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פתי, פָּתָה(b. h.; cmp. פתח) 1) (to be open, wide,) to be accessible to influences, be compliant. Ex. R. s. 21 (ref. to Hos. 7:11) אצלי הם כיונה פוֹתָהוכ׳ towards me they are like a tame dove, whatever I decree over them, they do and obey, but towards the nations of the world they are intractable like wild beasts. 2) to open; trnsf. to influence, persuade, entice. Snh.38a (play on מי פתי Prov. 9:16) מי פְּתָאוֹ לזהוכ׳ who persuaded this man (Adam)? A woman spoke to him; (differ. in Yalk. Prov. 94 3).(Num. R. s. 7 ופותין read: ופוֹתְתִין, v. פָּתַת. Pi. פִּיתָּה (to open the heart of,) to persuade; 1) (in a good sense) to win, conquer. Lev. R. s. 29 (ref. to Ps. 89:16) שהם מכירין לפַתּוֹתוכ׳ they know how to win the favor of their Creator ; (Midr. Till. to Ps. 81 לרצות); Yalk. Ps. 840; Pesik. Baḥod., p. 152a>. Y.Kidd.III, 64c top מְפַתִּים אותו … וכופיןוכ׳ they (the court) persuade him to give her a letter of divorce, but they force him to ; a. fr.Gen. R. s. 71 פיתיתי, v. infra. 2) to gratify; to mislead by gratifying; to deceive. Lev. R. s. 6, beg. (ref. to יהפתית, Prov. 24:28) מאחר שפִּתִּיתֶם אותו בסיניוכ׳ after you gratified him at Sinai, saying (Ex. 24:7) Ib. מאחר שפִּתִּיתָ בשפתיךוכ׳ after thou hast gratified with thy lips (promised to appear as witness) and caused him to go to law; a. e.Deut. R. s. 7 (play on ובמ̇ופ̇ת̇ים, Deut. 4:34) היו המכות מְֹפַֹתֹּות אותםוכ׳ the plagues (by coming at intervals) deceived them (made the Egyptians believe every time that they were relieved forever); Midr. Till, to Ps. 78:43 מפיתית בהן ed. Bub. (oth. ed. שפותות בהן; corr. acc.). 3) to entice. Y.Snh.X, 28d the strong Moabite wine שהוא מְפַתֶּה הגנף לזנות which opens the body to lust; Num. R. s. 10, a. e., v. פְּתוּגְתָּא; a. fr.Esp. to seduce. Keth.III, 9 (41a) האומר פִּיתֵּיתִי אתוכ׳ if one declares, I have seduced that mans daughter. Ib. 4 המְפַתֶּה נותן the seducer pays three fines, opp. to אונס; a. fr.Y.Keth.III, 27b שהפיתתו, read: שהיא פִיתְּתוֹ when she seduced him. Pu. פּוּתָּה to be persuaded: to be seduced. Gen. R. s. 71; Yalk. ib. 127 פּוּתֵּיתִי (not פית׳), v. יָסַת.Part. f. מְפוּתָּה a seduced woman. Keth.39b; a. fr. Hithpa. הִתְפַּתֶּה, Nithpa. נִתְפַּתֶּה 1) to be widened. Yalk. Is. 302 אף היא מִתְפַּתָּה … ומרחבתוכ׳ it (Gehenna), too, grows every day wider and broader and deeper (with ref. to תפתה, Is. 30:33). 2) to be persuaded; to be enticed. Gen. R. s. 17 מפני מה האיש נוח להִתְפַּתּוֹתוכ׳ why is man easily appeased and woman is not?; v. פִּיּוּס.Num. R. l. c. ע״י היין נִתְפַּתּוּ וזנו through wine they were enticed and i they committed whoredom. Erub.19a (play on תפתה, v. supra) כל המִתְפַּתֶּה ביצרו יפול שם whosoever is carried away by his evil desire falls into it (Gehenna). Yalk. Is. l. c.Keth.IV, 1 נערה שנִתְפַּתְּתָהוכ׳ if a young girl has been seduced (v. נַעֲרָה); a. fr. 3) to insinuate ones self, to make ones self popular. Esth. R. introd. (play on אפ̇ת̇ם, Ezra 4:13) אפי׳ דברים שהמלכות מִתְפַּתָּה בהםוכ׳ even with those things by which the (Roman) government makes itself popular, as theatres and circuses, it does harm.

