τὸν+χῶρον

αἰεί, αἰέν, ᾰεί (ἀέ coni. Hermann, P. 9.88)

αἰεί, αἰέν, ᾰεί (ἀέ coni. Hermann, P. 9.88)

ἑός (ἑοῖο, ἑῷ, ἑόν; ἑῶν: ἑᾶς, ἑᾷ, ἑάν; ἑαῖς: ἑόν acc.)

ἐρᾰτός (-όν; -ῶν; -ᾶς, -ᾷ, -άν; -ᾶν: - όν nom.)

κατά (

b

οἰκ-ίζω, [tense] fut.

A

- ιῶ Th.1.100

, 6.23 : [tense] aor. ᾤκισα ; [dialect] Ion.

οἴκισα Hdt.5.42

; poet.

ᾤκισσα Pi.I.8(7).22

: [tense] pf. ᾤκικα ([etym.] συν-) Str.12.3.10 : [tense] plpf.

ᾠκίκειν App.Hisp. 100

, BC2.26 :—[voice] Med., [tense] fut.

οἰκιοῦμαι E.Heracl.46

(corrupt in X.HG1.6.32): [tense] aor. ᾠκισάμην ([etym.] κατ-) Th.2.102, Isoc.19.23 :—[voice] Pass., [tense] fut.

οἰκισθήσομαι D.5.10

, App. BC2.139 : [tense] aor.

ᾠκίσθην Th.6.5

, Pl.Ti. 72d : [tense] pf.

ᾤκισμαι E.Hec.2

; [dialect] Ion.

οἴ. Hdt.4.12

(as v. l.):

I c. acc.rei, found as a colony or new settlement, Ar.Av. 172, Th.6.4, etc. ;

ἀπ' ἄλλης πόλεος οἰ. πόλιν E.Fr.360.11

codd. (leg. - ήσῃ):—[voice] Pass., Pl.R. 403b, X.An.5.3.7 ; πόλις οἴκισται ἐν.. v.l. in Hdt.4.12, cf. 2.44.

2 people with new settlers, colonize, χῶρον, χώρην, Id.5.42, 7.143 ; νήσους v. l. in Th.1.8: c. gen. pers., τὴν πόλιν.. ξυμμείκτων ἀνθρώπων οἰκίσας having colonized it with... Id.6.4:—[voice] Med., ὅπου γῆς πύργον οἰκιούμεθα we shall make ourselves a fenced home, E.Heracl.46, cf. Tr. 435.

II c. acc. pers., settle, plant as a colonist or inhabitant, Pi. l.c.; remove, transplant, ἐς ἄλλα δώματα, εἰς τήνδε χθόνα, E.IA 670,IT30 : metaph., τὸν μὲν ἀφ' ὑψηλῶν βραχὺν ᾤκισε brought him from high to low estate, Id.Heracl. 613 (lyr.):— [voice] Pass., settle as a colonist, fix one's habitation in a place,

Τυδεὺς.. ἐν Ἄργει ξεῖνος ὢν οἰκίζεται S.Fr.799.4

, cf. E.Hec.2, Pl.Phd. 114c, etc.

III intr., = οἰκέω, Herod.3.12, Hsch. ; οἰκίδδειν· καθῆσθαι, Id. ( οἰκιδεῖν cod.).

πτήσσω (never [suff] πτήν-ττω), Ar.V. 1490, X.Cyr.3.3.18: [tense] fut.

A

πτήξω AP 12.141

codd. (Mel.): [tense] aor.

ἔπτηξα E.HF 974

, etc., [dialect] Dor.

ἔπταξα Pi.P. 4.57

, [dialect] Ep.

πτῆξα Il.14.40

: [tense] aor. 2 ἔπτᾰκον in compd.

καταπτακών A.Eu. 252

; [dialect] Ep. [ per.] 3 dual

καταπτήτην Il.8.136

: [tense] pf.

ἔπτηχα Isoc.5.58

, ([etym.] κατ-) Lycurg.40, D.4.8; later ἔπτηκα ([etym.] κατ-) Them.Or.24.309b; [dialect] Ep.part. πεπτηώς, ῶτος (v.infr.11.2).

