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with+you

  • 1 צִי׳ m. (prob. fr. a root צבח, with format. ד or ר; cmp. next w., a. צָבַע I) (a grab, a little, few. Targ. 2 Chr. 24:24 (h. text מצער). Targ. Job 36:2 (h. text זעירּ). Targ. Is. 5:18; a. fr.Y.Ber.I, 3b top. מן גו דאינון צ׳ because they (the verses) are few; Y.Sabb.I, 3a bot. Y.Yoma VI, 43d אורכין צ

    צָבַט(b. h.) to seize, grab; to handle. Hag.22b (expl. בית הצביטה, ib. III, 1) מקום שצוֹבְטוֹ any part of a vessel by which you seize it. Ib. מקום שנקיי הרעת צוֹבְטִין (שותין) Ms. M. (ed. צובעין; Ar. s. v. בית הצביעה: שותין; v. Rabb. D. S. a. l. note; Y. ib. III, 78d שהנקיים תופסין בו) that part of the vessel by which the cleanly seize it when drinking (under the rim); v. צָבע I.

    Jewish literature > צִי׳ m. (prob. fr. a root צבח, with format. ד or ר; cmp. next w., a. צָבַע I) (a grab, a little, few. Targ. 2 Chr. 24:24 (h. text מצער). Targ. Job 36:2 (h. text זעירּ). Targ. Is. 5:18; a. fr.Y.Ber.I, 3b top. מן גו דאינון צ׳ because they (the verses) are few; Y.Sabb.I, 3a bot. Y.Yoma VI, 43d אורכין צ

  • 2 בסם

    בָּסֵם, בָּשֵׂם(√בס, בש cmp. בָּשַׁל, to boil, ripen, be warm, ferment) to be sweet, pleasant, pleasing. Lam. R. to I, 9 יערב לך ויִבְסַם לך may (the sacrifice) be sweet unto thee (Moloch), may it be pleasing unto thee. Gen. R. s. 85 יערב לבם יבושםוכ׳ (Yalk. Gen. 144, Josh. 35 יבסם) may (the wine you drank) be sweet to you, may it well agree with you.Denom. בּוֹסֶם. Pi. בִּסֵּם, בִּיסֵּם, בִּישֵּׂם to make a person look well, esp. (denom. of בּוֹסֶם) to perfume with oil Ex. R. s. 23 a bride מקשטין אותה ומְבַסְּמִין אותה is adorned and made handsome (her toilet is attended to).Part. pass. מְבוּסָּם, f. מְבוּסֶּמֶת, מְבוּשּׂ׳ perfumed, sweet Num. R. s. 20 מקישטת ומב׳ in full toilet. Tosef.Ber.VI (V), 5 it is not becoming for a scholar שיצא מבוסם to go out with perfumed oil on his head; Ber.43b מבוש׳. B. Bath.VI, 3 יין מב׳ sweet wine (guaranteed as not sour). (Pesik. R. s. 21 בישם העולם; Ruth. R. beg. ביסם, read בִּיסֵּס, v. בָּסַס. Hithpa. הִתְבַּסֵּם, הִתְבַּשֵּׂ׳; Nithpa. נִתְבַּסֵּם, נִתְבַּשֵּׂ׳ 1) to perfume ones self with oil Gen. R. s. 17. 2) to become exhilarated, to feel the wine. Koh. R. to XI, 9 אכל ושתה ונת׳ he ate and drank and felt well. 3) trnsf. to grow better, improve. Gen. R. s. 67, end נִתְבַּסְּמָה דעתו עליו his character grew better (play on בשמת Gen. 26:34).(Ib. s. 66 נתבשם העולם, v. בָּסַס.

