אשה

אֶשָּׁה
огонь.

אִשָּׁה
сжигаемая жертва, огненное жертвоприношение.
LXX: 3646 (ὁλοκαύτωμα).
Син. 0817 (‎אָשָׁם‎), 02077 (‎זֶבַח‎), 02403 (‎חַטָּאָה‎), 03632 (‎כָּלִיל‎), 05930 (‎עֹלָה‎), 05262 (‎נֶסֶךְ‎), 08002 (‎שֶׁלֶם‎), 08573 (‎תְּנוּפָה‎).

אִשָּׁה
1. женщина;
2. жена;
3. самка;
4. каждая.

אִשָּׁהf. (b. h.; v. איש, אנש), const. אֵשֶׁת, woman, wife. Pes.VIII. 1. Ab. Zar.25b א׳ כלי זיינה עליה woman carries her weapon with her, is protected against murder by gentiles (who would rather assault her innocence). Ib. א׳ חשובה a woman of high rank (influential). Ib. אִשְתּוֹ משמרתו his wifes presence guards him from wrong-doing; a. fr.Pl. (נָשוֹת) נָשִׁים q. v.

אִשֶּׁה burnt-offering, v. אִישֶּׁה.

וֶסֶת, וֶו׳f. (יָסַת, intensive of עָשָׂה; as to ע a. (ו) י, v. Nold. Mand. Gr. p. 7 2) (habitual doing, condition,) 1) regular diet. Snh.101a; Keth.110b, a. e. שינוי ו׳וכ׳ a change of diet is the beginning of bowel diseases. 2) conduct, way, manner. Y.Yoma I, 38c bot. כל וו׳ טובהוכ׳ every kind of good manners was found among them. Gen. R. s. 87 כך הי׳ יֶסְתָּן שלוכ׳ this was the custom of the gentiles. Ned.IX, 9 כך היא וֶוסְתּוֹ שלוכ׳ such is that mans way of acting. 3) regular date, or regular premonitory symptoms, of menstruation. Nidd.I, 1 כל אשה שיש לה ו׳ every woman of regular days Ib. 4b שלא בשעת וֶסְתָּהּ out of her regular time. Ib. 11b אשה שאיו לה ו׳ a woman who has no regular time. Ib. IX, 8 (63a) שיש לה ו׳ that has regular symptoms of approaching menstruation, v. infra, (Ib. 12a; 14b שיעור ו׳, v. אֶוְותִּיאֹוס. Tosef. ib. I, 11 כיוונה שעת וסתה she had her courses again (after an intermission) exactly at the usual date; Y. ib. I, 49c top כיוונה מהמ׳ הווסת (corr. acc.). Ib. וו׳ ארובה a delayed menstruation (which may he expected any time), contrad. to הפסק עונה a skipping over of one course; a. fr.Pl. וֶסְתּוֹת. Ib. IX, 8 ואלו הן הו׳ and these are the symptoms of approaching Ib. 63a התם בו׳ דיומי there (ib. I, 1) regularity of date is meant, הכא בו׳ דגופא here regularity of symptoms. Ib. 15a, a. e. ו׳ דאורייתא the rule requiring a woman to examine herself on the regular day is of biblical origin. Yeb.64b bot. ו׳ ושורוכ׳ the law concerning the mode of establishing a regularity of menstruation (Nidd.IX, 10) Gen. R. s. 48 (expl. עדנה, Gen. 18:12), v. וֶוסְתָּנִית; a. fr.

