%28a%29

דָּר, דָּרָאI ch. 1) same, row, range, order. Keth.60a בד׳ דנשי in a row of women. B. Kam. 117a Stop בד׳ קמא in the first row of scholars. Ḥull.11a top ד׳ דגברי a row of men. Ib. 47a בד׳ דאוני within the ranges of the lobes of the lungs. Ib. 53a בד׳ דסיחופיה in the order in which the claws of the lions paw appear when he assaults an animal. Snh.97b ד׳ קמא דקמיוכ׳ Ms. M. (ed. ד׳ דקמי; Ms. K. a. Ar. דָּרֵי, pl.) the first row (of righteous men) before the Lord; Succ.45b (v. Rabb. D. S. a. l. note 9).Kidd.36b ר״י דדריה R. J. his class-mate; a. fr.Pl. דָּרִין, דָּרֵי. Meg.12a (expl. דַּר, Esth. 1:6) ד׳ ד׳ ranges of mosaics. Nidd.20a תלתא ד׳וכ׳ there are three ranges of leaves, and three leaves in each. Ber.28a ד׳ חיוורתא rows of white hair. Ib. 62b (phonetic etymol. of קפנדריא) אדמקיפנא אַדָּ׳וכ׳ in place of going around the rows of houses Ab. Zar.28a ומייתי דמא מבי דרי ed. (Ms. M. מבי ככי); Yoma 84a ואתי דמא מבי ד׳ (Ms. M. ומייתי ליה דמא מבי ככי ושיני) and he makes blood come (and blood will come) out from between the rows of teeth. (Ib. בככי דריה, v. דְּרָרָא. Taan.3b; B. Mets.73a; B. Kam. 113b בי ד׳, v. דָּרֵי. 2) a range of wood, pyre. Cant. R. to III, 4 ד׳ יקידא יקדת a burning pyre hast thou set on fire, v. יְקַד.Pl. as above. Targ. Ps. 82:1–5 Ms. (ed. זרזי). 3) (v. דּוֹר) period, generation. Targ. Deut. 33:7. Targ. Job. 6:17; a. fr.Ḥag.5a עד דמלי להו לד׳ until they have completed the period (lived the years allotted to them). Snh.97b בכל ד׳ וד׳ (Ms. M.) in each generation; a. fr.Pl. דָּרִין, דָּרַיָּא, דָּרֵי. Targ. Is. 61:8 sqTarg. Ps. 49:12 (Ms. דָּרָתָא); a. fr.Ḥull.93b; Yeb.39b אכשור ד׳ have the generations (the present) grown better?

דָּר, דָּרָאI ch. 1) same, row, range, order. Keth.60a בד׳ דנשי in a row of women. B. Kam. 117a Stop בד׳ קמא in the first row of scholars. Ḥull.11a top ד׳ דגברי a row of men. Ib. 47a בד׳ דאוני within the ranges of the lobes of the lungs. Ib. 53a בד׳ דסיחופיה in the order in which the claws of the lions paw appear when he assaults an animal. Snh.97b ד׳ קמא דקמיוכ׳ Ms. M. (ed. ד׳ דקמי; Ms. K. a. Ar. דָּרֵי, pl.) the first row (of righteous men) before the Lord; Succ.45b (v. Rabb. D. S. a. l. note 9).Kidd.36b ר״י דדריה R. J. his class-mate; a. fr.Pl. דָּרִין, דָּרֵי. Meg.12a (expl. דַּר, Esth. 1:6) ד׳ ד׳ ranges of mosaics. Nidd.20a תלתא ד׳וכ׳ there are three ranges of leaves, and three leaves in each. Ber.28a ד׳ חיוורתא rows of white hair. Ib. 62b (phonetic etymol. of קפנדריא) אדמקיפנא אַדָּ׳וכ׳ in place of going around the rows of houses Ab. Zar.28a ומייתי דמא מבי דרי ed. (Ms. M. מבי ככי); Yoma 84a ואתי דמא מבי ד׳ (Ms. M. ומייתי ליה דמא מבי ככי ושיני) and he makes blood come (and blood will come) out from between the rows of teeth. (Ib. בככי דריה, v. דְּרָרָא. Taan.3b; B. Mets.73a; B. Kam. 113b בי ד׳, v. דָּרֵי. 2) a range of wood, pyre. Cant. R. to III, 4 ד׳ יקידא יקדת a burning pyre hast thou set on fire, v. יְקַד.Pl. as above. Targ. Ps. 82:1–5 Ms. (ed. זרזי). 3) (v. דּוֹר) period, generation. Targ. Deut. 33:7. Targ. Job. 6:17; a. fr.Ḥag.5a עד דמלי להו לד׳ until they have completed the period (lived the years allotted to them). Snh.97b בכל ד׳ וד׳ (Ms. M.) in each generation; a. fr.Pl. דָּרִין, דָּרַיָּא, דָּרֵי. Targ. Is. 61:8 sqTarg. Ps. 49:12 (Ms. דָּרָתָא); a. fr.Ḥull.93b; Yeb.39b אכשור ד׳ have the generations (the present) grown better?

