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1 גדלת
גַּדֶּלֶת, גּוֹדֶלֶתf. ( גדל II) hair-dresser. Kel. XV, 3 the sieve-like receptacle של גד׳ (Mish. ed. גּוֹדְלוֹת pl.) of the hair-dresser. Kidd.II, 3 ע״מ שיש לי בת או שפחה גד׳וכ׳ (Y. a. Talm. ed. 49b מגודלת, Ar. מגדלת) under the condition that I shall have a (free) girl or a hand-maid as a hairdresser, and she has none, or ‘that I shall have none, and she has. Ib. 49a מי סברת מאי מגודלת גדולה ממש מאי מגודלת גדלתוכ׳ do you think mguddeleth of the Mishnah means really a well-trained (girl or hand-maid)? It means a hair-dresser, when she may see, I want none to take up my words and carry them to my neighbors. Y. ib. II, 62cbot. כיני מתניתן בת לגוֹדַלְתֵּיךְ ושפחה לשמשותיך the Mishnah means this: a girl for thy hair-dresser (or thy governess), and a hand-maid for thy attendant. Lev. R. s. 19 נפיים לַגַּ׳ וְהַגַּ׳וכ׳ let us win the favor of the (queens) hair-dresser (or governess), and the hair-dresser will win the queen and the queen the king; Gen. R. s. 100. -
2 גודלת
גַּדֶּלֶת, גּוֹדֶלֶתf. ( גדל II) hair-dresser. Kel. XV, 3 the sieve-like receptacle של גד׳ (Mish. ed. גּוֹדְלוֹת pl.) of the hair-dresser. Kidd.II, 3 ע״מ שיש לי בת או שפחה גד׳וכ׳ (Y. a. Talm. ed. 49b מגודלת, Ar. מגדלת) under the condition that I shall have a (free) girl or a hand-maid as a hairdresser, and she has none, or ‘that I shall have none, and she has. Ib. 49a מי סברת מאי מגודלת גדולה ממש מאי מגודלת גדלתוכ׳ do you think mguddeleth of the Mishnah means really a well-trained (girl or hand-maid)? It means a hair-dresser, when she may see, I want none to take up my words and carry them to my neighbors. Y. ib. II, 62cbot. כיני מתניתן בת לגוֹדַלְתֵּיךְ ושפחה לשמשותיך the Mishnah means this: a girl for thy hair-dresser (or thy governess), and a hand-maid for thy attendant. Lev. R. s. 19 נפיים לַגַּ׳ וְהַגַּ׳וכ׳ let us win the favor of the (queens) hair-dresser (or governess), and the hair-dresser will win the queen and the queen the king; Gen. R. s. 100. -
3 גַּדֶּלֶת
גַּדֶּלֶת, גּוֹדֶלֶתf. ( גדל II) hair-dresser. Kel. XV, 3 the sieve-like receptacle של גד׳ (Mish. ed. גּוֹדְלוֹת pl.) of the hair-dresser. Kidd.II, 3 ע״מ שיש לי בת או שפחה גד׳וכ׳ (Y. a. Talm. ed. 49b מגודלת, Ar. מגדלת) under the condition that I shall have a (free) girl or a hand-maid as a hairdresser, and she has none, or ‘that I shall have none, and she has. Ib. 49a מי סברת מאי מגודלת גדולה ממש מאי מגודלת גדלתוכ׳ do you think mguddeleth of the Mishnah means really a well-trained (girl or hand-maid)? It means a hair-dresser, when she may see, I want none to take up my words and carry them to my neighbors. Y. ib. II, 62cbot. כיני מתניתן בת לגוֹדַלְתֵּיךְ ושפחה לשמשותיך the Mishnah means this: a girl for thy hair-dresser (or thy governess), and a hand-maid for thy attendant. Lev. R. s. 19 נפיים לַגַּ׳ וְהַגַּ׳וכ׳ let us win the favor of the (queens) hair-dresser (or governess), and the hair-dresser will win the queen and the queen the king; Gen. R. s. 100. -
4 גּוֹדֶלֶת
