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1 BODY
hroa (pl. hroar is attested. In MR:330, Tolkien notes that hroa is "roughly but not exactly equivalent to 'body'" [as opposed to "soul"]. Hroa is also used = "physical matter"), DEAD BODY loico (corpse); BODILY sarcuva (corporeal – this is "Qenya"); BODY-IMPULSE hroafelmë (impulses provided by the body, e.g. physical fear, hunger, thirst, sexual desire) –MR:216, 219; VT39:30/VT47:35, MC:223, LT2:347, VT41:19 cf. 13 -
2 IMPULSE
felmë (emotion), hórë; BODY-IMPULSE hroafelmë (impulses provided by the body, e.g. physical fear, hunger, thirst, sexual desire), SPIRIT-IMPULSE fëafelmë (impulses originating with the spirit, e.g. love, pity, anger, hate); IMPULSIVE hórëa (the gloss "impulsion" in the printed Etymologies is a misreading, VT45:22); HAVE AN IMPULSE horya- (be compelled to do something, set vigorously out to do) –KHOR, VT41:19 cf. 13, VT45:22 -
3 HOUSE
coa (prob. the most neutral word), opelë (walled house), car (card-) (building), nossë (clan, family, kin, people) (LT2:336 gives indo "house" and os(t) "house and cottage"; these words are probably obsolete – in Tolkien's later Quenya indo means "heart", while osto means "city". The term indor "master of house" can hardly be valid either.) LIGHT OF THE HOUSE coacalina (a metaphor for the soul [fëa] dwelling inside the body [hroa]) –WJ:369/MR:250/VT47:35, PEL(ES), KAR, NŌ/LT1:250, 343, MR:250 -
4 SPIRIT
fëa (= the spirit or "soul" of an incarnate, normally housed in a body; pl fëar is attested), ëala ("being"; pl. eälar is attested. Eälar are spirits whose natural state it is to exist without a physical body, e.g. Balrogs), súlë (Þ) (earlier [MET] thúlë, Þúlë) (maybe a more "impersonal" word for spirit), manu (= departed spirit; LT1:260 has mánë), fairë (= spirit in general, as opposed to matter, or a phantom or disembodied spirit, when seen as a pale shape. Pl. fairi is attested), vilissë (a "Qenya" word maybe not valid in LotR-style Quenya). A person's "spirit" meaning his or her general personality and attitude may be expressed by the word órë, in LotR defined as "heart, inner mind" (q.v.), cf. PM:337, where it is said that "there dwelt in her [Galadriel] the noble and generous spirit (órë) of the Vanyar". FIELD-SPIRIT Nermi (pl. Nermir is attested. The Nermir are "fays of the meads".) HOLY SPIRIT airefëa (other version: fairë aista; both versions are attested with the dative ending -n attached). SPIRIT-IMPULSE fëafelmë (impulses originating with the spirit, e.g. love, pity, anger, hate). –MR:349, 218, 165; cf. Silm:431; LotR:1157, MAN, MC:223, MR:349, GL:23, LT1:260, VT43:36-37, VT44:17, VT41:19 cf. 13 -
5 NAME
(noun) essë (pl. essi is attested, but see below concerning \#esser as a possible alternative pl. form. Note: the word essë was also used in the sense "person as a whole", body and soul.) AFTER-NAME epessë (i.e., "a nickname – mostly given as a title of admiration or honour"); MOTHER-NAME (OF INSIGHT) \#amilessë (tercenya) (i.e. names given by Elvish mothers to their children, indicating some dominant feature of the nature of the child as perceived by its mother. Only pl amilessi tercenyë is attested.) NAME OF INSIGHT \#essë tercenya (i.e., the same as "mother-name"; only pl essi tercenyë is attested); GIVEN (OR ADDED) NAME anessë (pl anessi is attested. This term includes both "after-names" and "mother-names".) NAME-MAKING Essecarmë (an Eldarin seremony in which the father of a child announces its name), NAME-CHOOSING Essecilmë (an Eldarin seremony in which a person chooses a name according to his or her personal lámatyávë or sound-taste); SELF-NAME \#cilmessë (only pl. cilmessi is attested, said to mean more literally "names of personal choice": \#cilmë "choice" + essi "names". PM:339 explains that "some among the exiles gave themselves names, as disguises or in reference to their own deeds and personal history: such names were called kilmessi 'self-names'.") PLACE NAME \#nómessë (isolated from the gen. pl. form nómesseron, "of place-names", VT42:17. This word suggests that the plural of essë can be esser as well as essi). –ES/LotR:1157/MR:216, UT:266, MR:217, 214, VT42:17 (verb) esta- –ES, VT45:12 -
6 SEXUAL DESIRE
is the apparent meaning of yérë, a word that is not really glossed, but derived from the root YER "feel sexual desire" (VT46:23). The word hroafelmë, "body-impulse" (VT41:19 cf. 13) is also said to cover sexual desire (but likewise physical fear, hunger, or thirst). -
7 CHIEF
(adj) héra (principal); CHIEF (noun) \#turco (isolated from Turcomund "chief of bulls, *chief bull"; this may not be pure Quenya, but Turco appears as a the short name of Turcafinwë, Celegorm's Quenya name – though that is translated "strong, powerful (in body)" rather than referring to more "political" power) –KHER, Letters:423, PM:352 -
8 MATTER
(basic matter:) erma; PHYSICAL MATTER orma, hroa (the latter is also used = "body"). THAT MATTER tama; CONSIDERING A MATTER, see under C. –MR:338, 218, 216, VT49:11 -
9 SINGULARITY
erdë (used in the sense "person as a whole", body and soul. Note: a homophone means "seed, germ".) –MR:216 -
10 THRONG
sanga (crowd, press); THRONG-CLEAVER Sangahyando (personal name, the "throng" being a closely formed body of enemy soldiers) –STAG, LT2:342, LotR:1085 cf. Letters:425
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