דָּר, דָּרָאI ch. 1) same, row, range, order. Keth.60a בד׳ דנשי in a row of women. B. Kam. 117a Stop בד׳ קמא in the first row of scholars. Ḥull.11a top ד׳ דגברי a row of men. Ib. 47a בד׳ דאוני within the ranges of the lobes of the lungs. Ib. 53a בד׳ דסיחופיה in the order in which the claws of the lions paw appear when he assaults an animal. Snh.97b ד׳ קמא דקמיוכ׳ Ms. M. (ed. ד׳ דקמי; Ms. K. a. Ar. דָּרֵי, pl.) the first row (of righteous men) before the Lord; Succ.45b (v. Rabb. D. S. a. l. note 9).Kidd.36b ר״י דדריה R. J. his class-mate; a. fr.Pl. דָּרִין, דָּרֵי. Meg.12a (expl. דַּר, Esth. 1:6) ד׳ ד׳ ranges of mosaics. Nidd.20a תלתא ד׳וכ׳ there are three ranges of leaves, and three leaves in each. Ber.28a ד׳ חיוורתא rows of white hair. Ib. 62b (phonetic etymol. of קפנדריא) אדמקיפנא אַדָּ׳וכ׳ in place of going around the rows of houses Ab. Zar.28a ומייתי דמא מבי דרי ed. (Ms. M. מבי ככי); Yoma 84a ואתי דמא מבי ד׳ (Ms. M. ומייתי ליה דמא מבי ככי ושיני) and he makes blood come (and blood will come) out from between the rows of teeth. (Ib. בככי דריה, v. דְּרָרָא. Taan.3b; B. Mets.73a; B. Kam. 113b בי ד׳, v. דָּרֵי. 2) a range of wood, pyre. Cant. R. to III, 4 ד׳ יקידא יקדת a burning pyre hast thou set on fire, v. יְקַד.Pl. as above. Targ. Ps. 82:1–5 Ms. (ed. זרזי). 3) (v. דּוֹר) period, generation. Targ. Deut. 33:7. Targ. Job. 6:17; a. fr.Ḥag.5a עד דמלי להו לד׳ until they have completed the period (lived the years allotted to them). Snh.97b בכל ד׳ וד׳ (Ms. M.) in each generation; a. fr.Pl. דָּרִין, דָּרַיָּא, דָּרֵי. Targ. Is. 61:8 sqTarg. Ps. 49:12 (Ms. דָּרָתָא); a. fr.Ḥull.93b; Yeb.39b אכשור ד׳ have the generations (the present) grown better?

דָּר, דָּרָאI ch. 1) same, row, range, order. Keth.60a בד׳ דנשי in a row of women. B. Kam. 117a Stop בד׳ קמא in the first row of scholars. Ḥull.11a top ד׳ דגברי a row of men. Ib. 47a בד׳ דאוני within the ranges of the lobes of the lungs. Ib. 53a בד׳ דסיחופיה in the order in which the claws of the lions paw appear when he assaults an animal. Snh.97b ד׳ קמא דקמיוכ׳ Ms. M. (ed. ד׳ דקמי; Ms. K. a. Ar. דָּרֵי, pl.) the first row (of righteous men) before the Lord; Succ.45b (v. Rabb. D. S. a. l. note 9).Kidd.36b ר״י דדריה R. J. his class-mate; a. fr.Pl. דָּרִין, דָּרֵי. Meg.12a (expl. דַּר, Esth. 1:6) ד׳ ד׳ ranges of mosaics. Nidd.20a תלתא ד׳וכ׳ there are three ranges of leaves, and three leaves in each. Ber.28a ד׳ חיוורתא rows of white hair. Ib. 62b (phonetic etymol. of קפנדריא) אדמקיפנא אַדָּ׳וכ׳ in place of going around the rows of houses Ab. Zar.28a ומייתי דמא מבי דרי ed. (Ms. M. מבי ככי); Yoma 84a ואתי דמא מבי ד׳ (Ms. M. ומייתי ליה דמא מבי ככי ושיני) and he makes blood come (and blood will come) out from between the rows of teeth. (Ib. בככי דריה, v. דְּרָרָא. Taan.3b; B. Mets.73a; B. Kam. 113b בי ד׳, v. דָּרֵי. 2) a range of wood, pyre. Cant. R. to III, 4 ד׳ יקידא יקדת a burning pyre hast thou set on fire, v. יְקַד.Pl. as above. Targ. Ps. 82:1–5 Ms. (ed. זרזי). 3) (v. דּוֹר) period, generation. Targ. Deut. 33:7. Targ. Job. 6:17; a. fr.Ḥag.5a עד דמלי להו לד׳ until they have completed the period (lived the years allotted to them). Snh.97b בכל ד׳ וד׳ (Ms. M.) in each generation; a. fr.Pl. דָּרִין, דָּרַיָּא, דָּרֵי. Targ. Is. 61:8 sqTarg. Ps. 49:12 (Ms. דָּרָתָא); a. fr.Ḥull.93b; Yeb.39b אכשור ד׳ have the generations (the present) grown better?

דְּרַשch. same. Targ. Jer. 48:26, someed., ידרשון, v. דְּשַׁש. Targ. Jud. 5:9.Succ.51b bot. קרא אשכחו ודָרוּש they found a Bible verse and interpreted it. Arakh.30b איכא למִידְרְשִׁינְהוּוכ׳ it may be interpreted in favor of a lenient practice Sot.21a דַּרְשַׁיה … להאי קרא R. … interpreted this verse. Ib. מאי דָרוּש what verse did they interpret (to guide them in their action)?Bets.28a דַּרְשִׁינָן משמך we taught in thy name. Yeb.94a הוה ליה … למִידְרַשוכ׳ R. El. might have given a valuable interpretation, v. מַרְגְּנִיתָא. Lev. R. s. 9 עד דיחסל מִמִּדְרַש until he ended his lecture. Ber.28a נִדְרֹוש מרוכ׳ shall this teacher lecture one Sabbath, and the other ? Ib. לִדְרֹושר׳ (v. Rabb. D. S. a. l. note); a. v. fr.דָּרֵיש lecturer. Y.Yeb.XIV, 13a top ד׳ ודייןוכ׳ to serve as lecturer, judge Ithpe. אִידְּרִיש to be interpreted. Ber63a האי קרא … מִדְּרִישוכ׳ this verse (Ps. 119:126) can be interpreted in its regular order (it is time to work, because people neglect the law) or in inverted order (the teachers ignore the letter of the law, because it is time to work for the Lord by guarding its spirit); ib. 60a; Snh.70a.

