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81 уточнить
(уточнить) v. make more precise, define more exactly, correct, revise -
82 elimatius
ē-līmo, āvi, ātum, 1, v. a., to file up, viz.,I.Prop.:II.elimata scobis,
filings, Plin. 34, 18, 50, § 170.—Transf., to polish.A. B.To elaborate, cultivate; to finish, perfect: scholion aliquod, Att. ap. Cic. Att. 16, 7, 3; cf. Quint. 2, 7, 5:III.animum, Aug. contra Acad. 2, 7: elimati, i. q. eruditi, Gell. praef. § 19: Aeneida,
id. 17, 10, 7.—To lessen, diminish:vires,
Cael. Aur. Tard. 2, 14, 217.—Hence, ēlī-mātus, a, um, P. a., elaborate; only sup.:disputatio elimatissima,
Aug. Cont. Jul. 5, 17.— Adv.; only comp.: ēlīmātĭus, more elaborately, more exactly, Ambros. Hexaëm. 6, 8. -
83 elimatus
ē-līmo, āvi, ātum, 1, v. a., to file up, viz.,I.Prop.:II.elimata scobis,
filings, Plin. 34, 18, 50, § 170.—Transf., to polish.A. B.To elaborate, cultivate; to finish, perfect: scholion aliquod, Att. ap. Cic. Att. 16, 7, 3; cf. Quint. 2, 7, 5:III.animum, Aug. contra Acad. 2, 7: elimati, i. q. eruditi, Gell. praef. § 19: Aeneida,
id. 17, 10, 7.—To lessen, diminish:vires,
Cael. Aur. Tard. 2, 14, 217.—Hence, ēlī-mātus, a, um, P. a., elaborate; only sup.:disputatio elimatissima,
Aug. Cont. Jul. 5, 17.— Adv.; only comp.: ēlīmātĭus, more elaborately, more exactly, Ambros. Hexaëm. 6, 8. -
84 elimo
ē-līmo, āvi, ātum, 1, v. a., to file up, viz.,I.Prop.:II.elimata scobis,
filings, Plin. 34, 18, 50, § 170.—Transf., to polish.A. B.To elaborate, cultivate; to finish, perfect: scholion aliquod, Att. ap. Cic. Att. 16, 7, 3; cf. Quint. 2, 7, 5:III.animum, Aug. contra Acad. 2, 7: elimati, i. q. eruditi, Gell. praef. § 19: Aeneida,
id. 17, 10, 7.—To lessen, diminish:vires,
Cael. Aur. Tard. 2, 14, 217.—Hence, ēlī-mātus, a, um, P. a., elaborate; only sup.:disputatio elimatissima,
Aug. Cont. Jul. 5, 17.— Adv.; only comp.: ēlīmātĭus, more elaborately, more exactly, Ambros. Hexaëm. 6, 8. -
85 уточнять
гл. refine, redetermine, revise, define more exactly, render more precise; correct, make specific, improve the accuracy of … -
86 πάλιν
πάλιν adv. (Hom.+). On the spelling s. B-D-F §20, end; Mlt-H. 113).① pert. to return to a position or state, backⓐ w. verbs of going, sending, turning, calling etc. πάλιν ἄγειν go back, return J 11:7. ἀναβαίνειν Gal 2:1. ἀναχωρεῖν J 6:15. ἀποστέλλειν send back Mk 11:3. διαπερᾶν 5:21. ἔρχεσθαι (Jos., Ant. 2, 106; 11, 243) Mt 26:43; Mk 11:27; J 4:46; 2 Cor 1:16. ἀπέρχεσθαι Mk 14:39; J 4:3. εἰσέρχεσθαι Mk 2:1 (ParJer 7:22). ἐξέρχεσθαι 7:31 (ParJer 9:12). ἐπιστρέφειν turn back Gal 4:9a. παραγίνεσθαι J 8:2, etc. πάλιν λαβεῖν take back (X., An. 4, 2, 13) 10:17f. παραλαβὼν πάλιν τοὺς δώδεκα he brought the twelve back (after he had been separated fr. them for a time, and had preceded them) Mk 10:32. ἀνεσπάσθη πάλιν ἅπαντα εἰς τ. οὐρανόν everything was drawn back into heaven Ac 11:10.—ἡ ἐμὴ παρουσία πάλιν πρὸς ὑμᾶς my return to you Phil 1:26.—Also pleonastically w. verbs that express the component ‘back’ (Eur., Ep. 1, 1 ἀναπέμπω πάλιν) πάλιν ἀνακάμπτειν (Bacchylides 17, 81f πάλιν ἀνεκάμπτετʼ; Synes., Kingship p. 29b) Ac 18:21. πάλιν ὑποστρέφειν Gal 1:17 (s. B-D-F §484; cp. Rob. 1205).