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  • 81 אֵימְתָא

    אֵימְתָאch. = h. אֵימָה. Targ. O. Ex. 15:16; a. e.B. Kam.28a; a. e.

    Jewish literature > אֵימְתָא

  • 82 אכלה II, אוכלה

    אָכְלָהII, אֹוכְלָה f. (אָכַל 2) occupied space. Kil. II, 10 Y. ed. אָכְלַת הגפן (Mish. ed. אֲכִילַת; Y. Gem. 28a> אוֹכְלַת) the soil occupied by the vine roots, א׳ הקבר the ground needed for the formation of the cave, i. e. as far as the roots extend.

    Jewish literature > אכלה II, אוכלה

  • 83 אָכְלָה

    אָכְלָהII, אֹוכְלָה f. (אָכַל 2) occupied space. Kil. II, 10 Y. ed. אָכְלַת הגפן (Mish. ed. אֲכִילַת; Y. Gem. 28a> אוֹכְלַת) the soil occupied by the vine roots, א׳ הקבר the ground needed for the formation of the cave, i. e. as far as the roots extend.

    Jewish literature > אָכְלָה

  • 84 אמונה

    אֱמוּנָהf. (b. h.; אמן) firmness, faith, honesty, surety. B. Bath. X, 8, a. e. לא על אֱמוּנָתֹו הלוהו at the time he extended the loan, he did so not because he was relying on his (the friends) surety. Ib. שכן על א׳וכ׳ for in this case he did Ab. Zar.55a אנו נאבד את אֱמוּנָתֵנוּ shall we abandon our honesty? Ḥull.133b אין א׳ בכותים Samaritans are (usually) not trusted. Tam.28a א׳ יתירה scrupulous honesty. V. אֲמָנָה.

    Jewish literature > אמונה

  • 85 אֱמוּנָה

    אֱמוּנָהf. (b. h.; אמן) firmness, faith, honesty, surety. B. Bath. X, 8, a. e. לא על אֱמוּנָתֹו הלוהו at the time he extended the loan, he did so not because he was relying on his (the friends) surety. Ib. שכן על א׳וכ׳ for in this case he did Ab. Zar.55a אנו נאבד את אֱמוּנָתֵנוּ shall we abandon our honesty? Ḥull.133b אין א׳ בכותים Samaritans are (usually) not trusted. Tam.28a א׳ יתירה scrupulous honesty. V. אֲמָנָה.

    Jewish literature > אֱמוּנָה

  • 86 אסופות

    אֲסוּפֹּותf. pl. (b. h. אֲסֻפֹּות, Koh. 12:11 אסף) gatherings of scholars, councils. Y.Snh.X, 28a bot. Num. R. s. 14. Snh.12a בעלי א׳ Sanedrin.

    Jewish literature > אסופות

  • 87 אֲסוּפֹּות

    אֲסוּפֹּותf. pl. (b. h. אֲסֻפֹּות, Koh. 12:11 אסף) gatherings of scholars, councils. Y.Snh.X, 28a bot. Num. R. s. 14. Snh.12a בעלי א׳ Sanedrin.

    Jewish literature > אֲסוּפֹּות

  • 88 אסנא

    אַסָּנָאor אֲסָנָא m. (= h. סְנֶה, v. Ges. H. Dict. s. v.) 1) thorn-bush, bramble. Targ. Ex. 3:2; a. e.Sabb.67a א׳ א׳ Ms. M. (ed. הסנה, הסנה) Oh thornbush! Ab. Zar.28a גירדא דא׳ parings of the bramble wood. 2) shrubbery fruit, bramble nut. Ib. b קשייתא דא׳ the stones of Pl. אַסְנֵי a drink made of shrubbery fruit(?). Pes.107a (Ms. M. אֲסִינֵי, Ms. M. 2 אֲהִינֵי; v. Rabb. D. S. a. l.).