דְּרַשch. same. Targ. Jer. 48:26, someed., ידרשון, v. דְּשַׁש. Targ. Jud. 5:9.Succ.51b bot. קרא אשכחו ודָרוּש they found a Bible verse and interpreted it. Arakh.30b איכא למִידְרְשִׁינְהוּוכ׳ it may be interpreted in favor of a lenient practice Sot.21a דַּרְשַׁיה … להאי קרא R. … interpreted this verse. Ib. מאי דָרוּש what verse did they interpret (to guide them in their action)?Bets.28a דַּרְשִׁינָן משמך we taught in thy name. Yeb.94a הוה ליה … למִידְרַשוכ׳ R. El. might have given a valuable interpretation, v. מַרְגְּנִיתָא. Lev. R. s. 9 עד דיחסל מִמִּדְרַש until he ended his lecture. Ber.28a נִדְרֹוש מרוכ׳ shall this teacher lecture one Sabbath, and the other ? Ib. לִדְרֹושר׳ (v. Rabb. D. S. a. l. note); a. v. fr.דָּרֵיש lecturer. Y.Yeb.XIV, 13a top ד׳ ודייןוכ׳ to serve as lecturer, judge Ithpe. אִידְּרִיש to be interpreted. Ber63a האי קרא … מִדְּרִישוכ׳ this verse (Ps. 119:126) can be interpreted in its regular order (it is time to work, because people neglect the law) or in inverted order (the teachers ignore the letter of the law, because it is time to work for the Lord by guarding its spirit); ib. 60a; Snh.70a.

הֲוָיָה, הֲוָויָה, הֲוָיָיהf. (preced.) 1) existence, status, condition, stability. Ab. Zar.54b (ref. to תהיה, Lev. 25:12) בהַוְיָיתָהִּ תהא it shall remain in its status. Y.Ber.II, 4d bot. (ref. to והיו, Deut. 6:6) כדרך הַוְיָיתָן יהו they shall remain (be read) in the order in which they stand. Y.Shek.IV. 48b top שתהאה׳ בקודש that it must retain its sacred character. Cant. R. to VI, 4 (ref. to והיו, Num. 7:5) נתן להםה׳ he gave them stability; Num. R. s. 12, end ניתן להםה׳ (read ניתנה). M. Kat. 15a הויה the use of the word היה in the Biblical text; Men.28a; a. e.Esp. (with ref. to והיתה לאיש, Deut. 24:2, v. הָיָה Pl.) legal status of marriage, Kidd.5a מקישה׳ ליציאהוכ׳ the text puts entrance into marriage on an equality with going out (divorce), as divorce takes place by means of a deed, so may marriage be contracted Yeb.13b (ref. to לא תהיה, Deut. 25:5) לא תהיה בהה׳ לזר she shall have no legal status with another man; Y. ib. I, 2c bot. לא תהא להה׳וכ׳ (not יהא); a. fr.Pl. הֲוָיוֹת, הֲוָו׳. Keth.46b, a. e. איתקושה׳ להדדי the various modes of entrance into marriage correspond to each other. 2) הֲ׳, or הַוָּיָה (v. preced. Pa.) discussion, argument. Y.Maasr.II, 49d bot. הוו׳ דר׳ מנא the result of a discussion stated by R. M.Pl. הֲוָיוֹת or הַוָּ׳. Succ.28a ה׳ דאבייוכ׳ (Ms. M. sing.) arguments raised by A. ; B. Bath. 134a (Ms. H. sing., Ms. R. הַוָּיֵי; v. Rabb. D. S. a. l. note 40).

הֲוָיָה, הֲוָויָה, הֲוָיָיהf. (preced.) 1) existence, status, condition, stability. Ab. Zar.54b (ref. to תהיה, Lev. 25:12) בהַוְיָיתָהִּ תהא it shall remain in its status. Y.Ber.II, 4d bot. (ref. to והיו, Deut. 6:6) כדרך הַוְיָיתָן יהו they shall remain (be read) in the order in which they stand. Y.Shek.IV. 48b top שתהאה׳ בקודש that it must retain its sacred character. Cant. R. to VI, 4 (ref. to והיו, Num. 7:5) נתן להםה׳ he gave them stability; Num. R. s. 12, end ניתן להםה׳ (read ניתנה). M. Kat. 15a הויה the use of the word היה in the Biblical text; Men.28a; a. e.Esp. (with ref. to והיתה לאיש, Deut. 24:2, v. הָיָה Pl.) legal status of marriage, Kidd.5a מקישה׳ ליציאהוכ׳ the text puts entrance into marriage on an equality with going out (divorce), as divorce takes place by means of a deed, so may marriage be contracted Yeb.13b (ref. to לא תהיה, Deut. 25:5) לא תהיה בהה׳ לזר she shall have no legal status with another man; Y. ib. I, 2c bot. לא תהא להה׳וכ׳ (not יהא); a. fr.Pl. הֲוָיוֹת, הֲוָו׳. Keth.46b, a. e. איתקושה׳ להדדי the various modes of entrance into marriage correspond to each other. 2) הֲ׳, or הַוָּיָה (v. preced. Pa.) discussion, argument. Y.Maasr.II, 49d bot. הוו׳ דר׳ מנא the result of a discussion stated by R. M.Pl. הֲוָיוֹת or הַוָּ׳. Succ.28a ה׳ דאבייוכ׳ (Ms. M. sing.) arguments raised by A. ; B. Bath. 134a (Ms. H. sing., Ms. R. הַוָּיֵי; v. Rabb. D. S. a. l. note 40).