ⓑ in expressions that denote a falling back into a previous state or a return to a previous activity (TestAbr A 6 p. 89, 13 [Stone p. 14] ἠγέρθη πάλιν ὁ μόσχος; ApcMos 41 πάλιν τὴν ἀνάστασιν ἐπαγγέλομαί σοι; Just., A I, 18, 6; Tat. 11, 2). In Engl. mostly again. εἰ ἃ κατέλυσα ταῦτα πάλιν οἰκοδομῶ Gal 2:18. ἵνα πάλιν ἐπὶ τὸ αὐτὸ ἦτε 1 Cor 7:5. διψήσει πάλιν J 4:13. πάλιν εἰς φόβον Ro 8:15. Cp. 11:23; Gal 5:1; Phil 2:28; Hb 5:12; 6:6; 2 Pt 2:20.② pert. to repetition in the same (or similar) manner, again, once more, anew of someth. a pers. has already done (TestAbr A 15 p. 96, 7 [Stone p. 40, 7]; TestJob 15:9; 44:2; JosAs 10:19; ParJer 9:21; Jos., Ant. 12, 109; Just., D. 3, 5 al.), of an event, or of a state or circumstance (Dicaearch., Fgm. 34 W. Pythagoras flees first to Καυλωνία … ἐκεῖθεν δὲ πάλιν εἰς Λοκρούς; ApcEsdr 4:13 κατήγαγόν με … καὶ πάλιν κατήγαγόν με βαθμοὺς τριάκοντα). πάλιν παραλαμβάνει αὐτὸν ὁ διάβολος εἰς ὄρος Mt 4:8 (cp. vs. 5). πάλιν ἐξελθών 20:5 (cp. vs. 3). πότε πάλιν ὄψονται αὐτόν when they would see (Paul) again AcPl Ha 6, 17. ἵνα παρά σου πάλιν ἀκούσωμεν AcPlCor 1:6.—Mt 21:36 (cp. vs. 34); 26:44 (cp. vs. 42), 72; 27:50; Mk 2:13; 3:1; 4:1. πάλιν πολλοῦ ὄχλου ὄντος 8:1 (cp. 6:34).—8:25; 10:1, 24; Lk 23:20 (cp. vs. 13); J 1:35 (cp. vs. 29); 8:8; 20:26; Ac 17:32; Gal 1:9; Phil 4:4; Js 5:18; Hv 3, 1, 5 al.; GJs 17:2; 23:2; AcPl Ha 4, 1.—Somet. w. additions which, in part, define πάλιν more exactly: πάλ. δεύτερον (cp. P. Argentor. Gr. 53, 5: Kl. T. 135 p. 47 τὸ δεύτερον πάλιν) J 21:16. πάλ. ἐκ δευτέρου (Ctesias: 688 Fgm. 14, 31 Jac.; 4 [6] Esdr [POxy 1010]; PCairMasp 24, 12) Mt 26:42; Ac 10:15. Also pleonastically πάλ. ἄνωθεν Gal 4:9b (s. ἄνωθεν 4). αὖ πάλιν Papias (2:9) (cp. Just., A I, 20, 2). πάλιν ἐξ ἀρχῆς (Mnesimachus Com. [IV B.C.] 4, 24; Diod S 17, 37, 5) B 16:8.—εἰς τὸ πάλιν= πάλιν 2 Cor 13:2 (on this s. WSchmid, Der Attizismus 1887–97, I 167; II 129; III 282; IV 455; 625).③ marker of a discourse or narrative item added to items of a related nature, also, again, furthermore, thereupon (Ps.-Pla., Eryx. 11, 397a καὶ π. with a series of examples): very oft. in a series of quotations fr. scripture (cp. Diod S 37, 30, 2 καὶ πάλιν … καὶ … followed both times by a poetic quotation; a third one had preceded these. All three deal with riches as the highest good and probably come from a collection of quotations; Ps.-Demetr. c. 184 καὶ πάλιν … καὶ π. with one quotation each. Cp. also Diod S 1, 96, 6; Diog. L. 2, 18; 3, 16; Athen. 4, 17, 140c; 14, 634d; Plut., Mor. 361a καὶ πάλιν … καὶ … ; a quotation follows both times; Just., A I, 35, 5; 38, 2 al.; Ath. 9, 1 al.) J 12:39; 19:37; Ro 15:10–12; 1 Cor 3:20; Hb 1:5; 2:13ab; 4:5; 10:30; 1 Cl 10:4; 15:3f; 16:15; 17:6; 26:3; B 2:7; B 3:1; B 6:2, B 4, B 6, B 14, B 16 and oft. In a series of parables (Simplicius, In Epict. p. 111, 13–34 connects by means of π. two stories that are along the same lines as the Good Samaritan and the Pharisee and the publican; Kephal. I 76, 34; 77, 8 [a series of proverbs]) Lk 13:20 (cp. vs. 18). Also a favorite expr. when a speaker takes up a formula previously used and continues: πάλιν ἠκούσατε Mt 5:33 (cp. vs. 27). πάλιν ὁμοία ἐστὶν ἡ βασιλεία 13:45 (cp. vs. 44), 47.