Перевод: с английского на квенья

с квенья на английский

'are'are

  • 61 HOUSE

    coa (prob. the most neutral word), opelë (walled house), car (card-) (building), nossë (clan, family, kin, people) (LT2:336 gives indo "house" and os(t) "house and cottage"; these words are probably obsolete – in Tolkien's later Quenya indo means "heart", while osto means "city". The term indor "master of house" can hardly be valid either.) LIGHT OF THE HOUSE coacalina (a metaphor for the soul [fëa] dwelling inside the body [hroa]) –WJ:369/MR:250/VT47:35, PEL(ES), KAR, NŌ/LT1:250, 343, MR:250

    Quettaparma Quenyallo (English-Quenya) > HOUSE

  • 62 IMPOSSIBLE TO

    RECOUNT únyárima ("sc. because all the facts are not known, or the tale is too long"), IMPOSSIBLE TO SAY/PUT INTO WORDS úquétima (unpronounceable, unspeakable), A THING IMPOSSIBLE TO BE OR TO BE DONE únat –WJ:370, VT39:26

    Quettaparma Quenyallo (English-Quenya) > IMPOSSIBLE TO

  • 63 IT

    (impersonal 3rd sg. pronoun – notice that “personal” forms are used of all living things including plants; see HE): As a pronominal suffix, the entire 3rd person singular “he, she it” is expressed by the ending -s, e.g. caris *“(s)he/it does” (VT49:16). The ending -s is also attested in object position, e.g. utúvienyes, "I have found [utúvienye-] it [-s]"). “It”, with reference to non-living or abstract things, does have a distinct form when appearing as an independent pronoun: sa (VT49:37), with long vowel (sá, VT49:51) when stressed. It is attested in object position: carë sa, “to do it” (VT49:34). Another word for “it” or “that” is ta (though in some sources, Tolkien used ta for plural impersonal “they, them” instead). Case endings may probably be added to sa, e.g. dative *san “for it” (cf. nin “for me”); sa also appears suffixed to a preposition in the word ósa *”with it” (VT43:29). Genitive ITS would normally appear as the ending -rya (only attested with personal meanings “his, her” – see HIS). “Its” as an independent word may be *sanya, formed from *san as the dative form of sa “it” (compare ninya “my” vs. ni “I”, dative nin “for me”). –VT49:16, 51, VT43:29, LotR:1008, TA

    Quettaparma Quenyallo (English-Quenya) > IT

  • 64 JANUARY

    Narvinyë (In LT1:252, the word for January is avestalis, and the latter part of the month is called Erintion, but these words are hardly conceptually valid in LotR-style Quenya.) –LotR:1144

    Quettaparma Quenyallo (English-Quenya) > JANUARY

  • 65 LOST

    vanwa (gone, departed, vanished, past and over, no longer to be had, dead); ONE LOST OR FORSAKEN BY FRIENDS hecil (gender-spesific forms are hecilo m. and hecilë f.) (waif, outcast, outlaw) –WAN, Nam, WJ:366, 365

    Quettaparma Quenyallo (English-Quenya) > LOST

  • 66 MAY

    (noun, the month) Lótessë (In LT1:252/254, the word for May is Kalainis, but this is hardly a valid word in Tolkien's later Quenya.) –LotR:1144 (verb): The impersonal verb ec- + dative can be used to express “may” in the sense of “have chance, opportunity or permission”: ecë nin carë sa “I can do that”, ecë nin? “please, may I?” (VT49:20). MAY as a verb “be allowed to” can be rendered by lerta-, to be able in the sense of being allowed (see BE ABLE): *Lertal carë ta, “you may (you are allowed) to do that”. MAY expressing uncertainty can be expressed by slipping in the particle cé: “He may have done that” = *cé acáries ta (maybe he has done that); see MAY BE. For MAY in wishes (may it happen, may it be), the word nai is used. It can directly precede an adjective (nai amanya onnalya “may your child [be] blessed”, VT49:41) or be constructed with a verb in the future tense (nai hiruvalyë Valimar *”may you find Valimar”, Nam) or the present tense (nai Eru lye mánata *“may God be blessing you”, VT49:41).