הֲוָיָה, הֲוָויָה, הֲוָיָיהf. (preced.) 1) existence, status, condition, stability. Ab. Zar.54b (ref. to תהיה, Lev. 25:12) בהַוְיָיתָהִּ תהא it shall remain in its status. Y.Ber.II, 4d bot. (ref. to והיו, Deut. 6:6) כדרך הַוְיָיתָן יהו they shall remain (be read) in the order in which they stand. Y.Shek.IV. 48b top שתהאה׳ בקודש that it must retain its sacred character. Cant. R. to VI, 4 (ref. to והיו, Num. 7:5) נתן להםה׳ he gave them stability; Num. R. s. 12, end ניתן להםה׳ (read ניתנה). M. Kat. 15a הויה the use of the word היה in the Biblical text; Men.28a; a. e.Esp. (with ref. to והיתה לאיש, Deut. 24:2, v. הָיָה Pl.) legal status of marriage, Kidd.5a מקישה׳ ליציאהוכ׳ the text puts entrance into marriage on an equality with going out (divorce), as divorce takes place by means of a deed, so may marriage be contracted Yeb.13b (ref. to לא תהיה, Deut. 25:5) לא תהיה בהה׳ לזר she shall have no legal status with another man; Y. ib. I, 2c bot. לא תהא להה׳וכ׳ (not יהא); a. fr.Pl. הֲוָיוֹת, הֲוָו׳. Keth.46b, a. e. איתקושה׳ להדדי the various modes of entrance into marriage correspond to each other. 2) הֲ׳, or הַוָּיָה (v. preced. Pa.) discussion, argument. Y.Maasr.II, 49d bot. הוו׳ דר׳ מנא the result of a discussion stated by R. M.Pl. הֲוָיוֹת or הַוָּ׳. Succ.28a ה׳ דאבייוכ׳ (Ms. M. sing.) arguments raised by A. ; B. Bath. 134a (Ms. H. sing., Ms. R. הַוָּיֵי; v. Rabb. D. S. a. l. note 40).

הֲוָיָה, הֲוָויָה, הֲוָיָיהf. (preced.) 1) existence, status, condition, stability. Ab. Zar.54b (ref. to תהיה, Lev. 25:12) בהַוְיָיתָהִּ תהא it shall remain in its status. Y.Ber.II, 4d bot. (ref. to והיו, Deut. 6:6) כדרך הַוְיָיתָן יהו they shall remain (be read) in the order in which they stand. Y.Shek.IV. 48b top שתהאה׳ בקודש that it must retain its sacred character. Cant. R. to VI, 4 (ref. to והיו, Num. 7:5) נתן להםה׳ he gave them stability; Num. R. s. 12, end ניתן להםה׳ (read ניתנה). M. Kat. 15a הויה the use of the word היה in the Biblical text; Men.28a; a. e.Esp. (with ref. to והיתה לאיש, Deut. 24:2, v. הָיָה Pl.) legal status of marriage, Kidd.5a מקישה׳ ליציאהוכ׳ the text puts entrance into marriage on an equality with going out (divorce), as divorce takes place by means of a deed, so may marriage be contracted Yeb.13b (ref. to לא תהיה, Deut. 25:5) לא תהיה בהה׳ לזר she shall have no legal status with another man; Y. ib. I, 2c bot. לא תהא להה׳וכ׳ (not יהא); a. fr.Pl. הֲוָיוֹת, הֲוָו׳. Keth.46b, a. e. איתקושה׳ להדדי the various modes of entrance into marriage correspond to each other. 2) הֲ׳, or הַוָּיָה (v. preced. Pa.) discussion, argument. Y.Maasr.II, 49d bot. הוו׳ דר׳ מנא the result of a discussion stated by R. M.Pl. הֲוָיוֹת or הַוָּ׳. Succ.28a ה׳ דאבייוכ׳ (Ms. M. sing.) arguments raised by A. ; B. Bath. 134a (Ms. H. sing., Ms. R. הַוָּיֵי; v. Rabb. D. S. a. l. note 40).

הֲוָיָה, הֲוָויָה, הֲוָיָיהf. (preced.) 1) existence, status, condition, stability. Ab. Zar.54b (ref. to תהיה, Lev. 25:12) בהַוְיָיתָהִּ תהא it shall remain in its status. Y.Ber.II, 4d bot. (ref. to והיו, Deut. 6:6) כדרך הַוְיָיתָן יהו they shall remain (be read) in the order in which they stand. Y.Shek.IV. 48b top שתהאה׳ בקודש that it must retain its sacred character. Cant. R. to VI, 4 (ref. to והיו, Num. 7:5) נתן להםה׳ he gave them stability; Num. R. s. 12, end ניתן להםה׳ (read ניתנה). M. Kat. 15a הויה the use of the word היה in the Biblical text; Men.28a; a. e.Esp. (with ref. to והיתה לאיש, Deut. 24:2, v. הָיָה Pl.) legal status of marriage, Kidd.5a מקישה׳ ליציאהוכ׳ the text puts entrance into marriage on an equality with going out (divorce), as divorce takes place by means of a deed, so may marriage be contracted Yeb.13b (ref. to לא תהיה, Deut. 25:5) לא תהיה בהה׳ לזר she shall have no legal status with another man; Y. ib. I, 2c bot. לא תהא להה׳וכ׳ (not יהא); a. fr.Pl. הֲוָיוֹת, הֲוָו׳. Keth.46b, a. e. איתקושה׳ להדדי the various modes of entrance into marriage correspond to each other. 2) הֲ׳, or הַוָּיָה (v. preced. Pa.) discussion, argument. Y.Maasr.II, 49d bot. הוו׳ דר׳ מנא the result of a discussion stated by R. M.Pl. הֲוָיוֹת or הַוָּ׳. Succ.28a ה׳ דאבייוכ׳ (Ms. M. sing.) arguments raised by A. ; B. Bath. 134a (Ms. H. sing., Ms. R. הַוָּיֵי; v. Rabb. D. S. a. l. note 40).