—18:19 (cp. vs. 18); 19:24 (cp. vs. 23).④ marker of contrast or an alternative aspect, on the other hand, in turn (Pla., Gorg. 482d; Theocr. 12, 14; Polyb. 10, 9, 1; Diod S 4, 46, 3; Chariton 7, 6, 9; Wsd 13:8; 16:23; 2 Macc 15:39; TestJob 26:4; GrBar 4:15; Just., D. 41, 4 al.) πάλιν γέγραπται on the other hand, it is written Mt 4:7. πάλ. Ἀνδρέας Andrew in turn J 12:22 v.l.—1 Cor 12:21. τοῦτο λογιζέσθω πάλ. ἐφʼ ἐαυτοῦ let him remind himself, on the other hand 2 Cor 10:7; on the other hand Lk 6:43; 1J 2:8.⑤ A special difficulty is presented by Mk 15:13, where the first outcry of the crowd is reported w. the words οἱ δὲ πάλιν ἔκραξεν. Is it simply a connective (so δὲ πάλιν Ps.-Callisth. 2, 21, 22; POxy 1676, 20 ἀλλὰ καὶ λυποῦμαι πάλιν ὅτι ἐκτός μου εἶ)? Is it because a different source is here used? Or is the meaning they shouted back? (so Goodsp.); s. 1a. Or is this really a second outcry, and is the first one hidden behind vs. 8 or 11? Acc. to the parallel Mt 27:21f, which actually mentions several outcries, one after the other, the first one may have been: τὸν Βαραββᾶν. The πάλιν of J 18:40 is also hard to explain (Bultmann 502; 509, 3). Could there be a connection here betw. Mk and J?—Another possibility would be to classify Mk 15:13 and J 18:40 under 4 above, with the meaning in turn (Aristoph., Acharn. 342 et al.; s. L-S-J-M). On a poss. Aram. background s. JHudson, ET 53, ’41/42, 267f; Mlt-H. 446; Mlt-Turner 229; MBlack, An Aramaic Approach3, ’67, 112f.—B. 989. DELG. M-M. -
87 περιπατέω
περιπατέω impf. περιεπάτουν; fut. περιπατήσω; 1 aor. περιεπάτησα and ἐπεριπάτησα ApcEsdr s. 1a; plpf. 3 sg. περι(ε)πεπατήκει Ac 14:8 v.l. (on augm. in the plpf. s. B-D-F §66, 1; Mlt.-H. 190f) (Aristoph., X., Pla.+)① to go here and there in walking, go about, walk aroundⓐ w. an indication of the place where one walks about (Demosth. 54, 7 ἐν ἀγορᾷ; ApcEsdr 6:12 p. 31, 17 Tdf. ἐν τῷ ὄρει; Jos., C. Ap. 2, 117 ἐπὶ τῆς γῆς; Just.. D. 1, 1 ἐν τοῖς τοῦ ξυστοῦ περιπάτοις ‘on the walkways of the Xystos’) ἐν τριβόλοις γυμνοῖς ποσὶ περιπατεῖν walk among thistles barefoot Hs 9, 20, 3. ἐν τῇ γῇ ταύτῃ GJs 6:1. In several places one might translate stay, spend some time, be, though without the idea of remaining on the same spot (Chion, Ep. 13, 1 ἐν τῷ Ὠιδείῳ; 2 Km 11:2; Da 3:92 of the men in the fiery furnace; 4:29; En 17:6; Jos., Ant. 7, 130): ἐν τῷ ἱερῷ (Cebes 1, 1.—Diog. L. 4, 24 refers to Crantor walking about in the temple of Asclepius) Mk 11:27; J 10:23; Ox 840, 9. ἐν τῇ Γαλιλαίᾳ J 7:1a; cp. vs. 1b. ὁ περιπατῶν ἐν μέσῳ τῶν ἑπτὰ λυχνιῶν Rv 2:1. π. ἐν τοῖς Ἰουδαίοις appear among the Judeans J 11:54.ⓑ go about w. indication of the way one is clothed ἐν στολαῖς Mk 12:38; Lk 20:46. ἐν λευκοῖς clothed in white Rv 3:4 (Epict. 3, 22, 10 ἐν κοκκίνοις περιπ.; Tat. 2:1 ἐν πορφυρίδι περιπατῶν). ἐν δέρμασιν αἰγείοις 1 Cl 17:1.ⓒ gener. walk, go π. διὰ τοῦ φωτός walk in the light Rv 21:24. π. εἰς τὸν ἀγρόν (go for a) walk in the country Hs 2:1. ἐπὶ τῆς θαλάσσης (ἐπί 1a and cp. Job 9:8.