εἱκών

εἰκών, όνος, ἡ (Aeschyl., Hdt.+; loanw. in rabb.)

① an object shaped to resemble the form or appearance of someth., likeness, portrait (cp. Did., Gen. 82, 6) of the emperor’s head on a coin (so Artem. 4, 31; of an emperor’s image Jos., Bell. 2, 169; 194, Ant. 19, 185; cp. AcThom 112 [Aa II/2, 223, 19]; s. DShotter, Gods, Emperors, and Coins: Greece and Rome, 2d ser. 26, ’79, 48–57) Mt 22:20; Mk 12:16; Lk 20:24. Of an image of a god (Diod S 2, 8, 7 [Zeus]; Appian, Mithrid. 117 §575 θεῶν εἰκόνες; Lucian, Sacr. 11; 2 Ch 33:7; Is 40:19; Just., A I, 55, 7; Ath. 18, 1; s. TPodella, Das Lichtkleid ’96, esp. 83–88) Rv 13:14f; 14:9, 11; 15:2; 16:2; 19:20; 20:4.

② that which has the same form as someth. else (not a crafted object as in 1 above), living image, fig. ext. of 1 εἰκὼν τοῦ θεοῦ (ἄνθρωπος πλάσμα καὶ εἰκὼν αὐτοῦ [God] Theoph. Ant. 1, 4 [p. 64, 17]; w. ὁμοίωσις Did., Gen. 56, 28) of a man (cp. Mitt-Wilck. I/2, 109, 11 [III B.C.] Philopator as εἰκὼν τοῦ Διός; Rosetta Stone=OGI 90, 3 [196 B.C.] Ptolemy V as εἰκὼν ζῶσα τοῦ Διός, cp. APF 1, 1901, 483, 11; Plut., Themist. 125 [27, 4]; Lucian, Pro Imag. 28 εἰκόνα θεοῦ τ. ἄνθρωπον εἶναι; Diog. L. 6, 51 τ. ἀγαθοὺς ἄνδρας θεῶν εἰκόνας εἶναι; Sextus 190; Herm. Wr. 1, 12 al.; Apuleius as image of God, Rtzst., Mysterienrel.³ 43; JHehn, Zum Terminus ‘Bild Gottes’: ESachau Festschr. 1915, 36–52) 1 Cor 11:7 (on the gradation here cp. Herm. Wr. 11, 15a); of Christ (Helios as εἰκών of deity: Pla., Rep. 509; Proclus, Hymni 1, 33f [Orphica p. 277 Abel]; Herm. Wr. 11, 15; Stob. I 293, 21=454, 1ff Sc.; Hierocles 1, 418: the rest of the gods are εἰκόνες of the primeval god.—The Logos: Philo, Conf. Ling. 97; 147. Wisdom: Wsd 7:26) 2 Cor 4:4; Col 1:15 (εἰ. τοῦ θεοῦ ἐστιν ὁ υἱὸς αὐτοῦ ὁ μονογενής Did., Gen. 58, 3; cp. εἰκὼν γὰρ τοῦ … θεοῦ ὁ λόγος ἐστὶ αὐτοῦ Orig., C. Cels. 4, 85, 24.—EPreuschen, ZNW 18, 1918, 243).—εἰ. τοῦ χοϊκοῦ, τοῦ ἐπουρανίου image of the earthly, heavenly (human being) 1 Cor 15:49. (See SMcCasland, The Image of God Acc. to Paul: JBL 69, ’50, 85–100). The image corresponds to its original (cp. ὁμοίωμα 2ab; Doxopatres [XI A.D.]: Rhet. Gr. II 160, 1 εἰ. καὶ ὁμοίωμα διαφέρει; Mel., P. 36, 245 διὰ τῆς τυπικῆς εἰκόνος; 38, 262 τοῦ μέλλοντος ἐν αὐτῷ τὴν εἰκόνα βλέπεις and oft. in typological exegesis of the OT).