גַּדֶּלֶת, גּוֹדֶלֶתf. ( גדל II) hair-dresser. Kel. XV, 3 the sieve-like receptacle של גד׳ (Mish. ed. גּוֹדְלוֹת pl.) of the hair-dresser. Kidd.II, 3 ע״מ שיש לי בת או שפחה גד׳וכ׳ (Y. a. Talm. ed. 49b מגודלת, Ar. מגדלת) under the condition that I shall have a (free) girl or a hand-maid as a hairdresser, and she has none, or ‘that I shall have none, and she has. Ib. 49a מי סברת מאי מגודלת גדולה ממש מאי מגודלת גדלתוכ׳ do you think mguddeleth of the Mishnah means really a well-trained (girl or hand-maid)? It means a hair-dresser, when she may see, I want none to take up my words and carry them to my neighbors. Y. ib. II, 62cbot. כיני מתניתן בת לגוֹדַלְתֵּיךְ ושפחה לשמשותיך the Mishnah means this: a girl for thy hair-dresser (or thy governess), and a hand-maid for thy attendant. Lev. R. s. 19 נפיים לַגַּ׳ וְהַגַּ׳וכ׳ let us win the favor of the (queens) hair-dresser (or governess), and the hair-dresser will win the queen and the queen the king; Gen. R. s. 100. -
5 פתי
פתי, פָּתָה(b. h.; cmp. פתח) 1) (to be open, wide,) to be accessible to influences, be compliant. Ex. R. s. 21 (ref. to Hos. 7:11) אצלי הם כיונה פוֹתָהוכ׳ towards me they are like a tame dove, whatever I decree over them, they do and obey, but towards the nations of the world they are intractable like wild beasts. 2) to open; trnsf. to influence, persuade, entice. Snh.38a (play on מי פתי Prov. 9:16) מי פְּתָאוֹ לזהוכ׳ who persuaded this man (Adam)? A woman spoke to him; (differ. in Yalk. Prov. 94 3).(Num. R. s. 7 ופותין read: ופוֹתְתִין, v. פָּתַת. Pi. פִּיתָּה (to open the heart of,) to persuade; 1) (in a good sense) to win, conquer. Lev. R. s. 29 (ref. to Ps. 89:16) שהם מכירין לפַתּוֹתוכ׳ they know how to win the favor of their Creator ; (Midr. Till. to Ps. 81 לרצות); Yalk. Ps. 840; Pesik. Baḥod., p. 152a>. Y.Kidd.III, 64c top מְפַתִּים אותו … וכופיןוכ׳ they (the court) persuade him to give her a letter of divorce, but they force him to ; a. fr.Gen. R. s. 71 פיתיתי, v. infra. 2) to gratify; to mislead by gratifying; to deceive. Lev. R. s. 6, beg. (ref. to יהפתית, Prov. 24:28) מאחר שפִּתִּיתֶם אותו בסיניוכ׳ after you gratified him at Sinai, saying (Ex. 24:7) Ib. מאחר שפִּתִּיתָ בשפתיךוכ׳ after thou hast gratified with thy lips (promised to appear as witness) and caused him to go to law; a. e.Deut. R. s. 7 (play on ובמ̇ופ̇ת̇ים, Deut. 4:34) היו המכות מְֹפַֹתֹּות אותםוכ׳ the plagues (by coming at intervals) deceived them (made the Egyptians believe every time that they were relieved forever); Midr. Till, to Ps. 78:43 מפיתית בהן ed. Bub. (oth. ed. שפותות בהן; corr. acc.). 3) to entice. Y.Snh.X, 28d the strong Moabite wine שהוא מְפַתֶּה הגנף לזנות which opens the body to lust; Num. R. s. 10, a. e., v. פְּתוּגְתָּא; a. fr.Esp. to seduce. Keth.III, 9 (41a) האומר פִּיתֵּיתִי אתוכ׳ if one declares, I have seduced that mans daughter. Ib. 4 המְפַתֶּה נותן the seducer pays three fines, opp. to אונס; a. fr.Y.Keth.III, 27b שהפיתתו, read: שהיא פִיתְּתוֹ when she seduced him. Pu. פּוּתָּה to be persuaded: to be seduced. Gen. R. s. 71; Yalk. ib. 127 פּוּתֵּיתִי (not פית׳), v. יָסַת.Part. f. מְפוּתָּה a seduced woman. Keth.39b; a. fr. Hithpa. הִתְפַּתֶּה, Nithpa. נִתְפַּתֶּה 1) to be widened. Yalk. Is. 302 אף היא מִתְפַּתָּה … ומרחבתוכ׳ it (Gehenna), too, grows every day wider and broader and deeper (with ref. to תפתה, Is. 30:33). 