—GBertram, Le chemin sur les eaux: Congr. d’Hist. du Christ. I 1928, 137–66) Mt 14:26; Mk 6:48f; J 6:19. AcPl Ha 7, 27 and 34. ἐπὶ τὴν θάλασσαν Mt 14:25; J 6:19 P75. ἐπὶ τὰ ὕδατα Mt 14:29 (ἐπί 4bβ). παρὰ τὴν θάλασσαν 4:18 (παρά C1a). π. μετά τινος go about w. someone J 6:66; walk with someone Hs 9, 6, 2a; 9, 10, 1. π. περί τι walk around someth. Hs 9, 12, 7; also κύκλῳ τινός Hs 9, 6, 2b. μετά τινος κύκλῳ τινὸς π. walk with someone around someth. Hs 9, 11, 5. π. ἐπάνω walk over Lk 11:44 (ἐπάνω 1a). More closely defined ὁμαλῶς π. καὶ ἀπροσκόπως Hm 6, 1, 4. γυμνὸν π. go naked Rv 16:15. μόνον π. walk alone Hv 4, 1, 3 (cp. Jos., C. Ap. 1, 281). περιεπάτεις ὅπου ἤθελες you used to go where you pleased J 21:18 (En 17:6 ὅπου πᾶσα σὰρξ οὐ περιπατεῖ).—Abs. walk (about) (Diocles 141 p. 180, 19f; Diod S 1, 70, 10; EpArist 175; Just., D. 127, 2) Mt 9:5; 11:5; 15:31; Mk 2:9; 5:42; 8:24; Lk 5:23; 7:22; J 5:8f, 11f; 11:9f; Ac 3:6, 8ab, 9, 12; 14:8, 10; 1 Pt 5:8; Rv 9:20 (cp. Ps 113:15); Hv 2, 1, 3; (go for a) walk, be out walking Mk 16:12; Lk 24:17; walk by J 1:36. περιπατῶν ἀφύπνωσα as I walked along I fell asleep Hv 1, 1, 3. περιπατῶν ἀνεμνήσθην as I was walking along I remembered 2, 1, 1.ⓓ in imagery, and far on the way toward the nonliteral use of the word: doubters are περιπατοῦντες ἐν ταῖς ἀνοδίαις Hv 3, 7, 1. Esp. in John: περιπατεῖν ἐν τῇ σκοτίᾳ J 8:12; 12:35b; 1J 2:11; cp. 1:6. Corresp. ἐν τῷ φωτί vs. 7; ἐν αὐτῇ (=ἐν τῇ ὁδῷ τοῦ φωτός) B 19:1 (but it may also refer to ἡ γνῶσις; then the pass. would belong under 2aδ below). μέγα δὲ ἀσεβείας ὑπόδειγμα ἐν τούτῳ τῷ κόσμῳ περιεπάτησεν ὁ Ἰούδας Judas went about in this world as a notable example of impiety Papias (3:2). Abs. περιπατεῖτε ὡς τὸ φῶς ἔχετε walk while you have the light J 12:35a.② to conduct one’s life, comport oneself, behave, live as habit of conduct; fig. ext. of 1:ⓐ of ‘walk of life’, go about (Philod., Περὶ παρρησίας p. 12 Ol.; Epict. 1, 18, 20; s. Simplicius in Epict. p. 125, 52 Düb. Esp. acc. to OT models: 4 Km 20:3 ἐν ἀληθείᾳ; Pr 8:20 ἐν ὁδοῖς δικαιοσύνης.—Eccl 11:9). In the NT this use of the word is decidedly Pauline (the pastoral epp. do not have the word at all); elsewh. it is reasonably common only in 2J and 3J, live, conduct oneself, walk, always more exactly definedα. by an adv. ἀξίως τινός Eph 4:1; Col 1:10; 1 Th 2:12; Pol 5:1. ἀτάκτως 2 Th 3:6, 11. εὐσχημόνως Ro 13:13; 1 Th 4:12.β. by the dat. to denote attendant circumstance, kind, or manner (TestIss 5:8 ἁπλότητι.—B-D-F §198, 5; s. Rob. 528–32) κώμοις καὶ μέθαις Ro 13:13. τοῖς ἔθεσιν Ac 21:21; cp. 15:1 D; πνεύματι π. Gal 5:16. τῷ αὐτῷ πνεύματι 2 Cor 12:18.γ. by a comparison ἕκαστον ὡς κέκληκεν ὁ θεός, οὕτως περιπατείτω 1 Cor 7:17. περιπατεῖν καθὼς τὰ ἔθνη περιπατεῖ Eph 4:17; ὡς τέκνα φωτός 5:8.—Phil 3:17; 1J 2:6. The comparison is implied fr. the context (ὡς ἐχθροὶ τοῦ σταυροῦ τοῦ Χριστοῦ) Phil 3:18.—πῶς (καθὼς) περιπατεῖτε Eph 5:15; 1 Th 4:1ab.