    Jewish literature > אסנא

  • 89 אַסָּנָא

    אַסָּנָאor אֲסָנָא m. (= h. סְנֶה, v. Ges. H. Dict. s. v.) 1) thorn-bush, bramble. Targ. Ex. 3:2; a. e.Sabb.67a א׳ א׳ Ms. M. (ed. הסנה, הסנה) Oh thornbush! Ab. Zar.28a גירדא דא׳ parings of the bramble wood. 2) shrubbery fruit, bramble nut. Ib. b קשייתא דא׳ the stones of Pl. אַסְנֵי a drink made of shrubbery fruit(?). Pes.107a (Ms. M. אֲסִינֵי, Ms. M. 2 אֲהִינֵי; v. Rabb. D. S. a. l.).

    Jewish literature > אַסָּנָא

  • 90 אסקוטלא

    אִסְקוּטְלָאI, אִיתְקוּטְלָא, m. (Isp. or Ithpe. of קוטל = גודל thumb) snapping with thumb and middle finger, flipping. Taan.25a טרק לי בא׳ אאפותאי Ar. (ed. מחיין … אפו׳; Ms. M. אאפותאי) he stirred me up by snapping on my forehead.Pl. אִסְקוּטְלֵי. Ab. Zar.28a מחייה שתין אס׳ Ar. (ed. אית׳) snap thereon (on the swelling) sixty times.

    Jewish literature > אסקוטלא

  • 91 אִסְקוּטְלָא

    אִסְקוּטְלָאI, אִיתְקוּטְלָא, m. (Isp. or Ithpe. of קוטל = גודל thumb) snapping with thumb and middle finger, flipping. Taan.25a טרק לי בא׳ אאפותאי Ar. (ed. מחיין … אפו׳; Ms. M. אאפותאי) he stirred me up by snapping on my forehead.Pl. אִסְקוּטְלֵי. Ab. Zar.28a מחייה שתין אס׳ Ar. (ed. אית׳) snap thereon (on the swelling) sixty times.

    Jewish literature > אִסְקוּטְלָא

  • 92 אפידרא

    אַפִּידְרָאm. ( פדר) stable-floor, or cement formed on the stable-floor by moistening and stamping the dung. Nidd.28a he burned the corpse ע״ג פידרא בא׳ Ar. (ed. ע״ג אפודרים) over the dung on the cemented stable-floor. (Oth. opin. marble-plate, meaning a hard cemented substance, cmp. כלי גָּלָל.

    Jewish literature > אפידרא

  • 93 אַפִּידְרָא

    אַפִּידְרָאm. ( פדר) stable-floor, or cement formed on the stable-floor by moistening and stamping the dung. Nidd.28a he burned the corpse ע״ג פידרא בא׳ Ar. (ed. ע״ג אפודרים) over the dung on the cemented stable-floor. (Oth. opin. marble-plate, meaning a hard cemented substance, cmp. כלי גָּלָל.

    Jewish literature > אַפִּידְרָא

  • 94 אשיתא

    אַשְׁיְתָאor אֲשִׁיתָא, אוּשְׁיְתָא f. (= h. אָשְׁיָה Jer. 50:15, Kthib אשויה; שוי, cmp. שית) (meshes, layers, v. אַשְׁוָתָא a. אוּרְבָּא, frame-wall. B. Bath.7a. Ib. 59a תיתרע אשיתאי my framework will be shaken (by the hammering). Ber.56a א׳ דנפל (read דנפלא; Ms. M. דשא ברייתא) that my wall fell in.Pl. אַשְׁיָיתָא, אוּשְׁיָתָא, אוּשָׁיָיתָא also אַשְׁוָתָא, אוּשְׁוָותָא. Targ. Ps. 11:3 (h. text שתות); a. fr.Ber.28a אשיָתָאוכ׳ the walls of his house. B. Kam.20b.(Not to be confounded with אוּשָׁא foundation. V. אַשְׁוָתָא, אַשְׁוָה.