2) to be persuaded; to be enticed. Gen. R. s. 17 מפני מה האיש נוח להִתְפַּתּוֹתוכ׳ why is man easily appeased and woman is not?; v. פִּיּוּס.Num. R. l. c. ע״י היין נִתְפַּתּוּ וזנו through wine they were enticed and i they committed whoredom. Erub.19a (play on תפתה, v. supra) כל המִתְפַּתֶּה ביצרו יפול שם whosoever is carried away by his evil desire falls into it (Gehenna). Yalk. Is. l. c.Keth.IV, 1 נערה שנִתְפַּתְּתָהוכ׳ if a young girl has been seduced (v. נַעֲרָה); a. fr. 3) to insinuate ones self, to make ones self popular. Esth. R. introd. (play on אפ̇ת̇ם, Ezra 4:13) אפי׳ דברים שהמלכות מִתְפַּתָּה בהםוכ׳ even with those things by which the (Roman) government makes itself popular, as theatres and circuses, it does harm. -
6 פתה
פתי, פָּתָה(b. h.; cmp. פתח) 1) (to be open, wide,) to be accessible to influences, be compliant. Ex. R. s. 21 (ref. to Hos. 7:11) אצלי הם כיונה פוֹתָהוכ׳ towards me they are like a tame dove, whatever I decree over them, they do and obey, but towards the nations of the world they are intractable like wild beasts. 2) to open; trnsf. to influence, persuade, entice. Snh.38a (play on מי פתי Prov. 9:16) מי פְּתָאוֹ לזהוכ׳ who persuaded this man (Adam)? A woman spoke to him; (differ. in Yalk. Prov. 94 3).(Num. R. s. 7 ופותין read: ופוֹתְתִין, v. פָּתַת. Pi. פִּיתָּה (to open the heart of,) to persuade; 1) (in a good sense) to win, conquer. Lev. R. s. 29 (ref. to Ps. 89:16) שהם מכירין לפַתּוֹתוכ׳ they know how to win the favor of their Creator ; (Midr. Till. to Ps. 81 לרצות); Yalk. Ps. 840; Pesik. Baḥod., p. 152a>. Y.Kidd.III, 64c top מְפַתִּים אותו … וכופיןוכ׳ they (the court) persuade him to give her a letter of divorce, but they force him to ; a. fr.Gen. R. s. 71 פיתיתי, v. infra. 2) to gratify; to mislead by gratifying; to deceive. Lev. R. s. 6, beg. (ref. to יהפתית, Prov. 24:28) מאחר שפִּתִּיתֶם אותו בסיניוכ׳ after you gratified him at Sinai, saying (Ex. 24:7) Ib. מאחר שפִּתִּיתָ בשפתיךוכ׳ after thou hast gratified with thy lips (promised to appear as witness) and caused him to go to law; a. e.Deut. R. s. 7 (play on ובמ̇ופ̇ת̇ים, Deut. 4:34) היו המכות מְֹפַֹתֹּות אותםוכ׳ the plagues (by coming at intervals) deceived them (made the Egyptians believe every time that they were relieved forever); Midr. Till, to Ps. 78:43 מפיתית בהן ed. Bub. (oth. ed. שפותות בהן; corr. acc.). 3) to entice. Y.Snh.X, 28d the strong Moabite wine שהוא מְפַתֶּה הגנף לזנות which opens the body to lust; Num. R. s. 10, a. e., v. פְּתוּגְתָּא; a. fr.Esp. to seduce. Keth.III, 9 (41a) האומר פִּיתֵּיתִי אתוכ׳ if one declares, I have seduced that mans daughter. Ib. 4 המְפַתֶּה נותן the seducer pays three fines, opp. to אונס; a. fr.Y.Keth.III, 27b שהפיתתו, read: שהיא פִיתְּתוֹ when she seduced him. Pu. פּוּתָּה to be persuaded: to be seduced. Gen. R. s. 71; Yalk. ib. 127 פּוּתֵּיתִי (not פית׳), v. יָסַת.Part. f. מְפוּתָּה a seduced woman. Keth.39b; a. fr. Hithpa. הִתְפַּתֶּה, Nithpa. נִתְפַּתֶּה 1) to be widened. Yalk. Is. 302 אף היא מִתְפַּתָּה … ומרחבתוכ׳ it (Gehenna), too, grows every day wider and broader and deeper (with ref. to תפתה, Is. 30:33). 