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(know)

  • 1 KNOW

    ista (pa.t. sintë, also isintë; according to VT48:25 the pa.t. is "certainly irreg."), KNOW ABOUT hanya- (understand, be skilled in dealing with), KNOWLEDGE handë (understanding), ista, istya, issë (lore), nólë (long study, lore, wisdom). (In Etym this word is spelt with initial ñ, that is, ng. Initial ng had become n in Third Age Quenya, and I follow the system of LotR and transcribe it accordingly. Nólë is so spelt also in Silm:432. But if this word is written in Tengwar, the initial n should be transcribed with the letter noldo, not númen.) HAVING KNOWLEDGE istima (wise, learned) –IS, VT48:25, LT2:339; KHAN, ÑGOL, Silm:432

    Quettaparma Quenyallo (English-Quenya) > KNOW

  • 2 BE ABLE

    (and the English present tense can) is expressed by various verbs: pol- (to be physically able), lerta- (be free to do, there being no restraint, physical or other), ista- (know how to; pa.t. sintë), hence e.g. polin quetë “I can speak” (because mouth and tongue are free), lertan quetë "I can/may speak” (because I am free to do so, there being no obstacle of promise, secrecy, or duty), istan quetë “I can/know how to speak” (I have learnt language). Where the absence of a physical restraint is considered, the verb lerta- can be used in much the same sense as pol- (VT41:6). Another way of expressing “can” involves the verb ec-, and what would be the subject in English appears in the dative case instead: Ecë nin carë sa, “I can do it” (it is possible for me to do it), ecuva nin carë sa “I may do that” (in the future). –VT49:20, 34

    Quettaparma Quenyallo (English-Quenya) > BE ABLE

  • 3 BUT

    A sting of different words for the conjunction "but" are attested. In the Etymologies, the word for "but" is ná or nán. In Fíriel's Song, the short variant nan appears. One text (VT49:15) uses apa for “but”, but elsewhere, this is a preposition “after”. In Tolkien's drafts for a Quenya version of the Lord's Prayer, he was experimenting with many words for "but": anat, onë, ono (VT43:23; ono occurs also in another text in VT44:5/9, and shorter nó is attested in VT41:13), but in the final version of the Lord's Prayer, he used mal. We cannot know how many of these alternatives Tolkien would have considered conceptually valid and which were just experimental. For the purpose of writing in Quenya, the variant ná is probably best avoided since it can be confused with the copula "is"; likewise, nán (and nan?) may also mean *"I am" (ná, na- + the pronominal ending -n "I"). The Lord's Prayer variants are less ambiguous, and mal (the word used in the final version) is perhaps the best alternative so far published. BUT meaning "only" (as in "I am but a boy") may be rendered by er (only, one, alone, still). BUT YET a-nanta, ananta (and yet) –NDAN, LT1:269, FS, VT41:13, VT43:23

    Quettaparma Quenyallo (English-Quenya) > BUT

  • 4 GANDALF

    Olórin (his name in Valinor, derived from a stem meaning "dream" – not an actual translation of "Gandalf", meaning "Elf of the Wand", a name he was given by people who did not know that he was actually a Maia.) –LotR:391, UT:396 cf. 391

    Quettaparma Quenyallo (English-Quenya) > GANDALF

  • 5 NIGHT

    lómë, ("Night, night-time, [shades of night]", in LT1:255 glossed "dusk, gloom, darkness"; according to SD:415, lómë has the stem-form lómi-), Fui, Hui ("Night" – but in LT1:253, hui is glossed "fog, dark, murk, night"), ló ("night, a night"), mórë (blackness, dark – obsoleting mori in LT1:260). In Valinorean usage, lómë "has no evil connotations; it is a word of peace and beauty and has none of the associations of fear and groping that, say, 'dark' has to us. For the evil sense I [sc. Tolkien's character Lowdham] do not know the [Quenya] word". For "night" in the "evil sense", mórë seems to be the best candidate. Yet lómë evidently developed darker connotations among the Exiles, for when crying auta i lómë "the night is passing" before the Nirnaeth Arnoediad, the Noldor used the word metaphorically to refer to the rule of Morgoth. DOOR OF NIGHT, see DOOR. –DO3, PHUY, SD:306, Silm:229

    Quettaparma Quenyallo (English-Quenya) > NIGHT

  • 6 SKILL

    curu; SKILLED maitë (stem *maiti-, pl. maisi) (handy), BE SKILLED IN DEALING WITH hanya- (understand, know about); SKILLFUL [?DEVICE – Tolkien's handwriting was illegible] curo (curu-) –Silm:429, MA3, KHAN, VT41:10