פתי, פָּתָה(b. h.; cmp. פתח) 1) (to be open, wide,) to be accessible to influences, be compliant. Ex. R. s. 21 (ref. to Hos. 7:11) אצלי הם כיונה פוֹתָהוכ׳ towards me they are like a tame dove, whatever I decree over them, they do and obey, but towards the nations of the world they are intractable like wild beasts. 2) to open; trnsf. to influence, persuade, entice. Snh.38a (play on מי פתי Prov. 9:16) מי פְּתָאוֹ לזהוכ׳ who persuaded this man (Adam)? A woman spoke to him; (differ. in Yalk. Prov. 94 3).(Num. R. s. 7 ופותין read: ופוֹתְתִין, v. פָּתַת. Pi. פִּיתָּה (to open the heart of,) to persuade; 1) (in a good sense) to win, conquer. Lev. R. s. 29 (ref. to Ps. 89:16) שהם מכירין לפַתּוֹתוכ׳ they know how to win the favor of their Creator ; (Midr. Till. to Ps. 81 לרצות); Yalk. Ps. 840; Pesik. Baḥod., p. 152a>. Y.Kidd.III, 64c top מְפַתִּים אותו … וכופיןוכ׳ they (the court) persuade him to give her a letter of divorce, but they force him to ; a. fr.Gen. R. s. 71 פיתיתי, v. infra. 2) to gratify; to mislead by gratifying; to deceive. Lev. R. s. 6, beg. (ref. to יהפתית, Prov. 24:28) מאחר שפִּתִּיתֶם אותו בסיניוכ׳ after you gratified him at Sinai, saying (Ex. 24:7) Ib. מאחר שפִּתִּיתָ בשפתיךוכ׳ after thou hast gratified with thy lips (promised to appear as witness) and caused him to go to law; a. e.Deut. R. s. 7 (play on ובמ̇ופ̇ת̇ים, Deut. 4:34) היו המכות מְֹפַֹתֹּות אותםוכ׳ the plagues (by coming at intervals) deceived them (made the Egyptians believe every time that they were relieved forever); Midr. Till, to Ps. 78:43 מפיתית בהן ed. Bub. (oth. ed. שפותות בהן; corr. acc.). 3) to entice. Y.Snh.X, 28d the strong Moabite wine שהוא מְפַתֶּה הגנף לזנות which opens the body to lust; Num. R. s. 10, a. e., v. פְּתוּגְתָּא; a. fr.Esp. to seduce. Keth.III, 9 (41a) האומר פִּיתֵּיתִי אתוכ׳ if one declares, I have seduced that mans daughter. Ib. 4 המְפַתֶּה נותן the seducer pays three fines, opp. to אונס; a. fr.Y.Keth.III, 27b שהפיתתו, read: שהיא פִיתְּתוֹ when she seduced him. Pu. פּוּתָּה to be persuaded: to be seduced. Gen. R. s. 71; Yalk. ib. 127 פּוּתֵּיתִי (not פית׳), v. יָסַת.Part. f. מְפוּתָּה a seduced woman. Keth.39b; a. fr. Hithpa. הִתְפַּתֶּה, Nithpa. נִתְפַּתֶּה 1) to be widened. Yalk. Is. 302 אף היא מִתְפַּתָּה … ומרחבתוכ׳ it (Gehenna), too, grows every day wider and broader and deeper (with ref. to תפתה, Is. 30:33). 2) to be persuaded; to be enticed. Gen. R. s. 17 מפני מה האיש נוח להִתְפַּתּוֹתוכ׳ why is man easily appeased and woman is not?; v. פִּיּוּס.Num. R. l. c. ע״י היין נִתְפַּתּוּ וזנו through wine they were enticed and i they committed whoredom. Erub.19a (play on תפתה, v. supra) כל המִתְפַּתֶּה ביצרו יפול שם whosoever is carried away by his evil desire falls into it (Gehenna). Yalk. Is. l. c.Keth.IV, 1 נערה שנִתְפַּתְּתָהוכ׳ if a young girl has been seduced (v. נַעֲרָה); a. fr. 3) to insinuate ones self, to make ones self popular. Esth. R. introd. (play on אפ̇ת̇ם, Ezra 4:13) אפי׳ דברים שהמלכות מִתְפַּתָּה בהםוכ׳ even with those things by which the (Roman) government makes itself popular, as theatres and circuses, it does harm.

צִפּוֹר, צִיפּ׳,c. (b. h.; v. צְפַר I) 1) bird Ab. Zar. III, 1 כל שיש בידו … או צ׳וכ׳ a statuo which holds in its hand a staff or a bird Ib. 41a צ׳ שתופש … כצ׳ the emblem of the bird is a symbol that he causes himself to be caught like a bird in behalf of the entire world (v. כַּדּוּר); Y. ib. III, 42c bot. צ׳ ותמצאוכ׳ the bird alludes to (Is. 10:14), ‘My hand reacheth forth, as for a nest, to the riches of all peoples (universal conquest); Num. R. s. 13. Sabb.XIII, 5, v. צוּד h. Ib. 106b, a. fr. צ׳ דרור, v. דְּרוֹר; a. v. fr.Y.Snh.X, 28d bot. אמר לו אין צִפּוֹרְךָ מדינית (some ed. צִפּוֹרָה) he said to Moses, is not thy bird (Zipporah) a Midianite?Makhsh. V, 2 העושה צ׳ במים (Var. צִנּוֹר) if one makes ‘a bird in water (producing bubbles by blowing through a tube); Tosef. ib. II, 13.Pl. צִפּוֹרִים, צִפֳּרִים, רִין …, צִי׳. Naz.I, 1 הרי עלי צ׳וכ׳ (Y. ed. צפר׳) if a person says, I vow birds …, he is bound to be a Nazarite; Y. ib. 51a bot., sq. ציפורין. Ib. וכי צ׳ הוא מביאוכ׳ does the Nazarite offer ‘birds, does he not offer doves ? Ib. כל עוף … קרוי צ׳ all birds, whether clean or unclean, are called tsipporin. Bab. ib. 3a ציפרין סמוכין לשיערוכ׳ in saying, ‘I vow birds, he presumably had in his mind the birds mentioned in connection with the growth of hair (Dan. 4:30). Neg. XIV, 1 צִפֳּרֵי דרור (Mish. ed. צפרים), v. דְּרוֹר Ab. Zar.29a; Ber.57b בשר צ׳ birds flesh (bad for convalescents); a. fr. 2) צ׳ נפש (צִפָּר נ׳, צִי׳) (‘the bird of life, the cartilage at the end of the sternum (cartilago ensiformis). B. Kam.90b במה הכהו … ציפור נפשו Ms. R. (ed. כמה … ציפר נ׳; Ms. F. צפר; v. Rabb. D. S. a. l. note 40) wherewith he struck him, and whether he struck him on his leg or on his stomach; Yalk. Ex. 331; Tosef.Snh.XII, 3. Tosef.Macc.V (IV), 15 כרי שלא תגיע לציפרוכ׳ ed. Zuck. (Var. לצפור; לצורפי, cler. error for לציפור) lest the whip reach his stomach, and he die.צ׳ כרמים, v. צִפּוֹרֶת. צפור, Tosef.Kel.B. Bath.IV, 14 ed. Zuck., v. צְפִירָא II.

