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1 שם-דבר
well known -
2 ודאי
וַדַּאי, וַודַּיm., וַדָּאִית, (יַדָּאָה) וַדָּיָיה f. ( ידע) 1) well-known, certain; distinct, real. Ber.33b הַוַּ׳ (v. Rabb. D. S. a. l. note) Thou, the known one!Arakh.I, 1 זכר ו׳ a person distinctly male, נקבה ודאית distinctly female (no hermaphrodite). Yoma VIII, 8, a. fr. אשם ו׳, v. אָשָׁם.Sabb.II, 7 הו׳ that which undoubtedly requires the separation of the tithes, opp. דְּמַאי.Y.Bets. I, 60b וַודָּייוֹ, וַודָּיָיהּ where there is no doubt about it, opp. ספיקו, ספיקה. Kidd.IV, 3 (74a) וַדָּאָן the sure cases among them.Num. R. s. 2, end אכילה וודייה Ar. ed. Koh. (ed. ידאית) the eating (in Ex. 14:11) was a real one (physical refreshment, no metaphor); a. v. fr. 2) (gramm.) emphatic form by means of He paragogic. Ex. R. s. 3 לכה וודאיתוכ׳ (strike out the gloss הה״א בסוףוכ׳) the word lkhah (Ex. 3:3) is emphatic (as if = לְךָ unto thee it belongs), if not thou ; Y.Succ.IV, 54c top לך יודייה (read: לכה וו׳) the lkhah (Ps. 80:3) has the emphatic form ( unto thee as well as unto us). 3) (noun) certainty, undisputed fact.אין ספק מוציא מידי ו׳ doubt cannot take a case out of the status of certainty. Ab. Zar.41b הוי ספק וּוַ׳ ואיןוכ׳ here is a doubt (the idolatrous character of an object may have been given up) against a certainty (that it was an idol) and the doubt cannot set aside the certainty. Pes.9a; a. fr.בְּוַ׳, וַ׳ (adv.) surely, indeed; in reality. Y.Keth.V, 29d. Gen. R. s. 98 עלית בו׳ ‘thou didst ascend thy fathers couch (Gen. 49:4) means in reality (no metaphor). Ib. חללת ו׳ ‘thou didst defile (ib.) is to be taken literally. Pes. l. c. דו׳ מעשרי for it is sure that they separate the tithes. Gen. R. s. 55 נסה אותו בו׳ He tried him in the true sense of the word (gave him time); a. e. -
3 וודי
וַדַּאי, וַודַּיm., וַדָּאִית, (יַדָּאָה) וַדָּיָיה f. ( ידע) 1) well-known, certain; distinct, real. Ber.33b הַוַּ׳ (v. Rabb. D. S. a. l. note) Thou, the known one!Arakh.I, 1 זכר ו׳ a person distinctly male, נקבה ודאית distinctly female (no hermaphrodite). Yoma VIII, 8, a. fr. אשם ו׳, v. אָשָׁם.Sabb.II, 7 הו׳ that which undoubtedly requires the separation of the tithes, opp. דְּמַאי.Y.Bets. I, 60b וַודָּייוֹ, וַודָּיָיהּ where there is no doubt about it, opp. ספיקו, ספיקה. Kidd.IV, 3 (74a) וַדָּאָן the sure cases among them.Num. R. s. 2, end אכילה וודייה Ar. ed. Koh. (ed. ידאית) the eating (in Ex. 14:11) was a real one (physical refreshment, no metaphor); a. v. fr. 2) (gramm.) emphatic form by means of He paragogic. Ex. R. s. 3 לכה וודאיתוכ׳ (strike out the gloss הה״א בסוףוכ׳) the word lkhah (Ex. 3:3) is emphatic (as if = לְךָ unto thee it belongs), if not thou ; Y.Succ.IV, 54c top לך יודייה (read: לכה וו׳) the lkhah (Ps. 80:3) has the emphatic form ( unto thee as well as unto us). 3) (noun) certainty, undisputed fact.אין ספק מוציא מידי ו׳ doubt cannot take a case out of the status of certainty. Ab. Zar.41b הוי ספק וּוַ׳ ואיןוכ׳ here is a doubt (the idolatrous character of an object may have been given up) against a certainty (that it was an idol) and the doubt cannot set aside the certainty. Pes.9a; a. fr.בְּוַ׳, וַ׳ (adv.) surely, indeed; in reality. Y.Keth.V, 29d. Gen. R. s. 98 עלית בו׳ ‘thou didst ascend thy fathers couch (Gen. 49:4) means in reality (no metaphor). Ib. חללת ו׳ ‘thou didst defile (ib.) is to be taken literally. Pes. l. c. דו׳ מעשרי for it is sure that they separate the tithes. Gen. R. s. 55 נסה אותו בו׳ He tried him in the true sense of the word (gave him time); a. e. -
4 וַדַּאי