    Jewish literature > בסם

  • 3 בשם

    בָּסֵם, בָּשֵׂם(√בס, בש cmp. בָּשַׁל, to boil, ripen, be warm, ferment) to be sweet, pleasant, pleasing. Lam. R. to I, 9 יערב לך ויִבְסַם לך may (the sacrifice) be sweet unto thee (Moloch), may it be pleasing unto thee. Gen. R. s. 85 יערב לבם יבושםוכ׳ (Yalk. Gen. 144, Josh. 35 יבסם) may (the wine you drank) be sweet to you, may it well agree with you.Denom. בּוֹסֶם. Pi. בִּסֵּם, בִּיסֵּם, בִּישֵּׂם to make a person look well, esp. (denom. of בּוֹסֶם) to perfume with oil Ex. R. s. 23 a bride מקשטין אותה ומְבַסְּמִין אותה is adorned and made handsome (her toilet is attended to).Part. pass. מְבוּסָּם, f. מְבוּסֶּמֶת, מְבוּשּׂ׳ perfumed, sweet Num. R. s. 20 מקישטת ומב׳ in full toilet. Tosef.Ber.VI (V), 5 it is not becoming for a scholar שיצא מבוסם to go out with perfumed oil on his head; Ber.43b מבוש׳. B. Bath.VI, 3 יין מב׳ sweet wine (guaranteed as not sour). (Pesik. R. s. 21 בישם העולם; Ruth. R. beg. ביסם, read בִּיסֵּס, v. בָּסַס. Hithpa. הִתְבַּסֵּם, הִתְבַּשֵּׂ׳; Nithpa. נִתְבַּסֵּם, נִתְבַּשֵּׂ׳ 1) to perfume ones self with oil Gen. R. s. 17. 2) to become exhilarated, to feel the wine. Koh. R. to XI, 9 אכל ושתה ונת׳ he ate and drank and felt well. 3) trnsf. to grow better, improve. Gen. R. s. 67, end נִתְבַּסְּמָה דעתו עליו his character grew better (play on בשמת Gen. 26:34).(Ib. s. 66 נתבשם העולם, v. בָּסַס.

    Jewish literature > בשם

  • 4 בָּסֵם

    בָּסֵם, בָּשֵׂם(√בס, בש cmp. בָּשַׁל, to boil, ripen, be warm, ferment) to be sweet, pleasant, pleasing. Lam. R. to I, 9 יערב לך ויִבְסַם לך may (the sacrifice) be sweet unto thee (Moloch), may it be pleasing unto thee. Gen. R. s. 85 יערב לבם יבושםוכ׳ (Yalk. Gen. 144, Josh. 35 יבסם) may (the wine you drank) be sweet to you, may it well agree with you.Denom. בּוֹסֶם. Pi. בִּסֵּם, בִּיסֵּם, בִּישֵּׂם to make a person look well, esp. (denom. of בּוֹסֶם) to perfume with oil Ex. R. s. 23 a bride מקשטין אותה ומְבַסְּמִין אותה is adorned and made handsome (her toilet is attended to).Part. pass. מְבוּסָּם, f. מְבוּסֶּמֶת, מְבוּשּׂ׳ perfumed, sweet Num. R. s. 20 מקישטת ומב׳ in full toilet. Tosef.Ber.VI (V), 5 it is not becoming for a scholar שיצא מבוסם to go out with perfumed oil on his head; Ber.43b מבוש׳. B. Bath.VI, 3 יין מב׳ sweet wine (guaranteed as not sour). (Pesik. R. s. 21 בישם העולם; Ruth. R. beg. ביסם, read בִּיסֵּס, v. בָּסַס. Hithpa. הִתְבַּסֵּם, הִתְבַּשֵּׂ׳; Nithpa. נִתְבַּסֵּם, נִתְבַּשֵּׂ׳ 1) to perfume ones self with oil Gen. R. s. 17. 2) to become exhilarated, to feel the wine. Koh. R. to XI, 9 אכל ושתה ונת׳ he ate and drank and felt well. 3) trnsf. to grow better, improve. Gen. R. s. 67, end נִתְבַּסְּמָה דעתו עליו his character grew better (play on בשמת Gen. 26:34).(Ib. s. 66 נתבשם העולם, v. בָּסַס.