צִפּוֹר, צִיפּ׳,c. (b. h.; v. צְפַר I) 1) bird Ab. Zar. III, 1 כל שיש בידו … או צ׳וכ׳ a statuo which holds in its hand a staff or a bird Ib. 41a צ׳ שתופש … כצ׳ the emblem of the bird is a symbol that he causes himself to be caught like a bird in behalf of the entire world (v. כַּדּוּר); Y. ib. III, 42c bot. צ׳ ותמצאוכ׳ the bird alludes to (Is. 10:14), ‘My hand reacheth forth, as for a nest, to the riches of all peoples (universal conquest); Num. R. s. 13. Sabb.XIII, 5, v. צוּד h. Ib. 106b, a. fr. צ׳ דרור, v. דְּרוֹר; a. v. fr.Y.Snh.X, 28d bot. אמר לו אין צִפּוֹרְךָ מדינית (some ed. צִפּוֹרָה) he said to Moses, is not thy bird (Zipporah) a Midianite?Makhsh. V, 2 העושה צ׳ במים (Var. צִנּוֹר) if one makes ‘a bird in water (producing bubbles by blowing through a tube); Tosef. ib. II, 13.Pl. צִפּוֹרִים, צִפֳּרִים, רִין …, צִי׳. Naz.I, 1 הרי עלי צ׳וכ׳ (Y. ed. צפר׳) if a person says, I vow birds …, he is bound to be a Nazarite; Y. ib. 51a bot., sq. ציפורין. Ib. וכי צ׳ הוא מביאוכ׳ does the Nazarite offer ‘birds, does he not offer doves ? Ib. כל עוף … קרוי צ׳ all birds, whether clean or unclean, are called tsipporin. Bab. ib. 3a ציפרין סמוכין לשיערוכ׳ in saying, ‘I vow birds, he presumably had in his mind the birds mentioned in connection with the growth of hair (Dan. 4:30). Neg. XIV, 1 צִפֳּרֵי דרור (Mish. ed. צפרים), v. דְּרוֹר Ab. Zar.29a; Ber.57b בשר צ׳ birds flesh (bad for convalescents); a. fr. 2) צ׳ נפש (צִפָּר נ׳, צִי׳) (‘the bird of life, the cartilage at the end of the sternum (cartilago ensiformis). B. Kam.90b במה הכהו … ציפור נפשו Ms. R. (ed. כמה … ציפר נ׳; Ms. F. צפר; v. Rabb. D. S. a. l. note 40) wherewith he struck him, and whether he struck him on his leg or on his stomach; Yalk. Ex. 331; Tosef.Snh.XII, 3. Tosef.Macc.V (IV), 15 כרי שלא תגיע לציפרוכ׳ ed. Zuck. (Var. לצפור; לצורפי, cler. error for לציפור) lest the whip reach his stomach, and he die.צ׳ כרמים, v. צִפּוֹרֶת. צפור, Tosef.Kel.B. Bath.IV, 14 ed. Zuck., v. צְפִירָא II.