    Jewish literature > אשיתא

  • 95 אַשְׁיְתָא

    אַשְׁיְתָאor אֲשִׁיתָא, אוּשְׁיְתָא f. (= h. אָשְׁיָה Jer. 50:15, Kthib אשויה; שוי, cmp. שית) (meshes, layers, v. אַשְׁוָתָא a. אוּרְבָּא, frame-wall. B. Bath.7a. Ib. 59a תיתרע אשיתאי my framework will be shaken (by the hammering). Ber.56a א׳ דנפל (read דנפלא; Ms. M. דשא ברייתא) that my wall fell in.Pl. אַשְׁיָיתָא, אוּשְׁיָתָא, אוּשָׁיָיתָא also אַשְׁוָתָא, אוּשְׁוָותָא. Targ. Ps. 11:3 (h. text שתות); a. fr.Ber.28a אשיָתָאוכ׳ the walls of his house. B. Kam.20b.(Not to be confounded with אוּשָׁא foundation. V. אַשְׁוָתָא, אַשְׁוָה.

    Jewish literature > אַשְׁיְתָא

  • 96 אתא

    אֲתָא, אָתָאII ch. (b. h. אתה, אתא; sec. r. of אוֹת I q. v.) ( to join, to come, to arrive; to occur to. Targ. Gen. 19:9; a. fr.Y.Peah III, 17d bot. אתאי עובדאוכ׳ the case came before … Gen. R. s. 68 (ref. to Gen. 28:11) א׳ שמשא the Sun (Jacob) has arrived. Snh.98b יֵיתֵי ולא איחמיניה he (the Messiah) will come, but I do not desire to live to see him (to pass through the trials preceding his arrival).תֵּיתֵי לי ד־ it come home to me that I did, i. e. I believe to have merited divine reward. Meg.28a; a. fr. ייתי עלי דלא may it come home to me that I did not; a formula of assurance, surely, indeed. Y.Ber.II, 5c bot.; a. fr.; (v. יבוא עלי, s. v. בּוֹא).Y.Shebi.VI, 36c top ייתי ד־ (sub. עלי). Imperat. חָּא (Y. אִיתָא). Gitt.57a, a. fr. תא חזי; Y.Dem.VI, 25b top איתא חמי; in Bab. usu. תא שמע (abbr. ת״ש) come and see, come and hear, i. e. I will prove it.אַתְיָא כ־ it comes like, i. e. it is in accordance with the opinion of.Y.Naz.VI, 54d bot.; a. v. fr.וַתְּיָיא = ואתיא. Ibid.c> bot. ותייא כהדא דתני חזקיה (ed. Krot. incorr. ותניא) תִּי.Y.Keth.IV, 28d top ותאייןוכ׳ (read ואתיין) and those differences of opinion correspond to … אתיא פקידה פקידה the expression pakad occurs in two Biblical passages, אתיא זכירה זכירה and the expression zakhar occurs in two passages, i. e. draw an analogy between the respective Bible laws in which the same expressions are used, so as to cast a light upon each other. R. Hash. 11a; a. fr. אתא נסיא Y.Meg.II, 73b, a. e., read אֲתָאנַסְיָא q. v. Targ. Y. II Deut. 33:16 יַתְיַן, 3rd pers. fem. fut. Af. אַיְתִי, אֵיתִי, אַיְיתִי to bring, carry, cause to come. Targ. Gen. 4:3; a. fr. מנא תיתי ( מהיכא, מנן) whence wilt thou bring (evidence), how will you prove it? Y.B. Mets.III, beg.9a; a. v. fr.מַיְיתָה, מַיְיתִי, מֵיתֵי bringing, to bring. Y.Peah I, 15c top בעי מ׳וכ׳ he desired to bring it to them. Ib. לא יכילת מייתותי׳ I cannot bring it.לַיְיתֵי, לֵיְתֵי let him bring. Sabb.109b; a. fr.לאַיְתוּיֵי, לַאֲתוּיֵי (cmp. אֵת) to bring in, to include, opp. לאפוקי; v. אַפֵּק. לא׳ מאי what is to be implied (in addition to what is explicitly stated)? Tem.2a הכל לאי׳ מאי what does hakkol (all) come to imply? a. fr.Haf. הַיְיתִי same. Dan. 5:13; a. e. Ittaf. אִתֵּיתִי (אִתּוֹתִי, אִתַּתִי) to be brought, offered. Targ. Gen. 33:11. Targ. Lev. 13:2; a. e.