וֶסֶת, וֶו׳f. (יָסַת, intensive of עָשָׂה; as to ע a. (ו) י, v. Nold. Mand. Gr. p. 7 2) (habitual doing, condition,) 1) regular diet. Snh.101a; Keth.110b, a. e. שינוי ו׳וכ׳ a change of diet is the beginning of bowel diseases. 2) conduct, way, manner. Y.Yoma I, 38c bot. כל וו׳ טובהוכ׳ every kind of good manners was found among them. Gen. R. s. 87 כך הי׳ יֶסְתָּן שלוכ׳ this was the custom of the gentiles. Ned.IX, 9 כך היא וֶוסְתּוֹ שלוכ׳ such is that mans way of acting. 3) regular date, or regular premonitory symptoms, of menstruation. Nidd.I, 1 כל אשה שיש לה ו׳ every woman of regular days Ib. 4b שלא בשעת וֶסְתָּהּ out of her regular time. Ib. 11b אשה שאיו לה ו׳ a woman who has no regular time. Ib. IX, 8 (63a) שיש לה ו׳ that has regular symptoms of approaching menstruation, v. infra, (Ib. 12a; 14b שיעור ו׳, v. אֶוְותִּיאֹוס. Tosef. ib. I, 11 כיוונה שעת וסתה she had her courses again (after an intermission) exactly at the usual date; Y. ib. I, 49c top כיוונה מהמ׳ הווסת (corr. acc.). Ib. וו׳ ארובה a delayed menstruation (which may he expected any time), contrad. to הפסק עונה a skipping over of one course; a. fr.Pl. וֶסְתּוֹת. Ib. IX, 8 ואלו הן הו׳ and these are the symptoms of approaching Ib. 63a התם בו׳ דיומי there (ib. I, 1) regularity of date is meant, הכא בו׳ דגופא here regularity of symptoms. Ib. 15a, a. e. ו׳ דאורייתא the rule requiring a woman to examine herself on the regular day is of biblical origin. Yeb.64b bot. ו׳ ושורוכ׳ the law concerning the mode of establishing a regularity of menstruation (Nidd.IX, 10) Gen. R. s. 48 (expl. עדנה, Gen. 18:12), v. וֶוסְתָּנִית; a. fr.

וֶסֶת, וֶו׳f. (יָסַת, intensive of עָשָׂה; as to ע a. (ו) י, v. Nold. Mand. Gr. p. 7 2) (habitual doing, condition,) 1) regular diet. Snh.101a; Keth.110b, a. e. שינוי ו׳וכ׳ a change of diet is the beginning of bowel diseases. 2) conduct, way, manner. Y.Yoma I, 38c bot. כל וו׳ טובהוכ׳ every kind of good manners was found among them. Gen. R. s. 87 כך הי׳ יֶסְתָּן שלוכ׳ this was the custom of the gentiles. Ned.IX, 9 כך היא וֶוסְתּוֹ שלוכ׳ such is that mans way of acting. 3) regular date, or regular premonitory symptoms, of menstruation. Nidd.I, 1 כל אשה שיש לה ו׳ every woman of regular days Ib. 4b שלא בשעת וֶסְתָּהּ out of her regular time. Ib. 11b אשה שאיו לה ו׳ a woman who has no regular time. Ib. IX, 8 (63a) שיש לה ו׳ that has regular symptoms of approaching menstruation, v. infra, (Ib. 12a; 14b שיעור ו׳, v. אֶוְותִּיאֹוס. Tosef. ib. I, 11 כיוונה שעת וסתה she had her courses again (after an intermission) exactly at the usual date; Y. ib. I, 49c top כיוונה מהמ׳ הווסת (corr. acc.). Ib. וו׳ ארובה a delayed menstruation (which may he expected any time), contrad. to הפסק עונה a skipping over of one course; a. fr.Pl. וֶסְתּוֹת. Ib. IX, 8 ואלו הן הו׳ and these are the symptoms of approaching Ib. 63a התם בו׳ דיומי there (ib. I, 1) regularity of date is meant, הכא בו׳ דגופא here regularity of symptoms. Ib. 15a, a. e. ו׳ דאורייתא the rule requiring a woman to examine herself on the regular day is of biblical origin. Yeb.64b bot. ו׳ ושורוכ׳ the law concerning the mode of establishing a regularity of menstruation (Nidd.IX, 10) Gen. R. s. 48 (expl. עדנה, Gen. 18:12), v. וֶוסְתָּנִית; a. fr.