צִפּוֹר, צִיפּ׳,c. (b. h.; v. צְפַר I) 1) bird Ab. Zar. III, 1 כל שיש בידו … או צ׳וכ׳ a statuo which holds in its hand a staff or a bird Ib. 41a צ׳ שתופש … כצ׳ the emblem of the bird is a symbol that he causes himself to be caught like a bird in behalf of the entire world (v. כַּדּוּר); Y. ib. III, 42c bot. צ׳ ותמצאוכ׳ the bird alludes to (Is. 10:14), ‘My hand reacheth forth, as for a nest, to the riches of all peoples (universal conquest); Num. R. s. 13. Sabb.XIII, 5, v. צוּד h. Ib. 106b, a. fr. צ׳ דרור, v. דְּרוֹר; a. v. fr.Y.Snh.X, 28d bot. אמר לו אין צִפּוֹרְךָ מדינית (some ed. צִפּוֹרָה) he said to Moses, is not thy bird (Zipporah) a Midianite?Makhsh. V, 2 העושה צ׳ במים (Var. צִנּוֹר) if one makes ‘a bird in water (producing bubbles by blowing through a tube); Tosef. ib. II, 13.Pl. צִפּוֹרִים, צִפֳּרִים, רִין …, צִי׳. Naz.I, 1 הרי עלי צ׳וכ׳ (Y. ed. צפר׳) if a person says, I vow birds …, he is bound to be a Nazarite; Y. ib. 51a bot., sq. ציפורין. Ib. וכי צ׳ הוא מביאוכ׳ does the Nazarite offer ‘birds, does he not offer doves ? Ib. כל עוף … קרוי צ׳ all birds, whether clean or unclean, are called tsipporin. Bab. ib. 3a ציפרין סמוכין לשיערוכ׳ in saying, ‘I vow birds, he presumably had in his mind the birds mentioned in connection with the growth of hair (Dan. 4:30). Neg. XIV, 1 צִפֳּרֵי דרור (Mish. ed. צפרים), v. דְּרוֹר Ab. Zar.29a; Ber.57b בשר צ׳ birds flesh (bad for convalescents); a. fr. 2) צ׳ נפש (צִפָּר נ׳, צִי׳) (‘the bird of life, the cartilage at the end of the sternum (cartilago ensiformis). B. Kam.90b במה הכהו … ציפור נפשו Ms. R. (ed. כמה … ציפר נ׳; Ms. F. צפר; v. Rabb. D. S. a. l. note 40) wherewith he struck him, and whether he struck him on his leg or on his stomach; Yalk. Ex. 331; Tosef.Snh.XII, 3. Tosef.Macc.V (IV), 15 כרי שלא תגיע לציפרוכ׳ ed. Zuck. (Var. לצפור; לצורפי, cler. error for לציפור) lest the whip reach his stomach, and he die.צ׳ כרמים, v. צִפּוֹרֶת. צפור, Tosef.Kel.B. Bath.IV, 14 ed. Zuck., v. צְפִירָא II.

צִפּוֹר, צִיפּ׳,c. (b. h.; v. צְפַר I) 1) bird Ab. Zar. III, 1 כל שיש בידו … או צ׳וכ׳ a statuo which holds in its hand a staff or a bird Ib. 41a צ׳ שתופש … כצ׳ the emblem of the bird is a symbol that he causes himself to be caught like a bird in behalf of the entire world (v. כַּדּוּר); Y. ib. III, 42c bot. צ׳ ותמצאוכ׳ the bird alludes to (Is. 10:14), ‘My hand reacheth forth, as for a nest, to the riches of all peoples (universal conquest); Num. R. s. 13. Sabb.XIII, 5, v. צוּד h. Ib. 106b, a. fr. צ׳ דרור, v. דְּרוֹר; a. v. fr.Y.Snh.X, 28d bot. אמר לו אין צִפּוֹרְךָ מדינית (some ed. צִפּוֹרָה) he said to Moses, is not thy bird (Zipporah) a Midianite?Makhsh. V, 2 העושה צ׳ במים (Var. צִנּוֹר) if one makes ‘a bird in water (producing bubbles by blowing through a tube); Tosef. ib. II, 13.Pl. צִפּוֹרִים, צִפֳּרִים, רִין …, צִי׳. Naz.I, 1 הרי עלי צ׳וכ׳ (Y. ed. צפר׳) if a person says, I vow birds …, he is bound to be a Nazarite; Y. ib. 51a bot., sq. ציפורין. Ib. וכי צ׳ הוא מביאוכ׳ does the Nazarite offer ‘birds, does he not offer doves ? Ib. כל עוף … קרוי צ׳ all birds, whether clean or unclean, are called tsipporin. Bab. ib. 3a ציפרין סמוכין לשיערוכ׳ in saying, ‘I vow birds, he presumably had in his mind the birds mentioned in connection with the growth of hair (Dan. 4:30). Neg. XIV, 1 צִפֳּרֵי דרור (Mish. ed. צפרים), v. דְּרוֹר Ab. Zar.29a; Ber.57b בשר צ׳ birds flesh (bad for convalescents); a. fr. 2) צ׳ נפש (צִפָּר נ׳, צִי׳) (‘the bird of life, the cartilage at the end of the sternum (cartilago ensiformis). B. Kam.90b במה הכהו … ציפור נפשו Ms. R. (ed. כמה … ציפר נ׳; Ms. F. צפר; v. Rabb. D. S. a. l. note 40) wherewith he struck him, and whether he struck him on his leg or on his stomach; Yalk. Ex. 331; Tosef.Snh.XII, 3. Tosef.Macc.V (IV), 15 כרי שלא תגיע לציפרוכ׳ ed. Zuck. (Var. לצפור; לצורפי, cler. error for לציפור) lest the whip reach his stomach, and he die.צ׳ כרמים, v. צִפּוֹרֶת. צפור, Tosef.Kel.B. Bath.IV, 14 ed. Zuck., v. צְפִירָא II.