δ. by a prepositional expr. The sphere in which one lives or ought to live, so as to be characterized by that sphere, is designated by ἐν: pl. in sins Eph 2:2; Col 3:7; in good deeds Eph 2:10; in the Lord’s ordinances B 21:1 (Philo, Congr. Erud. Gr. 87 π. ἐν ταῖς τοῦ θεοῦ κρίσεσι κ. προστάξεσιν). Cp. Hb 13:9. Sing. ἐν καινότητι ζωῆς Ro 6:4. ἐν πανουργίᾳ 2 Cor 4:2. ἐν ἀγάπῃ Eph 5:2. ἐν σοφίᾳ Col 4:5. ἐν (τῇ) ἀληθείᾳ 2J 4; 3J 3f; ἐν ἀκεραιοσύνῃ B 10:4; cp. B 19:1 (s. 1d above). ἐν ἀλλοτρίᾳ γνώμῃ IPhld 3:3. ἐν ἀμώμῳ … συνειδήσει Pol 5:3. ἐν αὐτῇ (=ἐν τῇ ἐντολῇ) 2J 6b. ἐν αὐτῷ (=ἐν τῷ κυρίῳ) Col 2:6.—The norm of conduct is designated by κατὰ w. acc. (s. κατά B5bγ) κατὰ ἄνθρωπον like ordinary (unregenerate) persons 1 Cor 3:3. κατὰ σάρκα according to the old self viz. the ‘flesh’ as opposed to the new self under the ‘spirit’ Ro 8:4; 2 Cor 10:2. κατὰ ἀγάπην Ro 14:15. κατὰ τὴν παράδοσιν τῶν πρεσβυτέρων Mk 7:5. κατὰ τὰς ἐντολὰς αὐτοῦ 2J 6a.—BEaston, NT Ethical Lists: JBL 51, ’32, 1–12; SWibbing, D. Tugend-u. Lasterkataloge im NT, ’59; EKamlach, Die Form der katalogischen Paränese im NT, ’64; HBraun, Qumran u. das NT II, ’66, 286–301; JHolloway III, ΠΕΡΙΠΑΤΕΩ as a Thematic Marker for Pauline Ethics ’92.ⓑ rarely of physical life gener.: ἐν τούτῳ τῶ κόσμῳ περιπατεῖν (formulation as in Papias [3:2]) B 10:11. ἐν σαρκί 2 Cor 10:3. διὰ πίστεως περιπατοῦμεν, οὐ διὰ εἴδους 5:7.—B. 690. M-M. EDNT. TW. -
88 ἀναστρέφω
ἀναστρέφω fut. ἀναστρέψω LXX; 1 aor. ἀνέστρεψα. Pass. fut. 3 sg. ἀναστραφήσεται Sir 39:3; 50:28; 2 aor. ἀνεστράφην, ptc. ἀναστραφείς; pf. 3 sg. ἀνέστραπται Josh 5:6 (s. στρέφω; Hom.+ in var. mngs.; ins, pap, LXX, TestSol 18:12; TestAsh 6:3; Philo, Joseph.; Just., A I, 53, 3).① to overturn completely, upset, overturn, trans. (Polyb. 5, 9, 3; Ps.-Apollod. 3, 8, 1; Dionys. Hal. 9, 6, 2, all acc. to the mss.) τὶ something τὰς τραπέζας overturn the tables J 2:15 v.l. for ἀνατρέπω (s. Hdb. ad loc.).② to spend time in a locality, stay, live pass. in act. sense ἐν (Pla., Rep. 8, 558a μένειν καὶ ἀ. ἐν; X., Hell. 6, 4, 16; Polyb. 3, 33, 18; Epict. 1, 2, 26; Plut., Fab. 179 [9, 5]; Josh 5:6; Ezk 19:6. Cp. PKatz, JTS 47, ’46, 31) Mt 17:22 v.l.③ to conduct oneself in terms of certain principles, act, behave, conduct oneself, live, pass. in act. but nonliteral sense, ext. of 2 (‘to turn back and forth’) (X. et al.; Polyb. 1, 9, 7; 1, 74, 13 al.; Chion, Ep. 7, 1; Crates, Ep. 35, 2 p. 216 H.; Vett. Val. index; ins, pap; Dssm. B 83, NB 22 [BS 88; 194], LO 264f [LAE 315]; Nägeli 38; Thieme 14; Hatch 136; Pr 20:7; Ezk 22:30; Jos., Ant. 15, 190; Just., A I, 53, 3); always with the kind of behavior more exactly describedⓐ by an adv. (Ael. Dion. ς, 41 ἀμαθῶς ἀναστρέφεσθαι; SIG and OGI indices; Jos., Ant. 19, 72 εὐπρεπῶς) ἁγνῶς (Hatch, op. cit. III 73 Cilic. ins) Hs 9, 27, 2. ἱσχυρῶς καὶ ἀνδρείως ἀ. conduct oneself w. strength and courage 5, 6, 6. καλῶς ἀ. (SIG 717, 95, OGI 322, 8) Hb 13:18. ἀμέμπτως (OGI 323, 5) 1 Cl 63:3; ἀ. … ὁσίως καὶ δικαίως (SIG 800, 20f) 2 Cl 5:6.ⓑ by prep. phrases (X., Ages. 9, 4 ἀ. ἐν μέσαις εὐφροσύναις; EpArist 252; Just., A I, 53, 3 τὰ παλαιά, ἐν οἷς … ἀνεστράφησαν) ἐν ταῖς ἐπιθυμίαις τῆς σαρκός live in the passions of the flesh=be a slave to physical passion Eph 2:3. ἐν παλαιοῖς πράγμασιν according to ancient (i.e. Israelite) customs IMg 9:1. ἐν τρυφαῖς πολλαῖς Hm 11:12. ἐν πλάνῃ 2 Pt 2:18. ἀ. ἐν οἴκῳ θεοῦ conduct oneself in the household of God 1 Ti 3:15. ἐν φόβῳ ἀ. live in fear 1 Pt 1:17.