2) to be persuaded; to be enticed. Gen. R. s. 17 מפני מה האיש נוח להִתְפַּתּוֹתוכ׳ why is man easily appeased and woman is not?; v. פִּיּוּס.Num. R. l. c. ע״י היין נִתְפַּתּוּ וזנו through wine they were enticed and i they committed whoredom. Erub.19a (play on תפתה, v. supra) כל המִתְפַּתֶּה ביצרו יפול שם whosoever is carried away by his evil desire falls into it (Gehenna). Yalk. Is. l. c.Keth.IV, 1 נערה שנִתְפַּתְּתָהוכ׳ if a young girl has been seduced (v. נַעֲרָה); a. fr. 3) to insinuate ones self, to make ones self popular. Esth. R. introd. (play on אפ̇ת̇ם, Ezra 4:13) אפי׳ דברים שהמלכות מִתְפַּתָּה בהםוכ׳ even with those things by which the (Roman) government makes itself popular, as theatres and circuses, it does harm. -
7 פָּתָה
פתי, פָּתָה(b. h.; cmp. פתח) 1) (to be open, wide,) to be accessible to influences, be compliant. Ex. R. s. 21 (ref. to Hos. 7:11) אצלי הם כיונה פוֹתָהוכ׳ towards me they are like a tame dove, whatever I decree over them, they do and obey, but towards the nations of the world they are intractable like wild beasts. 2) to open; trnsf. to influence, persuade, entice. Snh.38a (play on מי פתי Prov. 9:16) מי פְּתָאוֹ לזהוכ׳ who persuaded this man (Adam)? A woman spoke to him; (differ. in Yalk. Prov. 94 3).(Num. R. s. 7 ופותין read: ופוֹתְתִין, v. פָּתַת. Pi. פִּיתָּה (to open the heart of,) to persuade; 1) (in a good sense) to win, conquer. Lev. R. s. 29 (ref. to Ps. 89:16) שהם מכירין לפַתּוֹתוכ׳ they know how to win the favor of their Creator ; (Midr. Till. to Ps. 81 לרצות); Yalk. Ps. 840; Pesik. Baḥod., p. 152a>. Y.Kidd.III, 64c top מְפַתִּים אותו … וכופיןוכ׳ they (the court) persuade him to give her a letter of divorce, but they force him to ; a. fr.Gen. R. s. 71 פיתיתי, v. infra. 2) to gratify; to mislead by gratifying; to deceive. Lev. R. s. 6, beg. (ref. to יהפתית, Prov. 24:28) מאחר שפִּתִּיתֶם אותו בסיניוכ׳ after you gratified him at Sinai, saying (Ex. 24:7) Ib. מאחר שפִּתִּיתָ בשפתיךוכ׳ after thou hast gratified with thy lips (promised to appear as witness) and caused him to go to law; a. e.Deut. R. s. 7 (play on ובמ̇ופ̇ת̇ים, Deut. 4:34) היו המכות מְֹפַֹתֹּות אותםוכ׳ the plagues (by coming at intervals) deceived them (made the Egyptians believe every time that they were relieved forever); Midr. Till, to Ps. 78:43 מפיתית בהן ed. Bub. (oth. ed. שפותות בהן; corr. acc.). 3) to entice. Y.Snh.X, 28d the strong Moabite wine שהוא מְפַתֶּה הגנף לזנות which opens the body to lust; Num. R. s. 10, a. e., v. פְּתוּגְתָּא; a. fr.Esp. to seduce. Keth.III, 9 (41a) האומר פִּיתֵּיתִי אתוכ׳ if one declares, I have seduced that mans daughter. Ib. 4 המְפַתֶּה נותן the seducer pays three fines, opp. to אונס; a. fr.Y.Keth.III, 27b שהפיתתו, read: שהיא פִיתְּתוֹ when she seduced him. Pu. פּוּתָּה to be persuaded: to be seduced. Gen. R. s. 71; Yalk. ib. 127 פּוּתֵּיתִי (not פית׳), v. יָסַת.Part. f. מְפוּתָּה a seduced woman. Keth.39b; a. fr. Hithpa. הִתְפַּתֶּה, Nithpa. נִתְפַּתֶּה 1) to be widened. Yalk. Is. 302 אף היא מִתְפַּתָּה … ומרחבתוכ׳ it (Gehenna), too, grows every day wider and broader and deeper (with ref. to תפתה, Is. 30:33). 