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  • 1 NOBLE

    (adj.) arta (exalted, lofty; the gloss “noble” is isolated from the use of arta in certain proper names, see relevant entries in the Quenya-English wordlist). NOBLE (noun, “a noble”) arquen. The element \#ar- in Arfanyarassë (a name of Taniquetil) is said to mean "high (i.e., noble, revered). Arquen is simply \#ar "noble" + quen "person". NOBLE WOMAN (one of Galadriel's names) Artanis. –WJ:372, WJ:416, PM:347

    Quettaparma Quenyallo (English-Quenya) > NOBLE

  • 2 ONE

    minë, min (obsoleting "Qenya" mir in LT1:260; a short variant min however appears in VT45:34, VT48:6), er (only, one, alone, but, still). A longer form of er, namely erëa, was possibly abandoned by Tolkien (VT44:17). Min, minë is "one" as the first of a series, whereas er is "one" in the context of something that is alone (Parma Eldalamberon \#14, p. 82). When used in connection with a noun, er precedes it (VT49:45; according to this souce, er is indeclinable). ONE (= a person, someone) quén, quen- as in pl. queni (unstressed quen, "as a pronoun or final element in a compound"), also mo as an indefinite personal pronoun “one” or “somebody”, used in a sentence like “if one speaks evil…” (VT49:19, 20). THE ONE Eru (see GOD). For fractions ONE THIRD, ONE FOURTH etc., see entries for THIRD, FOURTH etc. –MINI, ERE/VT44:17, VT48:6, WJ:361 cf. 360, Silm:15, 431

    Quettaparma Quenyallo (English-Quenya) > ONE

  • 3 THAT

    (1) (demonstrative): tana (an adjectival word, VT49:11; in one version of the language also tanya, as in tanya wendë "that maiden", MC:215-16). Also yana with meaning “the former” (e.g. *loa yana “that year” referring to a former year). Adj. OF THAT SORT taitë; IN THAT WAY tanen; THAT MATTER tama. Also see THIS regarding the word talumë “at this [or, that] time”. –TA, YA, VT49:11, 18 (2) (pronoun) ta, also translated “it”. (Notice that in some versions of the language, Tolkien wanted ta to be a plural pronoun “they, them” used of non-living things. See the various entries on ta in the Quenya-English wordlist.) Sa, normally translated “it”, is also defined as “that” in one source. IT IS THAT náto, IT IS NOT THAT uito. –VT49:11, TA, VT49:18, 28 (3) (relative pronoun "who
    , which, that"). According to VT47:21, the relative pronoun is ye with reference to a person (*i Elda ye tirnen "the Elf who/that I watched"), plural i (e.g. *Eldar i... "Elves that..."). The impersonal relative pronoun ("that = which") is ya (e.g. *i parma ya hirnen "the book that/which I found"), pl. presumably *yar (*i parmar yar... "the books that..."). This gives a system with great symmetry, but Tolkien also used i in a singular sense, in the sentence i Eru i or ilyë mahalmar ëa "the One who is [or, that is] above all thrones", though i is indeed plural in i carir quettar ómainen "those who [or, those that] form words with voices". A relative pronoun ya *"which" is found in the "Arctic" sentence; a long variant yá also occurs in the corpus (VT43:27-28). Case-forms: The plural locative of ya is attested as yassen "in which" in Nam (sg. *yassë), the genitive and ablative forms of ye are attested as yëo and yello respectively in VT47:21, and the same source gives ion and illon as the corresponding plural forms. –VT47:21, WJ:391, UT:305, 317, Arct
    (4) (conjunction, as in "I know that you are here") i, cf. the sentence savin Elessar ar i nánë aran Ondórëo “I believe Elessar really existed and that he was a king of Gondor” (VT49:27). In one version of early “Qenya”, this conjunction appeared as ne instead (PE14:54).

    Quettaparma Quenyallo (English-Quenya) > THAT

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