I Causal, scare, alarm,

πτῆξε θυμὸν ἐνὶ στήθεσσιν Ἀχαιῶν Il.14.40

;

ἐχθροὺς πτῆξαι Thgn.1015

.

II intr., crouch or cower for fear, of animals,

ἅπερ πτηνῶν ἀγέλαι τάχ' ἂν σιγῇ πτήξειαν ἄφωνοι S.Aj. 171

(anap.);

πτήξας δέμας παρεῖχε A.Pers. 209

; [

πῶλος] π. αἰσχύνῃσιν S.Fr.659.9

, cf. Ar.Av. 777; of human beings,

ἔπταξαν ἀκίνητοι σιωπᾷ Pi.P.4.57

; ὑπὸ φόβῳ π. E.Ba. 1035 (lyr.);

πτῆξαι ταπεινήν Id.Andr. 165

;

π. θυμόν S.OC 1466

(lyr.); κακῶς πάσχων π. Pl.Smp. 184b;

δοκεῖ μοι τοῦ αὐτοῦ ἀνδρὸς εἶναι καὶ εὐτυχοῦντα ἐξυβρίσαι καὶ πταίσαντα.. πτῆξαι X.Cyr.3.1.26

; ἐκποδὼν π. Ar.Th.36: with Preps.,

π. ἐν μυχοῖς πέτρας E.Cyc. 408

;

εἰς ἕνα χῶρον Ar.Lys. 770

; πόλις πρὸς πόλιν π. E.Supp. 269;

βωμὸν ὄρνις ὣς ἔπτηξ' ὕπο Id.HF 974

: c. acc. loci, βωμὸν π. Id. Ion 1280.

2 crouch, of men in ambush,

νῷν εἰς ἐρημίαν ὁδοῦ Id.Andr. 753

;

ὑπὸ τεύχεσι πεπτηῶτες Od.14.474

.

3 c. acc. rei, crouch for fear of..,

ἀπειλάς A.Pr. 175

(anap.);

φοβούμενοι πτήσσομεν αὐτούς X.Cyr.3.3.18

;

ταῖς διανοίαις μὴ πτήξαντες τὸν τῶν ἐπιόντων φόβον Lycurg.49

;

δόρυ Lyc.280

, IG14.1296: abs.,

ὁ λέων.. ὁρώμενος.. οὐδέποτε φεύγει οὐδὲ πτήσσει Arist. HA 629b13

.

ἀφεγγ-ής, ές,

A without light, φῶς ἀ. a light that is no light (i. e. to the blind), S.OC 1549; νυκτὸς ἀφεγγὲς βλέφαρον, of the moon, E.Ph. 543; simply, dark,

σπῆλυγξ Opp.C.3.324

;

ὀμίχλη AP9.675

; δηϊοτής a night battle, Nonn. D.24.165;

Ἀΐδα.. τὸν ἀφεγγέα χῶρον Epigr.Gr.372.13

([place name] Cotiaeum), cf. D.H.8.52.

2 not visible to the eye,

ὀδμά A.Pr. 115

.

3 metaph., εἴ τι.. τυγχάνεις ἀφεγγὲς φέρων something ill-starred, unlucky, S.OC 1481 (lyr.).

4 obscure, ἔκδοσις Olymp.Alch.p.70B.

ἐπιλαμβάνω,

A take or get besides,

ἐπὶ τοῖς πεντήκοντα ταλάντοις ἑκατόν Arist.Pol. 1259a28

: c. gen. partit., ἐ. τοῦ χρόνου take a little more time, M.Ant.1.17;

τῆς ἀρχῆς Paus.9.14.5

.