חִיוָּר, חִיוַּר, חִיוְרָא(חַוָּר, חַוָּור) m. (חֲוַר) 1) white. Targ. Gen. 30:35; a. fr.B. Mets.58b דאזיל … ואתי ח׳ the red color (of the face) disappears, and the white takes its place; a. fr.Pl. חִיוְּרִין, חִוָּרִין, חִיוְּרֵי Targ. Zech. 6:3 (ed. Wil. חַוָּ׳); a. fr.Ber.28a, v. חַצְבָּא; a. fr.Fem. חִיוָּרָא, חִיוָּו׳, חִיוַּרְתָּא Targ. Y. Lev. 13:4 (ed. Berl. חַוְרָא); a. fr.(As a noun) white skin, white spot Targ. Y. Lev. 22:22.Gitt.68a ח׳ באוכמתא a white spot on a dark skin, v. אוּכָּם. Ib. 56a חיורתא (Ar. הִיוָּרִיתָא) white flour, v. גּוּשְׁקְרָא; a. fr.Pl. חִוְּרָן, חַוְּ׳, חִיוְורַן, חִיוָּורָתָא, חִוָּו׳. Targ. Lev. 13:38, sq.Ber.28a לית לך ח׳ thou hast no gray hair (art too young for the office); v. דָּרָא. Sabb.110a top תליסר חמרי ח׳ thirteen white she-asses. Ḥull.7b; Yoma 49a דח׳ (ריש) כרעייהו when their legs are white; a. fr. Snh.98a חיור גוני, v. הֲזָר.Pes.42b מיא דחיורי, v. חִיזְרָא II. 2) leprous, leper, white-spotted (from disease), blanched. Targ. O. Ex. 4:6 (Y. ed. Amst. מְחַוְּורָא, h. text מצרעת).Gitt.68a טעמא דח׳ the taste of a leprous (white-spotted) animal. Snh.98b ח׳ דבי רבי שמו the name of the Messiah is ‘the leper of the house of Rabbi; a. fr. חמר חיור יין, v. חִיוַּרְיַיִן).

חִיוָּר, חִיוַּר, חִיוְרָא(חַוָּר, חַוָּור) m. (חֲוַר) 1) white. Targ. Gen. 30:35; a. fr.B. Mets.58b דאזיל … ואתי ח׳ the red color (of the face) disappears, and the white takes its place; a. fr.Pl. חִיוְּרִין, חִוָּרִין, חִיוְּרֵי Targ. Zech. 6:3 (ed. Wil. חַוָּ׳); a. fr.Ber.28a, v. חַצְבָּא; a. fr.Fem. חִיוָּרָא, חִיוָּו׳, חִיוַּרְתָּא Targ. Y. Lev. 13:4 (ed. Berl. חַוְרָא); a. fr.(As a noun) white skin, white spot Targ. Y. Lev. 22:22.Gitt.68a ח׳ באוכמתא a white spot on a dark skin, v. אוּכָּם. Ib. 56a חיורתא (Ar. הִיוָּרִיתָא) white flour, v. גּוּשְׁקְרָא; a. fr.Pl. חִוְּרָן, חַוְּ׳, חִיוְורַן, חִיוָּורָתָא, חִוָּו׳. Targ. Lev. 13:38, sq.Ber.28a לית לך ח׳ thou hast no gray hair (art too young for the office); v. דָּרָא. Sabb.110a top תליסר חמרי ח׳ thirteen white she-asses. Ḥull.7b; Yoma 49a דח׳ (ריש) כרעייהו when their legs are white; a. fr. Snh.98a חיור גוני, v. הֲזָר.Pes.42b מיא דחיורי, v. חִיזְרָא II. 2) leprous, leper, white-spotted (from disease), blanched. Targ. O. Ex. 4:6 (Y. ed. Amst. מְחַוְּורָא, h. text מצרעת).Gitt.68a טעמא דח׳ the taste of a leprous (white-spotted) animal. Snh.98b ח׳ דבי רבי שמו the name of the Messiah is ‘the leper of the house of Rabbi; a. fr. חמר חיור יין, v. חִיוַּרְיַיִן).

חִיוָּר, חִיוַּר, חִיוְרָא(חַוָּר, חַוָּור) m. (חֲוַר) 1) white. Targ. Gen. 30:35; a. fr.B. Mets.58b דאזיל … ואתי ח׳ the red color (of the face) disappears, and the white takes its place; a. fr.Pl. חִיוְּרִין, חִוָּרִין, חִיוְּרֵי Targ. Zech. 6:3 (ed. Wil. חַוָּ׳); a. fr.Ber.28a, v. חַצְבָּא; a. fr.Fem. חִיוָּרָא, חִיוָּו׳, חִיוַּרְתָּא Targ. Y. Lev. 13:4 (ed. Berl. חַוְרָא); a. fr.(As a noun) white skin, white spot Targ. Y. Lev. 22:22.Gitt.68a ח׳ באוכמתא a white spot on a dark skin, v. אוּכָּם. Ib. 56a חיורתא (Ar. הִיוָּרִיתָא) white flour, v. גּוּשְׁקְרָא; a. fr.Pl. חִוְּרָן, חַוְּ׳, חִיוְורַן, חִיוָּורָתָא, חִוָּו׳. Targ. Lev. 13:38, sq.Ber.28a לית לך ח׳ thou hast no gray hair (art too young for the office); v. דָּרָא. Sabb.110a top תליסר חמרי ח׳ thirteen white she-asses. Ḥull.7b; Yoma 49a דח׳ (ריש) כרעייהו when their legs are white; a. fr. Snh.98a חיור גוני, v. הֲזָר.Pes.42b מיא דחיורי, v. חִיזְרָא II. 2) leprous, leper, white-spotted (from disease), blanched. Targ. O. Ex. 4:6 (Y. ed. Amst. מְחַוְּורָא, h. text מצרעת).Gitt.68a טעמא דח׳ the taste of a leprous (white-spotted) animal. Snh.98b ח׳ דבי רבי שמו the name of the Messiah is ‘the leper of the house of Rabbi; a. fr. חמר חיור יין, v. חִיוַּרְיַיִן).

