. דיירא. Succ.32b, a. fr. שרי ליה מָרֵיה ל־ the Lord forgive him (he is mistaken).Ned.50a יעביד מָרָנָא עליה let our lord do with this (be contented for the present). Y.Ab. Zar. V, 44d (read:) אין את מָרָהּ דנפשך (cmp. Prov. 23:2) if thou art master over thy desire; אי נפשך מָרָתָךְ if thy desire is master over thee; Deut. R. s. 2 אנא מָרֵי דנפשי אנא I am master over my desire; a. fr.Pl. מָרֵי = בַּעֲלִים (used as sing. a. pl.; v. supra). Targ. Is. 3:12; a. fr.מָרָוָותָא, מָרָוָתָא (pl. of מָרוּתָא). Targ. Prov. 5:13 (h. text מוֹרָי). 40a כלו מ׳ בתראי the owners at second hand (of the settlement of slaves) died out; אהדרו אבני מ׳ קרמאי apply (for emancipation) to the heirs of the original owners. B. Bath.3b קטלינהו לכולהו מָרָוָתֵיה (Var. לכולהו בני מרותיה) he (Herod) killed all of his masters family. B. Kam. 103a מ׳ דכיתנא Ms. M. (ed. מָרָוָותֵיה) the owner of the flax; a. fr.Mar Samuel, Mar Ukban, v. respect, pr. nouns.Fem. מָרְתָא, מָרְתָה 1) mistress, constr. מָרַת. Targ. 1 Kings 17:17. Targ. Is. 24:2; a. fr.Gen. R. s. 52, v. בַּעֲלָה. Y. Ḥag.II, 77d מ׳ דביתא the hostess. Y.Peah VIII, 21b top (read:) הב ליה יתיר דנפשיה מָרָתֵיה give him (the poor man) more, for his appetite is his master (he is used to good living). Y. Ab. Zar. l. c., v. supra; a. fr. 2) pr. n. f. Martha. Gitt.56a; a. fr. מ׳ בת ביתוס, v. בַּיְתוֹס.M. Kat. 26b bot. אבא בר מ׳ (Ms. M. מָרַת); Yeb.120a; Sabb.121b; Yoma 84a (v. Rabb. D. S. a. l. note 60); a. e. 3) pr. n. m. (?). Snh.5a bot. B. Bath.52a (v. Rabb. D. S. a. l. note 8). Pes.103a top מ׳ אמר (Ms. M. 1 רב ברונא; Ms. M. 2 מרונא, v. Rabb. D. S. a. l. note).

מַרIV, מָר (h. a. ch.), מָרָא I m. (pl. forms מָרֵא, מָרֵי, מָארֵי) (Arab. marua, cmp. מָרָא, to be strong; cmp. גָּבַר a. גֶּבֶר) man, lord, master; somebody; (as a title) Mar. Tosef.Shek. II, 15 מפני שמר על הכל because he was ruler, v. אֲמַרְכּוֹל; Hor.13a אמר כולא (prob. to be read מרא כולא).Lev. R. s. 31 מָרִי נח my lord Noah. Y.Peah VIII, end, 21b לא יכעוס מָרִי עלי let my lord not be angry ; a. e.Targ. Gen. 37:19. Targ. Prov. 23:2; a. fr.Snh.109b אי מר רבה … ואי מרוכ׳ if the one (Moses) is teacher (leader), thou art a pupil (subordinate), and if the other (Korah) is Ḥull.105a, a. fr. מר אמר חדא ומר אמרוכ׳ one said one thing, another another thing, but they do not differ. Yoma 20b ומר אמר לי Ms. M. (ed. ואת אמרת) and you, Sir, say to me Ib. מר ניהו רב נינח מר (Rashi מר הוא) the man (you speak of) is a teacher; sit down, Sir. B. Kam.60b אמר ליה לימא מרוכ׳ one said to him, tell us, Sir &.Ber.2a, a. fr. אמר מר it has been said (introducing a discussion on a subject previously touched upon). Y.Snh.I, 18c bot., a. e. אכן מָרָהּ דשמעתאוכ׳ in such a case the author of the rule would not have maintained it. Y.Ter.VIII, 45c הא מרי שמועתא והא מ׳ עובדא here is a master of traditions and a master of practice. Gen. R. s. 58 (expl. תושב, Gen. 23:4) מארי ביתא (= בעל הבית) owner of a house, citizen, opp. דיירא. Succ.32b, a. fr. שרי ליה מָרֵיה ל־ the Lord forgive him (he is mistaken).Ned.50a יעביד מָרָנָא עליה let our lord do with this (be contented for the present). Y.Ab. Zar. V, 44d (read:) אין את מָרָהּ דנפשך (cmp. Prov. 23:2) if thou art master over thy desire; אי נפשך מָרָתָךְ if thy desire is master over thee; Deut. R. s. 2 אנא מָרֵי דנפשי אנא I am master over my desire; a. fr.Pl. מָרֵי = בַּעֲלִים (used as sing. a. pl.; v. supra). Targ. Is. 3:12; a. fr.מָרָוָותָא, מָרָוָתָא (pl. of מָרוּתָא). Targ. Prov. 5:13 (h. text מוֹרָי). 40a כלו מ׳ בתראי the owners at second hand (of the settlement of slaves) died out; אהדרו אבני מ׳ קרמאי apply (for emancipation) to the heirs of the original owners. B. Bath.3b קטלינהו לכולהו מָרָוָתֵיה (Var. לכולהו בני מרותיה) he (Herod) killed all of his masters family. B. Kam. 103a מ׳ דכיתנא Ms. M. (ed. מָרָוָותֵיה) the owner of the flax; a. fr.Mar Samuel, Mar Ukban, v. respect, pr. nouns.Fem. מָרְתָא, מָרְתָה 1) mistress, constr. מָרַת. Targ. 1 Kings 17:17. Targ. Is. 24:2; a. fr.Gen. R. s. 52, v. בַּעֲלָה. Y. Ḥag.II, 77d מ׳ דביתא the hostess. Y.Peah VIII, 21b top (read:) הב ליה יתיר דנפשיה מָרָתֵיה give him (the poor man) more, for his appetite is his master (he is used to good living). Y. Ab. Zar. l. c., v. supra; a. fr. 2) pr. n. f. Martha. Gitt.56a; a. fr. מ׳ בת ביתוס, v. בַּיְתוֹס.M. Kat. 26b bot. אבא בר מ׳ (Ms. M. מָרַת); Yeb.120a; Sabb.121b; Yoma 84a (v. Rabb. D. S. a. l. note 60); a. e. 3) pr. n. m. (?). Snh.5a bot. B. Bath.52a (v. Rabb. D. S. a. l. note 8). Pes.103a top מ׳ אמר (Ms. M. 1 רב ברונא; Ms. M. 2 מרונא, v. Rabb. D. S. a. l. note).