    Jewish literature > אתא

  • 97 אתא II

    אֲתָא, אָתָאII ch. (b. h. אתה, אתא; sec. r. of אוֹת I q. v.) ( to join, to come, to arrive; to occur to. Targ. Gen. 19:9; a. fr.Y.Peah III, 17d bot. אתאי עובדאוכ׳ the case came before … Gen. R. s. 68 (ref. to Gen. 28:11) א׳ שמשא the Sun (Jacob) has arrived. Snh.98b יֵיתֵי ולא איחמיניה he (the Messiah) will come, but I do not desire to live to see him (to pass through the trials preceding his arrival).תֵּיתֵי לי ד־ it come home to me that I did, i. e. I believe to have merited divine reward. Meg.28a; a. fr. ייתי עלי דלא may it come home to me that I did not; a formula of assurance, surely, indeed. Y.Ber.II, 5c bot.; a. fr.; (v. יבוא עלי, s. v. בּוֹא).Y.Shebi.VI, 36c top ייתי ד־ (sub. עלי). Imperat. חָּא (Y. אִיתָא). Gitt.57a, a. fr. תא חזי; Y.Dem.VI, 25b top איתא חמי; in Bab. usu. תא שמע (abbr. ת״ש) come and see, come and hear, i. e. I will prove it.אַתְיָא כ־ it comes like, i. e. it is in accordance with the opinion of.Y.Naz.VI, 54d bot.; a. v. fr.וַתְּיָיא = ואתיא. Ibid.c> bot. ותייא כהדא דתני חזקיה (ed. Krot. incorr. ותניא) תִּי.Y.Keth.IV, 28d top ותאייןוכ׳ (read ואתיין) and those differences of opinion correspond to … אתיא פקידה פקידה the expression pakad occurs in two Biblical passages, אתיא זכירה זכירה and the expression zakhar occurs in two passages, i. e. draw an analogy between the respective Bible laws in which the same expressions are used, so as to cast a light upon each other. R. Hash. 11a; a. fr. אתא נסיא Y.Meg.II, 73b, a. e., read אֲתָאנַסְיָא q. v. Targ. Y. II Deut. 33:16 יַתְיַן, 3rd pers. fem. fut. Af. אַיְתִי, אֵיתִי, אַיְיתִי to bring, carry, cause to come. Targ. Gen. 4:3; a. fr. מנא תיתי ( מהיכא, מנן) whence wilt thou bring (evidence), how will you prove it? Y.B. Mets.III, beg.9a; a. v. fr.מַיְיתָה, מַיְיתִי, מֵיתֵי bringing, to bring. Y.Peah I, 15c top בעי מ׳וכ׳ he desired to bring it to them. Ib. לא יכילת מייתותי׳ I cannot bring it.לַיְיתֵי, לֵיְתֵי let him bring. Sabb.109b; a. fr.לאַיְתוּיֵי, לַאֲתוּיֵי (cmp. אֵת) to bring in, to include, opp. לאפוקי; v. אַפֵּק. לא׳ מאי what is to be implied (in addition to what is explicitly stated)? Tem.2a הכל לאי׳ מאי what does hakkol (all) come to imply? a. fr.Haf. הַיְיתִי same. Dan. 5:13; a. e. Ittaf. אִתֵּיתִי (אִתּוֹתִי, אִתַּתִי) to be brought, offered. Targ. Gen. 33:11. Targ. Lev. 13:2; a. e.