חִיוָּר, חִיוַּר, חִיוְרָא(חַוָּר, חַוָּור) m. (חֲוַר) 1) white. Targ. Gen. 30:35; a. fr.B. Mets.58b דאזיל … ואתי ח׳ the red color (of the face) disappears, and the white takes its place; a. fr.Pl. חִיוְּרִין, חִוָּרִין, חִיוְּרֵי Targ. Zech. 6:3 (ed. Wil. חַוָּ׳); a. fr.Ber.28a, v. חַצְבָּא; a. fr.Fem. חִיוָּרָא, חִיוָּו׳, חִיוַּרְתָּא Targ. Y. Lev. 13:4 (ed. Berl. חַוְרָא); a. fr.(As a noun) white skin, white spot Targ. Y. Lev. 22:22.Gitt.68a ח׳ באוכמתא a white spot on a dark skin, v. אוּכָּם. Ib. 56a חיורתא (Ar. הִיוָּרִיתָא) white flour, v. גּוּשְׁקְרָא; a. fr.Pl. חִוְּרָן, חַוְּ׳, חִיוְורַן, חִיוָּורָתָא, חִוָּו׳. Targ. Lev. 13:38, sq.Ber.28a לית לך ח׳ thou hast no gray hair (art too young for the office); v. דָּרָא. Sabb.110a top תליסר חמרי ח׳ thirteen white she-asses. Ḥull.7b; Yoma 49a דח׳ (ריש) כרעייהו when their legs are white; a. fr. Snh.98a חיור גוני, v. הֲזָר.Pes.42b מיא דחיורי, v. חִיזְרָא II. 2) leprous, leper, white-spotted (from disease), blanched. Targ. O. Ex. 4:6 (Y. ed. Amst. מְחַוְּורָא, h. text מצרעת).Gitt.68a טעמא דח׳ the taste of a leprous (white-spotted) animal. Snh.98b ח׳ דבי רבי שמו the name of the Messiah is ‘the leper of the house of Rabbi; a. fr. חמר חיור יין, v. חִיוַּרְיַיִן).

עֵתf. (b. h.; contr. of עדת, v. עוּד; or of ענת, v. עוֹנָה I) (duration, turn, 1) ʿEth, the twenty-fourth part of an ʿonah. Tosef.Ber.I, 1; a. e., v. עוֹנָה I. 2) time. Pes.109a; מימיו לא אמר הגיע עת לעמודוכ׳ never in his life did he (R. ʿAḳiba) say, it is time to rise from (leave) the house of study, except ; Succ.28a. Ber.8a (ref. to Ps. 69:14) אימתי עת רצון בשעהוכ׳ when is the time of favor? When the congregation is at prayer. Taan.24b שמע מינה עת רצון היא I learn from this (dream) that this is an auspicious time for prayer. Yeb.72a עת רצון מילתא היא there is something in the idea of a time of favor for prayer; a. fr.מֵעֵת לָעֵת (abbrev. מעל״ע) the time of twenty-four astronomical hours. Nidd.I, 1 מעל״ע ממעטת עליד מפקידה לפקידהוכ׳ the term of twenty-four hours (of retrospective uncleanness) reduces the term of the interval from one examination to the other, i. e. we go by the shorter term whichever it may be. Ḥull.51b; Zeb.74b צריכה מעל״ע requires the intervening of twenty-four hours (before it may be slaughtered); a. fr.Pl. עִתִּים, עִתּוֹת, עִי׳. R. Hash. 28a ע׳ חלים ע׳ שוטה (Tosef.Ter.I, 3 פעמים), v. חָלַם I. Tam.I, 2 לא כל הע׳ שוות the time (for the appearance of the superintendent) was not always the same. Y.Ber.IX, end, 14d (ref. to Ps. 119:126) העישה תורתו ע׳ … מיפר ברית he who makes the study of the Law a matter of time, destroys the covenant. Sabb.31a בשעה … נשאת ונתת באמונה קבעת ע׳ לתורה when man is brought up for judgment, he is asked, hast thou been dealing with integrity? hast thou had regular times for the study of the Law? Snh.65b ע׳ ושעות, v. עוּן; a. e.לְעִיתּוֹתֵי עֶרֶב at the evening appointments (when labor is stopped, the work reviewed, wages paid), in gen. towards evening. Tosef.Ab. Zar. VII (VIII), 10; Bab. ib. 65a. Y.Ber.II, 5c top. Y.Succ.IV, beg.54b. Y.Yeb.XVI, 15d top לציצותי, Var. לציתותי (read: לציתותי ערב); a. e.