נַנְעָא, נַנְעָה,m. ch. = h. נַעְנַע, mint. Y.Maasr.V, end, 52a והא נ׳וכ׳ (not והיא) but there is mint (which has a quadrangular stem, whereas you say, there is nothing quadrangular in nature)? (Answ.) It is full of knots; Y.Ned.III, 37d bot. והוא כנעה (corr. acc.); Y.Shebu.III, 34d bot. והנגעה (corr. acc.).

נַנְעָא, נַנְעָה,m. ch. = h. נַעְנַע, mint. Y.Maasr.V, end, 52a והא נ׳וכ׳ (not והיא) but there is mint (which has a quadrangular stem, whereas you say, there is nothing quadrangular in nature)? (Answ.) It is full of knots; Y.Ned.III, 37d bot. והוא כנעה (corr. acc.); Y.Shebu.III, 34d bot. והנגעה (corr. acc.).

נַנְעָא, נַנְעָה,m. ch. = h. נַעְנַע, mint. Y.Maasr.V, end, 52a והא נ׳וכ׳ (not והיא) but there is mint (which has a quadrangular stem, whereas you say, there is nothing quadrangular in nature)? (Answ.) It is full of knots; Y.Ned.III, 37d bot. והוא כנעה (corr. acc.); Y.Shebu.III, 34d bot. והנגעה (corr. acc.).

נַנְעָא, נַנְעָה,m. ch. = h. נַעְנַע, mint. Y.Maasr.V, end, 52a והא נ׳וכ׳ (not והיא) but there is mint (which has a quadrangular stem, whereas you say, there is nothing quadrangular in nature)? (Answ.) It is full of knots; Y.Ned.III, 37d bot. והוא כנעה (corr. acc.); Y.Shebu.III, 34d bot. והנגעה (corr. acc.).

סָאתָאI, סָאתָה f. ch. = h. סְאָה, Sah; measure. Targ. Is. 27:8. Targ. Job 20:22; a. e.Y.Ter.X, 47b top כמה ס׳ עבדאוכ׳ how much does a Sah contain? Twenty four Log. Lev. R. s. 36; Y.Snh.X, 27d כאינש … והא ס׳וכ׳ as if one says, here is the bag, here is the Sela, and here is the measure, rise and measure (said of one who asks immediate reward for a good deed); Ruth R. introd. (some ed. סאה); a. e.Pl., v. סְאָה ch.

סָאתָאI, סָאתָה f. ch. = h. סְאָה, Sah; measure. Targ. Is. 27:8. Targ. Job 20:22; a. e.Y.Ter.X, 47b top כמה ס׳ עבדאוכ׳ how much does a Sah contain? Twenty four Log. Lev. R. s. 36; Y.Snh.X, 27d כאינש … והא ס׳וכ׳ as if one says, here is the bag, here is the Sela, and here is the measure, rise and measure (said of one who asks immediate reward for a good deed); Ruth R. introd. (some ed. סאה); a. e.Pl., v. סְאָה ch.