וֶסֶת, וֶו׳f. (יָסַת, intensive of עָשָׂה; as to ע a. (ו) י, v. Nold. Mand. Gr. p. 7 2) (habitual doing, condition,) 1) regular diet. Snh.101a; Keth.110b, a. e. שינוי ו׳וכ׳ a change of diet is the beginning of bowel diseases. 2) conduct, way, manner. Y.Yoma I, 38c bot. כל וו׳ טובהוכ׳ every kind of good manners was found among them. Gen. R. s. 87 כך הי׳ יֶסְתָּן שלוכ׳ this was the custom of the gentiles. Ned.IX, 9 כך היא וֶוסְתּוֹ שלוכ׳ such is that mans way of acting. 3) regular date, or regular premonitory symptoms, of menstruation. Nidd.I, 1 כל אשה שיש לה ו׳ every woman of regular days Ib. 4b שלא בשעת וֶסְתָּהּ out of her regular time. Ib. 11b אשה שאיו לה ו׳ a woman who has no regular time. Ib. IX, 8 (63a) שיש לה ו׳ that has regular symptoms of approaching menstruation, v. infra, (Ib. 12a; 14b שיעור ו׳, v. אֶוְותִּיאֹוס. Tosef. ib. I, 11 כיוונה שעת וסתה she had her courses again (after an intermission) exactly at the usual date; Y. ib. I, 49c top כיוונה מהמ׳ הווסת (corr. acc.). Ib. וו׳ ארובה a delayed menstruation (which may he expected any time), contrad. to הפסק עונה a skipping over of one course; a. fr.Pl. וֶסְתּוֹת. Ib. IX, 8 ואלו הן הו׳ and these are the symptoms of approaching Ib. 63a התם בו׳ דיומי there (ib. I, 1) regularity of date is meant, הכא בו׳ דגופא here regularity of symptoms. Ib. 15a, a. e. ו׳ דאורייתא the rule requiring a woman to examine herself on the regular day is of biblical origin. Yeb.64b bot. ו׳ ושורוכ׳ the law concerning the mode of establishing a regularity of menstruation (Nidd.IX, 10) Gen. R. s. 48 (expl. עדנה, Gen. 18:12), v. וֶוסְתָּנִית; a. fr.

חֵבֶלm. (b. h.; חָבַל) 1) writhing, throes of birth, agony. Snh.98b, a. e. חֶבְלוֹ של משיח the sufferings which are to precede the advent of the Messiah.Pl. חֲבָלִים, constr. חֶבְלֵי. Nidd.31a ח׳ נקבה the pains at giving birth to a female. Ib. חבלי של נקבה (read: חבלים). Ib. וזהו ח׳ אשה and this is the cause of womans throes. 2) damage, injury. Mekh. Mishp., Nzikin, s.8 ח׳ אשה לבעל the damages for a wifes injury belong to her husband.

חֵבֶלm. (b. h.; חָבַל) 1) writhing, throes of birth, agony. Snh.98b, a. e. חֶבְלוֹ של משיח the sufferings which are to precede the advent of the Messiah.Pl. חֲבָלִים, constr. חֶבְלֵי. Nidd.31a ח׳ נקבה the pains at giving birth to a female. Ib. חבלי של נקבה (read: חבלים). Ib. וזהו ח׳ אשה and this is the cause of womans throes. 2) damage, injury. Mekh. Mishp., Nzikin, s.8 ח׳ אשה לבעל the damages for a wifes injury belong to her husband.