עֵתf. (b. h.; contr. of עדת, v. עוּד; or of ענת, v. עוֹנָה I) (duration, turn, 1) ʿEth, the twenty-fourth part of an ʿonah. Tosef.Ber.I, 1; a. e., v. עוֹנָה I. 2) time. Pes.109a; מימיו לא אמר הגיע עת לעמודוכ׳ never in his life did he (R. ʿAḳiba) say, it is time to rise from (leave) the house of study, except ; Succ.28a. Ber.8a (ref. to Ps. 69:14) אימתי עת רצון בשעהוכ׳ when is the time of favor? When the congregation is at prayer. Taan.24b שמע מינה עת רצון היא I learn from this (dream) that this is an auspicious time for prayer. Yeb.72a עת רצון מילתא היא there is something in the idea of a time of favor for prayer; a. fr.מֵעֵת לָעֵת (abbrev. מעל״ע) the time of twenty-four astronomical hours. Nidd.I, 1 מעל״ע ממעטת עליד מפקידה לפקידהוכ׳ the term of twenty-four hours (of retrospective uncleanness) reduces the term of the interval from one examination to the other, i. e. we go by the shorter term whichever it may be. Ḥull.51b; Zeb.74b צריכה מעל״ע requires the intervening of twenty-four hours (before it may be slaughtered); a. fr.Pl. עִתִּים, עִתּוֹת, עִי׳. R. Hash. 28a ע׳ חלים ע׳ שוטה (Tosef.Ter.I, 3 פעמים), v. חָלַם I. Tam.I, 2 לא כל הע׳ שוות the time (for the appearance of the superintendent) was not always the same. Y.Ber.IX, end, 14d (ref. to Ps. 119:126) העישה תורתו ע׳ … מיפר ברית he who makes the study of the Law a matter of time, destroys the covenant. Sabb.31a בשעה … נשאת ונתת באמונה קבעת ע׳ לתורה when man is brought up for judgment, he is asked, hast thou been dealing with integrity? hast thou had regular times for the study of the Law? Snh.65b ע׳ ושעות, v. עוּן; a. e.לְעִיתּוֹתֵי עֶרֶב at the evening appointments (when labor is stopped, the work reviewed, wages paid), in gen. towards evening. Tosef.Ab. Zar. VII (VIII), 10; Bab. ib. 65a. Y.Ber.II, 5c top. Y.Succ.IV, beg.54b. Y.Yeb.XVI, 15d top לציצותי, Var. לציתותי (read: לציתותי ערב); a. e.

תְּנֵיI, תְּנָא, ch. sam(תני, תנה to tell), 1) to repeat, do a second time. Targ. 2 Sam. 20:10. Targ. 1 Sam. 26:8 (ed. Wil. אֶשְׁנֵי). Targ. 1 Kings 18:34. Targ. Job 29:22 (ed. Wil. Pa.). Targ. Prov. 26:11 דתָאנֵי ed. Lag. (ed. Wil. דתָנֵי); a. e. 2) to tell, relate; to teach. Targ. Ps. 50:6. Ib. 49:14 (Ms. Pa.). Ib. 147:19. Targ. Y. Deut. 5:5 למִתְנְיָא (ed. Vien. למִתַּנְיָא Ithpe.); a. fr.Esp. (denom. of מתניתא) to teach or study Mishnah or Boraitha; in gen. to report a tradition, teach, study. Erub.36b ליתא למתניתן מדתָנֵי איו דת׳ איווכ׳ our Mishnah is no authority, as it is contradicted by what Ayo teaches, for Ayo taught Yoma 27b והא אנן לא תְּנָן הכי but we have not so learned in the Mishnah! Ib. הך … קתני הך … לא קתני the Mishnah speaks of that which, if neglected, can be remedied; that which cannot be remedied it does not mention. Sabb.2a תנן התםוכ׳ there (in the Mishnah, Shebu. I, 1) we read Ib. b מאי שנא הכא דת׳ …מ״ש התם דת׳וכ׳ why does the Mishnah here read …, and there ? Ber.8b תְּנִינָאוכ׳ we are taught in the Mishnah Ib. 2a דקת׳ מאימתי, v. קָאֵי. Ib. כדתַנְיָא as it is stated (in the Boraitha). Yoma 26a לכדתניא (the word peder is needed) to intimate the law taught in the Boraitha. Ib. והתניאוכ׳ but has it not been taught ?; ib. 28a, a. fr.Ber.28a, a. fr. והתניא and so it has been taught.Y.Ḥall.II, 58c ר׳ יונה ת׳ דר״שוכ׳ R. Jonah taught (and adopted) the opinion of R. S. b. J.Y.Kidd.I, 58c bot. תמן תנינן there (in a Mishnah) we read Meg.24b לימא תנינן להא דתָנוּ רבנןוכ׳ shall we say that we are here taught that which the Rabbis have taught (i. e. is this a confirmation of what)?Ber.13a, a. fr. תָּנוּ רבנן (abbrev. ת״ר) the Rabbis have taught (introducing a discussion); a. v. fr.(In Talm. Babli. תנן refers to Mishnah, תניא to Boraitha. Pa. תַּנַּי 1) to change. Targ. Job 14:20. 2) to tell, relate; to teach. Targ. Y. Gen. 22:20. Ib. 32:6. Targ. Ps. 30:10 הַיְתַנּוּן ed. Lag. (Ms. אפשר דיתנון; ed. Wil. החויתון; oth. ed. החויתינון, corr. acc.). Targ. 2 Chr. 9:2; a. fr.Ber.49a ברכת … וחַנּוּיֵי קא מְתַנִּינָא Ms. M. (or מַתְנִינָא Af.; ed. מְתַנִּינָן or מַתְנִינָן) I have not learned the benediction over food, and shall I teach (Mishnah)? Af. אַתְנֵי 1) to stipulate, agree, make a condition. Targ. Y. Ex. 4:24.Keth.3a כיון דאיבעי ליה לאַתְנוּיֵי ולא א׳וכ׳ because he ought to have made it a condition (not to count so common an obstacle as the absence of a ferry), and he did not make it, he has to take the consequences. Shebu.11b וכי קיימיב״ד ומַתְנוּ משום עורה Ms. M. (ed. וקיימיב״ד ומתנו אדעתא דעורה) did the court establish a general law (that dead sacrificial animals need not be redeemed,) and stipulate that it must be redeemed for the value of its skin?; a. e. 2) to relate, teach. Ber.8b איכא דמַתְנֵי להאוכ׳ some one quoted that opinion of R. A. bar Ḥ. with reference to what has been taught, ‘R. S. b. Y. says Keth.17a sq. וה״מ למאן דקרי ותני אבל למאן דמתניוכ׳ this has been said concerning the funeral only of one who was versed in Bible and a student of Mishnah, but as regards one who was a teacher of Mishnah, there is no limit (of attendance at his funeral). Ḥull.48a הא … אתון אהא מַתְנִיתוּן לה אנן אדרבא מַתְנִינָן לה you report that action of R. N … in connection with this, we report it in connection with what Raba said ; a. fr. Ithpa. אִיתַּנֵּי, Ithpe. אִיתַּנֵּי, אִיתְ׳ 1) to be repeated. Targ. Gen. 41:32. Targ. Y. Deut. 27:26. 2) to be told, reported. Targ. Y. Gen. 38:13 (not ואַתְ׳). Targ. Y. II ib. 44:18 (ed. Vien. אַתַנֵּי, corr. acc.); a. e.