2) to be persuaded; to be enticed. Gen. R. s. 17 מפני מה האיש נוח להִתְפַּתּוֹתוכ׳ why is man easily appeased and woman is not?; v. פִּיּוּס.Num. R. l. c. ע״י היין נִתְפַּתּוּ וזנו through wine they were enticed and i they committed whoredom. Erub.19a (play on תפתה, v. supra) כל המִתְפַּתֶּה ביצרו יפול שם whosoever is carried away by his evil desire falls into it (Gehenna). Yalk. Is. l. c.Keth.IV, 1 נערה שנִתְפַּתְּתָהוכ׳ if a young girl has been seduced (v. נַעֲרָה); a. fr. 3) to insinuate ones self, to make ones self popular. Esth. R. introd. (play on אפ̇ת̇ם, Ezra 4:13) אפי׳ דברים שהמלכות מִתְפַּתָּה בהםוכ׳ even with those things by which the (Roman) government makes itself popular, as theatres and circuses, it does harm. -
8 שדל
שְׁדַלch., Pa. שַׁדֵּיל same, to persuade, entice. Targ. Prov. 1:10. Targ. O. Ex. 22:15. Targ. Jud. 14:15; a. fr.Yalk. Gen. 111 וישַׁדֵּל, v. שְׁדַךְ. Ithpa. אִשְׁתַּדֵּל 1) to insinuate ones self, win favor. Targ. Ruth 2:19.Gen. R. s. 22 אית כלבין … למִשְׁתַּדְּלָא there are dogs in Rome that know how to insinuate themselves (win the confidence of men); Yalk. Gen. 36; Yalk. Ps. 840 למְשַׁדְּלָא. 1) to strive; to struggle. Targ. Koh. 1:17. Targ. O. Gen. 32:25, sq. Targ. Cant. 3:6.Targ. Ps. 119:96 ed. Wil., v. שַׁכְלֵל. -
9 שְׁדַל
שְׁדַלch., Pa. שַׁדֵּיל same, to persuade, entice. Targ. Prov. 1:10. Targ. O. Ex. 22:15. Targ. Jud. 14:15; a. fr.Yalk. Gen. 111 וישַׁדֵּל, v. שְׁדַךְ. Ithpa. אִשְׁתַּדֵּל 1) to insinuate ones self, win favor. Targ. Ruth 2:19.Gen. R. s. 22 אית כלבין … למִשְׁתַּדְּלָא there are dogs in Rome that know how to insinuate themselves (win the confidence of men); Yalk. Gen. 36; Yalk. Ps. 840 למְשַׁדְּלָא. 1) to strive; to struggle. Targ. Koh. 1:17. Targ. O. Gen. 32:25, sq. Targ. Cant. 3:6.Targ. Ps. 119:96 ed. Wil., v. שַׁכְלֵל. -
10 זך
adj. pure, refined, immaculate, pristine, white; transparent, lily————————v. be acquitted; purified; credited with————————v. be acquitted; to dispose of (equipment)————————v. to acquit; purify; credit; grant a right————————v. to win, gain, attain; be acquitted; worthy -
11 יעל ארד
Yael Arad, first Israeli athlete to win an Olympic medal -
12 משך לכיוון שלו
pulled in his direction; tried to win over -
13 ניצחון
victory, triumph, winning, overrun, victoriousness, win -
14 נצח
v. be commemorated; perpetuated————————v. be defeated————————v. be overcome, overpowered, defeated————————v. to commemorate; perpetuate————————v. to struggle; polemize————————v. to supervise; to conduct (music)————————v. to win; overcome, defeat————————eternity, infinity, keeps, perpetuity————————glory -
15 נצחון
victory, triumph, winning, overrun, victoriousness, win -
16 קן
v. be bought, purchased; created————————v. be imparted, bestowed————————v. be won; acquired————————v. to buy, purchase; create————————v. to provide with, impart, bestow————————v. to win; acquire————————nest, nidus, nacelle; cell, chamber -
17 זכי