    Jewish literature > בָּסֵם

  • 5 בָּשֵׂם

    בָּסֵם, בָּשֵׂם(√בס, בש cmp. בָּשַׁל, to boil, ripen, be warm, ferment) to be sweet, pleasant, pleasing. Lam. R. to I, 9 יערב לך ויִבְסַם לך may (the sacrifice) be sweet unto thee (Moloch), may it be pleasing unto thee. Gen. R. s. 85 יערב לבם יבושםוכ׳ (Yalk. Gen. 144, Josh. 35 יבסם) may (the wine you drank) be sweet to you, may it well agree with you.Denom. בּוֹסֶם. Pi. בִּסֵּם, בִּיסֵּם, בִּישֵּׂם to make a person look well, esp. (denom. of בּוֹסֶם) to perfume with oil Ex. R. s. 23 a bride מקשטין אותה ומְבַסְּמִין אותה is adorned and made handsome (her toilet is attended to).Part. pass. מְבוּסָּם, f. מְבוּסֶּמֶת, מְבוּשּׂ׳ perfumed, sweet Num. R. s. 20 מקישטת ומב׳ in full toilet. Tosef.Ber.VI (V), 5 it is not becoming for a scholar שיצא מבוסם to go out with perfumed oil on his head; Ber.43b מבוש׳. B. Bath.VI, 3 יין מב׳ sweet wine (guaranteed as not sour). (Pesik. R. s. 21 בישם העולם; Ruth. R. beg. ביסם, read בִּיסֵּס, v. בָּסַס. Hithpa. הִתְבַּסֵּם, הִתְבַּשֵּׂ׳; Nithpa. נִתְבַּסֵּם, נִתְבַּשֵּׂ׳ 1) to perfume ones self with oil Gen. R. s. 17. 2) to become exhilarated, to feel the wine. Koh. R. to XI, 9 אכל ושתה ונת׳ he ate and drank and felt well. 3) trnsf. to grow better, improve. Gen. R. s. 67, end נִתְבַּסְּמָה דעתו עליו his character grew better (play on בשמת Gen. 26:34).(Ib. s. 66 נתבשם העולם, v. בָּסַס.

    Jewish literature > בָּשֵׂם

  • 6 מה יש לך?

    what is it with you?, what's the matter with you?, what's gone into you?

    Hebrew-English dictionary > מה יש לך?

  • 7 מתק

    מָתַק(b. h.) 1) to be sweet, palatable. Ukts. III, 4 עד שיִמְתּוֹקוּ until they are made palatable (by pressing). Gen. R. s. 85 יִמְתַּק לכם may it be sweet to (well agree with) you, v. בָּסַם. 2) to partake with delight, smack, gnaw. Yalk. Job 910 (ref. to Job 24:20) שמָתַק רמה מהם the worm gnawed at them with delight; Gen. R. s. 33 שמִיתְּקוּ רמה מהם (Pi.) the worms did Yalk. Prov. 962 סופו להיות מוֹתֵק עליו shall finally feed on him; ib. 961 מותח (corr. acc.). Pi. מִיתֵּק 1) to partake with delight, s. supra. 2) to sweeten, season. Tosef.Bets.III, 15 אין מְמַתְּקִיןוכ׳ you must not (on the Holy Day) sweeten a mustard mixture by dipping a live coal into it; Sabb.134a; Y.Bets. IV, 62c bot. Sabb.90a למַתֵּק קדרה to season a dish. Ber.5a מלח מְמַתֶּקֶתוכ׳ salt seasons the meat; a. fr.Trnsf. to pacify. Y.Ab. Zar. II, 42a top והוא יודע למתקוכ׳ he knows how to calm the great Ocean. Y.Meg.III, 74a bot. (in a secret letter) תמר … ובקשנו למַתְּקָהוכ׳ Tamar still endures in her bitterness (hostility), and we attempted to sweeten her (by bribery), ‘but the melter has refined in vain (Jer. 6:29). 3) to indulge. Yalk. Prov. 961 (ref. to Prov. 29:21) כל מי שמְמַתֵּקוכ׳ he who indulges his passion in his youth (v. מָנוֹן).Taan.9b, v. infra. Hif. הִמְתִּיק to sweeten. Cant. R. to V, 16 (play on ממתקים, ib.) ה׳ להםוכ׳ he sweetened (softened) the word for them; Num. R. s. 10, beg. Hithpa. הִתְמַתֵּק to become sweet, to be quieted. Y. Ab. Zar. l. c. בשעה שהמים … מִתְמַתְּקִין when the waters praise their Creator, they grow calm. Gen. R. s. 13, a. e. מִתְמַתְּקִים הן בעבים (some ed. ממת׳, corr. acc.) the salt water becomes sweet in the clouds; Taan.9b Ms. M. (ed. ממתקין, corr. acc.).