    Quettaparma Quenyallo (English-Quenya) > MAY

  • 67 ME

    Certain Tolkien manuscripts supposedly provide nye as one word for “me” (compare tye “thee”). It may be, however, that in Tolkien’s later conception ni, ní “I” can also be used as object “me” (in late material it listed together with other pronouns that are attested both as subject and object, such as lye, sé and me, VT49:51). The ending -n, attested only as subject, may perhaps be employed following another pronominal ending: *Utúvielyen, "thou (-lye-) hast found me (-n)”. Case endings may be added to ni, e.g. dative nin "for me" (Nam). See I.

    Quettaparma Quenyallo (English-Quenya) > ME

  • 68 MIDDLE-EARTH

    Endórë, Endor (defined as "centre of the world" under ÉNED; allative form Endorenna is attested in LotR. Other names are also glossed "Middle-earth": Ambarenya, Endamar; see also EAST) –LotR:1003, ÉNED, MBAR

    Quettaparma Quenyallo (English-Quenya) > MIDDLE-EARTH

  • 69 MONSTER

    ulundo, úvanimo (creature of Melkor). In LT1:236, Úvanimor are said to be "monsters, giants, and ogres". See also ORC. –ÚLUG, BAN/LT1:272/VT45:7

    Quettaparma Quenyallo (English-Quenya) > MONSTER

  • 70 NOT

    lá (as for not- as a prefix = un-, see below). According to VT42:33, lá is the stressed form of the negation, whereas la is the unstressed form (cf. la- as the pretonic prefix *"not-" or *"un-", VT45:25). NO INDEED NOT lala; DON'T áva, avá; DON'T DO IT! áva carë!; I WILL NOT: vá (exclamation, also = Do not!); avan, ván, vanyë "I won't", avammë, vammë "we won't" (notice that if plural rather than dual, Tolkien later revised the ending for “we” from –mmë to –lmë); NOT COUNTING hequa (leaving aside, excluding, except), NOT COUNTED unotë, unotëa (read *únotë, *únotëa?) (uncounted), NOT TO BE SAID, THAT MUST NOT BE SAID avaquétima, NOT TO BE TOLD OR RELATED avanyárima. There are also specific verbs for NOT BE, NOT DO; concerning these, see entry BE. –LA, WJ:371, 364/365, VT39:14, WJ:370

    Quettaparma Quenyallo (English-Quenya) > NOT

  • 71 OUTCAST

    hecil (gender-spesific forms are hecilo m. and hecilë f.) (one lost or forsaken by friends, waif, outlaw) –WJ:365

    Quettaparma Quenyallo (English-Quenya) > OUTCAST

  • 72 OUTLAW

    hecil (gender-spesific forms are hecilo m. and hecilë f.) (one lost or forsaken by friends, waif, outcast) –WJ:365

    Quettaparma Quenyallo (English-Quenya) > OUTLAW

  • 73 PRAISE

    (vb) laita- (bless) (Imperative a laita and fut \#laituva are attested, the latter with pronominal endings: laituvalmet, "we shall praise them") PRAISE (noun) \#laitalë (isolated from Erulaitalë "Praise of Eru") –LotR:989 cf Letters:308, UT:436

    Quettaparma Quenyallo (English-Quenya) > PRAISE

  • 74 SEE

    cen- (behold) (future tense cenuva and imperative cena are attested), véla- (the latter maybe primarily "see" = "meet"). Also see LOOK AT. Interjections: SEE! ela (lo! look!) (directing sight to an actually visible object) NOW SEE! yé (lo!) Note: a homophone means "what is more". –MC:222, VT47:31, Arct, WJ:362 cf. 360, VT47:31