πολίτευμα, ατος, τό (πολίτης, cp. the prec. and next entry; Pla. et al.; ins, pap) commonwealth, state (so Polyb. 1, 13, 12; 35, 5; Diod S 19, 75, 4; ins; 2 Macc 12:7; Jos., Ant. 1, 13, C. Ap. 2, 257; fig. Philo, Agr. 81 τῷ τῆς ἀρετῆς ἐγγεγραμμέναι πολιτεύματι, Conf. Lingu. 78 πατρίδα τὸν οὐράνιον χῶρον ἐν ᾧ πολιτεύονται.—Schürer III 88f; PBöttger, ZNW 60, ’69, 244–53) ἡμῶν τὸ πολ. ἐν οὐρανοῖς ὑπάρχει our commonwealth is in heaven Phil 3:20 (πολίτευμα oft. denotes a colony of foreigners or relocated veterans CIG 5361, III add. 5866c; PTebt 32, 9; 17 [II B.C.]; EpArist 310. Cp. OGI 737, 2 with note 2 and the lit. in MDibelius, Hdb. ad loc.; JdeZwaan, Philippenzen 3:20 en de Κοινή: TSt 31, 1913, 298–300; LFuchs, D. Juden in Ägypten 1924, 89; MEngers, Πολίτευμα: Mnemosyne 54, 1926, 154–61; WRuppel, Politeuma: Philol. 82, 1927, 268–312; 433–52; EPeterson s.v. ἐκκλησία, end; ‘Our home is in heaven, and here on earth we are a colony of heavenly citizens’ MDibelius.—The sense seems to be more general in Menand. Rhet. [II A.D.] III 421, 16 Spengel: the deceased, so the word of consolation goes, πολιτεύεται μετὰ τῶν θεῶν; Hierocles, 3, 2 p. 424: ‘heroes’ convey the souls of the righteous πρὸς τὴν θείαν πολιτείαν. Olympiodorus In Platonis Phaedonem, ed. WNorvin 1913 p. 122, 8 [on Pla., Phd. 69c] of the philosopher: συμπολιτεύεσθαι τοῖς θεοῖς καὶ συνοικονομεῖν).—DELG s.v. πόλις. M-M. TW. Spicq. Sv.

σῶμα, ατος, τό (Hom.+) ‘body.’

① body of a human being or animal, body

ⓐ dead body, corpse (so always in Hom. [but s. HHerter, σῶμα bei Homer: Charites, Studien zur Altertumswissenschaft, ELanglotz Festschr., ed. KvonSchauenburg ’57, 206–17] and oft. later, e.g. Memnon: 434 Fgm. 1, 3, 3 Jac. καίειν τὸ ς.=burn the corpse; ins, pap, LXX; PsSol 2:27; TestJob 52:11; ApcMos 34 al.; Philo, Abr. 258; Jos., Bell. 6, 276, Ant. 18, 236; Ar. 4, 3; Mel., P. 28, 196) Mt 14:12 v.l.; 27:59; Mk 15:45 v.l.; Lk 17:37; Ac 9:40; GPt 2:4; pl. J 19:31. W. gen. Mt 27:58; Mk 15:43; Lk 23:52, 55; 24:3, 23; J 19:38ab, 40; 20:12; Jd 9; GPt 2:3. Pl. Mt 27:52; Hb 13:11. AcPlCor 2:27.