וַדַּאי, וַודַּיm., וַדָּאִית, (יַדָּאָה) וַדָּיָיה f. ( ידע) 1) well-known, certain; distinct, real. Ber.33b הַוַּ׳ (v. Rabb. D. S. a. l. note) Thou, the known one!Arakh.I, 1 זכר ו׳ a person distinctly male, נקבה ודאית distinctly female (no hermaphrodite). Yoma VIII, 8, a. fr. אשם ו׳, v. אָשָׁם.Sabb.II, 7 הו׳ that which undoubtedly requires the separation of the tithes, opp. דְּמַאי.Y.Bets. I, 60b וַודָּייוֹ, וַודָּיָיהּ where there is no doubt about it, opp. ספיקו, ספיקה. Kidd.IV, 3 (74a) וַדָּאָן the sure cases among them.Num. R. s. 2, end אכילה וודייה Ar. ed. Koh. (ed. ידאית) the eating (in Ex. 14:11) was a real one (physical refreshment, no metaphor); a. v. fr. 2) (gramm.) emphatic form by means of He paragogic. Ex. R. s. 3 לכה וודאיתוכ׳ (strike out the gloss הה״א בסוףוכ׳) the word lkhah (Ex. 3:3) is emphatic (as if = לְךָ unto thee it belongs), if not thou ; Y.Succ.IV, 54c top לך יודייה (read: לכה וו׳) the lkhah (Ps. 80:3) has the emphatic form ( unto thee as well as unto us). 3) (noun) certainty, undisputed fact.אין ספק מוציא מידי ו׳ doubt cannot take a case out of the status of certainty. Ab. Zar.41b הוי ספק וּוַ׳ ואיןוכ׳ here is a doubt (the idolatrous character of an object may have been given up) against a certainty (that it was an idol) and the doubt cannot set aside the certainty. Pes.9a; a. fr.בְּוַ׳, וַ׳ (adv.) surely, indeed; in reality. Y.Keth.V, 29d. Gen. R. s. 98 עלית בו׳ ‘thou didst ascend thy fathers couch (Gen. 49:4) means in reality (no metaphor). Ib. חללת ו׳ ‘thou didst defile (ib.) is to be taken literally. Pes. l. c. דו׳ מעשרי for it is sure that they separate the tithes. Gen. R. s. 55 נסה אותו בו׳ He tried him in the true sense of the word (gave him time); a. e. -
5 וַודַּי
וַדַּאי, וַודַּיm., וַדָּאִית, (יַדָּאָה) וַדָּיָיה f. ( ידע) 1) well-known, certain; distinct, real. Ber.33b הַוַּ׳ (v. Rabb. D. S. a. l. note) Thou, the known one!Arakh.I, 1 זכר ו׳ a person distinctly male, נקבה ודאית distinctly female (no hermaphrodite). Yoma VIII, 8, a. fr. אשם ו׳, v. אָשָׁם.Sabb.II, 7 הו׳ that which undoubtedly requires the separation of the tithes, opp. דְּמַאי.Y.Bets. I, 60b וַודָּייוֹ, וַודָּיָיהּ where there is no doubt about it, opp. ספיקו, ספיקה. Kidd.IV, 3 (74a) וַדָּאָן the sure cases among them.Num. R. s. 2, end אכילה וודייה Ar. ed. Koh. (ed. ידאית) the eating (in Ex. 14:11) was a real one (physical refreshment, no metaphor); a. v. fr. 2) (gramm.) emphatic form by means of He paragogic. Ex. R. s. 3 לכה וודאיתוכ׳ (strike out the gloss הה״א בסוףוכ׳) the word lkhah (Ex. 3:3) is emphatic (as if = לְךָ unto thee it belongs), if not thou ; Y.Succ.IV, 54c top לך יודייה (read: לכה וו׳) the lkhah (Ps. 80:3) has the emphatic form ( unto thee as well as unto us). 3) (noun) certainty, undisputed fact.אין ספק מוציא מידי ו׳ doubt cannot take a case out of the status of certainty. Ab. Zar.41b הוי ספק וּוַ׳ ואיןוכ׳ here is a doubt (the idolatrous character of an object may have been given up) against a certainty (that it was an idol) and the doubt cannot set aside the certainty. Pes.9a; a. fr.בְּוַ׳, וַ׳ (adv.) surely, indeed; in reality. Y.Keth.V, 29d. Gen. R. s. 98 עלית בו׳ ‘thou didst ascend thy fathers couch (Gen. 49:4) means in reality (no metaphor). Ib. חללת ו׳ ‘thou didst defile (ib.) is to be taken literally. Pes. l. c. דו׳ מעשרי for it is sure that they separate the tithes. Gen. R. s. 55 נסה אותו בו׳ He tried him in the true sense of the word (gave him time); a. e. -
6 פקיע II
פְּקִיעַII ch. m. (פְּקַע) 1) spread, well-known. Yeb.37b דפ׳ שמייהו their names are well-known (v. פְּקַע Af. 2). 2) = בְּקִיעַ, expert. B. Bath. 164b ומי פ׳ וביוכ׳ Ar. a. Ms. F. (Ms. M. בָּקִי; ed. בְּקִיעַ) is Rabbi an expert in ?; a. e.Pl. פְּקִיעֵי. Shebu.42a Ms. F.; v. בְּקִיעַ II. -
7 פְּקִיעַ
פְּקִיעַII ch. m. (פְּקַע) 1) spread, well-known. Yeb.37b דפ׳ שמייהו their names are well-known (v. פְּקַע Af. 2). 2) = בְּקִיעַ, expert. B. Bath. 164b ומי פ׳ וביוכ׳ Ar. a. Ms. F. (Ms. M. בָּקִי; ed. בְּקִיעַ) is Rabbi an expert in ?; a. e.Pl. פְּקִיעֵי. Shebu.42a Ms. F.; v. בְּקִיעַ II. -
8 פרסם