חָנַק(b. h.; cmp. אנק, ענק) ( to press, to seize by the throat, to choke. Tosef.Sabb.III (IV), 6 ואין חוֹנְקִין בשבת you must not press (the jugular veins, to relieve from belly-ache) on the Sabbath; v. infra Pi.B. Bath. X, 8 (175b) הרי החוֹנֵק אתוכ׳ if one seizes a debtor by the throat (threatening violence). Ib. 176a בחָנוּק in the case of one being threatened (and another pledging himself for him). Sabb.57a אין אשה חוֹנֶקֶתוכ׳ a woman will not choke herself (will not tie a band around her neck so closely that no water could get under it when bathing); ib. b אשה ח׳וכ׳ a woman does tie a chain closely in order to appear fleshy. Gen. R. s. 34 (ref. to דם האדם באדם, Gen. 9:6) אף החוֹנְקוֹ (the gentile is guilty of bloodshed) even if he only chokes a man (‘shedding the blood of man in man); Y.Kidd.I, 58c top בחונקו מפני עצמו (read: ממונו) when he merely chokes him to take his money; a. e.Esp. to strangle to death. B. Kam.47b ח׳ את עצמו (the ox) strangled himself (by being caught in a rope). Y.Sot.IX, 23c נמצא חָנוּק if he was found strangled; a. e.Trnsf. to produce anguish, agony. Ḥull.I, 2 מפני שהן חוֹנְקִין because they (a saw) cause agony as if by choking (instead of cutting).Kidd.62a (ref. to Num. 5:19–20) according to R. Meïr (who says that a condition is not valid unless both the negative and the positive alternatives are stated) חִנְקִי מיבעי ליה it ought to have been added (to vers 20) ‘die in agony. א״ר תנחום הנקי כתיב said R. T. it says (verse 19) hnki (which may be read hinnaki for the one alternative and hinki for ḥinki for the other); Ar. reads הנקי, v. נָקִי. Nif. נֶחְנַק 1) to be strangled. Snh.XI, 1 (84b) הנֶחְנָקִין those sentenced to death by strangulation. Pes.112a לֵיחָנֵק, v. אִילָּן. 2) to feel like choking, to be sorry (cmp. אָנַק). Cant. R. to IV, 12 התחיל … רואה ונ׳ the seller sees it and grieves (over his loss); Yalk. Ex. 225 Mekh. Bshall.s.1 לֵיחָנֵק.Sabb.66b, v. infra. Pi. חִינֵּק 1) to squeeze in, immure. Pirké dR. El. ch. XLVIII; Yalk. Ex. 169 (היו) מְחַנְּקִין את ישראלוכ׳ pressed Israelites between the walls (having mingled their bodies with the clay). 2) to strangle. Tosef.M. Kat. I, 5 מְחַנְּקִיןוכ׳ (M. Kat. 6b חונקין) the aunts choke each other to death. 3) to press the throat, to squeeze the jugular veins (an operation applied in cases of abdominal affection, (Ar. s. v. חנק; to reset a laryngal muscle or ring, Rashi; oth. defin., v. Ar. s. v.). Sabb.66b לְחַנֵּק to perform the operation (Rashi a. Ar. ed. Koh. לֵיחָנֵק to have the operation performed).

חָנַק(b. h.; cmp. אנק, ענק) ( to press, to seize by the throat, to choke. Tosef.Sabb.III (IV), 6 ואין חוֹנְקִין בשבת you must not press (the jugular veins, to relieve from belly-ache) on the Sabbath; v. infra Pi.B. Bath. X, 8 (175b) הרי החוֹנֵק אתוכ׳ if one seizes a debtor by the throat (threatening violence). Ib. 176a בחָנוּק in the case of one being threatened (and another pledging himself for him). Sabb.57a אין אשה חוֹנֶקֶתוכ׳ a woman will not choke herself (will not tie a band around her neck so closely that no water could get under it when bathing); ib. b אשה ח׳וכ׳ a woman does tie a chain closely in order to appear fleshy. Gen. R. s. 34 (ref. to דם האדם באדם, Gen. 9:6) אף החוֹנְקוֹ (the gentile is guilty of bloodshed) even if he only chokes a man (‘shedding the blood of man in man); Y.Kidd.I, 58c top בחונקו מפני עצמו (read: ממונו) when he merely chokes him to take his money; a. e.Esp. to strangle to death. B. Kam.47b ח׳ את עצמו (the ox) strangled himself (by being caught in a rope). Y.Sot.IX, 23c נמצא חָנוּק if he was found strangled; a. e.Trnsf. to produce anguish, agony. Ḥull.I, 2 מפני שהן חוֹנְקִין because they (a saw) cause agony as if by choking (instead of cutting).Kidd.62a (ref. to Num. 5:19–20) according to R. Meïr (who says that a condition is not valid unless both the negative and the positive alternatives are stated) חִנְקִי מיבעי ליה it ought to have been added (to vers 20) ‘die in agony. א״ר תנחום הנקי כתיב said R. T. it says (verse 19) hnki (which may be read hinnaki for the one alternative and hinki for ḥinki for the other); Ar. reads הנקי, v. נָקִי. Nif. נֶחְנַק 1) to be strangled. Snh.XI, 1 (84b) הנֶחְנָקִין those sentenced to death by strangulation. Pes.112a לֵיחָנֵק, v. אִילָּן. 2) to feel like choking, to be sorry (cmp. אָנַק). Cant. R. to IV, 12 התחיל … רואה ונ׳ the seller sees it and grieves (over his loss); Yalk. Ex. 225 Mekh. Bshall.s.1 לֵיחָנֵק.Sabb.66b, v. infra. Pi. חִינֵּק 1) to squeeze in, immure. Pirké dR. El. ch. XLVIII; Yalk. Ex. 169 (היו) מְחַנְּקִין את ישראלוכ׳ pressed Israelites between the walls (having mingled their bodies with the clay). 2) to strangle. Tosef.M. Kat. I, 5 מְחַנְּקִיןוכ׳ (M. Kat. 6b חונקין) the aunts choke each other to death. 3) to press the throat, to squeeze the jugular veins (an operation applied in cases of abdominal affection, (Ar. s. v. חנק; to reset a laryngal muscle or ring, Rashi; oth. defin., v. Ar. s. v.). Sabb.66b לְחַנֵּק to perform the operation (Rashi a. Ar. ed. Koh. לֵיחָנֵק to have the operation performed).