ⓑ the living body (Hes. et al.) of animals Js 3:3.—Mostly of human beings Mt 5:29f; 6:22f; 26:12; Mk 5:29; 14:8; Lk 11:34abc; J 2:21; Ro 1:24; 1 Cor 6:18ab; IRo 5:3. τὰ τοῦ σώματος the parts of the body 4:2. Of women αἱ ἀσθενεῖς τῷ σώματι 1 Cl 6:2; cp. Hv 3, 11, 4.—W. and in contrast to πνεῦμα (4 Macc 11:11) Ro 8:10, 13; 1 Cor 5:3; 7:34; Js 2:26. W. and in contrast to ψυχή (Pla., Gorg. 47, 493a; Diod S 34 + 35 Fgm. 2, 30; Appian, Bell. Civ. 5, 112 §467; Ael. Aristid. 45, 17f K.=8 p. 88f D.; Lucian, Imag. 23; PGM 7, 589; Wsd 1:4; 8:19f; 2 Macc 7:37; 14:38; 4 Macc 1:28; ApcEsdr 7:3 p. 32, 13 Tdf.; EpArist 139; Philo; Jos., Bell. 3, 372–78; 6, 55; Just., A I, 8, 4; D. 6, 2 al.; Tat. 13, 1; Ath. 1, 4; Did., Gen. 56, 4; Theoph. Ant. 1, 5 [p. 66, 2]) Mt 6:25ab; 10:28ab; Lk 12:4 v.l., 22f; 2 Cl 5:4 (a saying of Jesus, fr. an unknown source); 12:4; MPol 14:2; AcPl Ha 1, 4. τὸ πνεῦμα καὶ ἡ ψυχὴ καὶ τὸ σῶμα (s. the Christian POxy 1161, 6 [IV A.D.]) 1 Th 5:23. W. and in contrast to its parts (ApcSed 11:13; Mel., P. 78, 563) Ro 12:4; 1 Cor 12:12abc (Ltzm. ad loc.), 14–20 (PMich 149, 4, 26 [II A.D.] ἧπαρ … ὅλον τὸ σῶμα); Js 3:6; 1 Cl 37:5abcd. The body as the seat of sexual function Ro 4:19; 1 Cor 7:4ab (rights over the σῶμα of one’s spouse as Artem. 1, 44 p. 42, 14f; Iren. 1, 13, 3 [Harv. I 119, 10]).—The body as seat of mortal life εἶναι ἐν σώματι be in the body = alive, subject to mortal ills (TestAbr A 9 p. 87, 3 [Stone p. 22]; Poryphr., Abst. 1, 38) Hb 13:3. ἐνδημεῖν ἐν τῷ σώματι 2 Cor 5:6 (s. ἐνδημέω). ἐκδημῆσαι ἐκ τοῦ σώματος vs. 8 (s. ἐκδημέω). διὰ τοῦ σώματος during the time of one’s mortal life (cp. Lucian, Menipp. 11, end, Catapl. 23) vs. 10 (s. κομίζω 3, but s. also below in this section). Paul does not know whether, in a moment of religious ecstasy, he was ἐν σώματι or ἐκτὸς (χωρὶς) τοῦ σώματος 12:2f (of Epimenides [A2: Vorsokrat.⁵ I p. 29] it was said ὡς ἐξίοι ἡ ψυχὴ ὁπόσον ἤθελε καιρὸν καὶ πάλιν εἰσῄει ἐν τῷ σώματι; Clearchus, Fgm. 7: καθάπερ ὁ Κλέαρχος ἐν τοῖς περὶ ὕπνου φησίν, περὶ τῆς ψυχῆς, ὡς ἄρα χωρίζεται τοῦ σώματος καὶ ὡς εἴσεισιν εἰς τὸ σῶμα καὶ ὡς χρῆται αὐτῷ οἷον καταγωγίῳ [a resting-place]. In Fgm. 8 Clearchus tells about Cleonymus the Athenian, who seemed to be dead, but awakened after 3 days and thereupon reported everything that he had seen and heard ἐπειδὴ χωρὶς ἦν τοῦ σώματος. His soul is said finally to have arrived εἴς τινα χῶρον ἱερὸν τῆς Ἑστίας; Maximus Tyr. 38, 3a–f Ἀριστέας ἔφασκεν τὴν ψυχὴν αὐτῷ καταλιποῦσαν τὸ σῶμα in order to wander through the universe. He finds faith everywhere. Similarly 10, 2f. See also the story of Hermotimus in Apollon. Paradox. 3 as well as Lucian, Musc. Enc. [The Fly] 7.