צִרְצוּר, צִירְ׳m. (cmp. צְרוֹר II) a stone vessel containing a strainer and having an indented (comb-like) rim; a sort of cooler. Kel. II, 8 המסרק של צ׳ if an unclean object touches the ‘comb of a cooler; Tosef. ib B. Kam. II, 8; Tosef.Eduy. II, 1. Kel. III, 2. Mikv. III, 3 המערה מן הצ׳ ומטילוכ׳ if one pouring water out of a cooler throws water out in several places. Ab. Zar.73a המערה … מצי׳ קטןוכ׳ if one pours forbidden wine from a small cooler into the wine pit. Y.Snh.X, 28d top והיה שם צ׳וכ׳ and there stood a pitcher full of Ammonite wine; Bab. ib. 106a צרצורי (corr. acc.); Num. R. s. 20; Tanḥ. Balaḳ 18; Yalk. Num. 771 (ed. Salon. סרסור, v. Rabb. D. S. to Snh. l. c. note 1). Gen. R. s. 98 (read:) אפי׳ היה צ׳ של מים בצדווכ׳ even if a pitcher of water had stood by his side, he would have been unable to put his hand forth &cPl. צִרְצוּרִין. Tosef.Kel.B. Kam. II, 9.

צִרְצוּר, צִירְ׳m. (cmp. צְרוֹר II) a stone vessel containing a strainer and having an indented (comb-like) rim; a sort of cooler. Kel. II, 8 המסרק של צ׳ if an unclean object touches the ‘comb of a cooler; Tosef. ib B. Kam. II, 8; Tosef.Eduy. II, 1. Kel. III, 2. Mikv. III, 3 המערה מן הצ׳ ומטילוכ׳ if one pouring water out of a cooler throws water out in several places. Ab. Zar.73a המערה … מצי׳ קטןוכ׳ if one pours forbidden wine from a small cooler into the wine pit. Y.Snh.X, 28d top והיה שם צ׳וכ׳ and there stood a pitcher full of Ammonite wine; Bab. ib. 106a צרצורי (corr. acc.); Num. R. s. 20; Tanḥ. Balaḳ 18; Yalk. Num. 771 (ed. Salon. סרסור, v. Rabb. D. S. to Snh. l. c. note 1). Gen. R. s. 98 (read:) אפי׳ היה צ׳ של מים בצדווכ׳ even if a pitcher of water had stood by his side, he would have been unable to put his hand forth &cPl. צִרְצוּרִין. Tosef.Kel.B. Kam. II, 9.

צִרְצוּר, צִירְ׳m. (cmp. צְרוֹר II) a stone vessel containing a strainer and having an indented (comb-like) rim; a sort of cooler. Kel. II, 8 המסרק של צ׳ if an unclean object touches the ‘comb of a cooler; Tosef. ib B. Kam. II, 8; Tosef.Eduy. II, 1. Kel. III, 2. Mikv. III, 3 המערה מן הצ׳ ומטילוכ׳ if one pouring water out of a cooler throws water out in several places. Ab. Zar.73a המערה … מצי׳ קטןוכ׳ if one pours forbidden wine from a small cooler into the wine pit. Y.Snh.X, 28d top והיה שם צ׳וכ׳ and there stood a pitcher full of Ammonite wine; Bab. ib. 106a צרצורי (corr. acc.); Num. R. s. 20; Tanḥ. Balaḳ 18; Yalk. Num. 771 (ed. Salon. סרסור, v. Rabb. D. S. to Snh. l. c. note 1). Gen. R. s. 98 (read:) אפי׳ היה צ׳ של מים בצדווכ׳ even if a pitcher of water had stood by his side, he would have been unable to put his hand forth &cPl. צִרְצוּרִין. Tosef.Kel.B. Kam. II, 9.

צִרְצוּר, צִירְ׳m. (cmp. צְרוֹר II) a stone vessel containing a strainer and having an indented (comb-like) rim; a sort of cooler. Kel. II, 8 המסרק של צ׳ if an unclean object touches the ‘comb of a cooler; Tosef. ib B. Kam. II, 8; Tosef.Eduy. II, 1. Kel. III, 2. Mikv. III, 3 המערה מן הצ׳ ומטילוכ׳ if one pouring water out of a cooler throws water out in several places. Ab. Zar.73a המערה … מצי׳ קטןוכ׳ if one pours forbidden wine from a small cooler into the wine pit. Y.Snh.X, 28d top והיה שם צ׳וכ׳ and there stood a pitcher full of Ammonite wine; Bab. ib. 106a צרצורי (corr. acc.); Num. R. s. 20; Tanḥ. Balaḳ 18; Yalk. Num. 771 (ed. Salon. סרסור, v. Rabb. D. S. to Snh. l. c. note 1). Gen. R. s. 98 (read:) אפי׳ היה צ׳ של מים בצדווכ׳ even if a pitcher of water had stood by his side, he would have been unable to put his hand forth &cPl. צִרְצוּרִין. Tosef.Kel.B. Kam. II, 9.

קֶלַחm. (cmp. קִילָא II, a. קוּלִית) 1) tube, stem, stalk. Keth.111b, a. fr. ק׳ של כרוב a cabbage stalk; Y.Peah VII, 20b top ק׳ אחד של חרדל a mustard stalk. Pes.39b אק׳ referring to the stalk (of the herbs mentioned); a. fr.Pl. קְלָחִים, constr. קִלְחֵי, קִילְ׳; קוֹלְחוֹת, קִילְחוֹת. Y.Kil.III, 28d bot. בעושה ק׳ יחידים when planting single stalks, opp. רצף. Par. XI, 9. Peah III, 2. Ib. 5 המוכר קלחי אילןוכ׳ if a man sells the stems of plants in his field (without selling the soil); a. e.Men.X, 4 (66a) בקנים ובקליחותוכ׳ (read: ובקיל׳; Bab. ed. ובקולחות; Mish. Cambr. ובקִלְחוֹת, v. Rabb. D. S. a. l. note 4) they threshed it with reeds and stalks of plants (instead of using flails); Lev. R. s. 28; Pesik. R. s. 18 ובקולח׳; Pesik. Ha omer, p. 69a> ובקלקת (corr. acc.); Yalk. Lev. 643 ובקו׳. Erub.16a קו׳ (ed. Sonc. קי׳); a. e. 2) (of liquids) column, jet. Toh. II, 1 ספק שהק׳וכ׳ if there is a doubt whether the jet touched her hand. Tosef.Tbul Yom II, 9; a. e.