ⓒ w. adv. and prep. phrase (Simplicius in Epict. p. 24, 16 ἀλύτως ἐν τούτοις ἀναστρεφώμεθα; Jos., Vi. 273) ὁσίως ἀ. ἐν καθαρᾷ διανοίᾳ live in holiness w. a pure mind 1 Cl 21:8.ⓓ w. more than one ἐν in var. mngs. ἐν ἁπλότητι … τοῦ θεοῦ, καὶ οὐκ ἐν σοφίᾳ σαρκικῇ ἀλλʼ ἐν χάριτι θεοῦ ἀνεστράφημεν ἐν τῷ κόσμῳ we have conducted ourselves in the world in sincerity before God, not w. earthly wisdom, but in the grace of God 2 Cor 1:12.—Somewhat as the phrase ἀ. ἐν τῷ κόσμῳ above—i.e. not in the active sense of practicing something—οὕτως ἀ. Hb 10:33 to live in such a way (i.e. amid reproach and affliction) means to be treated in such a way.④ to be involved with someone in close proximity, associate, intr., μετά τινος w. someone (Jos., Ant. 1, 55 μετά; difft. πρός τινος Epict. 4, 1, 116, where the emphasis is placed on personal face-to-face encounter and dealings with another) B 19:6; D 3:9.⑤ to go back to a locality, return, come back, intr. (Appian, Bell. Civ. 5, 51 §215; Polyaenus 1, 48, 1; 8, 12; Crates, Ep. 28, 8 [Malherbe p. 78]; Sus 49 Theod.; Jdth 15:7; 1 Macc 5:8; 10:52, 55 v.l.; Jos., Ant. 7, 226) Ac 5:22; 15:16.—M-M. TW. -
89 точнее
adv.more exactly, more precisely -
90 уточнять
(perf. уточнить), v.make more precise, define more exactly, correct, revise -
91 Okikurumi
is name of Aynu cultural hero (Pilsudski thought that Okikurumi was closely connected with the area of Saru and other areas mythology knows another name: Mocarok, Kasunre, Ikoresuye, Sirakte). Okikurumi was the main hero of oyna, mythology poems. According to the evidence collected by B. Chamberlain Okikurumi had taught people to hunt and to fish and his younger sister and wife named Turesi Maci had taught people to sew and to weave. N. A. Nevski, considered Okikurumi as founder of each sphere of Aynu culture each their faith… Okikurumi was also named Oyna-kamuy that mean deity of oyna. Okikurumi was also named Aynu-rak-kur or A-e-oyna-kamuy (person smelling Aynu people or person about whom we compose poems). So, I think, that term god or deity isn’t correct in connection to such being as Okikurumi is. I believe that considering Okikurumi as superhuman being (in Nietzschean understanding) can be more usefull and correct. According to a legend Okikurumi was born by the following way: the highest deities ordered to Kotan kara kamuy (settlements made deity) to descend to the earth and to set it to right. Kotan kara kamuy had dug through rivers’ valleys and had driven his mattock into the ground, then he ascended to the heaven. This mattock took root and became elm-tree, more exactly the goddess of elm-tree – Cikisani. Pa kor kamuy (deity of year) was flying above the land, admiring about made work and sat at the elm-tree to have a rest. Due to this chance goddess Cikisani became pregnant and she bore son, late named Ookikurumi or Aynurakkur. Elm-tree was used by Aynu people in getting fire by friction. So Okikurumi is connected with fire. K. Kindaiti also studying this question paid attention to the semantics of word Ci-ki-sa-ni