זְכֵי, זְכָאch. sam( Hithpa. הִזִדַּכֶּה, Nithpa. נִזְדַּכֶּה to he acquitted, to be found not guilty), 1) to be clear, pure. Targ. Job 9:15. Ib. 10:15 זְכִיתִי (some ed. זִכִּי׳, corr. acc.); a. e. 2) to go unpunished (h. נקה). Targ. Jer. 25:29; a. e. 3) to deserve welt, do good, to obtain a claim on divine favor. Lev. R. s. 34 (read:) אדם … זְכִי בי או דְכִי בי the beggar says … ‘obtain a claim through me, or ‘become pure through me, (which means) זַכֵּי גדמך בי benefit thyself through me. Ib. אנן זַכְיִין בן we shall give thee something. Ib. ז׳ בהאי אתתא give this woman (me) something. Y. Ḥag.I, 76b bot. שלח … מִזְכֵּיוכ׳ sent his son to Tiberias for his improvement (through study); Y.Pes.III, 30b bot. יזכי (corr. acc.); a. fr. 4) to become worthy of divine grace, to be privileged to enjoy, to live to see. Targ. Job 20:17; a. e.Ber.17a נשים בטאי זַכְיָין wherewith do women (who do not study the Law) deserve divine grace?Sabb.21b אי זְכָאִי if I had been worthy (if the Lord had permitted me). Lev. R. s. 25 אִי זָכִית אכלית if the Lord permit, I may eat thereof. Ib. אם זַכְיַת (תיכול) אכול if thou shalt live long enough to eat thereof. Ḥull.50a; Bets.27a, a. e. אִזְכֵּי ואסיקוכ׳ the Lord permitting I will go ; a. fr. 4) to take possession, acquire a title. B. Mets.8a מיגו דזָכֵי לנפשיה since he has a right to take possession for himself, v. מִיגּוֹ, s. v. גּוֹ.B. Kam.12b; a. fr. Pa. זַכֵּי 1) to clear (from rubbish). M. Kat. 10b; B. Bath.54a, v. זִיכֵּי. 2) to clear, acquit, justify; to leave unpunished. Targ. O. Ex. 20:7 (Y. מִזְכֵי, read: מְזַכֵּי). Targ. Cant. 7:3; a. fr. 3) to cleanse. Targ. Ps. 73:13 זַכָּאִית Ms. (ed. זַכִּית, ed. Wil. זַכְוַת, corr. acc.); a. e.Lev. R. s. 34, v. supra. 4) to win, defeat. Ab. Zar.10b; Snh.39a כל דז׳ מלכא Ms. M. (ed. למלכא) whosoever defeats the: king in argument. Ib. 107a עבדא ז׳ למריה (old ed. כפייה) the servant conquered his master. Bekh.8b אי זַכִּיתוּ לי if you defeat me: ואי זַכִּינָא בכו (read לכו) and if we defeat you. Ḥull.31b זַכַּנְהוּוכ׳ R. N. defeated the Rabbis; a. e. 5) to entitle, give possession to. Pes.78a שטרא מְזַכֵּי לבי תרי a document giving a title to both contestants, i. e. one agreeing with two opposite opinions. Ithpa. אִזְדַּכֵּי, Ithpe. אִזְדְּכֵי to be cleared, to go unpunished; to clear ones self, to defend ones self. Targ. Y. Gen. 24:8. Ib. 44:16; a. e. -
18 זכא
זְכֵי, זְכָאch. sam( Hithpa. הִזִדַּכֶּה, Nithpa. נִזְדַּכֶּה to he acquitted, to be found not guilty), 1) to be clear, pure. Targ. Job 9:15. Ib. 10:15 זְכִיתִי (some ed. זִכִּי׳, corr. acc.); a. e. 2) to go unpunished (h. נקה). Targ. Jer. 25:29; a. e. 3) to deserve welt, do good, to obtain a claim on divine favor. Lev. R. s. 34 (read:) אדם … זְכִי בי או דְכִי בי the beggar says … ‘obtain a claim through me, or ‘become pure through me, (which means) זַכֵּי גדמך בי benefit thyself through me. Ib. אנן זַכְיִין בן we shall give thee something. Ib. ז׳ בהאי אתתא give this woman (me) something. Y. Ḥag.I, 76b bot. שלח … מִזְכֵּיוכ׳ sent his son to Tiberias for his improvement (through study); Y.Pes.III, 30b bot. יזכי (corr. acc.); a. fr. 4) to become worthy of divine grace, to be privileged to enjoy, to live to see. Targ. Job 20:17; a. e.Ber.17a נשים בטאי זַכְיָין wherewith do women (who do not study the Law) deserve