נָשָׂא(b. h.; cmp. נָסָה) 1) to lift up, carry. Sot.35a נ׳ ארין את נוֹשְׂאָיו the Ark carried its carriers. Ab.ch.VI נוֹשֵׂא בעולוכ׳ helps his brother to bear his yoke. Ber.III, 1 נוֹשְׂאֵי המטה, v. מִטָּה. Meg.9a (one of the changes in translating the Bible into Greek) נוֹשֵׂא בני אדם a carrier of men (for חֲמֹר, Ex. 4:20); a. v. fr.Pesik. R. s. 6 אני מרומם ונושא את ראשם I will raise and elevate their head; v. infra.נ׳ כפים, v. בַּף.נ׳ פנים to lift up the face, to respect, favor, spare, be partial. Ḥag.14a (expl. נשוא פנים, Is. 3:3) זה שנוֹשְׂאִין פ׳ לדורו בעבורו he for whose sake his generation is favored in heaven. Sabb.13b שלא נ׳ פ׳ לתורה who spared him not for the sake of his scholarship. Yoma 87a שנָשְׂאוּ לו פ׳ בעה״ז that indulgence was shown him (by the Lord) in this world. Num. R. s. 11 לא אֶשָּׂא פ׳ מפניך shall I not favor thee for thy own sake? Ib. כשם שהם נוֹשְׂאִין ליוכ׳ as they (the Israelites) honor me (by saying grace even after a scanty meal), so do I favor them; a. fr.נ׳ נפש אל to lift up the soul to, to long for. Midr. Till. to Ps. 25:1 למה אתה נושא נפשך אלי why dost thou lift up thy soul to me (why dost thou depend on me)?; Yalk. ib. 701.נ׳ קרבן to offer up a sacrifice. Ib. 702 אדם חוטא ונושא ק׳ if a man sinned, he offered ; Midr. Till. l. c. נושא ומביא ק׳ (corr. acc.)Part. pass. נָשׂוּא, f. נְשׂוּאָה Ib. עכשו … הרי נפשנו נ׳ לך now that we have no sacrifloes, our soul is lifted up to thee. 2) to lift, remove. Pesik. R. l. c. (ref. to the double meaning of נ׳, to raise a. to remove) לכו שְׂאוּ את ראשו go and remove (or lift up) his head; a. fr.נ׳ עון to forgive. Y.Snh.X, beg., 27c (ref. to Ex. 34:7) נושא עוונות איןוכ׳ the text does not say, ‘removing iniquities, but ‘removing iniquity, the Lord takes away (from the scales) one bond of mans sins, and the merits prevail ; Y.Peah I, 16b bot. (corr. acc.); Yalk. Ex. 400; v. שְׁטַר. Pesik. R. s. 45; a. e. 3) to take, esp. נ׳ ונתן to take and give, to deal; to transact, argue. Sabb.31a נָשָׂאתָ ונתת באמונה hast thou (while on earth) been dealing honestly? B. Mets.48a הנושא ונותן בדברים he who concludes a bargain verbally. Tanḥ. Shmoth 18 כשם שנושאין ונותנין בהלכהוכ׳ as well as they debate on the law below, so do they above. Ib. שנושאין ונותנין בדיןוכ׳ they argue in court, and the Lord argues with them; a. fr. 4) נ׳ אשה, or נ׳ to take a wife into ones house, to marry. Keth.II, 1 בתולה נְשָׂאתַנִי thou hast married me as a virgin; אלמנה נְשָׂאתִיךְ I married thee as a widow. Yeb.37b לא יִשָּׂא אדםוכ׳ one may not marry in