literally it means: ‘tree from which they get fire’. When Okikurumi become adult Cikisani made a present to him – magic sword. When Ookikurumi snatched it out around this sword immediately appeared flame annihilating ghosts of darkness and evil. Because of it sheath and hem of Okikurumi’s clothes (kosonte) were always singed. Культурный герой Айну (Пилсудский полагал, что имя Окикуруми тесно связано с местностью Сару и мифология других местностей знает другие имена: Моцарок, Касунрэ, Икорэсуйэ, Сирактэ). Окикуруми является главным героем ойна. Согласно Б. Чемберлену, Окикуруми научил людей охотиться и ловить рыбу, а его младшая сестра и жена – Трэси Маци ткать и шить. Н. А. Невский рассматривал Окикуруми как основателя всего айнского образа жизни. Окикуруми также называли Oyna-kamuy Божество юкар, Aynu-rak-kur Существо, пахнущее людьми, A-e-oyna-kamuy Бог, о котором мы слагаем ойна. Поэтому, я полагаю, что термин “бог”, “божество” не совсем корректен по отношению к Окикуруми, и предлагаю использовать термин “сверхчеловеческое существо” (возможно в ницшеанском понимании). Согласно одной легенде, Окикуруми родился следующим образом: высшие божества приказали Kotan kara kamuy (Божеству, устроившему поселения) спуститься на землю и привести ее в порядок. Он прорыл долины рек и перед тем, как вернуться обратно на небо, воткнул мотыгу в землю. Мотыга пустила корни и стала вязом, точнее божеством вяза – Цикисани, Pa kor kamuy (Бог, хранитель года) пролетал над землей, осматривая проделанную работу и присел отдохнуть на дерево Цикисани. Из-за этого Цикисани стала беременной и родила сына, которого позднее назвали Окикуруми. Вяз использовался Айну для добывания огня трением. Поэтому Окикуруми связан с огнем. Киндаити Кёсукэ интерпретировал имя Ci-ki-sa-ni как “дерево, из которого мы получаем огонь”. Когда Окикуруми стал взрослым его мать подарила ему магический меч, который вспыхивал как только Окикуруми вынимал его из ножен, и уничтожал духов тьмы и зла. Поэтому ножны и подол халата Окикуруми всегда были опалены. -
92 точнее
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93 точнее говоря
Большой англо-русский и русско-английский словарь > точнее говоря
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94 уточниться
несовер. - уточняться;
совер. - уточниться возвр. become/be defined more exactly/precisely/accuratelyБольшой англо-русский и русско-английский словарь > уточниться
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95 уточняться
I несовер. - уточняться;
совер. - уточниться возвр. become/be defined more exactly/precisely/accurately II страд. от уточнятьБольшой англо-русский и русско-английский словарь > уточняться
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96 уточняться
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97 уточниться
несовер. - уточняться; совер. - уточниться
become/be defined more exactly/precisely/accurately* * * -
98 уточняться
I несовер. - уточняться; совер. - уточниться
become/be defined more exactly/precisely/accurately
II страд. от уточнять* * * -
99 скорее
faster, quickerrather, more exactlyrather, sooner -
100 скорее