    Quettaparma Quenyallo (English-Quenya) > SKILL

  • 7 THAT

    (1) (demonstrative): tana (an adjectival word, VT49:11; in one version of the language also tanya, as in tanya wendë "that maiden", MC:215-16). Also yana with meaning “the former” (e.g. *loa yana “that year” referring to a former year). Adj. OF THAT SORT taitë; IN THAT WAY tanen; THAT MATTER tama. Also see THIS regarding the word talumë “at this [or, that] time”. –TA, YA, VT49:11, 18 (2) (pronoun) ta, also translated “it”. (Notice that in some versions of the language, Tolkien wanted ta to be a plural pronoun “they, them” used of non-living things. See the various entries on ta in the Quenya-English wordlist.) Sa, normally translated “it”, is also defined as “that” in one source. IT IS THAT náto, IT IS NOT THAT uito. –VT49:11, TA, VT49:18, 28 (3) (relative pronoun "who
    , which, that"). According to VT47:21, the relative pronoun is ye with reference to a person (*i Elda ye tirnen "the Elf who/that I watched"), plural i (e.g. *Eldar i... "Elves that..."). The impersonal relative pronoun ("that = which") is ya (e.g. *i parma ya hirnen "the book that/which I found"), pl. presumably *yar (*i parmar yar... "the books that..."). This gives a system with great symmetry, but Tolkien also used i in a singular sense, in the sentence i Eru i or ilyë mahalmar ëa "the One who is [or, that is] above all thrones", though i is indeed plural in i carir quettar ómainen "those who [or, those that] form words with voices". A relative pronoun ya *"which" is found in the "Arctic" sentence; a long variant yá also occurs in the corpus (VT43:27-28). Case-forms: The plural locative of ya is attested as yassen "in which" in Nam (sg. *yassë), the genitive and ablative forms of ye are attested as yëo and yello respectively in VT47:21, and the same source gives ion and illon as the corresponding plural forms. –VT47:21, WJ:391, UT:305, 317, Arct
    (4) (conjunction, as in "I know that you are here") i, cf. the sentence savin Elessar ar i nánë aran Ondórëo “I believe Elessar really existed and that he was a king of Gondor” (VT49:27). In one version of early “Qenya”, this conjunction appeared as ne instead (PE14:54).

    Quettaparma Quenyallo (English-Quenya) > THAT

  • 8 UNDERSTAND

    hanya- (know about, be skilled in dealing with); UNDERSTANDING (noun) handë (knowledge); UNDERSTANDING (adjectival) handa (intelligent) –KHAN

    Quettaparma Quenyallo (English-Quenya) > UNDERSTAND

См. также в других словарях:

  • know — know; fore·know; fore·know·able; fore·know·er; fore·know·ing·ly; know·abil·i·ty; know·able; know·er; know·ing·ly; know·ing·ness; mis·know; pre·know; un·know·en; know·ing; un·know; know·able·ness; un·know·ably; un·know·ing·ness; …   English syllables

  • Know — (n[=o]), v. t. [imp. {Knew} (n[=u]); p. p. {Known} (n[=o]n); p. pr. & vb. n. {Knowing}.] [OE. knowen, knawen, AS. cn[ a]wan; akin to OHG. chn[ a]an (in comp.), Icel. kn[ a] to be able, Russ. znate to know, L. gnoscere, noscere, Gr. gighw skein,… …   The Collaborative International Dictionary of English

  • know — ► VERB (past knew; past part. known) 1) have knowledge of through observation, inquiry, or information. 2) be absolutely sure of something. 3) be familiar or friendly with. 4) have a good command of (a subject or language). 5) have personal… …   English terms dictionary

  • know — [nō] vt. knew, known, knowing [ME knowen < OE cnawan, akin to OHG cnāhan < IE base * ĝen , *ĝnō , to know, apprehend > CAN1, KEN, L gnoscere, to know, Gr gignōskein] 1. to have a clear perception or understanding of; be sure of or well… …   English World dictionary

  • Know — Know, v. i. 1. To have knowledge; to have a clear and certain perception; to possess wisdom, instruction, or information; often with of. [1913 Webster] Israel doth not know, my people doth not consider. Is. i. 3. [1913 Webster] If any man will do …   The Collaborative International Dictionary of English

  • know of — (someone/something) to have information about someone or something. Do you know of a way to remove this stain? We ve never met, but I certainly know of him. Usage notes: also used in the spoken phrase not that I know of I do not know: “Is he home …   New idioms dictionary

  • know — The expression you know, inserted parenthetically in a sentence in speech, sometimes has real meaning, e.g. in introducing extra information that the hearer is likely to know already, but generally it is a meaningless sentence filler like I mean …   Modern English usage

  • Know — (n[=o]), n. Knee. [Obs.] Chaucer. [1913 Webster] …   The Collaborative International Dictionary of English

  • know — I verb absorb, apperceive, appreciate, apprehend, assimilate, be apprised of, be informed, cognize, comprehend, conceive, conclude, conjecture, deduce, digest, discern, fathom, find, gather, glean, grasp, identify, infer, internalize, learn,… …   Law dictionary

  • know — [v1] understand information apperceive, appreciate, apprehend, be acquainted, be cognizant, be conversant in, be informed, be learned, be master of, be read, be schooled, be versed, cognize, comprehend, differentiate, discern, discriminate,… …   New thesaurus

  • Know HR — is an online magazine about human resources processes, employee motivation, and executive compensation. It is syndicated on Reuters, IBS, and The Palm Beach Post.External links* [http://www.knowhr.com/blog/ KnowHR Blog] *… …   Wikipedia

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