פִּרְסֵם, פִּירְ׳(enlargement of פָּרַס) to spread, divulge, publish; to uncover, expose. Yoma 86b מְפַרְסְמִין, v. חָנֵף. Sot.9a היא עשתה … פִּירְסְמָהּ בגלוי she acted in secret, the Lord exposes her in public. Y.Meg.I, 70b top רבי היה מְפַרְסֵם עצמווכ׳ Rabbi used to make himself conspicuous (act ostentatiously) on two days in the year (as a protest against certain ritual restrictions). Num. R. s. 21 לפַרְסְמָןוכ׳ … כשם שהקב״ה as the Lord busies himself with the praise of the righteous in order to make them known in the world, so Ib. פנחס פִּירְסְמוֹ לשבחוכ׳ he published Phineas for praise, and Zimri for blame. Ib. ופי׳ את בתו בקלון and exposed his daughter for prostitution. Tanḥ. Ki Thissa 16 מה כלה … ואינה מְפַרְסֶמֶת עצמהוכ׳ as the bride is retired in her fathers house and does not unveil herself (show herself in public) until she is about to enter the bridal chamber …: so must a scholar be retired, and be revealed (renowned) by his good deeds; Ex. R. s. 41; a. fr.Part. pass. מְפוּרְסָם; f. מְפוּרְסֶמֶת; pl. מְפוּרְסָמִים, מְפוּרְסָמִין; מְפוּרְסָמוֹת. Ib. Lev. R. s. 32 בזמן שאינו מפ׳ when he is not generally known (as a bastard). Yalk. Ex. 391 מפ׳ במעשיו … שהיא מפ׳ well-known by his deeds, as the bride is unveiled (on her wedding day), v. supra; a. fr.Gen. R. s. 36 יצא חם … וכלב מפ׳ בתשמישו Ham came out of the ark black, and the dog disgraced by the mean way of his copulation; Y.Taan.I, end, 64d מְפוּרְצָם (Snh.108b כלב נקשר). Hithpa. הִתְפַּרְסֵם, Nithpa. נִתְפַּרְסֵם to be published, made known, exposed. Lev. R. l. c. (ref. to Lev. 6:18) במקום … כדי שלא יִתְפַּרְסְמוּ החטאים ‘in the place where the burnt offering is killed shall the sin offering be killed, … in order that the sinners be not exposed to shame. Ib. אבל אם נ׳ but if he is known (as a bastard); a. e. -
9 פיר׳
פִּרְסֵם, פִּירְ׳(enlargement of פָּרַס) to spread, divulge, publish; to uncover, expose. Yoma 86b מְפַרְסְמִין, v. חָנֵף. Sot.9a היא עשתה … פִּירְסְמָהּ בגלוי she acted in secret, the Lord exposes her in public. Y.Meg.I, 70b top רבי היה מְפַרְסֵם עצמווכ׳ Rabbi used to make himself conspicuous (act ostentatiously) on two days in the year (as a protest against certain ritual restrictions). Num. R. s. 21 לפַרְסְמָןוכ׳ … כשם שהקב״ה as the Lord busies himself with the praise of the righteous in order to make them known in the world, so Ib. פנחס פִּירְסְמוֹ לשבחוכ׳ he published Phineas for praise, and Zimri for blame. Ib. ופי׳ את בתו בקלון and exposed his daughter for prostitution. Tanḥ. Ki Thissa 16 מה כלה … ואינה מְפַרְסֶמֶת עצמהוכ׳ as the bride is retired in her fathers house and does not unveil herself (show herself in public) until she is about to enter the bridal chamber …: so must a scholar be retired, and be revealed (renowned) by his good deeds; Ex. R. s. 41; a. fr.Part. pass. מְפוּרְסָם; f. מְפוּרְסֶמֶת; pl. מְפוּרְסָמִים, מְפוּרְסָמִין; מְפוּרְסָמוֹת. Ib. Lev. R. s. 32 בזמן שאינו מפ׳ when he is not generally known (as a bastard). Yalk. Ex. 391 מפ׳ במעשיו … שהיא מפ׳ well-known by his deeds, as the bride is unveiled (on her wedding day), v. supra; a. fr.Gen. R. s. 36 יצא חם … וכלב מפ׳ בתשמישו Ham came out of the ark black, and the dog disgraced by the mean way of his copulation; Y.Taan.I, end, 64d מְפוּרְצָם (Snh.108b כלב נקשר). Hithpa. הִתְפַּרְסֵם, Nithpa. נִתְפַּרְסֵם to be published, made known, exposed. Lev. R. l. c. (ref. to Lev. 6:18) במקום … כדי שלא יִתְפַּרְסְמוּ החטאים ‘in the place where the burnt offering is killed shall the sin offering be killed, … in order that the sinners be not exposed to shame. Ib. אבל אם נ׳ but if he is known (as a bastard); a. e. -
10 פִּרְסֵם
פִּרְסֵם, פִּירְ׳(enlargement of פָּרַס) to spread, divulge, publish; to uncover, expose. Yoma 86b מְפַרְסְמִין, v. חָנֵף. Sot.9a היא עשתה … פִּירְסְמָהּ בגלוי she acted in secret, the Lord exposes her in public. Y.Meg.I, 70b top רבי היה מְפַרְסֵם עצמווכ׳ Rabbi used to make himself conspicuous (act ostentatiously) on two days in the year (as a protest against certain ritual restrictions). Num. R. s. 21 לפַרְסְמָןוכ׳ … כשם שהקב״ה as the Lord busies himself with the praise of the righteous in order to make them known in the world, so Ib. פנחס פִּירְסְמוֹ לשבחוכ׳ he published Phineas for praise, and Zimri for blame. Ib. ופי׳ את בתו בקלון and exposed his daughter for prostitution. Tanḥ. Ki Thissa 16 מה כלה … ואינה מְפַרְסֶמֶת עצמהוכ׳ as the bride is retired in her fathers house and does not unveil herself (show herself in public) until she is about to enter the bridal chamber …: so