divine grace?Sabb.21b אי זְכָאִי if I had been worthy (if the Lord had permitted me). Lev. R. s. 25 אִי זָכִית אכלית if the Lord permit, I may eat thereof. Ib. אם זַכְיַת (תיכול) אכול if thou shalt live long enough to eat thereof. Ḥull.50a; Bets.27a, a. e. אִזְכֵּי ואסיקוכ׳ the Lord permitting I will go ; a. fr. 4) to take possession, acquire a title. B. Mets.8a מיגו דזָכֵי לנפשיה since he has a right to take possession for himself, v. מִיגּוֹ, s. v. גּוֹ.B. Kam.12b; a. fr. Pa. זַכֵּי 1) to clear (from rubbish). M. Kat. 10b; B. Bath.54a, v. זִיכֵּי. 2) to clear, acquit, justify; to leave unpunished. Targ. O. Ex. 20:7 (Y. מִזְכֵי, read: מְזַכֵּי). Targ. Cant. 7:3; a. fr. 3) to cleanse. Targ. Ps. 73:13 זַכָּאִית Ms. (ed. זַכִּית, ed. Wil. זַכְוַת, corr. acc.); a. e.Lev. R. s. 34, v. supra. 4) to win, defeat. Ab. Zar.10b; Snh.39a כל דז׳ מלכא Ms. M. (ed. למלכא) whosoever defeats the: king in argument. Ib. 107a עבדא ז׳ למריה (old ed. כפייה) the servant conquered his master. Bekh.8b אי זַכִּיתוּ לי if you defeat me: ואי זַכִּינָא בכו (read לכו) and if we defeat you. Ḥull.31b זַכַּנְהוּוכ׳ R. N. defeated the Rabbis; a. e. 5) to entitle, give possession to. Pes.78a שטרא מְזַכֵּי לבי תרי a document giving a title to both contestants, i. e. one agreeing with two opposite opinions. Ithpa. אִזְדַּכֵּי, Ithpe. אִזְדְּכֵי to be cleared, to go unpunished; to clear ones self, to defend ones self. Targ. Y. Gen. 24:8. Ib. 44:16; a. e. -
19 זְכֵי
זְכֵי, זְכָאch. sam( Hithpa. הִזִדַּכֶּה, Nithpa. נִזְדַּכֶּה to he acquitted, to be found not guilty), 1) to be clear, pure. Targ. Job 9:15. Ib. 10:15 זְכִיתִי (some ed. זִכִּי׳, corr. acc.); a. e. 2) to go unpunished (h. נקה). Targ. Jer. 25:29; a. e. 3) to deserve welt, do good, to obtain a claim on divine favor. Lev. R. s. 34 (read:) אדם … זְכִי בי או דְכִי בי the beggar says … ‘obtain a claim through me, or ‘become pure through me, (which means) זַכֵּי גדמך בי benefit thyself through me. Ib. אנן זַכְיִין בן we shall give thee something. Ib. ז׳ בהאי אתתא give this woman (me) something. Y. Ḥag.I, 76b bot. שלח … מִזְכֵּיוכ׳ sent his son to Tiberias for his improvement (through study); Y.Pes.III, 30b bot. יזכי (corr. acc.); a. fr. 4) to become worthy of divine grace, to be privileged to enjoy, to live to see. Targ. Job 20:17; a. e.Ber.17a נשים בטאי זַכְיָין wherewith do women (who do not study the Law) deserve divine grace?Sabb.21b אי זְכָאִי if I had been worthy (if the Lord had permitted me). Lev. R. s. 25 אִי זָכִית אכלית if the Lord permit, I may eat thereof. Ib. אם זַכְיַת (תיכול) אכול if thou shalt live long enough to eat thereof. Ḥull.50a; Bets.27a, a. e. אִזְכֵּי ואסיקוכ׳ the Lord permitting I will go ; a. fr. 4) to take possession, acquire a title. B. Mets.8a מיגו דזָכֵי לנפשיה since he has a right to take possession for himself, v. מִיגּוֹ, s. v. גּוֹ.B. Kam.12b; a. fr. Pa. זַכֵּי 1) to clear (from rubbish). M. Kat. 10b; B. Bath.54a, v. זִיכֵּי. 2) to clear, acquit, justify; to leave unpunished. Targ. O. Ex. 20:7 (Y. מִזְכֵי, read: מְזַכֵּי). Targ. Cant. 7:3; a. fr. 3) to cleanse. Targ. Ps. 73:13 זַכָּאִית Ms. (ed. זַכִּית, ed. Wil. זַכְוַת, corr. acc.); a. e.Lev. R. s. 34, v. supra. 