תְּנֵיI, תְּנָא, ch. sam(תני, תנה to tell), 1) to repeat, do a second time. Targ. 2 Sam. 20:10. Targ. 1 Sam. 26:8 (ed. Wil. אֶשְׁנֵי). Targ. 1 Kings 18:34. Targ. Job 29:22 (ed. Wil. Pa.). Targ. Prov. 26:11 דתָאנֵי ed. Lag. (ed. Wil. דתָנֵי); a. e. 2) to tell, relate; to teach. Targ. Ps. 50:6. Ib. 49:14 (Ms. Pa.). Ib. 147:19. Targ. Y. Deut. 5:5 למִתְנְיָא (ed. Vien. למִתַּנְיָא Ithpe.); a. fr.Esp. (denom. of מתניתא) to teach or study Mishnah or Boraitha; in gen. to report a tradition, teach, study. Erub.36b ליתא למתניתן מדתָנֵי איו דת׳ איווכ׳ our Mishnah is no authority, as it is contradicted by what Ayo teaches, for Ayo taught Yoma 27b והא אנן לא תְּנָן הכי but we have not so learned in the Mishnah! Ib. הך … קתני הך … לא קתני the Mishnah speaks of that which, if neglected, can be remedied; that which cannot be remedied it does not mention. Sabb.2a תנן התםוכ׳ there (in the Mishnah, Shebu. I, 1) we read Ib. b מאי שנא הכא דת׳ …מ״ש התם דת׳וכ׳ why does the Mishnah here read …, and there ? Ber.8b תְּנִינָאוכ׳ we are taught in the Mishnah Ib. 2a דקת׳ מאימתי, v. קָאֵי. Ib. כדתַנְיָא as it is stated (in the Boraitha). Yoma 26a לכדתניא (the word peder is needed) to intimate the law taught in the Boraitha. Ib. והתניאוכ׳ but has it not been taught ?; ib. 28a, a. fr.Ber.28a, a. fr. והתניא and so it has been taught.Y.Ḥall.II, 58c ר׳ יונה ת׳ דר״שוכ׳ R. Jonah taught (and adopted) the opinion of R. S. b. J.Y.Kidd.I, 58c bot. תמן תנינן there (in a Mishnah) we read Meg.24b לימא תנינן להא דתָנוּ רבנןוכ׳ shall we say that we are here taught that which the Rabbis have taught (i. e. is this a confirmation of what)?Ber.13a, a. fr. תָּנוּ רבנן (abbrev. ת״ר) the Rabbis have taught (introducing a discussion); a. v. fr.(In Talm. Babli. תנן refers to Mishnah, תניא to Boraitha. Pa. תַּנַּי 1) to change. Targ. Job 14:20. 2) to tell, relate; to teach. Targ. Y. Gen. 22:20. Ib. 32:6. Targ. Ps. 30:10 הַיְתַנּוּן ed. Lag. (Ms. אפשר דיתנון; ed. Wil. החויתון; oth. ed. החויתינון, corr. acc.). Targ. 2 Chr. 9:2; a. fr.Ber.49a ברכת … וחַנּוּיֵי קא מְתַנִּינָא Ms. M. (or מַתְנִינָא Af.; ed. מְתַנִּינָן or מַתְנִינָן) I have not learned the benediction over food, and shall I teach (Mishnah)? Af. אַתְנֵי 1) to stipulate, agree, make a condition. Targ. Y. Ex. 4:24.Keth.3a כיון דאיבעי ליה לאַתְנוּיֵי ולא א׳וכ׳ because he ought to have made it a condition (not to count so common an obstacle as the absence of a ferry), and he did not make it, he has to take the consequences. Shebu.11b וכי קיימיב״ד ומַתְנוּ משום עורה Ms. M. (ed. וקיימיב״ד ומתנו אדעתא דעורה) did the court establish a general law (that dead sacrificial animals need not be redeemed,) and stipulate that it must be redeemed for the value of its skin?; a. e. 2) to relate, teach. Ber.8b איכא דמַתְנֵי להאוכ׳ some one quoted that opinion of R. A. bar Ḥ. with reference to what has been taught, ‘R. S. b. Y. says Keth.17a sq. וה״מ למאן דקרי ותני אבל למאן דמתניוכ׳ this has been said concerning the funeral only of one who was versed in Bible and a student of Mishnah, but as regards one who was a teacher of Mishnah, there is no limit (of attendance at his funeral). Ḥull.48a הא … אתון אהא מַתְנִיתוּן לה אנן אדרבא מַתְנִינָן לה you report that action of R. N … in connection with this, we report it in connection with what Raba said ; a. fr. Ithpa. אִיתַּנֵּי, Ithpe. אִיתַּנֵּי, אִיתְ׳ 1) to be repeated. Targ. Gen. 41:32. Targ. Y. Deut. 27:26. 2) to be told, reported. Targ. Y. Gen. 38:13 (not ואַתְ׳). Targ. Y. II ib. 44:18 (ed. Vien. אַתַנֵּי, corr. acc.); a. e.