—On the two kinds of transcendent vision [with or without the body] s. Proclus, In Pla. Rem Publ. II p. 121, 26ff Kroll: οἱ μὲν μετὰ τοῦ σώματος τῶν τοιούτων [like Ἐμπεδότιμος] ἵστορες [=eyewitnesses], οἱ δὲ ἄνευ σώματος [like Κλεώνυμος]. καὶ πλήρεις αἱ παραδόσεις τούτων.). ἀπὼν τῷ σώματι (παρὼν δὲ τῷ πνεύματι) 1 Cor 5:3. ἡ παρουσία τοῦ σώματος 2 Cor 10:10 (παρουσία 1). The body is the instrument of human experience and suffering 4:10ab; Gal 6:17 (allusion AcPlCor 2, 35); Phil 1:20; the body is the organ of a person’s activity: δοξάσατε τὸν θεὸν ἐν τῷ σώματι ὑμῶν glorify God through your body, i.e. by leading an upright life 1 Cor 6:20; cp. Ro 12:1. This may be the place (s. above in this section) for διὰ τοῦ σώματος 2 Cor 5:10 which, in that case, would be taken in an instrumental sense with or through the body (cp. Pla., Phd. 65a; Ps.-Pla., Axioch. 13, 371c; Aelian, NA 5, 26 τὰ διὰ τοῦ σώματος πραττόμενα). In some of the last-named passages (such as Ro 12:1; Phil 1:20; also Eph 5:28 w. parallel in Plut., Mor. 142e: s. HAlmqvist, Plut. u. d. NT ’46, 116f) the body is almost synonymous w. the whole personality (as Aeschin., Or. 2, 58; X., An. 1, 9, 12 τὰ ἑαυτῶν σώματα=themselves. Appian, Syr. 41 §218 παρεδίδου τὸ σῶμα τοῖς ἐθέλουσιν ἀπαγαγεῖν=[Epaminondas] gave himself up to those who wished to take him away, Mithr. 27 §107 ἐς τὸ σῶμα αὐτοῦ=against his person, Bell. Civ. 2, 106 §442 Caesar’s person [σῶμα] is ἱερὸς καὶ ἄσυλος=sacred and inviolable; 3, 39 §157 ἔργον … σῶμα=course of action … person; Mitt-Wilck. I/2, 55, 7 [III B.C.] ἑκάστου σώματος=for every person. See Wilcken’s note).—Because it is subject to sin and death, man’s mortal body as τὸ σῶμα τῆς σαρκός (σάρξ 2cα) Col 2:11 is a σῶμα τῆς ἁμαρτίας Ro 6:6 or τοῦ θανάτου 7:24; cp. 8:11. In fact, σῶμα can actually take the place of σάρξ 8:13 (cp. Herm. Wr. 4, 6b ἐὰν μὴ πρῶτον τὸ σῶμα μισήσῃς, σεαυτὸν φιλῆσαι οὐ δύνασαι; 11, 21a.—Cp. Hippol., Ref. 5, 19, 6). As a σῶμα τῆς ταπεινώσεως lowly body it stands in contrast to the σῶμα τῆς δόξης glorious body of the heavenly beings Phil 3:21. In another pass. σῶμα ψυχικόν of mortals is opposed to the σῶμα πνευματικόν after the resurrection 1 Cor 15:44abc.—Christ’s earthly body, which was subject to death (Orig., C. Cels. 2, 9, 13) Ro 7:4; Hb 10:5 (Ps 39:7 v.l.), 10; 1 Pt 2:24; AcPlCor 2:16f. τὸ σῶμα καὶ τὰ ὀστᾶ καὶ τὸ πνεῦμα Χριστοῦ 2:32. τὸ σῶμα τῆς σαρκὸς αὐτοῦ Col 1:22. Esp. in the language of the Eucharist (opp. αἷμα) Mt 26:26; Mk 14:22; Lk 22:19; 1 Cor 10:16 (GBornkamm, NTS 2, ’56, 202–6); 11:24, 27, 29. S. the lit. s.v. ἀγάπη 2 and εὐχαριστία 3, also JBonsirven, Biblica 29, ’48, 205–19.—ἓν σῶμα a single body 1 Cor 6:16 (cp. Jos., Ant. 7, 66 Δαυίδης τήν τε ἄνω πόλιν κ. τὴν ἄκραν συνάψας ἐποίησεν ἕν σῶμα; Artem. 3, 66 p. 196, 9; RKempthorne, NTS 14. ’67/68, 568–74).