סְכַםch. sam( Hif. הִסְכִּים to contemplate, plan), 1) to count, muster. Targ. Y. Num. 26:63; a. fr. 2) to agree. Targ. 1 Chr. 4:23. Targ. Job 15:10 סכמו בנא Ms. (ed. Lag. סמכו, missing in oth. eds.). Targ. Y. Num. 27:5 ס׳ … על דעתיהוכ׳ he decided them in the sense of (his decision was approved by) the Lord. Af. אַסְכֵּים to agree, approve. Targ. Cant. 8:13.Gitt.6b דא׳ מריה על ידיה whose opinion the Lord approved. Y.Dem.I, 22a דלית הוא מַסְכְּמָה עימיה that he did not share his opinion; a. e.Part. pass. מַסְכַּם; f. מַסְכְּמָא. Lam. R. to I, 2 הא חסילה והא מ׳ע״יוכ׳ it is made final and confirmed by Jeremiah. Ithpe. אִסְתְּכַם to be agreed upon, to be decreed. Targ. Y. Num. 16:29 (h. text יִפָּקֵד).

סְכַםch. sam( Hif. הִסְכִּים to contemplate, plan), 1) to count, muster. Targ. Y. Num. 26:63; a. fr. 2) to agree. Targ. 1 Chr. 4:23. Targ. Job 15:10 סכמו בנא Ms. (ed. Lag. סמכו, missing in oth. eds.). Targ. Y. Num. 27:5 ס׳ … על דעתיהוכ׳ he decided them in the sense of (his decision was approved by) the Lord. Af. אַסְכֵּים to agree, approve. Targ. Cant. 8:13.Gitt.6b דא׳ מריה על ידיה whose opinion the Lord approved. Y.Dem.I, 22a דלית הוא מַסְכְּמָה עימיה that he did not share his opinion; a. e.Part. pass. מַסְכַּם; f. מַסְכְּמָא. Lam. R. to I, 2 הא חסילה והא מ׳ע״יוכ׳ it is made final and confirmed by Jeremiah. Ithpe. אִסְתְּכַם to be agreed upon, to be decreed. Targ. Y. Num. 16:29 (h. text יִפָּקֵד).

סְלִיחָהf. (b. h.; סָלַח) 1) sprinkling. Ker.24b (ref. to Lev. 5:18) והא לא … ידיעה בשעת ס׳ and he (who got knowledge of his innocence after the blood was sprinkled) had no knowledge of it at the time of the sprinkling. 2) forgiveness. Taan.30b; B. Bath. 121a. Tosef.Naz.III, 14; Naz.23a. Ex. R. s. 42 אין ס׳ there is no forgiveness (for Israel); a. fr.Pl. סְלִיחוֹת. Midr. Till. to Ps. 25 הקב״ה … ס׳ הרבהוכ׳ the Lord liberally granted us many pardons out of his own (treasury); a. e.סְלִיחוֹת: a) (in liturgy) penitential prayers.b) name of a Piska in Pesikta (p. 166a> sq.).

סְלִיחָהf. (b. h.; סָלַח) 1) sprinkling. Ker.24b (ref. to Lev. 5:18) והא לא … ידיעה בשעת ס׳ and he (who got knowledge of his innocence after the blood was sprinkled) had no knowledge of it at the time of the sprinkling. 2) forgiveness. Taan.30b; B. Bath. 121a. Tosef.Naz.III, 14; Naz.23a. Ex. R. s. 42 אין ס׳ there is no forgiveness (for Israel); a. fr.Pl. סְלִיחוֹת. Midr. Till. to Ps. 25 הקב״ה … ס׳ הרבהוכ׳ the Lord liberally granted us many pardons out of his own (treasury); a. e.סְלִיחוֹת: a) (in liturgy) penitential prayers.b) name of a Piska in Pesikta (p. 166a> sq.).

סַפְסִירָאm. = h. סַפְסָר, accountant, a middleman, broker. B. Mets.42b ס׳ דזביןוכ׳ middleman who buys here and sells there (immediately). Ib. 63b והא בעי למיתב זוזי לס׳ but would he not have had to pay the broker?, i. e. has he not the advantage of saving the brokers fee?

סַפְסִירָאm. = h. סַפְסָר, accountant, a middleman, broker. B. Mets.42b ס׳ דזביןוכ׳ middleman who buys here and sells there (immediately). Ib. 63b והא בעי למיתב זוזי לס׳ but would he not have had to pay the broker?, i. e. has he not the advantage of saving the brokers fee?

עִישּׂוּרָאch. sam(עישור, עשור dedication, sanctification). Keth.50a והא לא דמי ע׳ בתרא על׳ קמא but the second tithe (one-tenth of nine-tenths left) is not equal to the first tithe (both together do not amount to one fifth)!

עִישּׂוּרָאch. sam(עישור, עשור dedication, sanctification). Keth.50a והא לא דמי ע׳ בתרא על׳ קמא but the second tithe (one-tenth of nine-tenths left) is not equal to the first tithe (both together do not amount to one fifth)!