    Jewish literature > מתק

  • 8 מָתַק

    מָתַק(b. h.) 1) to be sweet, palatable. Ukts. III, 4 עד שיִמְתּוֹקוּ until they are made palatable (by pressing). Gen. R. s. 85 יִמְתַּק לכם may it be sweet to (well agree with) you, v. בָּסַם. 2) to partake with delight, smack, gnaw. Yalk. Job 910 (ref. to Job 24:20) שמָתַק רמה מהם the worm gnawed at them with delight; Gen. R. s. 33 שמִיתְּקוּ רמה מהם (Pi.) the worms did Yalk. Prov. 962 סופו להיות מוֹתֵק עליו shall finally feed on him; ib. 961 מותח (corr. acc.). Pi. מִיתֵּק 1) to partake with delight, s. supra. 2) to sweeten, season. Tosef.Bets.III, 15 אין מְמַתְּקִיןוכ׳ you must not (on the Holy Day) sweeten a mustard mixture by dipping a live coal into it; Sabb.134a; Y.Bets. IV, 62c bot. Sabb.90a למַתֵּק קדרה to season a dish. Ber.5a מלח מְמַתֶּקֶתוכ׳ salt seasons the meat; a. fr.Trnsf. to pacify. Y.Ab. Zar. II, 42a top והוא יודע למתקוכ׳ he knows how to calm the great Ocean. Y.Meg.III, 74a bot. (in a secret letter) תמר … ובקשנו למַתְּקָהוכ׳ Tamar still endures in her bitterness (hostility), and we attempted to sweeten her (by bribery), ‘but the melter has refined in vain (Jer. 6:29). 3) to indulge. Yalk. Prov. 961 (ref. to Prov. 29:21) כל מי שמְמַתֵּקוכ׳ he who indulges his passion in his youth (v. מָנוֹן).Taan.9b, v. infra. Hif. הִמְתִּיק to sweeten. Cant. R. to V, 16 (play on ממתקים, ib.) ה׳ להםוכ׳ he sweetened (softened) the word for them; Num. R. s. 10, beg. Hithpa. הִתְמַתֵּק to become sweet, to be quieted. Y. Ab. Zar. l. c. בשעה שהמים … מִתְמַתְּקִין when the waters praise their Creator, they grow calm. Gen. R. s. 13, a. e. מִתְמַתְּקִים הן בעבים (some ed. ממת׳, corr. acc.) the salt water becomes sweet in the clouds; Taan.9b Ms. M. (ed. ממתקין, corr. acc.).

    Jewish literature > מָתַק

  • 9 צהב

    צְהַבch. sam( Hif. הצְהִיב to become shining); Part. pass. צְהִיב grieved. Lev. R. s. 9 (read:) כדו דאפיך צְהִיבִיןוכ׳ now that you grieve so much, we will go with you Pa. צַהֵב to grieve, provoke. Targ. 1 Sam. 1:6. Af. אַצְהֵיב to be angry. Koh. R. to III, 6 עבד גרמיה מַצְהִיב עם בריה he pretended to be angry with his son.

    Jewish literature > צהב

  • 10 צְהַב

    צְהַבch. sam( Hif. הצְהִיב to become shining); Part. pass. צְהִיב grieved. Lev. R. s. 9 (read:) כדו דאפיך צְהִיבִיןוכ׳ now that you grieve so much, we will go with you Pa. צַהֵב to grieve, provoke. Targ. 1 Sam. 1:6. Af. אַצְהֵיב to be angry. Koh. R. to III, 6 עבד גרמיה מַצְהִיב עם בריה he pretended to be angry with his son.

    Jewish literature > צְהַב

  • 11 קיטון

    קִיטוֹןm. (κοιτών) bed-chamber. Y.Snh.XI, end, 30c, a. e., v. טְרִיקְלִין. Y.B. Bath.IX, 16d bot. היתה חופתו בק׳וכ׳ if his bridal chamber was in the bedroom (of his fathers house), and he (the father) made the wedding meal for him in the dining room. Gen. R. s. 87. Ex. R. s. 33 כל מקום … ק׳ אחדוכ׳ wherever you go, have a bedroom ready for me that I may dwell with you; a. fr.Pl. קִיטוֹנוֹת. Midd. I, 6 four cells כק׳ פתוחותוכ׳ like bedrooms communicating with the dining room; Yoma 15b כקטוניות (corr. acc.).

    Jewish literature > קיטון

  • 12 קִיטוֹן

    קִיטוֹןm. (κοιτών) bed-chamber. Y.Snh.XI, end, 30c, a. e., v. טְרִיקְלִין. Y.B. Bath.IX, 16d bot. היתה חופתו בק׳וכ׳ if his bridal chamber was in the bedroom (of his fathers house), and he (the father) made the wedding meal for him in the dining room. Gen. R. s. 87. Ex. R. s. 33 כל מקום … ק׳ אחדוכ׳ wherever you go, have a bedroom ready for me that I may dwell with you; a. fr.Pl. קִיטוֹנוֹת. Midd. I, 6 four cells כק׳ פתוחותוכ׳ like bedrooms communicating with the dining room; Yoma 15b כקטוניות (corr. acc.).