must a scholar be retired, and be revealed (renowned) by his good deeds; Ex. R. s. 41; a. fr.Part. pass. מְפוּרְסָם; f. מְפוּרְסֶמֶת; pl. מְפוּרְסָמִים, מְפוּרְסָמִין; מְפוּרְסָמוֹת. Ib. Lev. R. s. 32 בזמן שאינו מפ׳ when he is not generally known (as a bastard). Yalk. Ex. 391 מפ׳ במעשיו … שהיא מפ׳ well-known by his deeds, as the bride is unveiled (on her wedding day), v. supra; a. fr.Gen. R. s. 36 יצא חם … וכלב מפ׳ בתשמישו Ham came out of the ark black, and the dog disgraced by the mean way of his copulation; Y.Taan.I, end, 64d מְפוּרְצָם (Snh.108b כלב נקשר). Hithpa. הִתְפַּרְסֵם, Nithpa. נִתְפַּרְסֵם to be published, made known, exposed. Lev. R. l. c. (ref. to Lev. 6:18) במקום … כדי שלא יִתְפַּרְסְמוּ החטאים ‘in the place where the burnt offering is killed shall the sin offering be killed, … in order that the sinners be not exposed to shame. Ib. אבל אם נ׳ but if he is known (as a bastard); a. e. -
11 פִּירְ׳
פִּרְסֵם, פִּירְ׳(enlargement of פָּרַס) to spread, divulge, publish; to uncover, expose. Yoma 86b מְפַרְסְמִין, v. חָנֵף. Sot.9a היא עשתה … פִּירְסְמָהּ בגלוי she acted in secret, the Lord exposes her in public. Y.Meg.I, 70b top רבי היה מְפַרְסֵם עצמווכ׳ Rabbi used to make himself conspicuous (act ostentatiously) on two days in the year (as a protest against certain ritual restrictions). Num. R. s. 21 לפַרְסְמָןוכ׳ … כשם שהקב״ה as the Lord busies himself with the praise of the righteous in order to make them known in the world, so Ib. פנחס פִּירְסְמוֹ לשבחוכ׳ he published Phineas for praise, and Zimri for blame. Ib. ופי׳ את בתו בקלון and exposed his daughter for prostitution. Tanḥ. Ki Thissa 16 מה כלה … ואינה מְפַרְסֶמֶת עצמהוכ׳ as the bride is retired in her fathers house and does not unveil herself (show herself in public) until she is about to enter the bridal chamber …: so must a scholar be retired, and be revealed (renowned) by his good deeds; Ex. R. s. 41; a. fr.Part. pass. מְפוּרְסָם; f. מְפוּרְסֶמֶת; pl. מְפוּרְסָמִים, מְפוּרְסָמִין; מְפוּרְסָמוֹת. Ib. Lev. R. s. 32 בזמן שאינו מפ׳ when he is not generally known (as a bastard). Yalk. Ex. 391 מפ׳ במעשיו … שהיא מפ׳ well-known by his deeds, as the bride is unveiled (on her wedding day), v. supra; a. fr.Gen. R. s. 36 יצא חם … וכלב מפ׳ בתשמישו Ham came out of the ark black, and the dog disgraced by the mean way of his copulation; Y.Taan.I, end, 64d מְפוּרְצָם (Snh.108b כלב נקשר). Hithpa. הִתְפַּרְסֵם, Nithpa. נִתְפַּרְסֵם to be published, made known, exposed. Lev. R. l. c. (ref. to Lev. 6:18) במקום … כדי שלא יִתְפַּרְסְמוּ החטאים ‘in the place where the burnt offering is killed shall the sin offering be killed, … in order that the sinners be not exposed to shame. Ib. אבל אם נ׳ but if he is known (as a bastard); a. e. -
12 גמר II
גְּמַרII ch. same; 1) to finish. Targ. Ps. 57:3 דְּיִגְמַר (ed. Lag. די גמר, corr. acc.); a. fr.Pes.55a גַּמְרִינָן we dare finish a work commenced. Ib. מִיגְמַר אין אתחולי לא to finish is permitted, but not to begin; a. fr. 2) to consume, destroy. Targ. Job 1:16. Ib. 22:20; a. fr. (also Pa.). 3) to end, cease. Targ. Ps. 12:2 גְּמִירוּ they are gone. Targ. Prov. 5:11. Ib. 22:8; a. e. 4) to conclude, derive. Ḥull.98b ולִיגְמַר מיניה now let one draw a conclusion from this (by analogy)! Ib. מחידוש לא גַבְרִינָן from an exception we draw no conclusions; a. fr. 5) to be perfect, ready to answer, to know well. Targ. Y. Deut. 6:7 ותִגְמְרִינוּןוכ׳, read ותַגְ׳, v. infra.Part. גָּמֵיר. Sabb.63a והוה גְמִירְנָאוכ׳ and I knew well the whole Talmud (v. Rabh. D. S. a. l.). Taan.7a bot. דגְמִירֵי who are learned; ib. b top טפי הוו ג׳ they would be more learned; a. fr.Whence: to learn by heart, esp. to learn traditional law (cmp. גְּרַס II). Targ. Job 22:22 (h. text קח, cmp. לֶקַח).Sabb. l. c. לִיגְמַר איניש והדר ליסבר one must first learn traditions, and then he may reason; Ab. Zar.19a, v. גְּרַס II.Ber43a וברכת … גַּמְרִינָן and we are not sufficiently familiar with the laws concerning grace at meals. Yoma 29a מִיגְמַר בעתיקאוכ׳ to remember well something old (to refresh the memory) is more difficult than to commit to memory a fresh thing. Sabb. l. c. למיגמר מיניה from whom to receive traditions. Sot.36b לא הוה קגמר he could not remember; a. fr.Sabb.96b גמרא גְמִירֵי לה they (the scholars) know it by tradition; ib. 97a הילכתא ג׳ לה.