③ that which represents someth. else in terms of basic form and features, form, appearance (Istros [III B.C.]: no. 334 Fgm. 53 Jac. ἀνθρωποειδὴς εἰκών=a human figure; Artem. 1, 35 p. 36, 5 τὸ πρόσωπον κ. τὴν εἰκόνα=the face and the form; Ps.-Callisth. 2, 27; Hierocles 20, 465: to his followers Pythagoras has θείαν εἰκόνα=the appearance of a god; Cleopatra ln. 154 ἐτελειώθη ἡ εἰκὼν σώματι κ. ψυχῇ κ. πνεύματι; Herm. Wr. 1, 12 of the first human being, the son of the πατὴρ πάντων: τὴν τοῦ πατρὸς εἰκόνα ἔχων; 5, 6; En 106:10) ὁμοίωμα εἰκόνος φθαρτοῦ ἀνθρώπου the likeness of mortal human form Ro 1:23 (MHooker, NTS 6, ’60, 297–306). συμμόρφους τῆς εἰ. τοῦ υἱοῦ conformed to the appearance of his Son 8:29; cp. 2 Cor 3:18; εἰ. τ. πραγμάτων form of things in contrast to their σκιά Hb 10:1.—The infl. of Gen 1:26f is very strong (κατʼ εἰκόνα θεοῦ; TestNapht 2:5; Tat. 12, 1 al.; Just., A I, 63, 16 εἰκόνος ἀσωμάτου. See AStruker, D. Gottesebenbildlichkeit d. Menschen in d. christl. Lit d. zwei erst. Jahrh. 1913). Humans made by God ἐκ τῆς ἰδίας εἰ. in God’s own form Dg 10:2; cp. τῆς ἑαυτοῦ εἰ. χαρακτήρ 1 Cl 33:4; cp. vs. 5; B 5:5; 6:12. Gen 1:27 also infl. Col 3:10: the new human is made new κατʼ εἰκόνα τοῦ κτίσαντος αὐτόν. (Philo, Leg. All. 3, 96, in Platonic fashion, expresses the thought that first of all an image proceeded fr. God, which, in turn, served as a model for humans; against this view s. FEltester, Eikon im NT, ’58, 157).—EKäsemann, Leib u. Leib Christi: Beiträge zur Hist. Theol. 9, ’33, 81–88, 147–50; J Bover, ‘Imaginis’ notio apud B. Paulum: Biblica 4, 1923, 174–79; HWillms, Εἰκών I ’35; ESelwyn, Image, Fact and Faith: NTS 1, ’55, 235–47; GLadner, RAC IV, ’59, 771–86 (lit.); JJervell, Imago Dei (Genesis, late Judaism, Gnosis, NT) FRLANT no. 58, ’60; KPrümm, Verbum Domini 40, ’62, 232–57 (Paul); ELarsson, Christus als Vorbild, ’62.—DELG s.v. ἔοικα. M-M. EDNT. TW. Spicq. Sv.

εἰκών

likeness: fem nom /voc sg

εἰκών, εἰκών

likeness: fem nom /voc sg

εἰκάζω

represent by an image: fut part act masc voc sg

εἰκάζω

represent by an image: fut part act neut nom /voc /acc sg

εἰκάζω

represent by an image: fut part act masc nom sg (attic epic ionic)

εἰκών

likeness: fem gen pl (ionic)

εἰκάζω

represent by an image: fut part act masc voc sg

εἰκάζω

represent by an image: fut part act neut nom /voc /acc sg

εἰκάζω

represent by an image: fut part act masc nom sg (attic epic ionic)

εἰκών

likeness: fem gen pl (ionic)

εἰκών, όνος, ἡ, das Bild, welches einem Gegenstande gleicht, Ebenbild; ἐχϑίστου δάκους εἰκὼ φέρων, im Schilde; Statue, χρυσῆν εἰκόνα ἀναϑήσειν; εἰκὼν γεγραμμένη, Gemälde. Gedankenbild, Vorstellung. Vergleichung, Gleichnis

Grammatical information: f.

Meaning: `representation, picture, resemblance'.

Other forms: (Ion.-Att., Ϝεικόνα Cypr.), Ion. also εἰκώ, - οῦς f.

Compounds: As 1. member a. o. in εἰκονολογία `speaking in pictures' (Pl.).

Derivatives: Dimin. εἰκόνιον (hell.) and - ίδιον (late); εἰκονικός `picturing' (hell.), εἰκονώδης (gloss.). Denomin. verb ( ἐξ-)εἰκονίζω `imitate, describe in documents' (LXX, pap., Plu.; cf. Mayser Pap. 1: 3, 146) with εἰκόνισμα = εἰκών (S. Fr. 573; cf. Chantr. Form. 188), εἰκονισμός `picture, personal description' (pap., Plu.), εἰκονιστής name of an official, `registrator' (pap.).