    Jewish literature > קִיטוֹן

  • 13 ספי

    ספי, סָפָה(b. h.; cmp. סוּף) 1) to cut, esp. to cut a slice, to give a portion; to have a share in a meal. Pes.3b סְפוּ לי מאליה give me a piece of the fat-tail. Midr. Till. to Ps. 4:7 ed. Bub. מי יתן (לנו) לִסְפּוֹת עמכםוכ׳ (differ. in ed., v. ed. Bub. note) oh, that we could share with you in the good of the hereafter; Yalk. ib. 627 לספור (corr. acc.). 2) to consume, destroy. Tanḥ Vayera 8 (ref. to Gen. 18:23) בשר ודם האף סוֹפֶה אותווכ׳ as regards a human being, anger consumes him (carries him away), is it so with thee? Wilt thou consume the righteous with the wicked? Nif. נִסְפֶּה to be destroyed, ruined. Gen. R. s. 49 (ref. to Prov. 13:23) ונמצא נ׳ בלא משפט מקומו and thus he was ruined (by the tax-gatherers) not in accordance with the judgment of his place (which had been released from the tax in the meanwhile).

    Jewish literature > ספי

  • 14 ספה

    ספי, סָפָה(b. h.; cmp. סוּף) 1) to cut, esp. to cut a slice, to give a portion; to have a share in a meal. Pes.3b סְפוּ לי מאליה give me a piece of the fat-tail. Midr. Till. to Ps. 4:7 ed. Bub. מי יתן (לנו) לִסְפּוֹת עמכםוכ׳ (differ. in ed., v. ed. Bub. note) oh, that we could share with you in the good of the hereafter; Yalk. ib. 627 לספור (corr. acc.). 2) to consume, destroy. Tanḥ Vayera 8 (ref. to Gen. 18:23) בשר ודם האף סוֹפֶה אותווכ׳ as regards a human being, anger consumes him (carries him away), is it so with thee? Wilt thou consume the righteous with the wicked? Nif. נִסְפֶּה to be destroyed, ruined. Gen. R. s. 49 (ref. to Prov. 13:23) ונמצא נ׳ בלא משפט מקומו and thus he was ruined (by the tax-gatherers) not in accordance with the judgment of his place (which had been released from the tax in the meanwhile).

    Jewish literature > ספה

  • 15 סָפָה

    ספי, סָפָה(b. h.; cmp. סוּף) 1) to cut, esp. to cut a slice, to give a portion; to have a share in a meal. Pes.3b סְפוּ לי מאליה give me a piece of the fat-tail. Midr. Till. to Ps. 4:7 ed. Bub. מי יתן (לנו) לִסְפּוֹת עמכםוכ׳ (differ. in ed., v. ed. Bub. note) oh, that we could share with you in the good of the hereafter; Yalk. ib. 627 לספור (corr. acc.). 2) to consume, destroy. Tanḥ Vayera 8 (ref. to Gen. 18:23) בשר ודם האף סוֹפֶה אותווכ׳ as regards a human being, anger consumes him (carries him away), is it so with thee? Wilt thou consume the righteous with the wicked? Nif. נִסְפֶּה to be destroyed, ruined. Gen. R. s. 49 (ref. to Prov. 13:23) ונמצא נ׳ בלא משפט מקומו and thus he was ruined (by the tax-gatherers) not in accordance with the judgment of his place (which had been released from the tax in the meanwhile).