גְּמִירֵי they have a tradition, it is a well-known maxim. Snh.37b bot. Sot.34a. Gitt.47a; a. fr. Pa. גַּמֵּר to finish; to consume. Targ. Job 21:13 ed. (Ms. גַּמְרִין Part. Pe.). Ib. 13:28; a. fr. Af. אַגְמֵיר to teach verbally. Targ. Y. Deut. 6:7 (read:) ותַגְמְרִינוּן and thou shalt teach them (v. Ber.13b).Sot.36b אַגְמְרֵיה ולא גמר he taught him (the Hebrew language), but he (Pharaoh) could not remember it. Ḥull.45b אַגְמְרָךְ גמרא I will teach thee a tradition. B. Kam.17a לאַגְמוּרֵי as to teaching. Ber.13b, v. גְּרַס II. Ithpe. אִתְגְּמַר, אִגְּמַר to be finished; to be destroyed. Targ. Job 23:17. Targ. Ps. 109:23.Targ. Y. Num. 18:14 דמִגְּמַר (h. text חֵרֶם). Targ. Y. Ex. 22:19 יִתְגַּמְרוּן (h. text יָחֳרָם). -
13 גְּמַר
גְּמַרII ch. same; 1) to finish. Targ. Ps. 57:3 דְּיִגְמַר (ed. Lag. די גמר, corr. acc.); a. fr.Pes.55a גַּמְרִינָן we dare finish a work commenced. Ib. מִיגְמַר אין אתחולי לא to finish is permitted, but not to begin; a. fr. 2) to consume, destroy. Targ. Job 1:16. Ib. 22:20; a. fr. (also Pa.). 3) to end, cease. Targ. Ps. 12:2 גְּמִירוּ they are gone. Targ. Prov. 5:11. Ib. 22:8; a. e. 4) to conclude, derive. Ḥull.98b ולִיגְמַר מיניה now let one draw a conclusion from this (by analogy)! Ib. מחידוש לא גַבְרִינָן from an exception we draw no conclusions; a. fr. 5) to be perfect, ready to answer, to know well. Targ. Y. Deut. 6:7 ותִגְמְרִינוּןוכ׳, read ותַגְ׳, v. infra.Part. גָּמֵיר. Sabb.63a והוה גְמִירְנָאוכ׳ and I knew well the whole Talmud (v. Rabh. D. S. a. l.). Taan.7a bot. דגְמִירֵי who are learned; ib. b top טפי הוו ג׳ they would be more learned; a. fr.Whence: to learn by heart, esp. to learn traditional law (cmp. גְּרַס II). Targ. Job 22:22 (h. text קח, cmp. לֶקַח).Sabb. l. c. לִיגְמַר איניש והדר ליסבר one must first learn traditions, and then he may reason; Ab. Zar.19a, v. גְּרַס II.Ber43a וברכת … גַּמְרִינָן and we are not sufficiently familiar with the laws concerning grace at meals. Yoma 29a מִיגְמַר בעתיקאוכ׳ to remember well something old (to refresh the memory) is more difficult than to commit to memory a fresh thing. Sabb. l. c. למיגמר מיניה from whom to receive traditions. Sot.36b לא הוה קגמר he could not remember; a. fr.Sabb.96b גמרא גְמִירֵי לה they (the scholars) know it by tradition; ib. 97a הילכתא ג׳ לה.גְּמִירֵי they have a tradition, it is a well-known maxim. Snh.37b bot. Sot.34a. Gitt.47a; a. fr. Pa. גַּמֵּר to finish; to consume. Targ. Job 21:13 ed. (Ms. גַּמְרִין Part. Pe.). Ib. 13:28; a. fr. Af. אַגְמֵיר to teach verbally. Targ. Y. Deut. 6:7 (read:) ותַגְמְרִינוּן and thou shalt teach them (v. Ber.13b).Sot.36b אַגְמְרֵיה ולא גמר he taught him (the Hebrew language), but he (Pharaoh) could not remember it. Ḥull.45b אַגְמְרָךְ גמרא I will teach thee a tradition. B. Kam.17a לאַגְמוּרֵי as to teaching. Ber.13b, v. גְּרַס II. Ithpe. אִתְגְּמַר, אִגְּמַר to be finished; to be destroyed. Targ. Job 23:17. Targ. Ps. 109:23.Targ. Y. Num. 18:14 דמִגְּמַר (h. text חֵרֶם). Targ. Y. Ex. 22:19 יִתְגַּמְרוּן (h. text יָחֳרָם). -
14 בקי
בָּקִי, בָּקִיאm. h. a. ch. ( בקא) expert, versed, familiar. Targ. 1 Chr. 11:11.Kidd.10b ב׳ בחדרי תורה well acquainted with the chambers (intricacies) of the Law; Y.Keth.V, 29d bot. ב׳ בסתריוכ׳. Snh.VII, 2 שלא היה ב״ד ב׳ the court was not versed in the law. Yoma 49a ב׳ ברפואות an expert in medicine. Yeb.102a כלום אתה ב׳ בר׳וכ׳ art thou acquainted with R. ?; Tosef. ib. XII, 11 ב׳ היה לך בר׳וכ׳ ed. Zuck. (read ב׳ הי׳ לךר׳ as oth. ed.) was R. … well known to thee? Keth.6b; a. fr.Pl. בְּקִיאִין, בְּקִיאֵי. Targ. 1 Chr. 12:32 (Var. בקיעין). Ḥull.4a אין ב׳וכ׳ (the Samaritans) are not so well versed in the details of the Law as Gitt.86b. Kidd.30a אונהו ב׳ … אנן לא בְקִיאִינָן they (the ancients) were versed in Biblical orthography (in defective and plene), we are not. Fem. בְּקִיאָה. Ḥag.5a. Targ. Y. II Gen. 49:12 בַּקְיּין בהלכה Ar., ed. כה׳, incorr., Levita in Tishbi בְּקִיאין; Y. I נקיין מן חלבא!) -