קֶלַחm. (cmp. קִילָא II, a. קוּלִית) 1) tube, stem, stalk. Keth.111b, a. fr. ק׳ של כרוב a cabbage stalk; Y.Peah VII, 20b top ק׳ אחד של חרדל a mustard stalk. Pes.39b אק׳ referring to the stalk (of the herbs mentioned); a. fr.Pl. קְלָחִים, constr. קִלְחֵי, קִילְ׳; קוֹלְחוֹת, קִילְחוֹת. Y.Kil.III, 28d bot. בעושה ק׳ יחידים when planting single stalks, opp. רצף. Par. XI, 9. Peah III, 2. Ib. 5 המוכר קלחי אילןוכ׳ if a man sells the stems of plants in his field (without selling the soil); a. e.Men.X, 4 (66a) בקנים ובקליחותוכ׳ (read: ובקיל׳; Bab. ed. ובקולחות; Mish. Cambr. ובקִלְחוֹת, v. Rabb. D. S. a. l. note 4) they threshed it with reeds and stalks of plants (instead of using flails); Lev. R. s. 28; Pesik. R. s. 18 ובקולח׳; Pesik. Ha omer, p. 69a> ובקלקת (corr. acc.); Yalk. Lev. 643 ובקו׳. Erub.16a קו׳ (ed. Sonc. קי׳); a. e. 2) (of liquids) column, jet. Toh. II, 1 ספק שהק׳וכ׳ if there is a doubt whether the jet touched her hand. Tosef.Tbul Yom II, 9; a. e.

קֶלַעIII m. (b. h. pl.; preced.) 1) curtain, sail. Tosef.B. Kam. VIII, 17 ובלבד שלא יפרוס את הק׳וכ׳ provided one does not spread the sail and detain the boat (when fishing in the waters of a neighboring tribe).Pl. קְלָעִים, קְלָעִין. Eduy. VIII, 6; Zeb.107b; Meg.10a, a. e. כשהיו … ק׳ להיכל וק׳ לעזרות when they were rebuilding the Temple, they made curtains for the Temple and curtains for the courts.Esp. the curtains of the Tabernacle; trnsf. the partitions of the Temple corresponding to those of the Tabernacle. Zeb. V, 3 לפנים מן הק׳ inside of the enclosures (in the Temple court); a. e. 2) (pl.) tents at fairs, shops. Snh.106a עֲשֵׂה להן ק׳וכ׳ put up shops for them and place therein prostitutes ; עָשָׂה להן ק׳וכ׳ (Ar. קעילין) he put up shops for them ; Sifré Num. 131 ק׳ Var. (ed. מקולין; Yalk. ib. 771 קעילין; Y.Snh.X, 28d top קנקלין).

קֶלַעIII m. (b. h. pl.; preced.) 1) curtain, sail. Tosef.B. Kam. VIII, 17 ובלבד שלא יפרוס את הק׳וכ׳ provided one does not spread the sail and detain the boat (when fishing in the waters of a neighboring tribe).Pl. קְלָעִים, קְלָעִין. Eduy. VIII, 6; Zeb.107b; Meg.10a, a. e. כשהיו … ק׳ להיכל וק׳ לעזרות when they were rebuilding the Temple, they made curtains for the Temple and curtains for the courts.Esp. the curtains of the Tabernacle; trnsf. the partitions of the Temple corresponding to those of the Tabernacle. Zeb. V, 3 לפנים מן הק׳ inside of the enclosures (in the Temple court); a. e. 2) (pl.) tents at fairs, shops. Snh.106a עֲשֵׂה להן ק׳וכ׳ put up shops for them and place therein prostitutes ; עָשָׂה להן ק׳וכ׳ (Ar. קעילין) he put up shops for them ; Sifré Num. 131 ק׳ Var. (ed. מקולין; Yalk. ib. 771 קעילין; Y.Snh.X, 28d top קנקלין).