    Jewish literature > סָפָה

  • 16 אכסניא

    אַכְסַנְיָאf. (ξενία) 1) hospitality, lodging. Ex. R. s. 35 א׳ נעשווכ׳ (Pes.118b, corr. acc.) they were a lodging place to my children in Egypt (they offered hospitality to).בעל א׳ host. Pesik. R. s. 11; cmp. אוּשְׁפִּיזְכָן.B. Mets.85a תורה מחזרת על א׳ שלה scholarship likes to come around to its inn again (to be hereditary in the family); a. fr. 2) (= בעלת א׳) hostess. B. Mets.87a one must inquire בא׳ שלו after the health of his hostess. 3) quarter given to troops on march or to transient poor men; also the passing troop, or the passing poor; (individ.) beggar. Targ. Job 31:32; a. e.B. Bath.11b א׳ לפי בני אדם the quartering (of soldiers takes place) in proportion to the number of inmates (of each house). Dem. III, 1; v. Y. ib. 23b top. Tosef.Shebi.V, 21 אין מאכילין אכסניין וכ׳ ed. Zuck. (Var. את אכסניא) you are not allowed to give … to soldiers quartered with you. Y.Ber.IX, 13b ההן א׳ עלובתא this poor beggar. Ib. א׳ עלו׳ poor beggars. Lev. R. s. 34. Lam. R. to I, 1 (חד מירו׳) בר נש א׳ a poor man. 4) a gathering of scholars entertained by the hospitable of the place. Y.Ber.IV, 8b top נפיק לא׳ leaving for the scholars meeting. Bab. ib. 63b פתח בכבוד א׳ opened his speech in honor of hospitality to scholars.

    Jewish literature > אכסניא

  • 17 אַכְסַנְיָא

    אַכְסַנְיָאf. (ξενία) 1) hospitality, lodging. Ex. R. s. 35 א׳ נעשווכ׳ (Pes.118b, corr. acc.) they were a lodging place to my children in Egypt (they offered hospitality to).בעל א׳ host. Pesik. R. s. 11; cmp. אוּשְׁפִּיזְכָן.B. Mets.85a תורה מחזרת על א׳ שלה scholarship likes to come around to its inn again (to be hereditary in the family); a. fr. 2) (= בעלת א׳) hostess. B. Mets.87a one must inquire בא׳ שלו after the health of his hostess. 3) quarter given to troops on march or to transient poor men; also the passing troop, or the passing poor; (individ.) beggar. Targ. Job 31:32; a. e.B. Bath.11b א׳ לפי בני אדם the quartering (of soldiers takes place) in proportion to the number of inmates (of each house). Dem. III, 1; v. Y. ib. 23b top. Tosef.Shebi.V, 21 אין מאכילין אכסניין וכ׳ ed. Zuck. (Var. את אכסניא) you are not allowed to give … to soldiers quartered with you. Y.Ber.IX, 13b ההן א׳ עלובתא this poor beggar. Ib. א׳ עלו׳ poor beggars. Lev. R. s. 34. Lam. R. to I, 1 (חד מירו׳) בר נש א׳ a poor man. 4) a gathering of scholars entertained by the hospitable of the place. Y.Ber.IV, 8b top נפיק לא׳ leaving for the scholars meeting. Bab. ib. 63b פתח בכבוד א׳ opened his speech in honor of hospitality to scholars.

    Jewish literature > אַכְסַנְיָא

  • 18 מה לך?

    what's the matter with you? what is it?

    Hebrew-English dictionary > מה לך?

  • 19 בער I, בעיר

    בְּעַרI, בְּעֵיר ch. sam(בער to clear). 1) to burn. Targ. O. Ex. 3:2 בָּעַר ed. Berl. (oth. ed. בָּעֵר, Part). Targ. Is. 62:1. Targ. Ps. 18:9; a. fr. 2) to remove; to dispose of. Pes.5b בְּעִירוּ חמיראוכ׳ dispose ye of the leavened bread of the (gentile) soldiers (deposited with you). Pa. בַּעֵר to enkindle, ignite. Targ. Ex. 35:3. Targ. O. Lev. 6:5 (Mss. a. some ed. יַבְעֵר Af.). Af. אַבְעֵר same. Targ. O. Lev. 6:5 (v. supra). Targ. Y. I Gen. 15:17 מַבְעִיר שביבין.

    Jewish literature > בער I, בעיר

  • 20 בְּעַר

    בְּעַרI, בְּעֵיר ch. sam(בער to clear). 1) to burn. Targ. O. Ex. 3:2 בָּעַר ed. Berl. (oth. ed. בָּעֵר, Part). Targ. Is. 62:1. Targ. Ps. 18:9; a. fr. 2) to remove; to dispose of. Pes.5b בְּעִירוּ חמיראוכ׳ dispose ye of the leavened bread of the (gentile) soldiers (deposited with you). Pa. בַּעֵר to enkindle, ignite. Targ. Ex. 35:3. Targ. O. Lev. 6:5 (Mss. a. some ed. יַבְעֵר Af.). Af. אַבְעֵר same. Targ. O. Lev. 6:5 (v. supra). Targ. Y. I Gen. 15:17 מַבְעִיר שביבין.

    Jewish literature > בְּעַר

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