one country and go away M. Kat. I, 7 אין נושאין נשיםוכ׳ no marriages may take place during the festive week; a. v. fr.Part. pass. נָשׂוּי (followed by accus.) having married; f. נְשׂוּאָה (followed by ל) being married to; pl. נְשׂוּאִים, … אִין; נְשׂוּאוֹת. Yeb.III, 6 ואחד נ׳ נכרית one of them has married a stranger. Ib. ומתו הנ׳ את האחיות and those brothers who had married two sisters died. Ib. I, 2 (2b) היתה … נשואה לאחיו Y. ed. (Mish. ed. נשואת, corr. acc.; Bab. ed. נשואות) if his daughter or … was married to ; a. fr.Tosef. ib. VI, 5 נָשׂאוּי. Nif. נִישָּׂא 1) to be lifted up, removed Pesik. R. l. c. כבר … שיִנָּשְׂאוּ את ראשםוכ׳ it had been decreed that their head should be lifted (v. supra): turn its meaning and elevate their head. 2) f. נִישֵּׂאת, נִשֵּׂ׳, נִישֵּׂת, נִיסֵּת to be married. Keth.I, 1 בתולה נ׳וכ׳ a virgins marriage takes place on the fourth day of the week. Ib. V, 2 הגיע … ולא נִשְּׂאוּ if the time set for marriage expired and they were not taken in marriage. Yeb.II, 10 מותרות לִינָּשֵׂא להם they may marry them. Ib. 88b הרי זו לא תִנָּשֵׂא ואם ניסתוכ׳ she must not marry again, and if she does ; Keth.22b; a. v. fr. Hif. הִשִּׂיא 1) to lift up, to announce by signals (the New Moon). R. Hash. II, 2, a. e. מַשִּׂיאִין, v. מַשּׂוּאָה. Y. ib. II, 58a top אין משיאין לילי זמנו we do not raise signals in the night of the regular New Moon (from the 29th> to the 30th>) ; a. fr.Tosef. ib. II , 2 מַסִּיעִין את החדש ed. Zuck. (משיא׳ על, מסיא׳) we signalize the New Moon. 2) to transfer. Deut. R. s. 11 (ref. to ישא, Ps. 24:5) יַשִּׂיא ברכה לאחרים he will bring blessing upon others. 3) to move, remove, pass. Bets.III, 7 מַשִּׂיאָהּ על גבי חברתה he may pass one knife over the other (to whet it). Tosef.Par.X (IX), 3 הִשִּׂיאוֹ לדבר אחר he diverted his mind to wards another subject; Ab. Zar. II, 5. Y. ib. II, 41c bot. היה לו להַשִּׂיאוֹוכ׳, v. הֶשֵּׂיאָה. 4) to transfer, transcribe, translate. Tosef.Sot.VIII, 6 הִשִּׂיאוּ את הכתבוכ׳ they transcribed the inscription on the stones in seventy languages; Sot.35b; Y. ib. VII, 21d bot. 5) to give away in marriage; to cause to marry. Keth.111b כל המַשִּׂיא בתווכ׳ he who marries his daughter to a scholar. Ib. 67b top מַשִּׂיאִין את היתומהוכ׳ we must first help the fatherless maiden to marry, and then the fatherless lad. Kidd.29a האב חייב … ולהַשִּׂיאוֹ אשה a father is bound to …, and to provide a wife for him; a. fr. Hithpa. הִתְנַשֵּׂא to be raised; to exalt ones self, to boast. Ab. Zar.44a, v. הָלַם. Ber.63b להִתְנַשֵּׂא, v. נָבַל; a. e.