    Jewish literature > אתא II

  • 98 אֲתָא

    אֲתָא, אָתָאII ch. (b. h. אתה, אתא; sec. r. of אוֹת I q. v.) ( to join, to come, to arrive; to occur to. Targ. Gen. 19:9; a. fr.Y.Peah III, 17d bot. אתאי עובדאוכ׳ the case came before … Gen. R. s. 68 (ref. to Gen. 28:11) א׳ שמשא the Sun (Jacob) has arrived. Snh.98b יֵיתֵי ולא איחמיניה he (the Messiah) will come, but I do not desire to live to see him (to pass through the trials preceding his arrival).תֵּיתֵי לי ד־ it come home to me that I did, i. e. I believe to have merited divine reward. Meg.28a; a. fr. ייתי עלי דלא may it come home to me that I did not; a formula of assurance, surely, indeed. Y.Ber.II, 5c bot.; a. fr.; (v. יבוא עלי, s. v. בּוֹא).Y.Shebi.VI, 36c top ייתי ד־ (sub. עלי). Imperat. חָּא (Y. אִיתָא). Gitt.57a, a. fr. תא חזי; Y.Dem.VI, 25b top איתא חמי; in Bab. usu. תא שמע (abbr. ת״ש) come and see, come and hear, i. e. I will prove it.אַתְיָא כ־ it comes like, i. e. it is in accordance with the opinion of.Y.Naz.VI, 54d bot.; a. v. fr.וַתְּיָיא = ואתיא. Ibid.c> bot. ותייא כהדא דתני חזקיה (ed. Krot. incorr. ותניא) תִּי.Y.Keth.IV, 28d top ותאייןוכ׳ (read ואתיין) and those differences of opinion correspond to … אתיא פקידה פקידה the expression pakad occurs in two Biblical passages, אתיא זכירה זכירה and the expression zakhar occurs in two passages, i. e. draw an analogy between the respective Bible laws in which the same expressions are used, so as to cast a light upon each other. R. Hash. 11a; a. fr. אתא נסיא Y.Meg.II, 73b, a. e., read אֲתָאנַסְיָא q. v. Targ. Y. II Deut. 33:16 יַתְיַן, 3rd pers. fem. fut. Af. אַיְתִי, אֵיתִי, אַיְיתִי to bring, carry, cause to come. Targ. Gen. 4:3; a. fr. מנא תיתי ( מהיכא, מנן) whence wilt thou bring (evidence), how will you prove it? Y.B. Mets.III, beg.9a; a. v. fr.מַיְיתָה, מַיְיתִי, מֵיתֵי bringing, to bring. Y.Peah I, 15c top בעי מ׳וכ׳ he desired to bring it to them. Ib. לא יכילת מייתותי׳ I cannot bring it.לַיְיתֵי, לֵיְתֵי let him bring. Sabb.109b; a. fr.לאַיְתוּיֵי, לַאֲתוּיֵי (cmp. אֵת) to bring in, to include, opp. לאפוקי; v. אַפֵּק. לא׳ מאי what is to be implied (in addition to what is explicitly stated)? Tem.2a הכל לאי׳ מאי what does hakkol (all) come to imply? a. fr.Haf. הַיְיתִי same. Dan. 5:13; a. e. Ittaf. אִתֵּיתִי (אִתּוֹתִי, אִתַּתִי) to be brought, offered. Targ. Gen. 33:11. Targ. Lev. 13:2; a. e.