4) to win, defeat. Ab. Zar.10b; Snh.39a כל דז׳ מלכא Ms. M. (ed. למלכא) whosoever defeats the: king in argument. Ib. 107a עבדא ז׳ למריה (old ed. כפייה) the servant conquered his master. Bekh.8b אי זַכִּיתוּ לי if you defeat me: ואי זַכִּינָא בכו (read לכו) and if we defeat you. Ḥull.31b זַכַּנְהוּוכ׳ R. N. defeated the Rabbis; a. e. 5) to entitle, give possession to. Pes.78a שטרא מְזַכֵּי לבי תרי a document giving a title to both contestants, i. e. one agreeing with two opposite opinions. Ithpa. אִזְדַּכֵּי, Ithpe. אִזְדְּכֵי to be cleared, to go unpunished; to clear ones self, to defend ones self. Targ. Y. Gen. 24:8. Ib. 44:16; a. e. -
20 זְכָא
זְכֵי, זְכָאch. sam( Hithpa. הִזִדַּכֶּה, Nithpa. נִזְדַּכֶּה to he acquitted, to be found not guilty), 1) to be clear, pure. Targ. Job 9:15. Ib. 10:15 זְכִיתִי (some ed. זִכִּי׳, corr. acc.); a. e. 2) to go unpunished (h. נקה). Targ. Jer. 25:29; a. e. 3) to deserve welt, do good, to obtain a claim on divine favor. Lev. R. s. 34 (read:) אדם … זְכִי בי או דְכִי בי the beggar says … ‘obtain a claim through me, or ‘become pure through me, (which means) זַכֵּי גדמך בי benefit thyself through me. Ib. אנן זַכְיִין בן we shall give thee something. Ib. ז׳ בהאי אתתא give this woman (me) something. Y. Ḥag.I, 76b bot. שלח … מִזְכֵּיוכ׳ sent his son to Tiberias for his improvement (through study); Y.Pes.III, 30b bot. יזכי (corr. acc.); a. fr. 4) to become worthy of divine grace, to be privileged to enjoy, to live to see. Targ. Job 20:17; a. e.Ber.17a נשים בטאי זַכְיָין wherewith do women (who do not study the Law) deserve divine grace?Sabb.21b אי זְכָאִי if I had been worthy (if the Lord had permitted me). Lev. R. s. 25 אִי זָכִית אכלית if the Lord permit, I may eat thereof. Ib. אם זַכְיַת (תיכול) אכול if thou shalt live long enough to eat thereof. Ḥull.50a; Bets.27a, a. e. אִזְכֵּי ואסיקוכ׳ the Lord permitting I will go ; a. fr. 4) to take possession, acquire a title. B. Mets.8a מיגו דזָכֵי לנפשיה since he has a right to take possession for himself, v. מִיגּוֹ, s. v. גּוֹ.B. Kam.12b; a. fr. Pa. זַכֵּי 1) to clear (from rubbish). M. Kat. 10b; B. Bath.54a, v. זִיכֵּי. 2) to clear, acquit, justify; to leave unpunished. Targ. O. Ex. 20:7 (Y. מִזְכֵי, read: מְזַכֵּי). Targ. Cant. 7:3; a. fr. 3) to cleanse. Targ. Ps. 73:13 זַכָּאִית Ms. (ed. זַכִּית, ed. Wil. זַכְוַת, corr. acc.); a. e.Lev. R. s. 34, v. supra. 4) to win, defeat. Ab. Zar.10b; Snh.39a כל דז׳ מלכא Ms. M. (ed. למלכא) whosoever defeats the: king in argument. Ib. 107a עבדא ז׳ למריה (old ed. כפייה) the servant conquered his master. Bekh.8b אי זַכִּיתוּ לי if you defeat me: ואי זַכִּינָא בכו (read לכו) and if we defeat you. Ḥull.31b זַכַּנְהוּוכ׳ R. N. defeated the Rabbis; a. e. 5) to entitle, give possession to. Pes.78a שטרא מְזַכֵּי לבי תרי a document giving a title to both contestants, i. e. one agreeing with two opposite opinions. Ithpa. אִזְדַּכֵּי, Ithpe. אִזְדְּכֵי to be cleared, to go unpunished; to clear ones self, to defend ones self. Targ. Y. Gen. 24:8. Ib. 44:16; a. e.
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