2) нареч. ( в повелительных предложениях - быстро) quickиди́ скоре́е сюда́! — come here quick!
скоре́е на по́мощь! — help me, quick!
скоре́е врача́! — call a doctor, quick!
3)скоре́е..., чем в знач. союза (лучше, предпочтительнее) — rather, sooner
он скоре́е умрёт, чем сда́стся — he will sooner die than surrender
4) вводн. сл. (вернее, точнее) (or) rather; more exactly (put)••скоре́е бы: скоре́е бы он пришёл — I wish he would come sooner
скоре́е всего́ — most likely / probably
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more or less — {adv. phr.} 1. Somewhat; rather; mostly; fairly. * /Earl made some mistakes on the test, but his answers were more or less right./ * /Ed is more or less intelligent./ * /Betty believes more or less in fairies./ Compare: IN A WAY. 2. About;… … Dictionary of American idioms
more or less — {adv. phr.} 1. Somewhat; rather; mostly; fairly. * /Earl made some mistakes on the test, but his answers were more or less right./ * /Ed is more or less intelligent./ * /Betty believes more or less in fairies./ Compare: IN A WAY. 2. About;… … Dictionary of American idioms
exactly — ex|act|ly [ ıg zæktli ] adverb *** 1. ) no more and no less than a particular amount or time: PRECISELY: It s exactly three o clock. The wood should measure five centimeters exactly. 2. ) in every way or every detail: The house is exactly the… … Usage of the words and phrases in modern English
exactly*/*/*/ — [ɪgˈzæk(t)li] adv 1) no more and no less than a particular amount or time Syn: precisely It s exactly three o clock.[/ex] The wood should measure five centimetres exactly.[/ex] 2) in every way, or in every detail Syn: just She sounds exactly like … Dictionary for writing and speaking English
exactly */*/*/ — UK [ɪɡˈzæk(t)lɪ] / US adverb 1) no more and no less than a particular amount or time It s exactly three o clock. The wood should measure five centimetres exactly. 2) a) in every way, or in every detail The house is exactly the same as it was 20… … English dictionary
exactly — [[t]ɪgzæ̱ktli[/t]] ♦♦♦ 1) ADV: usu ADV num, also ADV prep/adv (emphasis) You use exactly before an amount, number, or position to emphasize that it is no more, no less, or no different from what you are stating. Each corner had a guard tower,… … English dictionary
more — more1 W1S1 [mo: US mo:r] adv 1.) [used before an adjective or adverb to form the comparative] having a particular quality to a greater degree ≠ ↑less ▪ You ll have to be more careful next time. ▪ Can t it be done more quickly? much/a lot/far more … Dictionary of contemporary English
more — [[t]mɔ͟ː(r)[/t]] ♦ (More is often considered to be the comparative form of and many.) 1) DET: DET pl n/n uncount You use more to indicate that there is a greater amount of something than before or than average, or than something else. You can use … English dictionary
more\ or\ less — adv. phr. 1. Somewhat; rather; mostly; fairly. Earl made some mistakes on the test, but his answers were more or less right. Ed is more or less intelligent. Betty believes more or less in fairies. Compare: in a way 2. About; nearly; not exactly,… … Словарь американских идиом