15 בקיא
בָּקִי, בָּקִיאm. h. a. ch. ( בקא) expert, versed, familiar. Targ. 1 Chr. 11:11.Kidd.10b ב׳ בחדרי תורה well acquainted with the chambers (intricacies) of the Law; Y.Keth.V, 29d bot. ב׳ בסתריוכ׳. Snh.VII, 2 שלא היה ב״ד ב׳ the court was not versed in the law. Yoma 49a ב׳ ברפואות an expert in medicine. Yeb.102a כלום אתה ב׳ בר׳וכ׳ art thou acquainted with R. ?; Tosef. ib. XII, 11 ב׳ היה לך בר׳וכ׳ ed. Zuck. (read ב׳ הי׳ לךר׳ as oth. ed.) was R. … well known to thee? Keth.6b; a. fr.Pl. בְּקִיאִין, בְּקִיאֵי. Targ. 1 Chr. 12:32 (Var. בקיעין). Ḥull.4a אין ב׳וכ׳ (the Samaritans) are not so well versed in the details of the Law as Gitt.86b. Kidd.30a אונהו ב׳ … אנן לא בְקִיאִינָן they (the ancients) were versed in Biblical orthography (in defective and plene), we are not. Fem. בְּקִיאָה. Ḥag.5a. Targ. Y. II Gen. 49:12 בַּקְיּין בהלכה Ar., ed. כה׳, incorr., Levita in Tishbi בְּקִיאין; Y. I נקיין מן חלבא!) -
16 בָּקִי
בָּקִי, בָּקִיאm. h. a. ch. ( בקא) expert, versed, familiar. Targ. 1 Chr. 11:11.Kidd.10b ב׳ בחדרי תורה well acquainted with the chambers (intricacies) of the Law; Y.Keth.V, 29d bot. ב׳ בסתריוכ׳. Snh.VII, 2 שלא היה ב״ד ב׳ the court was not versed in the law. Yoma 49a ב׳ ברפואות an expert in medicine. Yeb.102a כלום אתה ב׳ בר׳וכ׳ art thou acquainted with R. ?; Tosef. ib. XII, 11 ב׳ היה לך בר׳וכ׳ ed. Zuck. (read ב׳ הי׳ לךר׳ as oth. ed.) was R. … well known to thee? Keth.6b; a. fr.Pl. בְּקִיאִין, בְּקִיאֵי. Targ. 1 Chr. 12:32 (Var. בקיעין). Ḥull.4a אין ב׳וכ׳ (the Samaritans) are not so well versed in the details of the Law as Gitt.86b. Kidd.30a אונהו ב׳ … אנן לא בְקִיאִינָן they (the ancients) were versed in Biblical orthography (in defective and plene), we are not. Fem. בְּקִיאָה. Ḥag.5a. Targ. Y. II Gen. 49:12 בַּקְיּין בהלכה Ar., ed. כה׳, incorr., Levita in Tishbi בְּקִיאין; Y. I נקיין מן חלבא!) -
17 בָּקִיא
בָּקִי, בָּקִיאm. h. a. ch. ( בקא) expert, versed, familiar. Targ. 1 Chr. 11:11.Kidd.10b ב׳ בחדרי תורה well acquainted with the chambers (intricacies) of the Law; Y.Keth.V, 29d bot. ב׳ בסתריוכ׳. Snh.VII, 2 שלא היה ב״ד ב׳ the court was not versed in the law. Yoma 49a ב׳ ברפואות an expert in medicine. Yeb.102a כלום אתה ב׳ בר׳וכ׳ art thou acquainted with R. ?; Tosef. ib. XII, 11 ב׳ היה לך בר׳וכ׳ ed. Zuck. (read ב׳ הי׳ לךר׳ as oth. ed.) was R. … well known to thee? Keth.6b; a. fr.Pl. בְּקִיאִין, בְּקִיאֵי. Targ. 1 Chr. 12:32 (Var. בקיעין). Ḥull.4a אין ב׳וכ׳ (the Samaritans) are not so well versed in the details of the Law as Gitt.86b. Kidd.30a אונהו ב׳ … אנן לא בְקִיאִינָן they (the ancients) were versed in Biblical orthography (in defective and plene), we are not. Fem. בְּקִיאָה. Ḥag.5a. Targ. Y. II Gen. 49:12 בַּקְיּין בהלכה Ar., ed. כה׳, incorr., Levita in Tishbi בְּקִיאין; Y. I נקיין מן חלבא!) -
18 נהר I
נְהַרI ch. sam(נהרto break forth, shine), to shine. Targ. O. Gen. 44:3 (Y. נְהִיר). Targ. Job 18:5; a. fr.Taan.10a נְהוּר ענניוכ׳ when the clouds are bright, their waters are little. Pesik. Ekha, p. 123a> יִנְהוֹר דינאוכ׳ let justice shine before thee like this lamp; Yalk. Is. 258 יִנְהַר דיניוכ׳ let my case shine ; Sabb.116b נְהוֹר נהורךוכ׳ let thy light (wisdom) shine (prob. to be read: ינהור); a. fr.Part. pass. נְהִיר; f. נְהִירָא; pl. נְהִירִין; נְהִירָן a) bright, clear. Lev. R. s. 19 אולפני מה נ׳ באפי how my learning shines on my face (makes me look well); Yalk. Prov. 964 נרי באפוי (corr. acc.). Y.Sabb.VIII, beg.11a (נהירן) אפוי נהירין his looks were bright.Ber.58b נ׳ לי שביליוכ׳ the paths of the heavens (the courses of the heavenly bodies) are as clear (well-known) to me as the streets ; a. fr.b) knowing clearly, remembering. Y.Taan.I, 64a bot. נ׳ את כד הוינןוכ׳ dost thou remember when we were standing ?; Y.Meg.III, 74b bot. Y.Keth.V, 30a top נ׳ דהויתוןוכ׳ (insert את) dost thou remember that thou ? Y.Orl.II, 62c top (read:) נ׳ את דאמריתון אתוכ׳ dost thou remember that you, thyself and R J., said Y.Naz.V, end, 54b