    Quettaparma Quenyallo (English-Quenya) > SEE

  • 75 SHE

    – see HE (the same forms are used for both genders)

    Quettaparma Quenyallo (English-Quenya) > SHE

  • 76 SHIP

    cirya (defined as "sharp-prowed ship" in Silm:433; dual ciriat [read *ciryat?] is attested in Letters:427; all numbers and cases except plural possessive *ciryaiva are attested in the Plotz letter. In Silm:433, the spelling círya occurs, but all other sources have cirya with a short i, so círya is likely an error by Christopher Tolkien); luntë (boat); SHIPMAN ciryaquen (sailor) –KIR, LT1:249/LUT, WJ:318

    Quettaparma Quenyallo (English-Quenya) > SHIP

  • 77 SIN

    (noun) \#úcarë (isolated from úcaremmar "our sins/trespasses"; SIN (verb) \#úcar- = "to sin, trespass" (pl. aorist úcarer, úcarir attested); SINNER \#úcarindo (variant \#ulcarindo, possibly an ephemeral form abandoned by Tolkien, which may also be true of the forms \#naicando, \#naico. All the words for "sinner" are attested with the pl. ending -r attached.) –VT43:19, 21, 22, 33

    Quettaparma Quenyallo (English-Quenya) > SIN

  • 78 SIT

    har- (in CO attested in the plural continuative tense: hárar "are sitting". According to VT45:20, Tolkien derived har- "sit" from a root KHAD; if so, the past tense of har- should probably be *handë rather than *harnë. In Etym, the root KHAD was rejected and replaced by KHAM-, and the new Quenya verb for "sit" thus came to be ham-. However, since har- reappears in such a late text as CO, Tolkien may have decided to reinstate KHAD and its derivatives; writers may then treat both har- and ham- as valid verbs for "to sit".) –KHAM, UT:317, VT45:20

    Quettaparma Quenyallo (English-Quenya) > SIT

  • 79 SPINE

    ecco (In the Etymologies as printed in LR, entry EK/EKTE, this word and its "Noldorin"/Sindarin cognate ech are glossed "spear", but according to VT45:12, this is a misreading for "spine" in Tolkien's manuscript.)

    Quettaparma Quenyallo (English-Quenya) > SPINE

  • 80 STAR

    elen (normal pl eleni, but occasionally †eldi in verse; allative elenna and pl ablative elenillor are attested), †él (pl. éli is mentioned), tinwë (properly = sparkle), ílë. (Note: in Etym elen is said to be poetic, but Tolkien later concluded that elen was "the normal word for a star on the actual firmanent", the poetic word being él instead. According to MR:388, a tinwë was one of the "apparent stars" on Varda's simulacrum covering Valinor, also called nillë or "silver glint". Etym mentions the words ellen and elena without glossing them, but according to Silm:431 elena is an adjective meaning "of the stars".) TWINKLING STAR tingilya, tingilindë, HAVING MANY STARS lintitinwë; STARLIKE elvëa (pl. elvië is attested); STARWARDS elenna (Elenna or Elennanórë, "the land named Starwards", a name of Númenor); STARLIGHT silmë (light of Silpion); STARCROWNED, CROWNED WITH STARS (a name of Taniquetil) Elerrína (so in Silm:42; Etym has Elerína); STAR-QUEEN (=Varda), STARLIT DUSK, STARRY TWILIGHT tindómë; FLASHING OR [?STARRY] LIGHT élë See also *STELLAR. The word Tintánië is glossed STARMAKER as another title of Varda, but it is also interpreted as an abstract STARMAKING. –EL, Silm:313, MC:222 cf. 215, TIN, WJ:362, UT:317, LotR:1157, LT1:269, MC:223, Silm:42, DOMO, Silm:438, VT45:12, TAN/VT46:17

    Quettaparma Quenyallo (English-Quenya) > STAR

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