Origin: IE [Indo-European] [1129] *u̯eik- `resemble'

Etymology: Formation in - ών (Chantraine 159f.), as agent noun directly to ἔοικα (s. v.) with the same vocalisation as in εἰκώς, - ός, εἴκελος. - On the innovation εἰκώ s. Schwyzer 479 n. 4.

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     εἰκών

    - όνος, поэт. тж. οῦς ἥ

    

(Her. acc. sing. ώ, acc. pl. Eur., Arph. ούς)

    1) изображение, подобие (изваяние, портрет и т.п.)

    

(χρυσῆ Plat.; λιθίνη Plut.)

    2) образ, отражение

    

(εἰκόνες ἐν ὕδασιν ἢ ἐν κατόπτροις Plat.)

    3) видение, призрак

    

(ἦλθεν εἰ. Eur.)

    4) образ, сравнение, уподобление

    

(δι΄ εἰκόνων λέγειν Plat.; αἱ τῶν ποιητῶν εἰκόνες Arst.)

    5) представление, мысленный образ

    

(πατρός Eur.)

εἴκω

to be like: pres part act masc nom sg

εἴκω

to be like: pres part act masc nom sg

εἰκών, ἡ, gen. όνος, acc. όνα, etc.: poet. and [dialect] Ion. nom. [full] εἰκώ is implied (though not found) in gen.

A

εἰκοῦς E.Hel.77

, acc.

εἰκώ A.Th. 559

, E.Med. 1162, Hdt.7.69 (but

εἰκόνα 2.143

, both εἰκόνα and εἰκώ in Pl.Ti. 37d), Maiist.15: acc. pl.

εἰκούς E.Tr. 1178

, Ar.Nu. 559: (Εἴκω, ἔοικα, ϝεικ-Inscr.Cypr.151 H.):—likeness, image, whether picture or statue, Hdt.2.130, 143, A.Th. 559, etc.;

εἰ. γεγραμμένη Plu.2.1117c

;

εἰ. γραπτά IG4.940.23

, cf. 3.1330; of needlework, E.IT 223 (anap.); bust, Luc.Alex.18; εἰ. βασιλικαί, = Lat. imagines imperatorum, Lib. Or.56.13: generally,

εἰ. τοῦ νοητοῦ θεὸς αἰσθητός Pl.Ti. 92c

.

2 image in a mirror, E.Med. 1162, Pl.R. 402b.

3 personal description, PTeb.32.21 (ii B. C.), etc.

4 metaph., living image, representation,

εἰ. ζῶσα τοῦ Διός OGI90.3

(Rosetta, ii B. C.);

τοῦ θεοῦ 2 Ep.Cor.4.4

.

II semblance, phantom, E.HF 1002;

οὐ γὰρ ἐκεῖνος τέθνηκεν, ἀλλ' ἐγὼ ἡ εἰ. αὐτοῦ Luc.DMort.16.1

; imaginary form, Pl.R. 588b; image in the mind,

εἰκοὺς πατρός E.Tr. 1178

;

δοξῶν καὶ λόγων Pl.Phlb. 39c

, etc.; εἰκόνας σῆς ἀρετῆς thy virtue's counterparts, of children, Epigr.Gr.435.4;

περίβολον ἔχειν δεσμωτηρίου εἰκόνα Pl.Cra. 400c

;

ἐν εἰκόνι βασιλείας Hdn.7.9.10

.

III similitude, comparison, Ar.Nu. 559, Ra. 906, Pl.Phd. 87b, Men. 80c, Men.536.1;

δι' εἰκόνος λέγεσθαι Pl.R. 487e

, cf. Arist.Rh. 1407a11, Lib.Ep.8.1.

IV pattern, archetype,

ποτὶ τὰν εἰκόνα [κόσμος] ἀπειργασμένος Ti.Locr.99d

.

Βλ. λ. εικών

Βλ. λ. εικών

1504 εἰκών

▲ ключ.сл.

1504 εἰκών

▲ ключ.сл.

изображение