נ׳ הויניןוכ׳ we remember that an old man was here ; Y.Ber.VIII, 11b bot. נ׳ אנן; Gen. R. s. 91 נהרין אנן (corr. acc.); Koh. R. to VII, 11. Ḥull.54a ולא נְהִירַת ליהוכ׳ dost thou not remember (recognize) that student ? Ib. 93a נְהִירְנָא I remember. B. Bath.91b; a. fr.R. Hash. 34b כי נהירנא לך, v. נְחַר). Af. אַנְהַר, Pa. נַהר 1) to give light, shine; to illumine, brighten, make shine. Targ. O. Gen. 1:15 (Y. למְנַהֲרָא). Targ. Num. 6:25; a. fr.Y.Yoma III, beg.40b א׳ מְנַהֲרָא, v. בְּרַק I; Y.R. Hash. II, beg. 57d. Y.Taan.III, 66d bot. שמענן … והיא מְנַהֲרָה we hear that when he entered the Temple court, it used to shine; עאל ואַנְהָרַת he entered, and it shone. Cant. R. to V, 11 הוה מנהרא ליוכ׳ it (the Law) brightened my countenance by night. Sot.6a וא׳ לן עייניןוכ׳ and he enlightened our eyes (by evidence) from our Mishnah; a. fr. 2) to recall to memory, remember. Y.Peah III, 17d bot. וא׳ר׳ אימיוכ׳ whereupon R. I. recalled (that he had heard the same tradition), and rescinded his decision. Y.Kidd.I, 61a bot. א׳ ונפיקוכ׳ it struck him (that he had forgotten to hear his grandsons lesson), and he left the bath house ; a. e.Part. pass. מְנַהַר; pl. מְנַהֲרִין. Gen. R. s. 33 אתון … מְנַהֲרִין אנא מְנַהַר ליה you do not remember that poor man, I will remember him. Ithpe. אִתְנְהַר 1) to be brightened, enlightened. Targ. Y. Gen. 3:7. Targ. Ps. 34:6. 2) to come forth. Cant. R. to IV, 1 טורא דאִתְנַהַרְתּוּןוכ׳, v. גָּלַש. -
19 נְהַר
נְהַרI ch. sam(נהרto break forth, shine), to shine. Targ. O. Gen. 44:3 (Y. נְהִיר). Targ. Job 18:5; a. fr.Taan.10a נְהוּר ענניוכ׳ when the clouds are bright, their waters are little. Pesik. Ekha, p. 123a> יִנְהוֹר דינאוכ׳ let justice shine before thee like this lamp; Yalk. Is. 258 יִנְהַר דיניוכ׳ let my case shine ; Sabb.116b נְהוֹר נהורךוכ׳ let thy light (wisdom) shine (prob. to be read: ינהור); a. fr.Part. pass. נְהִיר; f. נְהִירָא; pl. נְהִירִין; נְהִירָן a) bright, clear. Lev. R. s. 19 אולפני מה נ׳ באפי how my learning shines on my face (makes me look well); Yalk. Prov. 964 נרי באפוי (corr. acc.). Y.Sabb.VIII, beg.11a (נהירן) אפוי נהירין his looks were bright.Ber.58b נ׳ לי שביליוכ׳ the paths of the heavens (the courses of the heavenly bodies) are as clear (well-known) to me as the streets ; a. fr.b) knowing clearly, remembering. Y.Taan.I, 64a bot. נ׳ את כד הוינןוכ׳ dost thou remember when we were standing ?; Y.Meg.III, 74b bot. Y.Keth.V, 30a top נ׳ דהויתוןוכ׳ (insert את) dost thou remember that thou ? Y.Orl.II, 62c top (read:) נ׳ את דאמריתון אתוכ׳ dost thou remember that you, thyself and R J., said Y.Naz.V, end, 54b נ׳ הויניןוכ׳ we remember that an old man was here ; Y.Ber.VIII, 11b bot. נ׳ אנן; Gen. R. s. 91 נהרין אנן (corr. acc.); Koh. R. to VII, 11. Ḥull.54a ולא נְהִירַת ליהוכ׳ dost thou not remember (recognize) that student ? Ib. 93a נְהִירְנָא I remember. B. Bath.91b; a. fr.R. Hash. 34b כי נהירנא לך, v. נְחַר). Af. אַנְהַר, Pa. נַהר 1) to give light, shine; to illumine, brighten, make shine. Targ. O. Gen. 1:15 (Y. למְנַהֲרָא). Targ. Num. 6:25; a. fr.Y.Yoma III, beg.40b א׳ מְנַהֲרָא, v. בְּרַק I; Y.R. Hash. II, beg. 57d. Y.Taan.III, 66d bot. שמענן … והיא מְנַהֲרָה we hear that when he entered the Temple court, it used to shine; עאל ואַנְהָרַת he entered, and it shone. Cant. R. to V, 11 הוה מנהרא ליוכ׳ it (the Law) brightened my countenance by night. Sot.6a וא׳ לן עייניןוכ׳ and he enlightened our eyes (by evidence) from our Mishnah; a. fr. 2) to recall to memory, remember. Y.Peah III, 17d bot. וא׳ר׳ אימיוכ׳ whereupon R. I. recalled (that he had heard the same tradition), and rescinded his decision. Y.Kidd.I, 61a bot. א׳ ונפיקוכ׳ it struck him (that he had forgotten to hear his grandsons lesson), and he left the bath house ; a. e.Part. pass. מְנַהַר; pl. מְנַהֲרִין. Gen. R. s. 33 אתון … מְנַהֲרִין אנא מְנַהַר ליה you do not remember that poor man, I will remember him. Ithpe. אִתְנְהַר 1) to be brightened, enlightened. Targ. Y. Gen. 3:7. Targ. Ps. 34:6. 2) to come forth. Cant. R. to IV, 1 טורא דאִתְנַהַרְתּוּןוכ׳, v. גָּלַש. -
20 פקע