② pl. σώματα slaves (Herodas 2, 87 δοῦλα σώματα; Polyb. et al.; oft. Vett. Val.; ins, pap; Gen 36:6; Tob 10:10; Bel 32; 2 Macc 8:11; Jos., Ant. 14, 321; cp. our colloq. ‘get some bodies for the job’) Rv 18:13 (cp. Ezk 27:13; the abs. usage rejected by Atticists, s. Phryn. 378 Lob.).

③ plant and seed structure, body. In order to gain an answer to his own question in 1 Cor 15:35 ποίῳ σώματι ἔρχονται; (i.e. the dead after the resurrection), Paul speaks of bodies of plants (which are different in kind fr. the ‘body’ of the seed which is planted.—Maximus Tyr. 40, 60e makes a distinction betw. the σώματα of the plants, which grow old and pass away, and their σπέρματα, which endure.—σώματα of plants also in Apollon. Paradox. 7 [after Aristot.]) vs. 37f, and of σώματα ἐπουράνια of the heavenly bodies vs. 40 (cp. Ps.-Aristot., De Mundo 2, 2 the stars as σώματα θεῖα; Maximus Tyr. 21, 8b οὐρανὸς κ. τὰ ἐν αὐτῷ σώματα, acc. to 11, 12a οἱ ἀστέρες; 40, 4h; Sallust. 9 p. 18, 5).

④ substantive reality, the thing itself, the reality in imagery of a body that casts a shadow, in contrast to σκιά (q.v. 3) Col 2:17.

⑤ a unified group of people, body fig. ext. of 1, of the Christian community or church (cp. Cyr. Ins. 58, ‘body of the Hellenes’; Polyaenus, Exc. 18, 4 of the phalanx; Libanius, Or. 1 p. 176, 25 F. τὸ τῆς πόλεως ς.; Plut., Philop. 360 [8, 2]), esp. as the body of Christ, which he fills or enlivens as its Spirit (in this case the head belongs with the body, as Appian, Bell. Civ. 3, 26 §101, where a severed head is differentiated from τὸ ἄλλο σῶμα=the rest of the body), or crowns as its Head (Hdt. 7, 140; Quint. Smyrn. 11, 58; SIG 1169, 3; 15 κεφαλή w. σῶμα as someth. equally independent; Orig., C. Cels. 6, 79, 27): οἱ πολλοὶ ἓν σῶμά ἐσμεν ἐν Χριστῷ Ro 12:5. Cp. 1 Cor 10:17; 12:13, 27; Eph (s. Schlier s.v. ἐκκλησία 3c) 1:23; 2:16; 4:12, 16; 5:23, 30; Col 1:18, 24; 2:19; 3:15; ISm 1:2; Hs 9, 17, 5; 9, 18, 3f. ἓν σῶμα καὶ ἓν πνεῦμα Eph 4:4; cp. Hs 9, 13, 5; 7 (Iambl., Vi. Pyth. 30, 167: all as ἓν σῶμα κ. μία ψυχή; also Just., D. 42, 3) διέλκομεν τὰ μέλη τοῦ Χριστοῦ καὶ στασιάζομεν πρὸς τὸ σῶμα τὸ ἴδιον 1 Cl 46:7.—T Schmidt, Der Leib Christi (σῶμα Χριστοῦ) 1919; EKäsemann, Leib u. Leib Christi ’33 (for a critique s. SHanson, Unity of the Church in the NT ’46, 113–16); ÉMersch, Le Corps mystique du Christ² ’36; AWikenhauser, D. Kirche als d. myst. Leib Christi, nach dem Ap. Pls² ’40; EPercy, D. Leib Christi in d. paulin. Homologumena u. Antilegomena ’42; RHirzel, Die Person: SBMünAk 1914 H. 10 p. 6–28 (semantic history of σῶμα); WKnox, Parallels to the NT use of σῶμα: JTS 39, ’38, 243–46; FDillistone, How Is the Church Christ’s Body?: Theology Today 2, ’45/46, 56–68; WGoossens, L’Église corps de Christ d’après St. Paul² ’49; CCraig, Soma Christou: The Joy of Study ’51, 73–85; JRobinson, The Body: A Study in Pauline Theol. ’52; RBultmann, Theol. of the NT, tr. KGrobel ’51, 192–203; HClavier, CHDodd Festschr. ’56, 342–62; CColpe, Zur Leib-Christi Vorstellung im Eph, ’60, 172–87; KGrobel, Bultmann Festschr. ’54, 52–59; HHegermann, TLZ 85, ’60, 839–42; ESchweizer, ibid. 86, ’61, 161–74; 241–56; JMeuzelaar, D. Leib des Messias, ’61; MDahl, The Resurrection of the Body, ’62; RJewett, Paul’s Anthropological Terms, ’71, 201–304; JZiegler, NovT 25, ’83, 133–45 (LXX); JDunn: JSNT Suppl. 100, ’94, 163–81 (Col.).—B. 198. New Docs 4, 38f. DELG. M-M. TW. Sv.