קַנְקָל, קִינְ׳m. (cancellus, κίγκλις) any reticulated object, 1) a perforated vessel for fumigation. Deut. R. s. 10 (ref. to Is. 55:3) האזן לגוף כקי׳ לכלים the ear is to the body what the fumigating vessel is to garments; שכן הקי׳ כמה כליםוכ׳ as many garments are put on the ḳ. and all are fumigated, so there are 248 limbs in man, and all live through the ear (by listening to the word of God); Pesik. Shimʿu, p. 117a> קנקל; Yalk. Jer. 264, a. Yalk. Is. 341 קנקן.Kel. XXII, 10 … קנקילין שיש בה … כסות f. (Bab. ed. קנקילן … כוסות, corr. acc.) a fumigating vessel with a receptacle for garments. 2) latticed gate or bar. Y.Sabb.V, beg.7b קִינְקִילוֹן גורר a latticed gate which drags along on the ground when opened; Y.Erub.X, 26b bot. קנְקִילוֹן גודר; Tosef. ib. XI (VIII), 13 קַנְקַלִּין הגיררין Var. (ed. Zuck. קנקנין); Erub.101a קנקן הנגרר.Esp. pl. קַנְקַלִּים, קַנְקַלִּין, קַנְקִילִּ׳, קִינְ׳ screens, bars of the court of justice, of idolatrous temples, Gen. R. s. 78 (ref. to Gen. 33:3) הוי … משבעה קי׳וכ׳ consider thyself as if placed behind seven bars and sitting as judge Yland. to Lev. 19 quot. in Ar. המולך … קנקליםוכ׳ how was the Moloch worship arranged? There was an idol behind seven enclosures Y.Orl.I, end, 61c הכניסה לפנים מן הקנקי׳ when he brought it (the egg) behind the enclosures of the idolatrous temple; Y.Ab. Zar. III, 43a הקנקל׳. Ib. 42d bot. כל שהכניסו … הק׳ אסרו whatever one brings within the enclosures one makes forbidden (as an object dedicated to idolatry). Ib. II, 41b ע״ז שאין לה ק׳ … ידון לשם ק׳ if an idolatrous temple has no bars, the whole building is considered as bars (whatever is brought within the premises, is forbidden). Cant. R. to III, 4, v. צְנִיעוּת. Lev. R. s. 19, end דרך ק׳ שלשלוה לו they let her down to him over the bars; a. e.Y.Snh.X, 28d top, v. קֶלַע III.

קַנְקָל, קִינְ׳m. (cancellus, κίγκλις) any reticulated object, 1) a perforated vessel for fumigation. Deut. R. s. 10 (ref. to Is. 55:3) האזן לגוף כקי׳ לכלים the ear is to the body what the fumigating vessel is to garments; שכן הקי׳ כמה כליםוכ׳ as many garments are put on the ḳ. and all are fumigated, so there are 248 limbs in man, and all live through the ear (by listening to the word of God); Pesik. Shimʿu, p. 117a> קנקל; Yalk. Jer. 264, a. Yalk. Is. 341 קנקן.Kel. XXII, 10 … קנקילין שיש בה … כסות f. (Bab. ed. קנקילן … כוסות, corr. acc.) a fumigating vessel with a receptacle for garments. 2) latticed gate or bar. Y.Sabb.V, beg.7b קִינְקִילוֹן גורר a latticed gate which drags along on the ground when opened; Y.Erub.X, 26b bot. קנְקִילוֹן גודר; Tosef. ib. XI (VIII), 13 קַנְקַלִּין הגיררין Var. (ed. Zuck. קנקנין); Erub.101a קנקן הנגרר.Esp. pl. קַנְקַלִּים, קַנְקַלִּין, קַנְקִילִּ׳, קִינְ׳ screens, bars of the court of justice, of idolatrous temples, Gen. R. s. 78 (ref. to Gen. 33:3) הוי … משבעה קי׳וכ׳ consider thyself as if placed behind seven bars and sitting as judge Yland. to Lev. 19 quot. in Ar. המולך … קנקליםוכ׳ how was the Moloch worship arranged? There was an idol behind seven enclosures Y.Orl.I, end, 61c הכניסה לפנים מן הקנקי׳ when he brought it (the egg) behind the enclosures of the idolatrous temple; Y.Ab. Zar. III, 43a הקנקל׳. Ib. 42d bot. כל שהכניסו … הק׳ אסרו whatever one brings within the enclosures one makes forbidden (as an object dedicated to idolatry). Ib. II, 41b ע״ז שאין לה ק׳ … ידון לשם ק׳ if an idolatrous temple has no bars, the whole building is considered as bars (whatever is brought within the premises, is forbidden). Cant. R. to III, 4, v. צְנִיעוּת. Lev. R. s. 19, end דרך ק׳ שלשלוה לו they let her down to him over the bars; a. e.Y.Snh.X, 28d top, v. קֶלַע III.

קַנְקָל, קִינְ׳m. (cancellus, κίγκλις) any reticulated object, 1) a perforated vessel for fumigation. Deut. R. s. 10 (ref. to Is. 55:3) האזן לגוף כקי׳ לכלים the ear is to the body what the fumigating vessel is to garments; שכן הקי׳ כמה כליםוכ׳ as many garments are put on the ḳ. and all are fumigated, so there are 248 limbs in man, and all live through the ear (by listening to the word of God); Pesik. Shimʿu, p. 117a> קנקל; Yalk. Jer. 264, a. Yalk. Is. 341 קנקן.Kel. XXII, 10 … קנקילין שיש בה … כסות f. (Bab. ed. קנקילן … כוסות, corr. acc.) a fumigating vessel with a receptacle for garments. 2) latticed gate or bar. Y.Sabb.V, beg.7b קִינְקִילוֹן גורר a latticed gate which drags along on the ground when opened; Y.Erub.X, 26b bot. קנְקִילוֹן גודר; Tosef. ib. XI (VIII), 13 קַנְקַלִּין הגיררין Var. (ed. Zuck. קנקנין); Erub.101a קנקן הנגרר.Esp. pl. קַנְקַלִּים, קַנְקַלִּין, קַנְקִילִּ׳, קִינְ׳ screens, bars of the court of justice, of idolatrous temples, Gen. R. s. 78 (ref. to Gen. 33:3) הוי … משבעה קי׳וכ׳ consider thyself as if placed behind seven bars and sitting as judge Yland. to Lev. 19 quot. in Ar. המולך … קנקליםוכ׳ how was the Moloch worship arranged? There was an idol behind seven enclosures Y.Orl.I, end, 61c הכניסה לפנים מן הקנקי׳ when he brought it (the egg) behind the enclosures of the idolatrous temple; Y.Ab. Zar. III, 43a הקנקל׳. Ib. 42d bot. כל שהכניסו … הק׳ אסרו whatever one brings within the enclosures one makes forbidden (as an object dedicated to idolatry). Ib. II, 41b ע״ז שאין לה ק׳ … ידון לשם ק׳ if an idolatrous temple has no bars, the whole building is considered as bars (whatever is brought within the premises, is forbidden). Cant. R. to III, 4, v. צְנִיעוּת. Lev. R. s. 19, end דרך ק׳ שלשלוה לו they let her down to him over the bars; a. e.Y.Snh.X, 28d top, v. קֶלַע III.