פְּקַעch. sam( Hif. הִפְקִיעַ to split, break open), to burst, break, escape. Pes.85b פ׳ איגרא the roof burst, v. זֵיתָא I. B. Mets.20b פ׳ ארזאוכ׳ the cedar pillar of the school was cracked, v. לָתָא. Ab. Zar.33b פַּקְעוּ they (the vessels) burst. Ib. 28b פַּקְעָא עינא her eye burst (fell out). Y.M. Kat. I, beg. 80a דלא יִפְקְעָןוכ׳ lest the grain burst (sprout) and go to ruin.Ḥull.89b פ׳ ליה איסיר גיד מיניה has the prohibition resting on the nervus ischiadicus gone from it (ceased to affect it)? Ib. 139a פַּקְעָה קדושתייהו מינייהו their sacred character has ceased; Y.Keth.VIII, 22b top פַּקְעַת מינייהו קדושתן; a. fr. Pa. פַּקַּע to break; פ׳ מ־ to hinder. Gitt.44a מְפַקֵּע ליה ממצות (by leaving his slave in the hands of a gentile) he prevents him from living up to the obligations (resting on the Noachidæ, v. נֹחַ); Bekh.3a. Af. אַפְקַע 1) as preced. Hif., to cancel, cause a release. Shebu.48b אתיא שביעית אַפְקַעְתֵּיה the Sabbatical year comes and causes the cancellation of the debt Gitt.36b אלימי לאַפְקוּעֵי ממונא they have the power to declare a debt cancelled. Keth.3a, a. fr. כל דמקדש … ואַפְקְעִינְהוּ רבנןוכ׳ whoever betroths a woman, does so in the sense of the rabbinical law (v. דַּעְתָּא), and for an eventuality like this the Rabbis have annulled his betrothal retroactively (so that no divorce would be necessary at all); a. fr. 2) to let go forth, issue, make known. Gitt.36a (ref. to בקיאין סימנייהו their pictorial signatures on documents are well known) מעיקרא במאי אַפְקְעִינְהוּ on what kind of writs did they originally issue their signatures (so as to make the public familiar with them)?, v. פְּקִיעַ II. Ithpe. אִתְפְּקַע to be broken into. Targ. II Esth. 3:7 (ref. to ותבקע, 2 Kings 25:4).
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См. также в других словарях:
well-known — adj comparative better known superlative best known known by a lot of people it is well known (that) ▪ It s a well known fact that smoking can cause lung cancer. ▪ This is probably their best known song. ▪ a well known TV presenter well known for … Dictionary of contemporary English
well-known — adjective ** known by many people or by the people involved in a particular situation: It s a well known fact that he shares business interests with them. well known for: Though most well known for her TV work, she s accepted a role in the movie … Usage of the words and phrases in modern English
Well-known — a. Fully known; generally known or acknowledged. [1913 Webster] A church well known with a well known rite. M. Arnold. [1913 Webster] … The Collaborative International Dictionary of English
well-known — well′ known′ adj. 1) clearly, fully, or thoroughly known: to hear the well known voice of a loved one[/ex] 2) generally or widely known; famous: a well known painting[/ex] • Etymology: 1425–75 … From formal English to slang
well-known — late 15c., from WELL (Cf. well) (adv.) + pp. of KNOW (Cf. know) … Etymology dictionary
well-known — [adj] familiar, famous acclaimed, big, big name*, celeb*, celebrated, common, conspicuous, eminent, illustrious, important, infamous, in the limelight*, in the public eye*, known, large, leading, name, notable, noted, notorious, outstanding,… … New thesaurus
well-known — [wel′nōn′] adj. 1. widely or generally known; famous or notorious 2. thoroughly known … English World dictionary
well-known — index blatant (conspicuous), common (customary), customary, familiar (customary), famous … Law dictionary
well known — ► ADJECTIVE ▪ known widely or thoroughly … English terms dictionary
well-known — ♦♦♦ also well known 1) ADJ GRADED A well known person or thing is known about by a lot of people and is therefore famous or familiar. If someone is well known for a particular activity, a lot of people know about them because of their involvement … English dictionary
well known — ▶ adjective 1 well known principles: FAMILIAR, widely known, popular, common, everyday, established. 2 a well known family of architects: FAMOUS, famed, prominent … Useful english dictionary