    Jewish literature > אֲתָא

  • 99 אָתָא

    אֲתָא, אָתָאII ch. (b. h. אתה, אתא; sec. r. of אוֹת I q. v.) ( to join, to come, to arrive; to occur to. Targ. Gen. 19:9; a. fr.Y.Peah III, 17d bot. אתאי עובדאוכ׳ the case came before … Gen. R. s. 68 (ref. to Gen. 28:11) א׳ שמשא the Sun (Jacob) has arrived. Snh.98b יֵיתֵי ולא איחמיניה he (the Messiah) will come, but I do not desire to live to see him (to pass through the trials preceding his arrival).תֵּיתֵי לי ד־ it come home to me that I did, i. e. I believe to have merited divine reward. Meg.28a; a. fr. ייתי עלי דלא may it come home to me that I did not; a formula of assurance, surely, indeed. Y.Ber.II, 5c bot.; a. fr.; (v. יבוא עלי, s. v. בּוֹא).Y.Shebi.VI, 36c top ייתי ד־ (sub. עלי). Imperat. חָּא (Y. אִיתָא). Gitt.57a, a. fr. תא חזי; Y.Dem.VI, 25b top איתא חמי; in Bab. usu. תא שמע (abbr. ת״ש) come and see, come and hear, i. e. I will prove it.אַתְיָא כ־ it comes like, i. e. it is in accordance with the opinion of.Y.Naz.VI, 54d bot.; a. v. fr.וַתְּיָיא = ואתיא. Ibid.c> bot. ותייא כהדא דתני חזקיה (ed. Krot. incorr. ותניא) תִּי.Y.Keth.IV, 28d top ותאייןוכ׳ (read ואתיין) and those differences of opinion correspond to … אתיא פקידה פקידה the expression pakad occurs in two Biblical passages, אתיא זכירה זכירה and the expression zakhar occurs in two passages, i. e. draw an analogy between the respective Bible laws in which the same expressions are used, so as to cast a light upon each other. R. Hash. 11a; a. fr. אתא נסיא Y.Meg.II, 73b, a. e., read אֲתָאנַסְיָא q. v. Targ. Y. II Deut. 33:16 יַתְיַן, 3rd pers. fem. fut. Af. אַיְתִי, אֵיתִי, אַיְיתִי to bring, carry, cause to come. Targ. Gen. 4:3; a. fr. מנא תיתי ( מהיכא, מנן) whence wilt thou bring (evidence), how will you prove it? Y.B. Mets.III, beg.9a; a. v. fr.מַיְיתָה, מַיְיתִי, מֵיתֵי bringing, to bring. Y.Peah I, 15c top בעי מ׳וכ׳ he desired to bring it to them. Ib. לא יכילת מייתותי׳ I cannot bring it.לַיְיתֵי, לֵיְתֵי let him bring. Sabb.109b; a. fr.לאַיְתוּיֵי, לַאֲתוּיֵי (cmp. אֵת) to bring in, to include, opp. לאפוקי; v. אַפֵּק. לא׳ מאי what is to be implied (in addition to what is explicitly stated)? Tem.2a הכל לאי׳ מאי what does hakkol (all) come to imply? a. fr.Haf. הַיְיתִי same. Dan. 5:13; a. e. Ittaf. אִתֵּיתִי (אִתּוֹתִי, אִתַּתִי) to be brought, offered. Targ. Gen. 33:11. Targ. Lev. 13:2; a. e.

    Jewish literature > אָתָא

  • 100 בדיקה

    בְּדִיקָהf. (בָּדַק) search, examination, test. Pes.I, 1. Y. ib. I, beg.27a בְּדִיקַת היום ב׳ search (after leavened bread) made in day-time is a (valid) search. Kil. IX, 7; a. fr.Num. R. s. 9 לב׳ דידיה referring to his search; i. e. intimating that the test by the ‘bitter waters (v. סוטה) will also affect him (the adulterer) (Sot.28a לידיעה).Pl. בְּדִיקוֹת; esp. cross-examinations of witnesses as to minor circumstances; v. חֲקִירָה. Snh.V, 2 (40a); a. fr.

    Jewish literature > בדיקה

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