קַנְקָל, קִינְ׳m. (cancellus, κίγκλις) any reticulated object, 1) a perforated vessel for fumigation. Deut. R. s. 10 (ref. to Is. 55:3) האזן לגוף כקי׳ לכלים the ear is to the body what the fumigating vessel is to garments; שכן הקי׳ כמה כליםוכ׳ as many garments are put on the ḳ. and all are fumigated, so there are 248 limbs in man, and all live through the ear (by listening to the word of God); Pesik. Shimʿu, p. 117a> קנקל; Yalk. Jer. 264, a. Yalk. Is. 341 קנקן.Kel. XXII, 10 … קנקילין שיש בה … כסות f. (Bab. ed. קנקילן … כוסות, corr. acc.) a fumigating vessel with a receptacle for garments. 2) latticed gate or bar. Y.Sabb.V, beg.7b קִינְקִילוֹן גורר a latticed gate which drags along on the ground when opened; Y.Erub.X, 26b bot. קנְקִילוֹן גודר; Tosef. ib. XI (VIII), 13 קַנְקַלִּין הגיררין Var. (ed. Zuck. קנקנין); Erub.101a קנקן הנגרר.Esp. pl. קַנְקַלִּים, קַנְקַלִּין, קַנְקִילִּ׳, קִינְ׳ screens, bars of the court of justice, of idolatrous temples, Gen. R. s. 78 (ref. to Gen. 33:3) הוי … משבעה קי׳וכ׳ consider thyself as if placed behind seven bars and sitting as judge Yland. to Lev. 19 quot. in Ar. המולך … קנקליםוכ׳ how was the Moloch worship arranged? There was an idol behind seven enclosures Y.Orl.I, end, 61c הכניסה לפנים מן הקנקי׳ when he brought it (the egg) behind the enclosures of the idolatrous temple; Y.Ab. Zar. III, 43a הקנקל׳. Ib. 42d bot. כל שהכניסו … הק׳ אסרו whatever one brings within the enclosures one makes forbidden (as an object dedicated to idolatry). Ib. II, 41b ע״ז שאין לה ק׳ … ידון לשם ק׳ if an idolatrous temple has no bars, the whole building is considered as bars (whatever is brought within the premises, is forbidden). Cant. R. to III, 4, v. צְנִיעוּת. Lev. R. s. 19, end דרך ק׳ שלשלוה לו they let her down to him over the bars; a. e.Y.Snh.X, 28d top, v. קֶלַע III.

קָפַד(b. h.) to contract, convolve, v. קוּפָּד. Hif. הִקְפִּיד (cmp. קָצַף) 1) to be angry, lose temper. Taan.20b מימי לא הִקְפַּדְתִּיוכ׳ never did I lose my temper in my house; Y. ib. III, end, 67a. Y.Ber.IV, 7d (prayer on entering the schoolhouse) שלא אַקְפִּיד … יַקְפִּידוּוכ׳ that I may not get excited over my colleagues, and my colleagues may not get excited over me. Sabb.31a והלל לא יַקְפִּיד and Hillel shall not get impatient. Ab. dR. N. ch. I מַקְפִּיד על דבריו, v. מָתַן. Ex. R. s. 6 ואף הוא מקפיד (not מקפידו) and he (Moses) also lost his temper. Ib. ואתה מקפיד על דברי and thou losest thy temper in spite of my word (that declared thee the most patient of men)?; a. fr. 2) to provoke, insult. Y.Keth.IV, 28d bot. ה׳ אתוכ׳ he insulted an elder and struck him. 3) to be strict, particular; to care for, mind. Mikv. IX, 3; 7 כל המקפיד עליו הוצץ whatever one minds (on ones body) causes a partition for immersion, v. חָצַץ I. B. Mets.75a בני חבורה המַקְפִּידִיןוכ׳ members of a party that are particular with one another (in lending and borrowing); Sabb.149a. Ḥull.107b שני אחין ומקפידיןוכ׳ two brothers (taking separate meals at the same table) who are particular with each other. Gen. R. s. 65 לא היתה מַקְפֶּרֶתוכ׳ did not mind the pollution through idolatry; a. v. fr.